εἰς
into
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word governing a noun in a particular case.
Every verse where G1519 appears in the Book of Hebrews — 64 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Hebrews
- Hebrews 1:5 εἰς εἰς prep prep For to which of the angels did he say at any time, "You are my Son, Today have I become your father?" and again, "I will be to him a Father, And he will be to me a Son?"
- Hebrews 1:6 εἰς prep Again, when he brings in the firstborn into the world he says, "Let all the angels of God worship him."
- Hebrews 1:8 εἰς prep but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom.
- Hebrews 1:14 εἰς prep Aren't they all ministering spirits, sent out to do service for the sake of those who will inherit salvation?
- Hebrews 2:3 εἰς prep how will we escape if we neglect so great a salvation-- which at the first having been spoken through the Lord, was confirmed to us by those who heard;
- Hebrews 2:10 εἰς prep For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
- Hebrews 2:17 εἰς prep Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.
- Hebrews 3:5 εἰς prep Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
- Hebrews 3:11 εἰς prep As I swore in my wrath, 'They will not enter into my rest.'"
- Hebrews 3:18 εἰς prep To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?
- Hebrews 4:1 εἰς prep Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.
- Hebrews 4:3 εἰς εἰς prep prep For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.
- Hebrews 4:5 εἰς prep and in this place again, "They will not enter into my rest."
- Hebrews 4:6 εἰς prep Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,
- Hebrews 4:10 εἰς prep For he who has entered into his rest has himself also rested from his works, as God did from his.
- Hebrews 4:11 εἰς prep Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
- Hebrews 4:16 εἰς prep Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.
- Hebrews 5:6 εἰς prep As he says also in another place, "You are a priest forever, After the order of Melchizedek."
- Hebrews 6:6 εἰς prep and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.
- Hebrews 6:8 εἰς prep but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.
- Hebrews 6:10 εἰς prep For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
- Hebrews 6:16 εἰς prep For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.
- Hebrews 6:19 εἰς prep This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;
- Hebrews 6:20 εἰς prep where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.
- Hebrews 7:3 εἰς prep without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
- Hebrews 7:14 εἰς prep For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
- Hebrews 7:17 εἰς prep for it is testified, "You are a priest forever, According to the order of Melchizedek."
- Hebrews 7:21 εἰς prep (for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".
- Hebrews 7:24 εἰς prep But he, because he lives forever, has his priesthood unchangeable.
- Hebrews 7:25 εἰς εἰς prep prep Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.
- Hebrews 7:28 εἰς prep For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.
- Hebrews 8:3 εἰς prep For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer.
- Hebrews 8:10 εἰς εἰς εἰς prep prep prep "For this is the covenant that I will make with the house of Israel. After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people.
- Hebrews 9:6 εἰς prep Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
- Hebrews 9:7 εἰς prep but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people.
- Hebrews 9:9 εἰς prep which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;
- Hebrews 9:12 εἰς prep nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
- Hebrews 9:14 εἰς prep how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God?
- Hebrews 9:15 εἰς prep For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
- Hebrews 9:24 εἰς εἰς prep prep For Christ hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
- Hebrews 9:25 εἰς prep nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
- Hebrews 9:26 εἰς prep or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
- Hebrews 9:28 εἰς εἰς prep prep so Christ also, having been once offered to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.
- Hebrews 10:1 εἰς prep For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
- Hebrews 10:5 εἰς prep Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me;
- Hebrews 10:12 εἰς prep but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;
- Hebrews 10:14 εἰς prep For by one offering he has perfected forever those who are being sanctified.
- Hebrews 10:19 εἰς prep Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,
- Hebrews 10:24 εἰς prep Let us consider how to provoke one another to love and good works,
- Hebrews 10:31 εἰς prep It is a fearful thing to fall into the hands of the living God.
- Hebrews 10:39 εἰς εἰς prep prep But we are not of those who shrink back to destruction, but of those who have faith to the saving of the soul.
- Hebrews 11:3 εἰς prep By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.
- Hebrews 11:7 εἰς prep By faith, Noah, being warned about things not yet seen, moved with godly fear, prepared an ark for the saving of his house, through which he condemned the world, and became heir of the righteousness which is according to faith.
- Hebrews 11:8 εἰς εἰς prep prep By faith, Abraham, when he was called, obeyed to go out to the place which he was to receive for an inheritance. He went out, not knowing where he went.
- Hebrews 11:9 εἰς prep By faith, he lived as an alien in the land of promise, as in a land not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise.
- Hebrews 11:11 εἰς prep By faith, even Sarah herself received power to conceive, and she bore a child when she was past age, since she counted him faithful who had promised.
- Hebrews 11:26 εἰς prep accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
- Hebrews 12:2 εἰς prep looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God.
- Hebrews 12:3 εἰς prep For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls.
- Hebrews 12:7 εἰς prep It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?
- Hebrews 12:10 εἰς prep For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.
- Hebrews 13:8 εἰς prep Jesus Christ is the same yesterday, today, and forever.
- Hebrews 13:11 εἰς prep For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp.
- Hebrews 13:21 εἰς εἰς prep prep make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
εις (eis) is a Greek preposition most often rendered “into.” It first appears in Matthew 2:1. Spanning 1,505 verses in 27 books, it ranks among the most common words of the Greek New Testament. Related forms include εισαγω, εισακουω and εισδεχομαι. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1519 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,505
- distinct verses
- The word appears in 1,505 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #9
- by frequency
- Top 10 most frequent Greek words (rank 9 of 5,347 Greek words by occurrence).
View all 1,505 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,505 distinct verses.
- Gospels 695 verses · 46%
- Lukan (Luke–Acts) 455 verses · 30%
- Pauline corpus 350 verses · 23%
- Johannine 242 verses · 16%
- General (Catholic) Epistles 75 verses · 5%
- Revelation 67 verses · 4%
- Hebrews 64 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Into 568×, To 324×, Unto 202×
- American Standard Version: Into 525×, To 289×, Unto 244×
- Berean Standard Bible: To 483×, Into 304×, In 179×
- unfoldingWord Literal Text: To 576×, Into 509×, For 205×
King James Version Public Domain
Renders G1519 across 1,742 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 79 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 33 further occurrences.
American Standard Version Public Domain
Renders G1519 across 1,681 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 121 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G1519 across 1,383 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 45 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 289 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1519 across 1,780 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 70 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- into, unto, to, towards, for, among "For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you…
Word origin
Origin: a primary preposition
A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. : - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to)... ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 4 distinct written forms G1519 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| εἰς eis | Preposition | Matthew 2:1 | 1,760 |
| εἴς eís | Preposition | Mark 2:13 | 2 |
| Εἰς Eis | Preposition | 2 Thessalonians 1:11 | 1 |
| εις eis | Preposition | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1519, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- εισαγω eiságō G1521 to bring in
- εισακουω eisakoúō G1522 to obey
- εισδεχομαι eisdéchomai G1523 to receive
- εισειμι eíseimi G1524 to go in
- εισερχομαι eisérchomai G1525 to enter
- εισκαλεω eiskaléō G1528 to invite
- εισοδος eísodos G1529 entrance
- εισπηδαω eispēdáō G1530 to rush in
- εισπορευομαι eisporeúomai G1531 to enter
- ειστρεχω eistréchō G1532 to run in
- εισφερω eisphérō G1533 to bring in
- εν en G1722 in
- εσοπτρον ésoptron G2072 mirror
- εσω ésō G2080 within
- σκυβαλον skýbalon G4657 refuse
Compare all same-root words → Showing 4 of 16 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εις appears 5,627 times in the Greek Old Testament (Septuagint), across 4,462 verses in 38 books.
- 5,627
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4,462
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 εἰς
- Exodus 1:1 εἰς
- Leviticus 1:10 εἰς
- Numbers 3:38 εἰς
- Deuteronomy 1:7 εἰς
- Joshua 1:2 εἰς
- Judges 1:4 εἰς
- Ruth 1:2 εἰς
- 1 Samuel 1:3 εἰς
- 2 Samuel 1:22 εἰς
- 1 Kings 1:15 εἰς
- 2 Kings 1:3 εἰς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1519) appears in the Greek Septuagint — showing the first 50 of 4,462. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 εἰς God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:14 εἰς God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 εἰς and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 εἰς God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:29 εἰς God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 εἰς To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:7 εἰς Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:9 εἰς Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 εἰς A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:22 εἰς He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:24 εἰς Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 3:6 εἰς When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:19 εἰς By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 3:22 εἰς Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 4:8 εἰς Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:23 εἰς Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 6:3 εἰς Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:16 εἰς You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:18 εἰς But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:19 εἰς Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
- Genesis 7:1 εἰς Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
- Genesis 7:7 εἰς Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:9 εἰς went by pairs to Noah into the ark, male and female, as God commanded Noah.
- Genesis 7:13 εἰς In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
- Genesis 7:15 εἰς They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 8:9 εἰς but the dove found no place to rest her foot, and she returned to him into the ark; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ark.
- Genesis 9:3 εἰς Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:12 εἰς God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:13 εἰς I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
- Genesis 9:15 εἰς and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 10:19 εἰς The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
- Genesis 10:30 εἰς Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
- Genesis 11:3 εἰς They said one to another, "Come, let's make brick, and burn them thoroughly." They had brick for stone, and they used tar for mortar.
- Genesis 11:31 εἰς Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran, and lived there.
- Genesis 12:1 εἰς Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
- Genesis 12:2 εἰς I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
- Genesis 12:5 εἰς Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
- Genesis 12:6 εἰς Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
- Genesis 12:8 εἰς He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh, and called on the name of Yahweh.
- Genesis 12:10 εἰς There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
- Genesis 12:11 εἰς It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
- Genesis 12:14 εἰς It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
- Genesis 12:15 εἰς The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
- Genesis 12:19 εἰς Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
- Genesis 13:1 εἰς Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
- Genesis 13:3 εἰς He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
- Genesis 13:4 εἰς to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.
- Genesis 13:9 εἰς Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
- Genesis 13:10 εἰς Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well watered every where, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
- Genesis 13:17 εἰς Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you."
These are occurrences of the same Greek lexeme (G1519) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.