ο
the
G3588
Strong's Greek
ho
Transliteration
/ho/
Pronunciation
Usage in the GNT
19,763
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. this, that, these, etc.
Strong's concordance entry
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 7 of 12 — showing verses 1,201–1,400 of 2,221 distinct verses where G3588 appears in the Dative case, across 27 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Acts 337 verses
- Acts 18:24 τῷ ταῖς art dat sg neut art dat pl fem Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
- Acts 18:25 τὴν τοῦ τῷ τὰ τοῦ τὸ art acc sg fem art gen sg masc art dat sg neut art acc pl neut art gen sg masc art acc sg neut This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
- Acts 18:26 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg masc He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
- Acts 18:27 τὴν οἱ τοῖς τοῖς τῆς art acc sg fem art nom pl masc art dat pl masc art dat pl masc art gen sg fem When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
- Acts 18:28 τοῖς τῶν τὸν art dat pl masc art gen pl fem art acc sg masc for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
- Acts 19:1 τῷ τὸν τὰ art dat sg neut art acc sg masc art acc pl neut It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.
- Acts 19:4 τῷ τὸν τὸν art dat sg masc art acc sg masc art acc sg masc Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Jesus."
- Acts 19:9 τὴν τοῦ τοὺς τῇ art acc sg fem art gen sg neut art acc pl masc art dat sg fem But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus.
- Acts 19:17 τοῖς τὴν τὸ τοῦ art dat pl masc art acc sg fem art acc sg neut art gen sg masc This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
- Acts 19:21 ὁ τῷ τὴν τὸ art nom sg masc art dat sg neut art acc sg fem art acc sg neut Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."
- Acts 19:24 τοῖς art dat pl masc For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen,
- Acts 19:33 τοῦ τῶν ὁ τὴν τῷ art gen sg masc art gen pl masc art nom sg masc art acc sg fem art dat sg masc They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
- Acts 19:39 τῇ art dat sg fem But if you seek anything about other matters, it will be settled in the regular assembly.
- Acts 20:7 τῇ τῶν ὁ τῇ τὸν art dat sg fem art gen pl neut art nom sg masc art dat sg fem art acc sg masc On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.
- Acts 20:8 τῷ art dat sg neut There were many lights in the upper chamber where we were gathered together.
- Acts 20:15 τῇ τῇ τῇ art dat sg fem art dat sg fem art dat sg fem Sailing from there, we came the following day opposite Chios. The next day we touched at Samos and stayed at Trogyllium, and the day after we came to Miletus.
- Acts 20:16 ὁ τὴν τῇ τὴν τῆς art nom sg masc art acc sg fem art dat sg fem art acc sg fem art gen sg fem For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
- Acts 20:19 τῷ τῶν ταῖς τῶν art dat sg masc art gen pl masc art dat pl fem art gen pl masc serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
- Acts 20:22 τῷ τὰ art dat sg neut art acc pl neut Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;
- Acts 20:26 τῇ τοῦ art dat sg fem art gen sg neut Therefore I testify to you this day that I am clean from the blood of all men,
- Acts 20:28 τῷ τὸ τὸ τὴν τοῦ τοῦ τοῦ art dat sg neut art nom sg neut art nom sg neut art acc sg fem art gen sg masc art gen sg neut art gen sg masc Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood.
- Acts 20:32 τὰ τῷ τῷ τῆς τῷ τὴν τοῖς art acc pl neut art dat sg masc art dat sg masc art gen sg fem art dat sg masc art acc sg fem art dat pl masc Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified.
- Acts 20:34 ταῖς τοῖς αἱ art dat pl fem art dat pl masc art nom pl fem You yourselves know that these hands ministered to my necessities, and to those who were with me.
- Acts 20:38 τῷ τὸ τὸ art dat sg masc art acc sg neut art acc sg neut sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.
- Acts 21:1 τὴν τῇ τὴν art acc sg fem art dat sg fem art acc sg fem When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.
- Acts 21:4 τοὺς τῷ τοῦ art acc pl masc art dat sg masc art gen sg neut Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.
- Acts 21:8 τῇ τὸν τοῦ τῶν art dat sg fem art acc sg masc art gen sg masc art gen pl masc On the next day, we, who were Paul's companions, departed, and came to Caesarea. We entered into the house of Philip the evangelist, who was one of the seven, and stayed with him.
- Acts 21:18 τῇ ὁ οἱ art dat sg fem art nom sg masc art nom pl masc The day following, Paul went in with us to James; and all the elders were present.
- Acts 21:19 ὁ τοῖς τῆς art nom sg masc art dat pl neut art gen sg fem When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.
- Acts 21:21 τοὺς τὰ τὰ τοῖς art acc pl masc art acc pl neut art acc pl neut art dat pl neut They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
- Acts 21:26 ὁ τοὺς τῇ τὸ τὴν τῶν τοῦ ἡ art nom sg masc art acc pl masc art dat sg fem art acc sg neut art acc sg fem art gen pl fem art gen sg masc art nom sg fem Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.
- Acts 21:27 αἱ οἱ τῆς τῷ τὸν τὰς art nom pl fem art nom pl masc art gen sg fem art dat sg neut art acc sg masc art acc pl fem When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
- Acts 21:29 τὸν τῇ τὸ ὁ art acc sg masc art dat sg fem art acc sg neut art nom sg masc For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.
- Acts 21:31 τῷ τῆς art dat sg masc art gen sg fem As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.
- Acts 21:34 τῷ τὸ τὸν τὴν art dat sg masc art acc sg neut art acc sg masc art acc sg fem Some shouted one thing, and some another, among the crowd. When he couldn't find out the truth because of the noise, he commanded him to be brought into the barracks.
- Acts 21:37 τὴν ὁ τῷ ὁ art acc sg fem art nom sg masc art dat sg masc art nom sg masc As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?
- Acts 21:40 ὁ τῶν τῇ τῷ τῇ art nom sg masc art gen pl masc art dat sg fem art dat sg masc art dat sg fem When he had given him permission, Paul, standing on the stairs, beckoned with his hand to the people. When there was a great silence, he spoke to them in the Hebrew language, saying,
- Acts 22:2 τῇ art dat sg fem When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,
- Acts 22:3 τῆς τῇ τοὺς τοῦ τοῦ art gen sg fem art dat sg fem art acc pl masc art gen sg masc art gen sg masc "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
- Acts 22:6 τῇ τοῦ art dat sg fem art gen sg masc It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.
- Acts 22:13 τῇ art dat sg fem came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.
- Acts 22:17 τῷ art dat sg neut "It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,
- Acts 22:25 τοῖς τὸν ὁ art dat pl masc art acc sg masc art nom sg masc When they had tied him up with thongs, Paul asked the centurion who stood by, "Is it lawful for you to scourge a man who is a Roman, and not found guilty?"
- Acts 22:26 ὁ τῷ ὁ art nom sg masc art dat sg masc art nom sg masc When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"
- Acts 22:30 Τῇ τὸ τὸ τῶν τοὺς τὸ τὸν art dat sg fem art acc sg neut art acc sg neut art gen pl masc art acc pl masc art acc sg neut art acc sg masc But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
- Acts 23:1 τῷ ὁ τῷ τῆς art dat sg neut art nom sg masc art dat sg masc art gen sg fem Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."
- Acts 23:2 ὁ τοῖς τὸ art nom sg masc art dat pl masc art acc sg neut The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
- Acts 23:6 ὁ τὸ τὸ τῷ art nom sg masc art nom sg neut art nom sg neut art dat sg neut But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"
- Acts 23:9 τῶν τοῦ τῶν τῷ art gen pl masc art gen sg neut art gen pl masc art dat sg masc A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. But if a spirit or angel has spoken to him, let's not fight against God!"
- Acts 23:11 τῇ ὁ τὰ art dat sg fem art nom sg masc art acc pl neut The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome."
- Acts 23:14 τοῖς τοῖς τὸν art dat pl masc art dat pl masc art acc sg masc They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
- Acts 23:15 τῷ τῷ τὰ τοῦ τοῦ art dat sg masc art dat sg neut art acc pl neut art gen sg neut art gen sg neut Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
- Acts 23:16 ὁ τῆς τὴν τὴν τῷ art nom sg masc art gen sg fem art acc sg fem art acc sg fem art dat sg masc But Paul's sister's son heard of their lying in wait, and he came and entered into the barracks and told Paul.
- Acts 23:26 τῷ art dat sg masc "Claudius Lysias to the most excellent governor Felix: Greetings.
- Acts 23:27 τὸν τῶν τῷ art acc sg masc art gen pl masc art dat sg neut "This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
- Acts 23:30 τὸν τοῖς art acc sg masc art dat pl masc When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."
- Acts 23:32 τῇ τοὺς τὴν art dat sg fem art acc pl masc art acc sg fem But on the next day they left the horsemen to go with him, and returned to the barracks.
- Acts 23:33 τὴν τὴν τῷ τὸν art acc sg fem art acc sg fem art dat sg masc art acc sg masc When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
- Acts 23:35 οἱ τῷ τοῦ art nom pl masc art dat sg neut art gen sg masc "I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
- Acts 24:1 ὁ τῷ τοῦ art nom sg masc art dat sg masc art gen sg masc After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.
- Acts 24:3 τῷ τῆς art dat sg neut art gen sg fem we accept it in all ways and in all places, most excellent Felix, with all thankfulness.
- Acts 24:4 τῇ art dat sg fem But, that I don't delay you, I entreat you to bear with us and hear a few words.
- Acts 24:5 τὸν τοῖς τοῖς τὴν τῆς τῶν art acc sg masc art dat pl masc art dat pl masc art acc sg fem art gen sg fem art gen pl masc For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
- Acts 24:10 ὁ τοῦ τῷ τὰ art nom sg masc art gen sg masc art dat sg neut art acc pl neut When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,
- Acts 24:12 τῷ ταῖς τὴν art dat sg neut art dat pl fem art acc sg fem In the temple they didn't find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.
- Acts 24:14 τὴν τῷ τοῖς τὸν τοῖς τοῖς art acc sg fem art dat sg masc art dat pl neut art acc sg masc art dat pl neut art dat pl masc But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;
- Acts 24:18 τῷ τῆς art dat sg neut art gen sg fem amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
- Acts 24:23 τῷ τῶν art dat sg masc art gen pl masc He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.
- Acts 24:24 ὁ τῇ τὸν τῆς art nom sg masc art dat sg fem art acc sg masc art gen sg fem But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
- Acts 24:27 ὁ τοῖς ὁ τὸν art nom sg masc art dat pl masc art nom sg masc art acc sg masc But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
- Acts 25:1 τῇ art dat sg fem Festus therefore, having come into the province, after three days went up to Jerusalem from Caesarea.
- Acts 25:5 οἱ τῷ art nom pl masc art dat sg masc "Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."
- Acts 25:6 τῇ τοῦ τὸν art dat sg fem art gen sg neut art acc sg masc When he had stayed among them more than ten days, he went down to Caesarea, and on the next day he sat on the judgment seat, and commanded Paul to be brought.
- Acts 25:9 ὁ τοῖς τῷ art nom sg masc art dat pl masc art dat sg masc But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
- Acts 25:14 ὁ τῷ τὰ τὸν art nom sg masc art dat sg masc art acc pl neut art acc sg masc As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
- Acts 25:17 τῇ τοῦ τὸν art dat sg fem art gen sg neut art acc sg masc When therefore they had come together here, I didn't delay, but on the next day sat on the judgment seat, and commanded the man to be brought.
- Acts 25:23 Τῇ τοῦ τῆς τὸ τοῖς τῆς τοῦ ὁ art dat sg fem art gen sg masc art gen sg fem art acc sg neut art dat pl masc art gen sg fem art gen sg masc art nom sg masc So on the next day, when Agrippa and Bernice had come with great pomp, and they had entered into the place of hearing with the commanding officers and principal men of the city, at the command of Festus, Paul was brought in.
- Acts 25:26 τῷ τῆς art dat sg masc art gen sg fem Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.
- Acts 26:4 τὴν τὴν τὴν τῷ οἱ art acc sg fem art acc sg fem art acc sg fem art dat sg neut art nom pl masc "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
- Acts 26:14 τὴν τῇ art acc sg fem art dat sg fem When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.'
- Acts 26:18 τοῦ τῆς τοῦ τὸν τοῦ τοῖς τῇ art gen sg neut art gen sg fem art gen sg masc art acc sg masc art gen sg neut art dat pl masc art dat sg fem to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'
- Acts 26:19 τῇ art dat sg fem "Therefore, King Agrippa, I was not disobedient to the heavenly vision,
- Acts 26:20 τοῖς τὴν τῆς τοῖς τὸν τῆς art dat pl masc art acc sg fem art gen sg fem art dat pl neut art acc sg masc art gen sg fem but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.
- Acts 26:21 τῷ art dat sg neut For this reason the Jews seized me in the temple, and tried to kill me.
- Acts 26:23 ὁ τῷ τοῖς art nom sg masc art dat sg masc art dat pl neut how the Christ must suffer, and how, by the resurrection of the dead, he would be first to proclaim light both to these people and to the Gentiles."
- Acts 26:24 ὁ τῇ τὰ art nom sg masc art dat sg fem art nom pl neut As he thus made his defense, Festus said with a loud voice, "Paul, you are crazy! Your great learning is driving you insane!"
- Acts 26:27 τοῖς art dat pl masc King Agrippa, do you believe the prophets? I know that you believe."
- Acts 26:29 ὁ τῷ τοὺς τῶν art nom sg masc art dat sg masc art acc pl masc art gen pl neut Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."
- Acts 26:32 τῷ ὁ art dat sg masc art nom sg masc Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar."
- Acts 27:3 τῇ ὁ τῷ τοὺς art dat sg fem art nom sg masc art dat sg masc art acc pl masc The next day, we touched at Sidon. Julius treated Paul kindly, and gave him permission to go to his friends and refresh himself.
- Acts 27:11 ὁ τῷ τῷ τοῖς art nom sg masc art dat sg masc art dat sg masc art dat pl neut But the centurion gave more heed to the master and to the owner of the ship than to those things which were spoken by Paul.
- Acts 27:15 τοῦ τῷ art gen sg neut art dat sg masc When the ship was caught, and couldn't face the wind, we gave way to it, and were driven along.
- Acts 27:18 τῇ art dat sg fem As we labored exceedingly with the storm, the next day they began to throw things overboard.
- Acts 27:19 τῇ τὴν τοῦ art dat sg fem art acc sg fem art gen sg neut On the third day, they threw out the ship's tackle with their own hands.
- Acts 27:23 τῇ τοῦ art dat sg fem art gen sg masc For there stood by me this night an angel, belonging to the God whose I am and whom I serve,
- Acts 27:25 τῷ art dat sg masc Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.
- Acts 27:27 τῷ τῆς οἱ art dat sg masc art gen sg fem art nom pl masc But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.
- Acts 27:31 ὁ τῷ τοῖς τῷ art nom sg masc art dat sg masc art dat pl masc art dat sg neut Paul said to the centurion and to the soldiers, "Unless these stay in the ship, you can't be saved."
- Acts 27:35 τῷ art dat sg masc When he had said this, and had taken bread, he gave thanks to God in the presence of all, and he broke it, and began to eat.
- Acts 27:37 αἱ τῷ art nom pl fem art dat sg neut In all, we were two hundred seventy-six souls on the ship.
- Acts 27:40 τὰς τὴν τὰς τῶν τὸν τῇ τὸν art acc pl fem art acc sg fem art acc pl fem art gen pl neut art acc sg masc art dat sg fem art acc sg masc Casting off the anchors, they left them in the sea, at the same time untying the rudder ropes. Hoisting up the foresail to the wind, they made for the beach.
- Acts 28:7 τοῖς τὸν τῷ τῆς art dat pl neut art acc sg masc art dat sg masc art gen sg fem Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.
- Acts 28:9 οἱ οἱ τῇ art nom pl masc art nom pl masc art dat sg fem Then when this was done, the rest also who had diseases in the island came, and were cured.
- Acts 28:11 τῇ art dat sg fem After three months, we set sail in a ship of Alexandria which had wintered in the island, whose sign was "The Twin Brothers."
- Acts 28:15 οἱ τὰ ὁ τῷ art nom pl masc art acc pl neut art nom sg masc art dat sg masc From there the brothers, when they heard of us, came to meet us as far as The Market of Appius and The Three Taverns. When Paul saw them, he thanked God, and took courage.
- Acts 28:16 τὴν τῷ τῷ art acc sg fem art dat sg masc art dat sg masc When we entered into Rome, the centurion delivered the prisoners to the captain of the guard, but Paul was allowed to stay by himself with the soldier who guarded him.
- Acts 28:17 τοὺς τῶν τῷ τοῖς τοῖς τὰς τῶν art acc pl masc art gen pl masc art dat sg masc art dat pl neut art dat pl neut art acc pl fem art gen pl masc It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
- Acts 28:24 οἱ τοῖς οἱ art nom pl masc art dat pl neut art nom pl masc Some believed the things which were spoken, and some disbelieved.
- Acts 28:27 ἡ τοῦ τοῖς τοὺς τοῖς τοῖς τῇ art nom sg fem art gen sg masc art dat pl neut art acc pl masc art dat pl masc art dat pl neut art dat sg fem For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, Hear with their ears, Understand with their heart, And would turn again, And I would heal them.'
- Acts 28:28 τοῖς τὸ τοῦ art dat pl neut art nom sg neut art gen sg masc "Be it known therefore to you, that the salvation of God is sent to the Gentiles. They will also listen."
Romans 160 verses
- Romans 1:5 τοῖς τοῦ art dat pl neut art gen sg neut through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:7 τοῖς art dat pl masc to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
- Romans 1:8 τῷ ἡ τῷ art dat sg masc art nom sg fem art dat sg masc First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
- Romans 1:9 ὁ τῷ τῷ τοῦ art nom sg masc art dat sg neut art dat sg neut art gen sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:10 τῶν τῷ τοῦ art gen pl fem art dat sg neut art gen sg masc requesting, if by any means now at last I may be prospered by the will of God to come to you.
- Romans 1:13 τοῦ τοῖς art gen sg masc art dat pl neut Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
- Romans 1:15 τὸ τοῖς art nom sg neut art dat pl masc So, as much as is in me, I am eager to preach the Gospel to you also who are in Rome.
- Romans 1:16 τὸ τῷ art acc sg neut art dat sg masc For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 1:20 τὰ τοῖς ἥ τὸ art nom pl neut art dat pl neut art nom sg fem art acc sg neut For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:21 τὸν τοῖς ἡ art acc sg masc art dat pl masc art nom sg fem Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
- Romans 1:24 ὁ ταῖς τῶν τοῦ τὰ art nom sg masc art dat pl fem art gen pl fem art gen sg neut art acc pl neut Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:25 τὴν τοῦ τῷ τῇ τὸν τοὺς art acc sg fem art gen sg masc art dat sg neut art dat sg fem art acc sg masc art acc pl masc who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:27 οἱ τὴν τῆς τῇ τὴν τὴν τῆς art nom pl masc art acc sg fem art gen sg fem art dat sg fem art acc sg fem art acc sg fem art gen sg fem Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:32 τὸ τοῦ οἱ τὰ τοῖς art acc sg neut art gen sg masc art nom pl masc art acc pl neut art dat pl masc who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
- Romans 2:7 τοῖς art dat pl masc to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life;
- Romans 2:8 τοῖς τῇ τῇ art dat pl masc art dat sg fem art dat sg fem but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation,
- Romans 2:10 τῷ τὸ art dat sg masc art acc sg neut But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
- Romans 2:11 τῷ art dat sg masc For there is no partiality with God.
- Romans 2:13 οἱ τῷ οἱ art nom pl masc art dat sg masc art nom pl masc For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified
- Romans 2:15 τὸ τοῦ ταῖς τῆς τῶν art acc sg neut art gen sg masc art dat pl fem art gen sg fem art gen pl masc in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:20 τὴν τῆς τῆς τῷ art acc sg fem art gen sg fem art gen sg fem art dat sg masc a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
- Romans 2:24 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl neut For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
- Romans 2:28 ὁ τῷ ἡ τῷ art nom sg masc art dat sg neut art nom sg fem art dat sg neut For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
- Romans 2:29 ὁ τῷ ὁ τοῦ art nom sg masc art dat sg neut art nom sg masc art gen sg masc but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
- Romans 3:4 ὁ τοῖς τῷ art nom sg masc art dat pl masc art dat sg neut May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
- Romans 3:7 ἡ τοῦ τῷ τὴν art nom sg fem art gen sg masc art dat sg neut art acc sg fem For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:13 ὁ ταῖς τὰ art nom sg masc art dat pl fem art acc pl neut "Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips;"
- Romans 3:16 ταῖς art dat pl fem Destruction and misery are in their ways.
- Romans 3:19 ὁ τοῖς τῷ ὁ τῷ art nom sg masc art dat pl masc art dat sg masc art nom sg masc art dat sg masc Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
- Romans 3:24 τῇ τῆς τῆς art dat sg fem art gen sg fem art gen sg fem being justified freely by his grace through the redemption that is in Christ Jesus;
- Romans 3:25 ὁ τῷ τῆς τὴν τῶν art nom sg masc art dat sg neut art gen sg fem art acc sg fem art gen pl neut whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 τῇ τοῦ τὴν τῆς τῷ τὸ τὸν art dat sg fem art gen sg masc art acc sg fem art gen sg fem art dat sg masc art acc sg neut art acc sg masc to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:3 ἡ τῷ art nom sg fem art dat sg masc For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:4 τῷ ὁ art dat sg masc art nom sg masc Now to him who works, the reward is not counted as grace, but as debt.
- Romans 4:5 τῷ τὸν τὸν ἡ art dat sg masc art acc sg masc art acc sg masc art nom sg fem But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:9 ὁ τὴν τὴν τῷ ἡ art nom sg masc art acc sg fem art acc sg fem art dat sg masc art nom sg fem Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
- Romans 4:11 τῆς τῆς τῆς τῇ τὸ τῶν τὸ art gen sg fem art gen sg fem art gen sg fem art dat sg fem art acc sg neut art gen pl masc art acc sg neut He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:12 τοῖς τοῖς τοῖς τῆς τοῦ art dat pl masc art dat pl masc art dat pl neut art gen sg fem art gen sg masc The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
- Romans 4:13 ἡ τῷ τῷ τὸ art nom sg fem art dat sg masc art dat sg neut art nom sg neut For the promise to Abraham and to his seed that he should be heir of the world wasn't through the law, but through the righteousness of faith.
- Romans 4:16 τὸ τὴν τῷ τῷ τοῦ τῷ art acc sg neut art acc sg fem art dat sg neut art dat sg neut art gen sg masc art dat sg neut For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:19 τῇ τὸ τὴν τῆς art dat sg fem art acc sg neut art acc sg fem art gen sg fem Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.
- Romans 4:20 τὴν τοῦ τῇ τῇ τῷ art acc sg fem art gen sg masc art dat sg fem art dat sg fem art dat sg masc Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
- Romans 4:24 τοῖς τὸν τὸν art dat pl masc art acc sg masc art acc sg masc but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
- Romans 5:2 τὴν τῇ τὴν τῆς τοῦ art acc sg fem art dat sg fem art acc sg fem art gen sg fem art gen sg masc through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:3 ταῖς ἡ art dat pl fem art nom sg fem Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
- Romans 5:5 ἡ ἡ τοῦ ταῖς τοῦ art nom sg fem art nom sg fem art gen sg masc art dat pl fem art gen sg neut and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
- Romans 5:9 τῷ τῆς art dat sg neut art gen sg fem Much more then, being now justified by his blood, we will be saved from God's wrath through him.
- Romans 5:10 τῷ τοῦ τοῦ τῇ art dat sg masc art gen sg masc art gen sg masc art dat sg fem For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 5:11 τῷ τοῦ τὴν art dat sg masc art gen sg masc art acc sg fem Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:14 ὁ τοὺς τῷ τῆς τοῦ art nom sg masc art acc pl masc art dat sg neut art gen sg fem art gen sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 5:15 τὸ τὸ τῷ τοῦ οἱ ἡ τοῦ ἡ τῇ τοῦ τοὺς art nom sg neut art nom sg neut art dat sg neut art gen sg masc art nom pl masc art nom sg fem art gen sg masc art nom sg fem art dat sg fem art gen sg masc art acc pl masc But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:17 τῷ τοῦ ὁ τοῦ οἱ τὴν τῆς τῆς τῆς τοῦ art dat sg neut art gen sg masc art nom sg masc art gen sg masc art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg fem art gen sg masc For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 5:21 ἡ τῷ ἡ τοῦ art nom sg fem art dat sg masc art nom sg fem art gen sg masc that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
- Romans 6:1 τῇ ἡ art dat sg fem art nom sg fem What shall we say then? Shall we continue in sin, that grace may abound?
- Romans 6:2 τῇ art dat sg fem May it never be! We who died to sin, how could we live in it any longer?
- Romans 6:5 τῷ τοῦ τῆς art dat sg neut art gen sg masc art gen sg fem For if we have become united with him in the likeness of his death, we will also be part of his resurrection;
- Romans 6:6 ὁ τὸ τῆς τοῦ τῇ art nom sg masc art nom sg neut art gen sg fem art gen sg neut art dat sg fem knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin.
- Romans 6:10 τῇ τῷ art dat sg fem art dat sg masc For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
- Romans 6:11 τῇ τῷ art dat sg fem art dat sg masc Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 6:12 ἡ τῷ τὸ ταῖς art nom sg fem art dat sg neut art acc sg neut art dat pl fem Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:13 τὰ τῇ τῷ τὰ τῷ art acc pl neut art dat sg fem art dat sg masc art acc pl neut art dat sg masc Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God.
- Romans 6:17 τῷ τῆς art dat sg masc art gen sg fem But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
- Romans 6:18 τῆς τῇ art gen sg fem art dat sg fem Being made free from sin, you became bondservants of righteousness.
- Romans 6:19 τὴν τῆς τὰ τῇ τῇ τὴν τὰ τῇ art acc sg fem art gen sg fem art acc pl neut art dat sg fem art dat sg fem art acc sg fem art acc pl neut art dat sg fem I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:20 τῆς τῇ art gen sg fem art dat sg fem For when you were servants of sin, you were free in regard to righteousness.
- Romans 6:22 τῆς τῷ τὸν τὸ art gen sg fem art dat sg masc art acc sg masc art nom sg neut But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 6:23 τὰ τῆς τὸ τοῦ τῷ art nom pl neut art gen sg fem art nom sg neut art gen sg masc art dat sg masc For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:2 ἡ τῷ ὁ τοῦ τοῦ art nom sg fem art dat sg masc art nom sg masc art gen sg masc art gen sg masc For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:4 τῷ τοῦ τοῦ τὸ τῷ τῷ art dat sg masc art gen sg neut art gen sg masc art acc sg neut art dat sg masc art dat sg masc Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
- Romans 7:5 τῇ τὰ τῶν τὰ τοῦ τοῖς τὸ τῷ art dat sg fem art nom pl neut art gen pl fem art nom pl neut art gen sg masc art dat pl neut art acc sg neut art dat sg masc For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:16 τῷ art dat sg masc But if what I don't desire, that I do, I consent to the law that it is good.
- Romans 7:18 τῇ τὸ τὸ τὸ art dat sg fem art nom sg neut art acc sg neut art acc sg neut For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:21 τὸν τῷ τὸ τὸ art acc sg masc art dat sg masc art acc sg neut art nom sg neut I find then the law, that, to me, while I desire to do good, evil is present.
- Romans 7:22 τῷ τοῦ τὸν art dat sg masc art gen sg masc art acc sg masc For I delight in God's law after the inward man,
- Romans 7:23 τοῖς τῷ τοῦ τῷ τῆς τῷ τοῖς art dat pl neut art dat sg masc art gen sg masc art dat sg masc art gen sg fem art dat sg masc art dat pl neut but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
- Romans 7:25 τῷ τοῦ τῷ τῇ art dat sg masc art gen sg masc art dat sg masc art dat sg fem I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law.
- Romans 8:1 τοῖς art dat pl masc There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
- Romans 8:3 τὸ τοῦ τῆς ὁ τὸν τὴν τῇ art nom sg neut art gen sg masc art gen sg fem art nom sg masc art acc sg masc art acc sg fem art dat sg fem For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:4 τὸ τοῦ τοῖς art nom sg neut art gen sg masc art dat pl masc that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
- Romans 8:7 τὸ τῆς τῷ τοῦ art nom sg neut art gen sg fem art dat sg masc art gen sg masc because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
- Romans 8:12 τῇ τοῦ art dat sg fem art gen sg masc So then, brothers, we are debtors, not to the flesh, to live after the flesh.
- Romans 8:16 τὸ τῷ art nom sg neut art dat sg neut The Spirit himself testifies with our spirit that we are children of God;
- Romans 8:20 τῇ ἡ τὸν art dat sg fem art nom sg fem art acc sg masc For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
- Romans 8:24 τῇ art dat sg fem For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Romans 8:26 τὸ τῇ τὸ τὸ art nom sg neut art dat sg fem art acc sg neut art nom sg neut In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.
- Romans 8:28 τοῖς τὸν τοῖς art dat pl masc art acc sg masc art dat pl masc We know that all things work together for good for those who love God, to those who are called according to his purpose.
- Romans 8:39 τῆς τοῦ τῆς τῷ art gen sg fem art gen sg masc art gen sg fem art dat sg masc nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
- Romans 9:2 τῇ art dat sg fem that I have great sorrow and unceasing pain in my heart.
- Romans 9:9 ὁ τὸν τῇ art nom sg masc art acc sg masc art dat sg fem For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."
- Romans 9:12 ὁ τῷ art nom sg masc art dat sg masc it was said to her, "The elder will serve the younger."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
the
Modern gloss
the
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
Download share card
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
