Nehemiah 5:10

Neh 5:10 I likewise, [and] my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.

Ver. 10. I likewise, and my brethren … might exact money] To wit, for money we have lent them; or as a recompense of our public employments. But posse et nolle, nobile est to be able and willing is noble. (Seneca).

I pray you, leave off this usury] Who can resist this sweet and sovereign admonition? See Neh 5:9. They had somewhat to say, no doubt, in defence of their usury; as also many have at this day. But let them consider, that usury is here and elsewhere cried down without distinction, Psa 15:5 Eze 18:8; Eze 18:13. That the lender dealeth not as he would be dealt withal; that St Luke maketh him worse than other sinners, when he saith, Sinners lend to sinners to receive the like, but these to receive more, Luk 6:34. That heathens condemned usury, as Aristotle in his Ethics, and Agis, the general of the Athenians, Agesilaus, king of Spartans; who, when he saw the usurers’ bills and bonds set on fire by Agis, said, That he never saw a clearer fire burn (Plut. in Solone). And lastly, that at Rome itself usurers are excommunicated monthly.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Neh_5:10

Let us leave off this usury.

Wise rebuke

He did not stand on a pedestal and look down on them with scorn and contempt; he rather placed himself alongside of the offenders, that he might lift them to a higher level. Let us learn from this beautiful example how best to rebuke and restore an erring brother or sister. (W. P. Lockhart.)

The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.

Neh 5:10. I likewise, and my brethren — In office; who are employed with me in the government of this people; and my servants — In my name and for my use; might exact of them money and corn — As a just recompense for our pains and care for the public good, to which we wholly devote ourselves, even to the neglect of all our private concerns. But I freely remit my own right, and therefore you also ought to remit yours, seeing I lay no burden upon you but what I am willing to bear a part of upon my own shoulders.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

5:10 I myself . . . have been lending: Nehemiah and his associates were evidently making loans without burdening people. Nehemiah’s example was the solution: to give financial help without pushing people further into debt by charging interest (see Deut 15:7-11).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Or, usury.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

(10) Might exact.—We have lent them money and corn. By his own example the governor pleads with them: not “let us leave off this usury,” but let us all and together “remit the loans.”

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

10. I likewise, and my brethren, and my servants] R.V. And I likewise, my brethren and my servants. We must conclude from this verse that Nehemiah himself lent ‘on usury’ to his countrymen. The words are not, as A.V., ‘I … and my brethren, &c.’, but ‘I, my brethren, &c.’ Nehemiah takes the reply out of the mouth of his opponents. He confesses he is himself not free from blame. For ‘his own kinsfolk and dependants’ lent ‘on usury,’ and he their head and representative was responsible for them. They may have been generous and forbearing, but they had violated the principle, which he was upholding: and in so far, Nehemiah accepted the blame of his house. Some suppose that Nehemiah in lending did not require a pledge, and thus differed from the regular money-lenders. ‘Brethren,’ ‘servants.’ See note on Neh_4:23.

might exact of them money and corn] R.V. do lend them money and corn on usury. The rendering of the A.V. ‘might exact’ seems to be dictated by the desire to save the honour of Nehemiah and of his house. But the clause does not claim a privilege, but states a fact. By diplomatically accepting the responsibility of a share in the general guilt, he conciliates his hearers and disarms them of a retort. Nevertheless we gather from the clause that it was not so much ‘usury’ as the abuse of usury, the excessive and tyrannical rate of interest exacted from the poor, which excited his indignation against the rich.

I pray you] These words render a Hebrew particle adding urgency to the request, without introducing the idea of supplication, cf. Neh_1:5. It might be rendered ‘Come now, let us leave off, &c.’

let us leave off this usury] Nehemiah invites his hearers to join with him in abandoning a custom which had been productive of such evil results. ‘This usury,’ i.e. requiring of interest or of pledges. LXX. ἀπαίτησιν. Not the lending but the plan of making a gain out of loans to the poor, whether by demanding interest upon loans or seizing the pledge which had been the security for an advance, is condemned.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Restore, I pray you, even this day, their lands, their vineyards, their oliveyards, and their houses,.... Which they had made over to them for corn they had had, or money they borrowed of them; it is entreated that an immediate restitution be made, and the rather, if what Aben Ezra observes is true, that this was the year of release, when debts were not to be exacted, but forgiven, Deu 15:1,

also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them; the hundredth part of the money might be what they took for usury, as the Romans did in later times, even so much a month; so that if the loan was one hundred pounds, a pound was given every month for it, and so one hundred and twelve pounds in the year; and the hundredth part of the corn, wine, and oil, might be the hundredth part of those fruits of the earth which the rulers demanded for their salary, see Neh 5:15.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

I ... might exact - Nehemiah had lent, but not upon pledge.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

My brethren, to wit, in office; those who are employed with me in the government of this people.

My servants; in my name, and for my use.

Might exact of them money and corn, as a just recompence for our pains and care for the public good, to which we wholly devote ourselves, even to the neglect of all our private concerns. But I will not rigorously exact, but do freely remit my own right, which, in those circumstances, it is my duty to do; and therefore you also ought to do so, seeing I lay no burden upon you but what I am willing to bear a part of upon my own shoulders.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

10. I likewise — Nehemiah, like the true God-fearing ruler, conscious of integrity and honour, pleads his own example as one worthy of his people’s notice.

My brethren, and my servants — See notes on chap. Neh_4:16; Neh_4:23.

Might exact — Nehemiah and those whom he associates with himself had the same opportunity to oppress their poor brethren by usury as they, but he assumes that such action would grossly unfit him and them for the position they occupied.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

I likewise... might exact of them. Rather, "have lent them." I and mine have advanced to the poorer classes, in this period of their distress, money and corn; but not as you have, not upon security. Let us then, all of us, you as well as I, henceforth relinquish this practice of mortgaging and pledge-taking.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Brethren - In office; these who are employed with me in the government of this people. Servants - In my name, and for my use. Exact - As a just recompense for our pains and care for the publick good, to which we wholly devote ourselves, even to the neglect of all our private concerns. But I freely remit my own right, and therefore you also ought to do so, seeing I lay no burden upon you, but what I am willing to bear a part of upon my own shoulders.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

I, too, and my brothers and my servants I, too, and my colleagues lent them money, and we shall abandon and relinquish to them all these loans.

have lent Heb. נֹשִׁים, like (II Kings 4:1): “...and the creditor (וְהַנֹשֶּׁה) has come to take.”

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.