εἰς
into
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word governing a noun in a particular case.
Every verse where G1519 appears in the Book of John — 163 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
John
- John 1:7 εἰς prep The same came as a witness, that he might testify about the light, that all might believe through him.
- John 1:9 εἰς prep The true light that enlightens everyone was coming into the world.
- John 1:11 εἰς prep He came to his own, and those who were his own didn't receive him.
- John 1:12 εἰς prep But as many as received him, to them he gave the right to become God's children, to those who believe in his name:
- John 1:18 εἰς prep No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
- John 1:44 εἰς prep Now Philip was from Bethsaida, of the city of Andrew and Peter.
- John 2:2 εἰς prep Jesus also was invited, with his disciples, to the marriage.
- John 2:11 εἰς prep This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
- John 2:12 εἰς prep After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
- John 2:13 εἰς prep The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
- John 2:23 εἰς prep Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, observing his signs which he did.
- John 3:4 εἰς prep Nicodemus said to him, "How can a man be born when he is old? Can he enter a second time into his mother's womb, and be born?"
- John 3:5 εἰς prep Jesus answered, "Most assuredly I tell you, unless one is born of water and spirit, he can't enter into the Kingdom of God!
- John 3:13 εἰς prep No one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
- John 3:16 εἰς prep For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
- John 3:17 εἰς prep For God didn't send his Son into the world to judge the world, but that the world should be saved through him.
- John 3:18 εἰς εἰς prep prep He who believes in him is not judged. He who doesn't believe has been judged already, because he has not believed in the name of the one and only Son of God.
- John 3:19 εἰς prep This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil.
- John 3:22 εἰς prep After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
- John 3:24 εἰς prep For John was not yet thrown into prison.
- John 3:36 εἰς prep One who believes in the Son has eternal life, but one who disobeys the Son won't see life, but the wrath of God remains on him."
- John 4:3 εἰς prep he left Judea, and departed into Galilee.
- John 4:5 εἰς prep So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
- John 4:8 εἰς prep For his disciples had gone away into the city to buy food.
- John 4:14 εἰς εἰς prep prep but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life."
- John 4:28 εἰς prep So the woman left her water pot, and went away into the city, and said to the people,
- John 4:36 εἰς prep He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together.
- John 4:38 εἰς prep I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor."
- John 4:39 εἰς prep From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
- John 4:43 εἰς prep After the two days he went out from there and went into Galilee.
- John 4:45 εἰς εἰς prep prep So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
- John 4:46 εἰς prep Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
- John 4:47 εἰς prep When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.
- John 4:54 εἰς prep This is again the second sign that Jesus did, having come out of Judea into Galilee.
- John 5:1 εἰς prep After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
- John 5:7 εἰς prep The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
- John 5:24 εἰς εἰς prep prep "Most assuredly I tell you, he who hears my word, and believes him who sent me, has eternal life, and doesn't come into judgment, but has passed out of death into life.
- John 5:29 εἰς εἰς prep prep and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
- John 5:45 εἰς prep "Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
- John 6:3 εἰς prep Jesus went up into the mountain, and he sat there with his disciples.
- John 6:9 εἰς prep "There is a boy here who has five barley loaves and two fish, but what are these among so many?"
- John 6:14 εἰς prep When therefore the people saw the sign which Jesus did, they said, "This is truly the prophet who comes into the world."
- John 6:15 εἰς prep Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
- John 6:17 εἰς εἰς prep prep and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not come to them.
- John 6:21 εἰς εἰς prep prep They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
- John 6:22 εἰς prep On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn't entered with his disciples into the boat, but his disciples had gone away alone.
- John 6:24 εἰς εἰς prep prep When the multitude therefore saw that Jesus wasn't there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
- John 6:27 εἰς prep Don't work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him."
- John 6:29 εἰς prep Jesus answered them, "This is the work of God, that you believe in him whom he has sent."
- John 6:35 εἰς prep Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
- John 6:40 εἰς prep This is the will of the one who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
- John 6:51 εἰς prep I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh."
- John 6:58 εἰς prep This is the bread which came down out of heaven-- not as our fathers ate the manna, and died. He who eats this bread will live forever."
- John 6:66 εἰς prep At this, many of his disciples went back, and walked no more with him.
- John 7:3 εἰς prep His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do.
- John 7:5 εἰς prep For even his brothers didn't believe in him.
- John 7:8 εἰς εἰς prep prep You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
- John 7:10 εἰς prep But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
- John 7:14 εἰς prep But when it was now the midst of the feast, Jesus went up into the temple and taught.
- John 7:31 εἰς prep But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
- John 7:35 εἰς prep The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
- John 7:38 εἰς prep He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
- John 7:39 εἰς prep But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn't yet glorified.
- John 7:48 εἰς prep Have any of the rulers believed in him, or of the Pharisees?
- John 7:53 εις prep Everyone went to his own house,
- John 8:1 εἰς prep but Jesus went to the Mount of Olives.
- John 8:2 εἰς prep Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.
- John 8:6 εἰς prep They said this testing him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
- John 8:8 εἰς prep Again he stooped down, and with his finger wrote on the ground.
- John 8:26 εἰς prep I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."
- John 8:30 εἰς prep As he spoke these things, many believed in him.
- John 8:35 εἰς εἰς prep prep A bondservant doesn't live in the house forever. A son remains forever.
- John 8:51 εἰς prep Most assuredly, I tell you, if a person keeps my word, he will never see death."
- John 8:52 εἰς prep Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
- John 9:7 εἰς prep and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
- John 9:11 εἰς prep He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to the pool of Siloam, and wash.' So I went away and washed, and I received sight."
- John 9:35 εἰς prep Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of God?"
- John 9:36 εἰς prep He answered, "Who is he, Lord, that I may believe in him?"
- John 9:39 εἰς εἰς prep prep Jesus said, "I came into this world for judgment, that those who don't see may see; and that those who see may become blind."
- John 10:1 εἰς prep "Most assuredly, I tell you, one who doesn't enter by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.
- John 10:28 εἰς prep I give eternal life to them. They will never perish, and no one will snatch them out of my hand.
- John 10:36 εἰς prep Do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
- John 10:40 εἰς prep He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
- John 10:42 εἰς prep Many believed in him there.
- John 11:7 εἰς prep Then after this he said to the disciples, "Let's go into Judea again."
- John 11:25 εἰς prep Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live.
- John 11:26 εἰς εἰς prep prep Whoever lives and believes in me will never die. Do you believe this?"
- John 11:27 εἰς prep She said to him, "Yes, Lord. I have come to believe that you are the Christ, God's Son, he who comes into the world."
- John 11:30 εἰς prep Now Jesus had not yet come into the village, but was in the place where Martha met him.
- John 11:31 εἰς prep Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
- John 11:38 εἰς prep Jesus therefore, again groaning in himself, came to the tomb. Now it was a cave, and a stone lay against it.
- John 11:45 εἰς prep Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
- John 11:48 εἰς prep If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
- John 11:52 εἰς prep and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
- John 11:54 εἰς εἰς prep prep Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
- John 11:55 εἰς prep Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
- John 11:56 εἰς prep Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think--that he isn't coming to the feast at all?"
- John 12:1 εἰς prep Then six days before the Passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he raised from the dead.
- John 12:7 εἰς prep But Jesus said, "Leave her alone. She has kept this for the day of my burial.
- John 12:11 εἰς prep because on account of him many of the Jews went away and believed in Jesus.
- John 12:12 εἰς εἰς prep prep On the next day a great multitude had come to the feast. When they heard that Jesus was coming to Jerusalem,
- John 12:13 εἰς prep they took the branches of the palm trees, and went out to meet him, and cried out, "Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel!"
- John 12:24 εἰς prep Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
- John 12:25 εἰς prep He who loves his life will lose it. He who hates his life in this world will keep it to eternal life.
- John 12:27 εἰς prep "Now my soul is troubled. What shall I say? 'Father, save me from this time?' But for this cause I came to this time.
- John 12:34 εἰς prep The multitude answered him, "We have heard out of the law that the Christ remains forever. How do you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
- John 12:36 εἰς prep While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.
- John 12:37 εἰς prep But though he had done so many signs before them, yet they didn't believe in him,
- John 12:42 εἰς prep Nevertheless even of the rulers many believed in him, but because of the Pharisees they didn't confess it, so that they wouldn't be put out of the synagogue,
- John 12:44 εἰς εἰς εἰς prep prep prep Jesus cried out and said, "Whoever believes in me, believes not in me, but in him who sent me.
- John 12:46 εἰς εἰς prep prep I have come as a light into the world, that whoever believes in me may not remain in the darkness.
- John 13:1 εἰς prep Now before the feast of the Passover, Jesus knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
- John 13:2 εἰς prep After supper, the devil having already put into the heart of Judas Iscariot, Simon's son, to betray him,
- John 13:3 εἰς prep Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and was going to God,
- John 13:5 εἰς prep Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
- John 13:8 εἰς prep Peter said to him, "You will never wash my feet!" Jesus answered him, "If I don't wash you, you have no part with me."
- John 13:22 εἰς prep The disciples looked at one another, perplexed about whom he spoke.
- John 13:27 εἰς prep After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
- John 13:29 εἰς prep For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
- John 14:1 εἰς εἰς prep prep "Don't let your heart be troubled. Believe in God. Believe also in me.
- John 14:12 εἰς prep Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father.
- John 14:16 εἰς prep I will pray to the Father, and he will give you another Counselor, that he may be with you forever,--
- John 15:6 εἰς prep If a man doesn't remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned.
- John 15:21 εἰς prep But all these things will they do to you for my name's sake, because they don't know him who sent me.
- John 16:9 εἰς prep about sin, because they don't believe in me;
- John 16:20 εἰς prep Most assuredly I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
- John 16:21 εἰς prep A woman, when she gives birth, has sorrow, because her time has come. But when she has delivered the child, she doesn't remember the anguish any more, for the joy that a human being is born into the world.
- John 16:28 εἰς prep I came out from the Father, and have come into the world. Again, I leave the world, and go to the Father."
- John 16:32 εἰς prep Behold, the time is coming, yes, and has now come, that you will be scattered, everyone to his own place, and you will leave me alone. Yet I am not alone, because the Father is with me.
- John 17:1 εἰς prep Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
- John 17:18 εἰς εἰς prep prep As you sent me into the world, even so I have sent them into the world.
- John 17:20 εἰς prep Not for these only do I pray, but for those also who believe in me through their word,
- John 17:23 εἰς prep I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
- John 18:1 εἰς prep When Jesus had spoken these words, he went out with his disciples over the brook Kidron, where was a garden, into which he and his disciples entered.
- John 18:6 εἰς prep When therefore he said to them, "I AM," they went backward, and fell to the ground.
- John 18:11 εἰς prep Jesus therefore said to Peter, "Put the sword into its sheath. The cup which the Father has given me, shall I not surely drink it?"
- John 18:15 εἰς prep Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
- John 18:28 εἰς εἰς prep prep They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't enter into the Praetorium, that they might not be defiled, but might eat the Passover.
- John 18:33 εἰς prep Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
- John 18:37 εἰς εἰς εἰς prep prep prep Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
- John 19:9 εἰς prep He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
- John 19:13 εἰς prep When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
- John 19:17 εἰς prep He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
- John 19:27 εἰς prep Then he said to the disciple, "Behold, your mother!" From that hour, the disciple took her to his own home.
- John 19:37 εἰς prep Again another Scripture says, "They will look on him whom they pierced."
- John 20:1 εἰς prep Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
- John 20:3 εἰς prep Therefore Peter and the other disciple went out, and they went toward the tomb.
- John 20:4 εἰς prep They both ran together. The other disciple outran Peter, and came to the tomb first.
- John 20:6 εἰς prep Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
- John 20:7 εἰς prep and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
- John 20:8 εἰς prep So then the other disciple who came first to the tomb also entered in, and he saw and believed.
- John 20:11 εἰς prep But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,
- John 20:14 εἰς prep When she had said this, she turned around and saw Jesus standing, and didn't know that it was Jesus.
- John 20:19 εἰς prep When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
- John 20:25 εἰς εἰς prep prep The other disciples therefore said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the print of the nails, and put my hand into his side, I will not believe."
- John 20:26 εἰς prep After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."
- John 20:27 εἰς prep Then he said to Thomas, "Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don't be unbelieving, but believing."
- John 21:3 εἰς prep Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They immediately went out, and entered into the boat. That night, they caught nothing.
- John 21:6 εἰς prep He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.
- John 21:7 εἰς prep That disciple therefore whom Jesus loved said to Peter, "It's the Lord!" So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
- John 21:9 εἰς prep So when they got out on the land, they saw a fire of coals there, and fish laid on it, and bread.
- John 21:11 εἰς prep Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net wasn't torn.
- John 21:23 εἰς prep This saying therefore went out among the brothers, that this disciple wouldn't die. Yet Jesus didn't say to him that he wouldn't die, but, "If I desire that he stay until I come, what is that to you?"
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
εις (eis) is a Greek preposition most often rendered “into.” It first appears in Matthew 2:1. Spanning 1,505 verses in 27 books, it ranks among the most common words of the Greek New Testament. Related forms include εισαγω, εισακουω and εισδεχομαι. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1519 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,505
- distinct verses
- The word appears in 1,505 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #9
- by frequency
- Top 10 most frequent Greek words (rank 9 of 5,347 Greek words by occurrence).
View all 1,505 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,505 distinct verses.
- Gospels 695 verses · 46%
- Lukan (Luke–Acts) 455 verses · 30%
- Pauline corpus 350 verses · 23%
- Johannine 242 verses · 16%
- General (Catholic) Epistles 75 verses · 5%
- Revelation 67 verses · 4%
- Hebrews 64 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Into 568×, To 324×, Unto 202×
- American Standard Version: Into 525×, To 289×, Unto 244×
- Berean Standard Bible: To 483×, Into 304×, In 179×
- unfoldingWord Literal Text: To 576×, Into 509×, For 205×
King James Version Public Domain
Renders G1519 across 1,742 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 79 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 33 further occurrences.
American Standard Version Public Domain
Renders G1519 across 1,681 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 121 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G1519 across 1,383 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 45 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 289 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1519 across 1,780 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 70 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- into, unto, to, towards, for, among "For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you…
Word origin
Origin: a primary preposition
A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. : - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to)... ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 4 distinct written forms G1519 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| εἰς eis | Preposition | Matthew 2:1 | 1,760 |
| εἴς eís | Preposition | Mark 2:13 | 2 |
| Εἰς Eis | Preposition | 2 Thessalonians 1:11 | 1 |
| εις eis | Preposition | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1519, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- εισαγω eiságō G1521 to bring in
- εισακουω eisakoúō G1522 to obey
- εισδεχομαι eisdéchomai G1523 to receive
- εισειμι eíseimi G1524 to go in
- εισερχομαι eisérchomai G1525 to enter
- εισκαλεω eiskaléō G1528 to invite
- εισοδος eísodos G1529 entrance
- εισπηδαω eispēdáō G1530 to rush in
- εισπορευομαι eisporeúomai G1531 to enter
- ειστρεχω eistréchō G1532 to run in
- εισφερω eisphérō G1533 to bring in
- εν en G1722 in
- εσοπτρον ésoptron G2072 mirror
- εσω ésō G2080 within
- σκυβαλον skýbalon G4657 refuse
Compare all same-root words → Showing 4 of 16 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εις appears 5,627 times in the Greek Old Testament (Septuagint), across 4,462 verses in 38 books.
- 5,627
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4,462
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 εἰς
- Exodus 1:1 εἰς
- Leviticus 1:10 εἰς
- Numbers 3:38 εἰς
- Deuteronomy 1:7 εἰς
- Joshua 1:2 εἰς
- Judges 1:4 εἰς
- Ruth 1:2 εἰς
- 1 Samuel 1:3 εἰς
- 2 Samuel 1:22 εἰς
- 1 Kings 1:15 εἰς
- 2 Kings 1:3 εἰς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1519) appears in the Greek Septuagint — showing the first 50 of 4,462. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 εἰς God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:14 εἰς God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 εἰς and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 εἰς God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:29 εἰς God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 εἰς To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:7 εἰς Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:9 εἰς Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 εἰς A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:22 εἰς He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:24 εἰς Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 3:6 εἰς When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:19 εἰς By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 3:22 εἰς Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 4:8 εἰς Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:23 εἰς Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 6:3 εἰς Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:16 εἰς You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:18 εἰς But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:19 εἰς Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
- Genesis 7:1 εἰς Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
- Genesis 7:7 εἰς Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:9 εἰς went by pairs to Noah into the ark, male and female, as God commanded Noah.
- Genesis 7:13 εἰς In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
- Genesis 7:15 εἰς They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 8:9 εἰς but the dove found no place to rest her foot, and she returned to him into the ark; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ark.
- Genesis 9:3 εἰς Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:12 εἰς God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:13 εἰς I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
- Genesis 9:15 εἰς and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 10:19 εἰς The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
- Genesis 10:30 εἰς Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
- Genesis 11:3 εἰς They said one to another, "Come, let's make brick, and burn them thoroughly." They had brick for stone, and they used tar for mortar.
- Genesis 11:31 εἰς Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran, and lived there.
- Genesis 12:1 εἰς Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
- Genesis 12:2 εἰς I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
- Genesis 12:5 εἰς Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
- Genesis 12:6 εἰς Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
- Genesis 12:8 εἰς He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh, and called on the name of Yahweh.
- Genesis 12:10 εἰς There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
- Genesis 12:11 εἰς It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
- Genesis 12:14 εἰς It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
- Genesis 12:15 εἰς The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
- Genesis 12:19 εἰς Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
- Genesis 13:1 εἰς Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
- Genesis 13:3 εἰς He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
- Genesis 13:4 εἰς to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.
- Genesis 13:9 εἰς Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
- Genesis 13:10 εἰς Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well watered every where, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
- Genesis 13:17 εἰς Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you."
These are occurrences of the same Greek lexeme (G1519) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.