ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 2 of 2 — showing verses 201–334 of 334 distinct verses where G3588 appears in the Book of 1 Corinthians. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
1 Corinthians
- 1 Corinthians 11:26 τὸν τὸ τὸν τοῦ art acc sg masc art acc sg neut art acc sg masc art gen sg masc For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
- 1 Corinthians 11:27 τὸν τὸ τοῦ τοῦ τοῦ τοῦ art acc sg masc art acc sg neut art gen sg masc art gen sg neut art gen sg neut art gen sg masc Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord.
- 1 Corinthians 11:28 τοῦ τοῦ art gen sg masc art gen sg neut But let a man examine himself, and so let him eat of the bread, and drink of the cup.
- 1 Corinthians 11:29 ὁ τὸ art nom sg masc art acc sg neut For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body.
- 1 Corinthians 11:32 τοῦ τῷ art gen sg masc art dat sg masc But when we are judged, we are punished by the Lord, that we may not be condemned with the world.
- 1 Corinthians 11:33 τὸ art acc sg neut Therefore, my brothers, when you come together to eat, wait one for another.
- 1 Corinthians 11:34 τὰ art acc pl neut But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.
- 1 Corinthians 12:1 τῶν art gen pl neut Now concerning spiritual things, brothers, I don't want you to be ignorant.
- 1 Corinthians 12:2 τὰ τὰ art acc pl neut art acc pl neut You know that when you were heathen, you were led away to those mute idols, however you might be led.
- 1 Corinthians 12:4 τὸ art nom sg neut Now there are various kinds of gifts, but the same Spirit.
- 1 Corinthians 12:5 ὁ art nom sg masc There are various kinds of service, and the same Lord.
- 1 Corinthians 12:6 ὁ ὁ τὰ art nom sg masc art nom sg masc art acc pl neut There are various kinds of workings, but the same God, who works all things in all.
- 1 Corinthians 12:7 ἡ τοῦ τὸ art nom sg fem art gen sg neut art acc sg neut But to each one is given the manifestation of the Spirit for the profit of all.
- 1 Corinthians 12:8 τοῦ τὸ art gen sg neut art acc sg neut For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;
- 1 Corinthians 12:9 τῷ τῷ art dat sg neut art dat sg neut to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;
- 1 Corinthians 12:11 τὸ τὸ art nom sg neut art nom sg neut But the one and the same Spirit works all of these, distributing to each one separately as he desires.
- 1 Corinthians 12:12 τὸ τὰ τοῦ ὁ art nom sg neut art nom pl neut art gen sg neut art nom sg masc For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.
- 1 Corinthians 12:14 τὸ art nom sg neut For the body is not one member, but many.
- 1 Corinthians 12:15 ὁ τοῦ τοῦ art nom sg masc art gen sg neut art gen sg neut If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.
- 1 Corinthians 12:16 τὸ τοῦ τοῦ art nom sg neut art gen sg neut art gen sg neut If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.
- 1 Corinthians 12:17 τὸ ἡ ἡ art nom sg neut art nom sg fem art nom sg fem If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
- 1 Corinthians 12:18 ὁ τὰ τῷ art nom sg masc art acc pl neut art dat sg neut But now God has set the members, each one of them, in the body, just as he desired.
- 1 Corinthians 12:19 τὰ τὸ art nom pl neut art nom sg neut If they were all one member, where would the body be?
- 1 Corinthians 12:21 ὁ τῇ ἡ τοῖς art nom sg masc art dat sg fem art nom sg fem art dat pl masc The eye can't tell the hand, "I have no need for you," or again the head to the feet, "I have no need for you."
- 1 Corinthians 12:22 τὰ τοῦ art nom pl neut art gen sg neut No, much rather, those members of the body which seem to be weaker are necessary.
- 1 Corinthians 12:23 τοῦ τὰ art gen sg neut art nom pl neut Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;
- 1 Corinthians 12:24 τὰ ὁ τὸ τῷ art nom pl neut art nom sg masc art acc sg neut art dat sg masc whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
- 1 Corinthians 12:25 τῷ τὸ τὰ art dat sg neut art acc sg neut art nom pl neut that there should be no division in the body, but that the members should have the same care for one another.
- 1 Corinthians 12:26 τὰ τὰ art nom pl neut art nom pl neut When one member suffers, all the members suffer with it. Or when one member is honored, all the members rejoice with it.
- 1 Corinthians 12:28 ὁ τῇ art nom sg masc art dat sg fem God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
- 1 Corinthians 12:31 τὰ τὰ art acc pl neut art acc pl neut But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
- 1 Corinthians 13:1 ταῖς τῶν τῶν art dat pl fem art gen pl masc art gen pl masc If I speak with the languages of men and of angels, but don't have love, I have become sounding brass, or a clanging cymbal.
- 1 Corinthians 13:2 τὰ τὴν τὴν art acc pl neut art acc sg fem art acc sg fem If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don't have love, I am nothing.
- 1 Corinthians 13:3 τὰ τὸ art acc pl neut art acc sg neut If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.
- 1 Corinthians 13:4 ἡ ἡ ἡ art nom sg fem art nom sg fem art nom sg fem Love is patient and is kind; love doesn't envy. Love doesn't brag, is not proud,
- 1 Corinthians 13:5 τὰ τὸ art acc pl neut art acc sg neut doesn't behave itself inappropriately, doesn't seek its own way, is not provoked, takes no account of evil;
- 1 Corinthians 13:6 τῇ τῇ art dat sg fem art dat sg fem doesn't rejoice in unrighteousness, but rejoices with the truth;
- 1 Corinthians 13:8 Ἡ art nom sg fem Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.
- 1 Corinthians 13:10 τὸ τὸ art acc sg neut art nom sg neut but when that which is complete has come, then that which is partial will be done away with.
- 1 Corinthians 13:11 τὰ τοῦ art acc pl neut art gen sg masc When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
- 1 Corinthians 13:13 τὰ ἡ art nom pl neut art nom sg fem But now faith, hope, and love remain--these three. The greatest of these is love.
- 1 Corinthians 14:1 τὴν τὰ art acc sg fem art acc pl neut Follow after love, and earnestly desire spiritual gifts, but especially that you may prophesy.
- 1 Corinthians 14:2 ὁ art nom sg masc For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.
- 1 Corinthians 14:3 ὁ art nom sg masc But he who prophesies speaks to men for their edification, exhortation, and consolation.
- 1 Corinthians 14:4 ὁ ὁ art nom sg masc art nom sg masc He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
- 1 Corinthians 14:5 ὁ ὁ ἡ art nom sg masc art nom sg masc art nom sg fem Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
- 1 Corinthians 14:7 τὰ τοῖς τὸ τὸ art nom pl neut art dat pl masc art nom sg neut art nom sg neut Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped?
- 1 Corinthians 14:9 τῆς τὸ art gen sg fem art nom sg neut So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
- 1 Corinthians 14:11 τὴν τῆς τῷ ὁ art acc sg fem art gen sg fem art dat sg masc art nom sg masc If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
- 1 Corinthians 14:12 τὴν τῆς art acc sg fem art gen sg fem So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
- 1 Corinthians 14:13 ὁ art nom sg masc Therefore let him who speaks in another language pray that he may interpret.
- 1 Corinthians 14:14 τὸ ὁ art nom sg neut art nom sg masc For if I pray in another language, my spirit prays, but my understanding is unfruitful.
- 1 Corinthians 14:15 τῷ τῷ τῷ τῷ art dat sg neut art dat sg masc art dat sg neut art dat sg masc What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
- 1 Corinthians 14:16 ὁ τὸν τοῦ τὸ τῇ art nom sg masc art acc sg masc art gen sg masc art acc sg neut art dat sg fem Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, seeing he doesn't know what you say?
- 1 Corinthians 14:17 ὁ art nom sg masc For you most assuredly give thanks well, but the other person is not built up.
- 1 Corinthians 14:18 τῷ art dat sg masc I thank my God, I speak with other languages more than you all.
- 1 Corinthians 14:19 τῷ art dat sg masc However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
- 1 Corinthians 14:20 ταῖς τῇ ταῖς art dat pl fem art dat sg fem art dat pl fem Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.
- 1 Corinthians 14:21 τῷ τῷ art dat sg masc art dat sg masc In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."
- 1 Corinthians 14:22 αἱ τοῖς τοῖς ἡ τοῖς τοῖς art nom pl fem art dat pl masc art dat pl masc art nom sg fem art dat pl masc art dat pl masc Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
- 1 Corinthians 14:23 ἡ τὸ art nom sg fem art acc sg neut If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won't they say that you are crazy?
- 1 Corinthians 14:25 τὰ τῆς τῷ art nom pl neut art gen sg fem art dat sg masc And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
- 1 Corinthians 14:27 τὸ art acc sg neut If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.
- 1 Corinthians 14:28 τῷ art dat sg masc But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.
- 1 Corinthians 14:29 οἱ art nom pl masc Let the prophets speak, two or three, and let the others discern.
- 1 Corinthians 14:30 ὁ art nom sg masc But if a revelation is made to another sitting by, let the first keep silent.
- 1 Corinthians 14:33 ὁ ταῖς τῶν art nom sg masc art dat pl fem art gen pl masc for God is not a God of confusion, but of peace. As in all the assemblies of the saints,
- 1 Corinthians 14:34 αἱ ταῖς ὁ art nom pl fem art dat pl fem art nom sg masc let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.
- 1 Corinthians 14:35 τοὺς art acc pl masc If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.
- 1 Corinthians 14:36 ὁ τοῦ art nom sg masc art gen sg masc What? Was it from you that the word of God went out? Or did it come to you alone?
- 1 Corinthians 14:39 τὸ τὸ art acc sg neut art acc sg neut Therefore, brothers, desire earnestly to prophesy, and don't forbid speaking with other languages.
- 1 Corinthians 15:1 τὸ art acc sg neut Now I declare to you, brothers, the Gospel which I preached to you, which also you received, in which you also stand,
- 1 Corinthians 15:3 τῶν τὰς art gen pl fem art acc pl fem For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
- 1 Corinthians 15:4 τῇ τῇ τὰς art dat sg fem art dat sg fem art acc pl fem that he was buried, that he was raised on the third day according to the Scriptures,
- 1 Corinthians 15:5 τοῖς art dat pl masc and that he appeared to Cephas, then to the twelve.
- 1 Corinthians 15:6 οἱ art nom pl masc Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
- 1 Corinthians 15:7 τοῖς art dat pl masc Then he appeared to James, then to all the apostles,
- 1 Corinthians 15:8 τῷ art dat sg neut and last of all, as to the child born at the wrong time, he appeared to me also.
- 1 Corinthians 15:9 ὁ τῶν τὴν τοῦ art nom sg masc art gen pl masc art acc sg fem art gen sg masc For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
- 1 Corinthians 15:10 ἡ ἡ ἡ τοῦ art nom sg fem art nom sg fem art nom sg fem art gen sg masc But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
- 1 Corinthians 15:14 τὸ ἡ art nom sg neut art nom sg fem If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
- 1 Corinthians 15:15 τοῦ τοῦ τὸν art gen sg masc art gen sg masc art acc sg masc Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.
- 1 Corinthians 15:17 ἡ ταῖς art nom sg fem art dat pl fem If Christ has not been raised, your faith is vain; you are still in your sins.
- 1 Corinthians 15:18 οἱ art nom pl masc Then they also who are fallen asleep in Christ have perished.
- 1 Corinthians 15:19 τῇ art dat sg fem If we have only hoped in Christ in this life, we are of all men most pitiable.
- 1 Corinthians 15:20 τῶν art gen pl masc But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
- 1 Corinthians 15:22 τῷ τῷ art dat sg masc art dat sg masc For as in Adam all die, so also in Christ all will be made alive.
- 1 Corinthians 15:23 τῷ οἱ τοῦ τῇ art dat sg neut art nom pl masc art gen sg masc art dat sg fem But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.
- 1 Corinthians 15:24 τὸ τὴν τῷ art nom sg neut art acc sg fem art dat sg masc Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.
- 1 Corinthians 15:25 τοὺς τοὺς art acc pl masc art acc pl masc For he must reign until he has put all his enemies under his feet.
- 1 Corinthians 15:26 ὁ art nom sg masc The last enemy that will be abolished is death.
- 1 Corinthians 15:27 τοὺς τοῦ τὰ art acc pl masc art gen sg masc art acc pl neut For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.
- 1 Corinthians 15:28 τὰ ὁ τῷ τὰ ὁ τὰ art acc pl neut art nom sg masc art dat sg masc art acc pl neut art nom sg masc art acc pl neut When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
- 1 Corinthians 15:29 οἱ τῶν art nom pl masc art gen pl masc Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?
- 1 Corinthians 15:31 τὴν τῷ art acc sg fem art dat sg masc I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
- 1 Corinthians 15:32 τὸ art nom sg neut If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."
- 1 Corinthians 15:35 οἱ art nom pl masc But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"
- 1 Corinthians 15:37 τὸ τὸ τῶν art acc sg neut art acc sg neut art gen pl masc That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
- 1 Corinthians 15:38 ὁ τῶν art nom sg masc art gen pl neut But God gives it a body even as it pleased him, and to each seed a body of its own.
- 1 Corinthians 15:39 ἡ art nom sg fem All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
- 1 Corinthians 15:40 ἡ τῶν ἡ τῶν art nom sg fem art gen pl neut art nom sg fem art gen pl neut There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
- 1 Corinthians 15:42 ἡ τῶν art nom sg fem art gen pl masc So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.
- 1 Corinthians 15:45 ὁ ὁ art nom sg masc art nom sg masc So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.
- 1 Corinthians 15:46 τὸ τὸ τὸ art nom sg neut art nom sg neut art nom sg neut However that which is spiritual isn't first, but that which is natural, then that which is spiritual.
- 1 Corinthians 15:47 ὁ ὁ art nom sg masc art nom sg masc The first man is of the earth, made of dust. The second man is the Lord from heaven.
- 1 Corinthians 15:48 ὁ οἱ ὁ οἱ art nom sg masc art nom pl masc art nom sg masc art nom pl masc As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
- 1 Corinthians 15:49 τὴν τοῦ τὴν τοῦ art acc sg fem art gen sg masc art acc sg fem art gen sg masc As we have borne the image of those made of dust, let's also bear the image of the heavenly.
- 1 Corinthians 15:50 ἡ τὴν art nom sg fem art acc sg fem Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.
- 1 Corinthians 15:52 τῇ οἱ art dat sg fem art nom pl masc in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.
- 1 Corinthians 15:53 τὸ τὸ art nom sg neut art nom sg neut For this corruptible must put on incorruption, and this mortal must put on immortality.
- 1 Corinthians 15:54 τὸ τὸ ὁ ὁ ὁ art nom sg neut art nom sg neut art nom sg masc art nom sg masc art nom sg masc But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."
- 1 Corinthians 15:55 τὸ τὸ art nom sg neut art nom sg neut "Death, where is your sting? Hades, where is your victory?"
- 1 Corinthians 15:56 τὸ τοῦ ἡ ἡ τῆς ὁ art nom sg neut art gen sg masc art nom sg fem art nom sg fem art gen sg fem art nom sg masc The sting of death is sin, and the power of sin is the law.
- 1 Corinthians 15:57 τῷ τῷ τὸ τοῦ art dat sg masc art dat sg masc art acc sg neut art gen sg masc But thanks be to God, who gives us the victory through our Lord Jesus Christ.
- 1 Corinthians 15:58 τῷ τοῦ ὁ art dat sg neut art gen sg masc art nom sg masc Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.
- 1 Corinthians 16:1 τῆς τῆς τοὺς ταῖς τῆς art gen sg fem art gen sg fem art acc pl masc art dat pl fem art gen sg fem Now concerning the collection for the saints, as I commanded the assemblies of Galatia, you do likewise.
- 1 Corinthians 16:3 τὴν art acc sg fem When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
- 1 Corinthians 16:4 τοῦ art gen sg neut If it is appropriate for me to go also, they will go with me.
- 1 Corinthians 16:7 ὁ art nom sg masc For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.
- 1 Corinthians 16:8 τῆς art gen sg fem But I will stay at Ephesus until Pentecost,
- 1 Corinthians 16:10 τὸ art acc sg neut Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.
- 1 Corinthians 16:11 τῶν art gen pl masc Therefore let no one despise him. But set him forward on his journey in peace, that he may come to me; for I expect him with the brothers.
- 1 Corinthians 16:12 τοῦ τῶν art gen sg masc art gen pl masc Now concerning Apollos, the brother, I strongly urged him to come to you with the brothers; and it was not at all his desire to come now; but he will come when he has an opportunity.
- 1 Corinthians 16:13 τῇ art dat sg fem Watch! Stand firm in the faith! Be courageous! Be strong!
- 1 Corinthians 16:15 τὴν τῆς τοῖς art acc sg fem art gen sg fem art dat pl masc Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to minister to the saints),
- 1 Corinthians 16:16 τοῖς τῷ art dat pl masc art dat sg masc that you also be in subjection to such, and to everyone who helps in the work and labors.
- 1 Corinthians 16:17 τῇ τὸ art dat sg fem art acc sg neut I rejoice at the coming of Stephanas, Fortunatus, and Achaicus; for that which was lacking on your part, they supplied.
- 1 Corinthians 16:18 τὸ τὸ τοὺς art acc sg neut art acc sg neut art acc pl masc For they refreshed my spirit and yours. Therefore acknowledge those who are like that.
- 1 Corinthians 16:19 αἱ τῆς τῇ art nom pl fem art gen sg fem art dat sg fem The assemblies of Asia greet you. Aquila and Priscilla greet you much in the Lord, together with the assembly that is in their house.
- 1 Corinthians 16:20 οἱ art nom pl masc All the brothers greet you. Greet one another with a holy kiss.
- 1 Corinthians 16:21 Ὁ τῇ art nom sg masc art dat sg fem This greeting is by me, Paul, with my own hand.
- 1 Corinthians 16:22 τὸν art acc sg masc If any man doesn't love the Lord Jesus Christ, let him be accursed. Come, Lord!
- 1 Corinthians 16:23 ἡ τοῦ art nom sg fem art gen sg masc The grace of the Lord Jesus Christ be with you.
- 1 Corinthians 16:24 ἡ art nom sg fem My love to all of you in Christ Jesus. Amen.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.