εἰς
into
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word governing a noun in a particular case.
Every verse where G1519 appears in the Book of Romans — 95 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:1 εἰς prep Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Gospel of God,
- Romans 1:5 εἰς prep through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:11 εἰς prep For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
- Romans 1:16 εἰς prep For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 1:17 εἰς prep For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
- Romans 1:20 εἰς prep For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
- Romans 1:24 εἰς prep Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:25 εἰς prep who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:26 εἰς εἰς prep prep For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
- Romans 1:27 εἰς prep Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:28 εἰς prep Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
- Romans 2:4 εἰς prep Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
- Romans 2:26 εἰς prep If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
- Romans 3:7 εἰς prep For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:22 εἰς prep even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,
- Romans 3:25 εἰς prep whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 εἰς prep to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:3 εἰς prep For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."
- Romans 4:5 εἰς prep But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
- Romans 4:9 εἰς prep Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
- Romans 4:11 εἰς εἰς prep prep He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:16 εἰς prep For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:18 εἰς prep Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
- Romans 4:20 εἰς prep Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,
- Romans 4:22 εἰς prep Therefore it also was "reckoned to him for righteousness."
- Romans 5:2 εἰς prep through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:8 εἰς prep But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
- Romans 5:12 εἰς εἰς prep prep Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
- Romans 5:15 εἰς prep But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:16 εἰς εἰς prep prep The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.
- Romans 5:18 εἰς εἰς εἰς εἰς prep prep prep prep So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
- Romans 5:21 εἰς prep that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
- Romans 6:3 εἰς εἰς prep prep Or don't you know that all we who were baptized into Christ Jesus were baptized into his death?
- Romans 6:4 εἰς prep We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
- Romans 6:12 εἰς prep Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:16 εἰς εἰς εἰς prep prep prep Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
- Romans 6:17 εἰς prep But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
- Romans 6:19 εἰς εἰς prep prep I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification.
- Romans 6:22 εἰς prep But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
- Romans 7:4 εἰς prep Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.
- Romans 7:5 εἰς prep For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:10 εἰς εἰς prep prep The commandment, which was for life, this I found to be for death;
- Romans 8:7 εἰς prep because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be.
- Romans 8:15 εἰς prep For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
- Romans 8:18 εἰς prep For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.
- Romans 8:21 εἰς prep that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.
- Romans 8:28 εἰς prep We know that all things work together for good for those who love God, to those who are called according to his purpose.
- Romans 8:29 εἰς prep For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 9:5 εἰς prep of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:8 εἰς prep That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as a seed.
- Romans 9:17 εἰς prep For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
- Romans 9:21 εἰς εἰς prep prep Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:22 εἰς prep What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:23 εἰς prep and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
- Romans 9:31 εἰς prep but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
- Romans 10:1 εἰς prep Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved.
- Romans 10:4 εἰς prep For Christ is the fulfillment of the law for righteousness to everyone who believes.
- Romans 10:6 εἰς prep But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
- Romans 10:7 εἰς prep or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.)"
- Romans 10:10 εἰς εἰς prep prep For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation.
- Romans 10:12 εἰς prep For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
- Romans 10:14 εἰς prep How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
- Romans 10:18 εἰς εἰς prep prep But I say, didn't they hear? Yes, most assuredly, "Their sound went out into all the earth, Their words to the ends of the world."
- Romans 11:9 εἰς εἰς εἰς εἰς prep prep prep prep David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them.
- Romans 11:11 εἰς prep I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
- Romans 11:24 εἰς prep For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
- Romans 11:32 εἰς prep For God has shut up all to disobedience, that he might have mercy on all.
- Romans 11:36 εἰς εἰς prep prep For of him, and through him, and to him, are all things. To him be the glory for ever! Amen.
- Romans 12:2 εἰς prep Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
- Romans 12:3 εἰς prep For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:10 εἰς prep In love of the brothers be tenderly affectionate one to another; in honor preferring one another;
- Romans 12:16 εἰς prep Be of the same mind one toward another. Don't set your mind on high things, but associate with the humble. Don't be wise in your own conceits.
- Romans 13:4 εἰς εἰς prep prep for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn't bear the sword in vain; for he is a minister of God, an avenger for wrath to him who does evil.
- Romans 13:6 εἰς prep For this reason you also pay taxes, for they are ministers of God's service, attending continually on this very thing.
- Romans 13:14 εἰς prep But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
- Romans 14:1 εἰς prep Now receive one who is weak in faith, but not for disputes over opinions.
- Romans 14:9 εἰς prep For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
- Romans 14:19 εἰς prep So then, let us follow after things which make for peace, and things by which we may build one another up.
- Romans 15:2 εἰς prep Let each one of us please his neighbor for that which is good, to be building him up.
- Romans 15:4 εἰς prep For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.
- Romans 15:7 εἰς prep Therefore receive one another, even as Christ also received you, to the glory of God.
- Romans 15:8 εἰς prep Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,
- Romans 15:13 εἰς prep Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:16 εἰς εἰς prep prep that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
- Romans 15:18 εἰς prep For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
- Romans 15:24 εἰς prep whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.
- Romans 15:25 εἰς prep But now, I say, I am going to Jerusalem, serving the saints.
- Romans 15:26 εἰς prep For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
- Romans 15:28 εἰς prep When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
- Romans 15:31 εἰς prep that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
- Romans 16:5 εἰς prep Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:6 εἰς prep Greet Mary, who labored much for us.
- Romans 16:19 εἰς εἰς εἰς prep prep prep For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.
- Romans 16:26 εἰς εἰς prep prep
- Romans 16:27 εἰς prep
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
εις (eis) is a Greek preposition most often rendered “into.” It first appears in Matthew 2:1. Spanning 1,505 verses in 27 books, it ranks among the most common words of the Greek New Testament. Related forms include εισαγω, εισακουω and εισδεχομαι. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1519 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,505
- distinct verses
- The word appears in 1,505 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #9
- by frequency
- Top 10 most frequent Greek words (rank 9 of 5,347 Greek words by occurrence).
View all 1,505 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,505 distinct verses.
- Gospels 695 verses · 46%
- Lukan (Luke–Acts) 455 verses · 30%
- Pauline corpus 350 verses · 23%
- Johannine 242 verses · 16%
- General (Catholic) Epistles 75 verses · 5%
- Revelation 67 verses · 4%
- Hebrews 64 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Into 568×, To 324×, Unto 202×
- American Standard Version: Into 525×, To 289×, Unto 244×
- Berean Standard Bible: To 483×, Into 304×, In 179×
- unfoldingWord Literal Text: To 576×, Into 509×, For 205×
King James Version Public Domain
Renders G1519 across 1,742 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 79 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 33 further occurrences.
American Standard Version Public Domain
Renders G1519 across 1,681 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 121 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G1519 across 1,383 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 45 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 289 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1519 across 1,780 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 70 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- into, unto, to, towards, for, among "For" (as used in Acts 2:38 "for the forgiveness...") could have twomeanings. If you…
Word origin
Origin: a primary preposition
A primary preposition; to or into (indicating the point reached or entered) of place time or (figuratively) purpose (result etc.); also in adverbial phrases. : - [abundant-] ly against among as at [back-] ward before by concerning + continual + far more exceeding for [intent purpose] fore + forth in (among at unto -so much that -to) to the intent that + of one mind + never of (up-) on + perish + set at one again (so) that therefore (-unto) throughout till to (be the end -ward) (here-) until (-to)... ward [where-] fore with. Often used in composition with the same general import but only with verbs (etc.) expressing motion (literallyor figuratively.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 4 distinct written forms G1519 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| εἰς eis | Preposition | Matthew 2:1 | 1,760 |
| εἴς eís | Preposition | Mark 2:13 | 2 |
| Εἰς Eis | Preposition | 2 Thessalonians 1:11 | 1 |
| εις eis | Preposition | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1519, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- εισαγω eiságō G1521 to bring in
- εισακουω eisakoúō G1522 to obey
- εισδεχομαι eisdéchomai G1523 to receive
- εισειμι eíseimi G1524 to go in
- εισερχομαι eisérchomai G1525 to enter
- εισκαλεω eiskaléō G1528 to invite
- εισοδος eísodos G1529 entrance
- εισπηδαω eispēdáō G1530 to rush in
- εισπορευομαι eisporeúomai G1531 to enter
- ειστρεχω eistréchō G1532 to run in
- εισφερω eisphérō G1533 to bring in
- εν en G1722 in
- εσοπτρον ésoptron G2072 mirror
- εσω ésō G2080 within
- σκυβαλον skýbalon G4657 refuse
Compare all same-root words → Showing 4 of 16 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εις appears 5,627 times in the Greek Old Testament (Septuagint), across 4,462 verses in 38 books.
- 5,627
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4,462
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 εἰς
- Exodus 1:1 εἰς
- Leviticus 1:10 εἰς
- Numbers 3:38 εἰς
- Deuteronomy 1:7 εἰς
- Joshua 1:2 εἰς
- Judges 1:4 εἰς
- Ruth 1:2 εἰς
- 1 Samuel 1:3 εἰς
- 2 Samuel 1:22 εἰς
- 1 Kings 1:15 εἰς
- 2 Kings 1:3 εἰς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1519) appears in the Greek Septuagint — showing the first 50 of 4,462. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 εἰς God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:14 εἰς God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 εἰς and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 εἰς God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:29 εἰς God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 εἰς To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:7 εἰς Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:9 εἰς Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 εἰς A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:22 εἰς He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:24 εἰς Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 3:6 εἰς When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:19 εἰς By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 3:22 εἰς Yahweh God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
- Genesis 4:8 εἰς Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:23 εἰς Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 6:3 εἰς Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:16 εἰς You shall make a roof in the ark, and to a cubit shall you finish it upward. You shall set the door of the ark in the side of it. You shall make it with lower, second, and third levels.
- Genesis 6:18 εἰς But I will establish my covenant with you. You shall come into the ark, you, your sons, your wife, and your sons' wives with you.
- Genesis 6:19 εἰς Of every living thing of all flesh, you shall bring two of every sort into the ark, to keep them alive with you. They shall be male and female.
- Genesis 7:1 εἰς Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
- Genesis 7:7 εἰς Noah went into the ark with his sons, his wife, and his sons' wives, because of the waters of the flood.
- Genesis 7:9 εἰς went by pairs to Noah into the ark, male and female, as God commanded Noah.
- Genesis 7:13 εἰς In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
- Genesis 7:15 εἰς They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 8:9 εἰς but the dove found no place to rest her foot, and she returned to him into the ark; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ark.
- Genesis 9:3 εἰς Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:12 εἰς God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:13 εἰς I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
- Genesis 9:15 εἰς and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 10:19 εἰς The border of the Canaanites was from Sidon, as you go toward Gerar, to Gaza; as you go toward Sodom, Gomorrah, Admah, and Zeboiim, to Lasha.
- Genesis 10:30 εἰς Their dwelling was from Mesha, as you go toward Sephar, the mountain of the east.
- Genesis 11:3 εἰς They said one to another, "Come, let's make brick, and burn them thoroughly." They had brick for stone, and they used tar for mortar.
- Genesis 11:31 εἰς Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran, and lived there.
- Genesis 12:1 εἰς Now Yahweh said to Abram, "Get out of your country, and from your relatives, and from your father's house, to the land that I will show you.
- Genesis 12:2 εἰς I will make of you a great nation. I will bless you, and make your name great. You will be a blessing.
- Genesis 12:5 εἰς Abram took Sarai his wife, Lot his brother's son, all their substance that they had gathered, and the souls who they had gotten in Haran; and they went forth to go into the land of Canaan. Into the land of Canaan they came.
- Genesis 12:6 εἰς Abram passed through the land to the place of Shechem, to the oak of Moreh. The Canaanite was then in the land.
- Genesis 12:8 εἰς He left from there to the mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Ai on the east. There he built an altar to Yahweh, and called on the name of Yahweh.
- Genesis 12:10 εἰς There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was sore in the land.
- Genesis 12:11 εἰς It happened, when he was come near to enter into Egypt, that he said to Sarai his wife, "See now, I know that you are a beautiful woman to look on.
- Genesis 12:14 εἰς It happened that when Abram had come into Egypt, the Egyptians saw that the woman was very beautiful.
- Genesis 12:15 εἰς The princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house.
- Genesis 12:19 εἰς Why did you say, 'She is my sister,' so that I took her to be my wife? Now therefore, see your wife, take her, and go your way."
- Genesis 13:1 εἰς Abram went up out of Egypt: he, his wife, all that he had, and Lot with him, into the South.
- Genesis 13:3 εἰς He went on his journeys from the South even to Bethel, to the place where his tent had been at the beginning, between Bethel and Ai,
- Genesis 13:4 εἰς to the place of the altar, which he had made there at the first. There Abram called on the name of Yahweh.
- Genesis 13:9 εἰς Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
- Genesis 13:10 εἰς Lot lifted up his eyes, and saw all the plain of the Jordan, that it was well watered every where, before Yahweh destroyed Sodom and Gomorrah, like the garden of Yahweh, like the land of Egypt, as you go to Zoar.
- Genesis 13:17 εἰς Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you."
These are occurrences of the same Greek lexeme (G1519) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
