εἰς
into
G1519
Strong's Greek
eis
Transliteration
/ice/
Pronunciation
Usage in the GNT
1,764
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. into, unto, to, towards, for, among "For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you saw a poster saying "Jesse James wanted forrobbery", "for" could mean Jesse is wanted so he can commit arobbery, or is wanted because he has committed a robbery. The latersense is the correct one. So too in this passage, the word "for"signifies an action in the past. Otherwise, it would violate theentire tenor of the NT teaching on salvation by grace and not by works.
Strong's concordance entry
A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. : - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to)... ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word governing a noun in a particular case.
Page 2 of 8 — showing verses 201–400 of 1,505 distinct verses where G1519 appears, across 27 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark 135 verses
- Mark 1:14 εἰς prep Now after John was taken into custody, Jesus came into Galilee, preaching the Gospel of the Kingdom of God,
- Mark 1:21 εἰς εἰς prep prep They went into Capernaum, and immediately on the Sabbath day he entered into the synagogue and taught.
- Mark 1:28 εἰς prep The report of him went out immediately everywhere into all the region of Galilee and its surrounding area.
- Mark 1:29 εἰς prep Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.
- Mark 1:35 εἰς prep Early in the night, he rose up and went out, and departed into a deserted place, and prayed there.
- Mark 1:38 εἰς εἰς prep prep He said to them, "Let's go elsewhere into the next towns, that I may preach there also, because for this reason I came forth."
- Mark 1:39 εἰς εἰς prep prep He went into their synagogues throughout all Galilee, preaching and casting out demons.
- Mark 1:44 εἰς prep and said to him, "See you say nothing to anybody, but go show yourself to the priest, and offer for your cleansing the things which Moses commanded, for a testimony to them."
- Mark 1:45 εἰς prep But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places: and they came to him from everywhere.
- Mark 2:1 εἰς prep When he entered again into Capernaum after some days, it was heard that he was in the house.
- Mark 2:11 εἰς prep "I tell you, arise, take up your mat, and go to your house."
- Mark 2:13 εἴς prep He went out again by the seaside. All the multitude came to him, and he taught them.
- Mark 2:22 εἰς prep No one puts new wine into old wineskins, or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins."
- Mark 2:26 εἰς prep How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
- Mark 3:1 εἰς prep He entered again into the synagogue, and there was a man there who had his hand withered.
- Mark 3:3 εἰς prep He said to the man who had his hand withered, "Stand up."
- Mark 3:7 εἰς prep Jesus withdrew to the sea with his disciples, and a great multitude followed him from Galilee, from Judea,
- Mark 3:13 εἰς prep He went up into the mountain, and called to himself those whom he wanted, and they went to him.
- Mark 3:19 εἰς prep and Judas Iscariot, who also betrayed him. He came into a house.
- Mark 3:27 εἰς prep But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:29 εἰς εἰς prep prep but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"
- Mark 4:1 εἰς prep Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.
- Mark 4:7 εἰς prep Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:8 εἰς εἰς εἰς εἰς prep prep prep prep Others fell into the good ground, and yielded fruit, growing up and increasing. Some brought forth thirty times, some sixty times, and some one hundred times as much."
- Mark 4:22 εἰς prep For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
- Mark 4:35 εἰς prep On that day, when evening had come, he said to them, "Let's go over to the other side."
- Mark 4:37 εἰς prep There arose a great wind storm, and the waves beat into the boat, so much that the boat was already filled.
- Mark 5:1 εἰς εἰς prep prep They came to the other side of the sea, into the country of the Gadarenes.
- Mark 5:12 εἰς εἰς prep prep All the demons begged him, saying, "Send us into the pigs, that we may enter into them."
- Mark 5:13 εἰς εἰς prep prep At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.
- Mark 5:14 εἰς εἰς prep prep Those who fed them fled, and told it in the city and in the country. The people came to see what it was that had happened.
- Mark 5:18 εἰς prep As he was entering into the boat, he who had been possessed by demons begged him that he might be with him.
- Mark 5:19 εἰς prep He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:21 εἰς prep When Jesus had crossed back over in the boat to the other side, a great multitude was gathered to him; and he was by the sea.
- Mark 5:26 εἰς prep and had suffered many things by many physicians, and had spent all that she had, and was no better, but rather grew worse,
- Mark 5:34 εἰς prep He said to her, "Daughter, your faith has made you well. Go in peace, and be cured of your disease."
- Mark 5:38 εἰς prep He came to the synagogue ruler's house, and he saw an uproar, weeping, and great wailing.
- Mark 6:1 εἰς prep He went out from there. He came into his own country, and his disciples followed him.
- Mark 6:8 εἰς εἰς prep prep He charged them that they should take nothing for their journey, except a staff only: no bread, no wallet, no money in their purse,
- Mark 6:10 εἰς prep He said to them, "Wherever you enter into a house, stay there until you depart from there.
- Mark 6:11 εἰς prep Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!"
- Mark 6:31 εἰς prep He said to them, "You come apart into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.
- Mark 6:32 εἰς prep They went away in the boat to a desert place by themselves.
- Mark 6:36 εἰς prep Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
- Mark 6:41 εἰς prep He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
- Mark 6:45 εἰς εἰς prep prep Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
- Mark 6:46 εἰς prep After he had taken leave of them, he went up the mountain to pray.
- Mark 6:51 εἰς prep He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Mark 6:53 εἰς prep When they had crossed over, they came to land at Gennesaret, and moored to the shore.
- Mark 6:56 εἰς εἰς εἰς prep prep prep Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:15 εἰς prep There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.
- Mark 7:17 εἰς prep When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:18 εἰς prep He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:19 εἰς εἰς εἰς prep prep prep because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
- Mark 7:24 εἰς εἰς prep prep From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
- Mark 7:30 εἰς prep She went away to her house, and found the child having been laid on the bed, with the demon gone out.
- Mark 7:31 εἰς prep Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.
- Mark 7:33 εἰς prep He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 7:34 εἰς prep Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
- Mark 8:3 εἰς prep If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
- Mark 8:10 εἰς εἰς prep prep Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
- Mark 8:13 εἰς prep He left them, and again entering into the boat, departed to the other side.
- Mark 8:19 εἰς prep When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."
- Mark 8:20 εἰς prep "When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
- Mark 8:22 εἰς prep He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
- Mark 8:23 εἰς prep He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:26 εἰς εἰς prep prep He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
- Mark 8:27 εἰς prep Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 9:2 εἰς prep After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:22 εἰς εἰς prep prep Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
- Mark 9:25 εἰς prep When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:28 εἰς prep When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:31 εἰς prep For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:33 εἰς prep He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
- Mark 9:42 εἰς prep Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:43 εἰς εἰς εἰς prep prep prep If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
- Mark 9:45 εἰς εἰς prep prep If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
- Mark 9:47 εἰς εἰς prep prep If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 10:1 εἰς prep He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
- Mark 10:8 εἰς prep and the two will become one flesh,' so that they are no longer two, but one flesh.
- Mark 10:10 εἰς prep In the house, his disciples asked him again about the same matter.
- Mark 10:15 εἰς prep Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
- Mark 10:17 εἰς prep As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
- Mark 10:23 εἰς prep Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:24 εἰς prep The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!
- Mark 10:25 εἰς prep It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."
- Mark 10:32 εἰς prep They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:33 εἰς prep "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
- Mark 10:46 εἰς prep They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 11:1 εἰς εἰς prep prep When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:2 εἰς εἰς prep prep and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
- Mark 11:8 εἰς prep Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:11 εἰς εἰς εἰς prep prep prep Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
- Mark 11:14 εἰς prep Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
- Mark 11:15 εἰς εἰς prep prep They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
- Mark 11:23 εἰς prep For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
- Mark 11:27 εἰς prep They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
- Mark 12:10 εἰς prep Haven't you even read this Scripture: 'The stone which the builders rejected, The same was made the head of the corner.
- Mark 12:14 εἰς prep When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
- Mark 12:41 εἰς prep Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
- Mark 12:43 εἰς prep He called his disciples to himself, and said to them, "Most assuredly I tell you, this poor widow gave more than all those who are giving into the treasury,
- Mark 13:3 εἰς prep As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,
- Mark 13:9 εἰς εἰς εἰς prep prep prep But watch yourselves, for they will deliver you up to councils. You will be beaten in synagogues. You will stand before rulers and kings for my sake, for a testimony to them.
- Mark 13:10 εἰς prep The Gospel must first be preached to all the nations.
- Mark 13:12 εἰς prep "Brother will deliver up brother to death, and the father his child. Children will rise up against parents, and cause them to be put to death.
- Mark 13:13 εἰς prep You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.
- Mark 13:14 εἰς prep But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:16 εἰς εἰς prep prep Let him who is in the field not return back to take his cloak.
- Mark 14:4 εἰς prep But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?
- Mark 14:8 εἰς prep She has done what she could. She has anointed my body beforehand for the burying.
- Mark 14:9 εἰς εἰς prep prep Most assuredly I tell you, wherever this Gospel may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her."
- Mark 14:13 εἰς prep He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him,
- Mark 14:16 εἰς prep His disciples went out, and came into the city, and found things as he had said to them, and they prepared the Passover.
- Mark 14:20 εἰς prep He answered them, "It is one of the twelve, he who dips with me in the dish.
- Mark 14:26 εἰς prep When they had sung a hymn, they went out to the Mount of Olives.
- Mark 14:28 εἰς prep However, after I am raised up, I will go before you into Galilee."
- Mark 14:32 εἰς prep They came to a place which was named Gethsemane. He said to his disciples, "Sit here, while I pray."
- Mark 14:38 εἰς prep Watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."
- Mark 14:41 εἰς prep He came the third time, and said to them, "Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners.
- Mark 14:54 εἰς prep Peter had followed him from a distance, until he came into the court of the high priest. He was sitting with the officers, and warming himself in the light of the fire.
- Mark 14:55 εἰς prep Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:60 εἰς prep The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"
- Mark 14:68 εἰς prep But he denied it, saying, "I neither know, nor understand what you are saying." He went out on the porch, and the rooster crowed.
- Mark 15:34 εἰς prep At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me?"
- Mark 15:38 εἰς prep The veil of the temple was torn in two from the top to the bottom.
- Mark 15:41 εἰς prep who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
- Mark 16:5 εἰς prep Entering into the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were amazed.
- Mark 16:7 εἰς prep But go, tell his disciples and Peter, 'He goes before you into Galilee. There you will see him, as he said to you.'"
- Mark 16:12 εἰς prep After these things he was revealed in another form to two of them, as they walked, on their way into the country.
- Mark 16:15 εἰς prep He said to them, "Go into all the world, and preach the Gospel to the whole creation.
- Mark 16:19 εἰς prep So then the Lord Jesus, after he had spoken to them, was received up into heaven, and sat down at the right hand of God.
Luke 201 verses
- Luke 1:9 εἰς prep according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.
- Luke 1:20 εἰς prep Behold, you will be silent and not able to speak, until the day that these things will happen, because you didn't believe my words, which will be fulfilled in their proper time."
- Luke 1:23 εἰς prep It happened, when the days of his service were fulfilled, he departed to his house.
- Luke 1:26 εἰς prep Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth,
- Luke 1:33 εἰς prep and he will reign over the house of Jacob forever. There will be no end to his Kingdom."
- Luke 1:39 εἰς εἰς prep prep Mary arose in those days and went into the hill country with haste, into a city of Judah,
- Luke 1:40 εἰς prep and entered into the house of Zacharias and greeted Elizabeth.
- Luke 1:44 εἰς prep For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy!
- Luke 1:50 εἰς prep His mercy is for generations of generations on those who fear him.
- Luke 1:55 εἰς prep As he spoke to our fathers, To Abraham and his seed forever."
- Luke 1:56 εἰς prep Mary stayed with her about three months, and then returned to her house.
- Luke 1:79 εἰς prep To shine on those who sit in darkness and the shadow of death; To guide our feet into the way of peace."
- Luke 2:3 εἰς prep All went to enroll themselves, everyone to his own city.
- Luke 2:4 εἰς εἰς prep prep Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and family of David;
- Luke 2:15 εἰς prep It happened, when the angels went away from them into the sky, that the shepherds said one to another, "Let's go to Bethlehem, now, and see this thing that has happened, which the Lord has made known to us."
- Luke 2:22 εἰς prep When the days of their purification according to the law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
- Luke 2:27 εἰς prep He came in the Spirit into the temple. When the parents brought in the child, Jesus, that they might do concerning him according to the custom of the law,
- Luke 2:28 εἰς prep then he received him into his arms, and blessed God, and said,
- Luke 2:32 εἰς prep A light for revelation to the Gentiles, And the glory of your people Israel."
- Luke 2:34 εἰς εἰς prep prep and Simeon blessed them, and said to Mary, his mother, "Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against.
- Luke 2:39 εἰς εἰς prep prep When they had accomplished all things that were according to the law of the Lord, they returned into Galilee, to their own city, Nazareth.
- Luke 2:41 εἰς prep His parents went every year to Jerusalem at the feast of the Passover.
- Luke 2:45 εἰς prep When they didn't find him, they returned to Jerusalem, looking for him.
- Luke 2:51 εἰς prep And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart.
- Luke 3:3 εἰς εἰς prep prep He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
- Luke 3:5 εἰς εἰς prep prep Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, And the rough ways smooth.
- Luke 3:9 εἰς prep Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
- Luke 3:17 εἰς prep whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
- Luke 4:9 εἰς prep He led him to Jerusalem, and set him on the pinnacle of the temple, and said to him, "If you are the Son of God, cast yourself down from here,
- Luke 4:14 εἰς prep Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
- Luke 4:16 εἰς εἰς prep prep He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
- Luke 4:23 εἰς prep He said to them, "Doubtless you will tell me this parable, 'Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.'"
- Luke 4:26 εἰς prep Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
- Luke 4:31 εἰς prep He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
- Luke 4:35 εἰς prep Jesus rebuked him, saying, "Be silent, and come out of him!" When the demon had thrown him down in their midst, he came out of him, having done him no harm.
- Luke 4:37 εἰς prep News about him went out into every place of the surrounding region.
- Luke 4:38 εἰς prep He rose up from the synagogue, and entered into Simon's house. Simon's mother-in-law was afflicted with a great fever, and they begged him for her.
- Luke 4:42 εἰς prep When it was day, he departed and went into an uninhabited place, and the multitudes looked for him, and came to him, and held on to him, so that he wouldn't go away from them.
- Luke 4:44 εἰς prep He was preaching in the synagogues of Galilee.
- Luke 5:3 εἰς prep He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.
- Luke 5:4 εἰς εἰς prep prep When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."
- Luke 5:14 εἰς prep He charged him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."
- Luke 5:17 εἰς prep It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.
- Luke 5:19 εἰς prep Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.
- Luke 5:24 εἰς prep But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."
- Luke 5:25 εἰς prep Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.
- Luke 5:32 εἰς prep I have not come to call the righteous, but sinners to repentance."
- Luke 5:37 εἰς prep No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.
- Luke 5:38 εἰς prep But new wine must be put into fresh wineskins, and both are preserved.
- Luke 6:4 εἰς prep how he entered into the house of God, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?"
- Luke 6:6 εἰς prep It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
- Luke 6:8 εἰς prep But he knew their thoughts; and he said to the man who had the withered hand, "Rise up, and stand in the middle." He arose and stood.
- Luke 6:12 εἰς prep It happened in these days, that he went out to the mountain to pray, and he continued all night in prayer to God.
- Luke 6:20 εἰς prep He lifted up his eyes to his disciples, and said, "Blessed are you who are poor, For yours is the Kingdom of God.
- Luke 6:29 εἰς prep To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also.
- Luke 6:38 εἰς prep "Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you."
- Luke 6:39 εἰς prep He spoke a parable to them. "Can the blind guide the blind? Won't they both fall into a pit?
- Luke 7:1 εἰς εἰς prep prep After he had finished speaking in the hearing of the people, he entered into Capernaum.
- Luke 7:10 εἰς prep Those who were sent, returning to the house, found that the servant who had been sick was well.
- Luke 7:11 εἰς prep It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
- Luke 7:24 εἰς prep When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?
- Luke 7:30 εἰς prep But the Pharisees and the lawyers rejected the counsel of God, not being baptized by him themselves.
- Luke 7:36 εἰς prep One of the Pharisees invited him to eat with him. He entered into the Pharisee's house, and sat at the table.
- Luke 7:44 εἰς prep Turning to the woman, he said to Simon, "Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
- Luke 7:50 εἰς prep He said to the woman, "Your faith has saved you. Go in peace."
- Luke 8:8 εἰς prep Other fell into the good ground, and grew, and brought forth fruit one hundred times." As he said these things, he called out, "He who has ears to hear, let him hear!"
- Luke 8:14 εἰς prep That which fell among the thorns, these are those who have heard, and as they go on their way they are choked with cares, riches, and pleasures of life, and bring no fruit to maturity.
- Luke 8:17 εἰς prep For nothing is hidden, that will not be revealed; nor anything secret, that will not be known and come to light.
- Luke 8:22 εἰς εἰς prep prep Now it happened on one of those days, that he entered into a boat, himself and his disciples, and he said to them, "Let's go over to the other side of the lake." So they launched out.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
εις (eis) is a Greek preposition most often rendered “into.” It first appears in Matthew 2:1. Spanning 1,505 verses in 27 books, it ranks among the most common words of the Greek New Testament. Related forms include εισαγω, εισακουω and εισδεχομαι. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
ly
Modern gloss
into
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G1519 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,505
- distinct verses
- The word appears in 1,505 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #9
- by frequency
- Top 10 most frequent Greek words (rank 9 of 5,347 Greek words by occurrence).
View all 1,505 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,505 distinct verses.
- Gospels 695 verses · 46%
- Lukan (Luke–Acts) 455 verses · 30%
- Pauline corpus 350 verses · 23%
- Johannine 242 verses · 16%
- General (Catholic) Epistles 75 verses · 5%
- Revelation 67 verses · 4%
- Hebrews 64 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Into 568×, To 324×, Unto 202×
- American Standard Version: Into 525×, To 289×, Unto 244×
- Berean Standard Bible: To 483×, Into 304×, In 179×
- unfoldingWord Literal Text: To 576×, Into 509×, For 205×
King James Version Public Domain
Renders G1519 across 1,742 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 79 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 33 further occurrences.
American Standard Version Public Domain
Renders G1519 across 1,681 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 121 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G1519 across 1,383 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 45 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 289 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1519 across 1,780 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 70 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- into, unto, to, towards, for, among "For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you…
Word origin
Origin: a primary preposition
A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. : - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to)... ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 4 distinct written forms G1519 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| εἰς eis | Preposition | Matthew 2:1 | 1,760 |
| εἴς eís | Preposition | Mark 2:13 | 2 |
| Εἰς Eis | Preposition | 2 Thessalonians 1:11 | 1 |
| εις eis | Preposition | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1519, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- εισαγω eiságō G1521 to bring in
- εισακουω eisakoúō G1522 to obey
- εισδεχομαι eisdéchomai G1523 to receive
- εισειμι eíseimi G1524 to go in
- εισερχομαι eisérchomai G1525 to enter
- εισκαλεω eiskaléō G1528 to invite
- εισοδος eísodos G1529 entrance
- εισπηδαω eispēdáō G1530 to rush in
- εισπορευομαι eisporeúomai G1531 to enter
- ειστρεχω eistréchō G1532 to run in
- εισφερω eisphérō G1533 to bring in
- εν en G1722 in
- εσοπτρον ésoptron G2072 mirror
- εσω ésō G2080 within
- σκυβαλον skýbalon G4657 refuse
Compare all same-root words → Showing 4 of 16 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εις appears 5,627 times in the Greek Old Testament (Septuagint), across 4,462 verses in 38 books.
- 5,627
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4,462
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 εἰς
- Exodus 1:1 εἰς
- Leviticus 1:10 εἰς
- Numbers 3:38 εἰς
- Deuteronomy 1:7 εἰς
- Joshua 1:2 εἰς
- Judges 1:4 εἰς
- Ruth 1:2 εἰς
- 1 Samuel 1:3 εἰς
- 2 Samuel 1:22 εἰς
- 1 Kings 1:15 εἰς
- 2 Kings 1:3 εἰς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1519) appears in the Greek Septuagint — showing the first 50 of 4,462. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 εἰς God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:14 εἰς God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 εἰς and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 εἰς God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:29 εἰς God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 εἰς To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:7 εἰς Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:9 εἰς Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 εἰς A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:22 εἰς He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:24 εἰς Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 3:6 εἰς When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:19 εἰς By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 3:22 εἰς Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 4:8 εἰς Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:23 εἰς Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 6:3 εἰς Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:16 εἰς You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:18 εἰς But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:19 εἰς Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
- Genesis 7:1 εἰς Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
- Genesis 7:7 εἰς Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:9 εἰς went by pairs to Noah into the ark, male and female, as God commanded Noah.
- Genesis 7:13 εἰς In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
- Genesis 7:15 εἰς They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 8:9 εἰς but the dove found no place to rest her foot, and she returned to him into the ark; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ark.
- Genesis 9:3 εἰς Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:12 εἰς God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:13 εἰς I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
- Genesis 9:15 εἰς and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 10:19 εἰς The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
- Genesis 10:30 εἰς Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
- Genesis 11:3 εἰς They said one to another, "Come, let's make brick, and burn them thoroughly." They had brick for stone, and they used tar for mortar.
- Genesis 11:31 εἰς Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran, and lived there.
- Genesis 12:1 εἰς Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
- Genesis 12:2 εἰς I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
- Genesis 12:5 εἰς Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
- Genesis 12:6 εἰς Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
- Genesis 12:8 εἰς He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh, and called on the name of Yahweh.
- Genesis 12:10 εἰς There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
- Genesis 12:11 εἰς It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
- Genesis 12:14 εἰς It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
- Genesis 12:15 εἰς The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
- Genesis 12:19 εἰς Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
- Genesis 13:1 εἰς Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
- Genesis 13:3 εἰς He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
- Genesis 13:4 εἰς to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.
- Genesis 13:9 εἰς Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
- Genesis 13:10 εἰς Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well watered every where, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
- Genesis 13:17 εἰς Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you."
These are occurrences of the same Greek lexeme (G1519) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
