אֱלֹהִים
God
‘God’ is one of 9 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Construct-state word in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
97 verses where H430 appears in the Construct state in the Book of 2 Chronicles. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Chronicles
- 2 Chronicles 1:1 אֱלֹהָי/ו֙ n c mp cs + sfx pers 3ms Solomon the son of David was strengthened in his kingdom, and Yahweh his God was with him, and magnified him exceedingly.
- 2 Chronicles 2:4 אֱלֹהָ֗/י אֱלֹהֵ֑י/נוּ n c mp cs + sfx pers 1cs n c mp cs + sfx pers 1cp Behold, I am about to build a house for the name of Yahweh my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, and on the new moons, and on the set feasts of Yahweh our God. This is [an ordinance] forever to Israel.
- 2 Chronicles 2:5 אֱלֹהֵ֖י/נוּ הָ/אֱלֹהִֽים n c mp cs + sfx pers 1cp ptcl def.art + n c mp The house which I build is great; for great is our God above all gods.
- 2 Chronicles 2:12 אֱלֹהֵ֣י n c mp cs Huram said moreover, Blessed be Yahweh, the God of Israel, that made heaven and earth, who has given to David the king a wise son, endowed with discretion and understanding, that should build a house for Yahweh, and a house for his kingdom.
- 2 Chronicles 6:4 אֱלֹהֵ֣י n c mp cs He said, Blessed be Yahweh, the God of Israel, who spoke with his mouth to David my father, and has with his hands fulfilled it, saying,
- 2 Chronicles 6:7 אֱלֹהֵ֥י n c mp cs Now it was in the heart of David my father to build a house for the name of Yahweh, the God of Israel.
- 2 Chronicles 6:10 אֱלֹהֵ֥י n c mp cs Yahweh has performed his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
- 2 Chronicles 6:14 אֱלֹהֵ֤י אֱלֹהִ֔ים n c mp cs n c mp and he said, Yahweh, the God of Israel, there is no God like you, in heaven, or on earth; who keep covenant and loving kindness with your servants, who walk before you with all their heart;
- 2 Chronicles 6:16 אֱלֹהֵ֣י n c mp cs Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk in my law as you have walked before me.
- 2 Chronicles 6:17 אֱלֹהֵ֣י n c mp cs Now therefore, Yahweh, the God of Israel, let your word be verified, which you spoke to your servant David.
- 2 Chronicles 6:19 אֱלֹהָ֑/י n c mp cs + sfx pers 1cs Yet have you respect to the prayer of your servant, and to his supplication, Yahweh my God, to listen to the cry and to the prayer which your servant prays before you;
- 2 Chronicles 6:40 אֱלֹהַ֗/י n c mp cs + sfx pers 1cs Now, my God, let, I beg you, your eyes be open, and let your ears be attentive, to the prayer that is made in this place.
- 2 Chronicles 7:22 אֱלֹהֵ֣י בֵּ/אלֹהִ֣ים n c mp cs prep + n c mp They shall answer, Because they forsook Yahweh, the God of their fathers, who brought them forth out of the land of Egypt, and laid hold on other gods, and worshiped them, and served them: therefore has he brought all this evil on them.
- 2 Chronicles 9:8 אֱלֹהֶ֨י/ךָ֙ אֱלֹהֶ֑י/ךָ אֱלֹהֶ֤י/ךָ n c mp cs + sfx pers 2ms n c mp cs + sfx pers 2ms n c mp cs + sfx pers 2ms Blessed be Yahweh your God, who delighted in you, to set you on his throne, to be king for Yahweh your God: because your God loved Israel, to establish them forever, therefore made he you king over them, to do justice and righteousness.
- 2 Chronicles 11:16 אֱלֹהֵ֣י אֱלֹהֵ֥י n c mp cs n c mp cs After them, out of all the tribes of Israel, such as set their hearts to seek Yahweh, the God of Israel, came to Jerusalem to sacrifice to Yahweh, the God of their fathers.
- 2 Chronicles 13:5 אֱלֹהֵ֣י n c mp cs Ought you not to know that Yahweh, the God of Israel, gave the kingdom over Israel to David forever, even to him and to his sons by a covenant of salt?
- 2 Chronicles 13:10 אֱלֹהֵ֖י/נוּ n c mp cs + sfx pers 1cp But as for us, Yahweh is our God, and we have not forsaken him; and [we have] priests ministering to Yahweh, the sons of Aaron, and the Levites in their work:
- 2 Chronicles 13:11 אֱלֹהֵ֑י/נוּ n c mp cs + sfx pers 1cp and they burn to Yahweh every morning and every evening burnt offerings and sweet incense: the show bread also [set they] in order on the pure table; and the lampstand of gold with the lamps of it, to burn every evening: for we keep the charge of Yahweh our God; but you have forsaken him.
- 2 Chronicles 13:12 הָ/אֱלֹהִ֧ים אֱלֹהֵֽי ptcl def.art + n c mp n c mp cs Behold, God is with us at our head, and his priests with the trumpets of alarm to sound an alarm against you. Children of Israel, don't you fight against Yahweh, the God of your fathers; for you shall not prosper.
- 2 Chronicles 13:18 אֱלֹהֵ֥י n c mp cs Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied on Yahweh, the God of their fathers.
- 2 Chronicles 14:2 אֱלֹהָֽי/ו n c mp cs + sfx pers 3ms Asa did that which was good and right in the eyes of Yahweh his God:
- 2 Chronicles 14:4 אֱלֹהֵ֣י n c mp cs and commanded Judah to seek Yahweh, the God of their fathers, and to do the law and the commandment.
- 2 Chronicles 14:7 אֱלֹהֵ֔י/נוּ n c mp cs + sfx pers 1cp For he said to Judah, Let us build these cities, and make about them walls, and towers, gates, and bars; the land is yet before us, because we have sought Yahweh our God; we have sought him, and he has given us rest on every side. So they built and prospered.
- 2 Chronicles 14:11 אֱלֹהָי/ו֮ אֱלֹהֵ֨י/נוּ֙ אֱלֹהֵ֨י/נוּ֙ n c mp cs + sfx pers 3ms n c mp cs + sfx pers 1cp n c mp cs + sfx pers 1cp Asa cried to Yahweh his God, and said, Yahweh, there is none besides you to help, between the mighty and him who has no strength: help us, Yahweh our God; for we rely on you, and in your name are we come against this multitude. Yahweh, you are our God; don't let man prevail against you.
- 2 Chronicles 15:3 אֱלֹהֵ֣י n c mp cs Now for a long season Israel was without the true God, and without a teaching priest, and without law:
- 2 Chronicles 15:4 אֱלֹהֵ֣י n c mp cs But when in their distress they turned to Yahweh, the God of Israel, and sought him, he was found of them.
- 2 Chronicles 15:9 אֱלֹהָ֖י/ו n c mp cs + sfx pers 3ms He gathered all Judah and Benjamin, and those who sojourned with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that Yahweh his God was with him.
- 2 Chronicles 15:12 אֱלֹהֵ֣י n c mp cs They entered into the covenant to seek Yahweh, the God of their fathers, with all their heart and with all their soul;
- 2 Chronicles 15:13 אֱלֹהֵֽי n c mp cs and that whoever would not seek Yahweh, the God of Israel, should be put to death, whether small or great, whether man or woman.
- 2 Chronicles 16:7 אֱלֹהֶ֔י/ךָ n c mp cs + sfx pers 2ms At that time Hanani the seer came to Asa king of Judah, and said to him, Because you have relied on the king of Syria, and have not relied on Yahweh your God, therefore is the host of the king of Syria escaped out of your hand.
- 2 Chronicles 17:4 לֵֽ/אלֹהֵ֤י prep + n c mp cs but sought to the God of his father, and walked in his commandments, and not after the doings of Israel.
- 2 Chronicles 18:13 אֱלֹהַ֖/י n c mp cs + sfx pers 1cs Micaiah said, As Yahweh lives, what my God says, that will I speak.
- 2 Chronicles 19:4 אֱלֹהֵ֥י n c mp cs Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill-country of Ephraim, and brought them back to Yahweh, the God of their fathers.
- 2 Chronicles 19:7 אֱלֹהֵ֗י/נוּ n c mp cs + sfx pers 1cp Now therefore let the fear of Yahweh be on you; take heed and do it: for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes.
- 2 Chronicles 20:6 אֱלֹהֵ֤י אֱלֹהִים֙ n c mp cs n c mp and he said, Yahweh, the God of our fathers, aren't you God in heaven? and aren't you ruler over all the kingdoms of the nations? and in your hand is power and might, so that none is able to withstand you.
- 2 Chronicles 20:7 אֱלֹהֵ֗י/נוּ n c mp cs + sfx pers 1cp Did not you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
- 2 Chronicles 20:12 אֱלֹהֵ֨י/נוּ֙ n c mp cs + sfx pers 1cp Our God, will you not judge them? for we have no might against this great company that comes against us; neither know we what to do: but out eyes are on you.
- 2 Chronicles 20:19 אֱלֹהֵ֣י n c mp cs The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceeding loud voice.
- 2 Chronicles 20:20 אֱלֹהֵי/כֶם֙ n c mp cs + sfx pers 2mp They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and you inhabitants of Jerusalem: believe in Yahweh your God, so shall you be established; believe his prophets, so shall you prosper.
- 2 Chronicles 20:30 אֱלֹהָ֖י/ו n c mp cs + sfx pers 3ms So the realm of Jehoshaphat was quiet; for his God gave him rest round about.
- 2 Chronicles 20:33 לֵ/אלֹהֵ֖י prep + n c mp cs However the high places were not taken away; neither as yet had the people set their hearts to the God of their fathers.
- 2 Chronicles 21:10 אֱלֹהֵ֥י n c mp cs So Edom revolted from under the hand of Judah to this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Yahweh, the God of his fathers.
- 2 Chronicles 21:12 אֱלֹהֵי֙ n c mp cs There came a writing to him from Elijah the prophet, saying, Thus says Yahweh, the God of David your father, Because you have not walked in the ways of Jehoshaphat your father, nor in the ways of Asa king of Judah,
- 2 Chronicles 24:5 אֱלֹֽהֵי/כֶ֗ם n c mp cs + sfx pers 2mp He gathered together the priests and the Levites, and said to them, Go out to the cities of Judah, and gather of all Israel money to repair the house of your God from year to year; and see that you hasten the matter. However the Levites didn't hurry.
- 2 Chronicles 24:18 אֱלֹהֵ֣י n c mp cs They forsook the house of Yahweh, the God of their fathers, and served the Asherim and the idols: and wrath came on Judah and Jerusalem for this their guiltiness.
- 2 Chronicles 24:24 אֱלֹהֵ֣י n c mp cs For the army of the Syrians came with a small company of men; and Yahweh delivered a very great host into their hand, because they had forsaken Yahweh, the God of their fathers. So they executed judgment on Joash.
- 2 Chronicles 25:14 אֱלֹהֵי֙ לֵ/אלֹהִ֑ים n c mp cs prep + n c mp Now it happened, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense to them.
- 2 Chronicles 25:15 אֱלֹהֵ֣י n c mp cs Therefore the anger of Yahweh was kindled against Amaziah, and he sent to him a prophet, who said to him, Why have you sought after the gods of the people, which have not delivered their own people out of your hand?
- 2 Chronicles 25:20 מֵ/הָֽ/אֱלֹהִים֙ אֱלֹהֵ֥י prep + ptcl def.art + n c mp n c mp cs But Amaziah would not hear; for it was of God, that he might deliver them into the hand [of their enemies], because they had sought after the gods of Edom.
- 2 Chronicles 26:16 אֱלֹהָ֑י/ו n c mp cs + sfx pers 3ms But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into the temple of Yahweh to burn incense on the altar of incense.
- 2 Chronicles 27:6 אֱלֹהָֽי/ו n c mp cs + sfx pers 3ms So Jotham became mighty, because he ordered his ways before Yahweh his God.
- 2 Chronicles 28:5 אֱלֹהָי/ו֮ n c mp cs + sfx pers 3ms Therefore Yahweh his God delivered him into the hand of the king of Syria; and they struck him, and carried away of his a great multitude of captives, and brought them to Damascus. He was also delivered into the hand of the king of Israel, who struck him with a great slaughter.
- 2 Chronicles 28:6 אֱלֹהֵ֥י n c mp cs For Pekah the son of Remaliah killed in Judah one hundred twenty thousand in one day, all of them valiant men; because they had forsaken Yahweh, the God of their fathers.
- 2 Chronicles 28:9 אֱלֹהֵֽי n c mp cs But a prophet of Yahweh was there, whose name was Oded: and he went out to meet the host that came to Samaria, and said to them, Behold, because Yahweh, the God of your fathers, was angry with Judah, he has delivered them into your hand, and you have slain them in a rage which has reached up to heaven.
- 2 Chronicles 28:10 אֱלֹהֵי/כֶֽם n c mp cs + sfx pers 2mp Now you purpose to keep under the children of Judah and Jerusalem for bondservants and bondmaids to you: [but] aren't there even with you trespasses of your own against Yahweh your God?
- 2 Chronicles 28:23 לֵֽ/אלֹהֵ֣י אֱלֹהֵ֤י prep + n c mp cs n c mp cs For he sacrificed to the gods of Damascus, which struck him; and he said, Because the gods of the kings of Syria helped them, [therefore] will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
- 2 Chronicles 28:25 לֵֽ/אלֹהִ֣ים אֱלֹהֵ֥י prep + n c mp n c mp cs In every city of Judah he made high places to burn incense to other gods, and provoked to anger Yahweh, the God of his fathers.
- 2 Chronicles 29:5 אֱלֹהֵ֣י n c mp cs and said to them, Hear me, you Levites; now sanctify yourselves, and sanctify the house of Yahweh, the God of your fathers, and carry forth the filthiness out of the holy place.
- 2 Chronicles 29:6 אֱלֹהֵ֖י/נוּ n c mp cs + sfx pers 1cp For our fathers have trespassed, and done that which was evil in the sight of Yahweh our God, and have forsaken him, and have turned away their faces from the habitation of Yahweh, and turned their backs.
- 2 Chronicles 29:7 לֵ/אלֹהֵ֖י prep + n c mp cs Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place to the God of Israel.
- 2 Chronicles 29:10 אֱלֹהֵ֣י n c mp cs Now it is in my heart to make a covenant with Yahweh, the God of Israel, that his fierce anger may turn away from us.
- 2 Chronicles 30:1 אֱלֹהֵ֥י n c mp cs Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Yahweh at Jerusalem, to keep the Passover to Yahweh, the God of Israel.
- 2 Chronicles 30:5 אֱלֹהֵֽי n c mp cs So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the Passover to Yahweh, the God of Israel, at Jerusalem: for they had not kept it in great numbers in such sort as it is written.
- 2 Chronicles 30:6 אֱלֹהֵי֙ n c mp cs So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant that have escaped of you out of the hand of the kings of Assyria.
- 2 Chronicles 30:7 אֱלֹהֵ֣י n c mp cs Don't be you like your fathers, and like your brothers, who trespassed against Yahweh, the God of their fathers, so that he gave them up to desolation, as you see.
- 2 Chronicles 30:8 אֱלֹהֵי/כֶ֔ם n c mp cs + sfx pers 2mp Now don't you be stiff-necked, as your fathers were; but yield yourselves to Yahweh, and enter into his sanctuary, which he has sanctified forever, and serve Yahweh your God, that his fierce anger may turn away from you.
- 2 Chronicles 30:9 אֱלֹהֵי/כֶ֔ם n c mp cs + sfx pers 2mp For if you turn again to Yahweh, your brothers and your children shall find compassion before those who led them captive, and shall come again into this land: for Yahweh your God is gracious and merciful, and will not turn away his face from you, if you return to him.
- 2 Chronicles 30:19 הָ/אֱלֹהִ֥ים אֱלֹהֵ֣י ptcl def.art + n c mp n c mp cs who sets his heart to seek God, Yahweh, the God of his fathers, though not [cleansed] according to the purification of the sanctuary.
- 2 Chronicles 30:22 אֱלֹהֵ֥י n c mp cs Hezekiah spoke comfortably to all the Levites who had good understanding [in the service] of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace-offerings, and making confession to Yahweh, the God of their fathers.
- 2 Chronicles 31:6 אֱלֹהֵי/הֶ֑ם n c mp cs + sfx pers 3mp The children of Israel and Judah, who lived in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated to Yahweh their God, and laid them by heaps.
- 2 Chronicles 31:20 אֱלֹהָֽי/ו n c mp cs + sfx pers 3ms Thus did Hezekiah throughout all Judah; and he worked that which was good and right and faithful before Yahweh his God.
- 2 Chronicles 31:21 הָ/אֱלֹהִ֗ים לֵֽ/אלֹהָ֑י/ו ptcl def.art + n c mp prep + n c mp cs + sfx pers 3ms In every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
- 2 Chronicles 32:8 אֱלֹהֵ֨י/נוּ֙ n c mp cs + sfx pers 1cp with him is an arm of flesh; but with us is Yahweh our God to help us, and to fight our battles. The people rested themselves on the words of Hezekiah king of Judah.
- 2 Chronicles 32:11 אֱלֹהֵ֔י/נוּ n c mp cs + sfx pers 1cp Does not Hezekiah persuade you, to give you over to die by famine and by thirst, saying, Yahweh our God will deliver us out of the hand of the king of Assyria?
- 2 Chronicles 32:13 אֱלֹהֵי֙ n c mp cs Don't you know what I and my fathers have done to all the peoples of the lands? Were the gods of the nations of the lands in any wise able to deliver their land out of my hand?
- 2 Chronicles 32:14 אֱלֹהֵ֞י אֱלֹ֣הֵי/כֶ֔ם n c mp cs n c mp cs + sfx pers 2mp Who was there among all the gods of those nations which my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
- 2 Chronicles 32:15 אֱֽלֹהֵי/כֶ֔ם n c mp cs + sfx pers 2mp Now therefore don't let Hezekiah deceive you, nor persuade you after this manner, neither believe you him; for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
- 2 Chronicles 32:17 אֱלֹהֵ֣י כֵּֽ/אלֹהֵ֞י אֱלֹהֵ֧י n c mp cs prep + n c mp cs n c mp cs He wrote also letters, to rail on Yahweh, the God of Israel, and to speak against him, saying, As the gods of the nations of the lands, which have not delivered their people out of my hand, so shall the God of Hezekiah not deliver his people out of my hand.
- 2 Chronicles 32:19 אֱלֹהֵ֖י אֱלֹהֵי֙ n c mp cs n c mp cs They spoke of the God of Jerusalem, as of the gods of the peoples of the earth, which are the work of men's hands.
- 2 Chronicles 32:21 אֱלֹהָ֔י/ו n c mp cs + sfx pers 3ms Yahweh sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. When he was come into the house of his god, those who came forth from his own bowels killed him there with the sword.
- 2 Chronicles 33:12 אֱלֹהָ֑י/ו אֱלֹהֵ֥י n c mp cs + sfx pers 3ms n c mp cs When he was in distress, he begged Yahweh his God, and humbled himself greatly before the God of his fathers.
- 2 Chronicles 33:15 אֱלֹהֵ֨י n c mp cs He took away the foreign gods, and the idol out of the house of Yahweh, and all the altars that he had built in the mountain of the house of Yahweh, and in Jerusalem, and cast them out of the city.
- 2 Chronicles 33:16 אֱלֹהֵ֥י n c mp cs He built up the altar of Yahweh, and offered thereon sacrifices of peace-offerings and of thanksgiving, and commanded Judah to serve Yahweh, the God of Israel.
- 2 Chronicles 33:17 אֱלֹהֵי/הֶֽם n c mp cs + sfx pers 3mp Nevertheless the people sacrificed still in the high places, but only to Yahweh their God.
- 2 Chronicles 33:18 אֱלֹהָי/ו֒ אֱלֹהֵ֣י n c mp cs + sfx pers 3ms n c mp cs Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of Yahweh, the God of Israel, behold, they are written among the acts of the kings of Israel.
- 2 Chronicles 34:3 לֵ/אלֹהֵ֖י prep + n c mp cs For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the engraved images, and the molten images.
- 2 Chronicles 34:8 אֱלֹהָֽי/ו n c mp cs + sfx pers 3ms Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of Yahweh his God.
- 2 Chronicles 34:23 אֱלֹהֵ֣י n c mp cs She said to them, Thus says Yahweh, the God of Israel: Tell you the man who sent you to me,
- 2 Chronicles 34:26 אֱלֹהֵ֣י n c mp cs But to the king of Judah, who sent you to inquire of Yahweh, thus shall you tell him, Thus says Yahweh, the God of Israel: As touching the words which you have heard,
- 2 Chronicles 34:32 אֱלֹהִ֖ים אֱלֹהֵ֥י n c mp n c mp cs He caused all who were found in Jerusalem and Benjamin to stand [to it]. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
- 2 Chronicles 34:33 אֱלֹהֵי/הֶ֑ם אֱלֹהֵ֥י n c mp cs + sfx pers 3mp n c mp cs Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all who were found in Israel to serve, even to serve Yahweh their God. All his days they didn't depart from following Yahweh, the God of their fathers.
- 2 Chronicles 35:3 אֱלֹֽהֵי/כֶ֔ם n c mp cs + sfx pers 2mp He said to the Levites who taught all Israel, who were holy to Yahweh, Put the holy ark in the house which Solomon the son of David king of Israel did build; there shall no more be a burden on your shoulders: now serve Yahweh your God, and his people Israel.
- 2 Chronicles 36:5 אֱלֹהָֽי/ו n c mp cs + sfx pers 3ms Jehoiakim was Twenty-five years old when he began to reign; and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of Yahweh his God.
- 2 Chronicles 36:12 אֱלֹהָ֑י/ו n c mp cs + sfx pers 3ms and he did that which was evil in the sight of Yahweh his God; he didn't humble himself before Jeremiah the prophet [speaking] from the mouth of Yahweh.
- 2 Chronicles 36:13 בֵּֽ/אלֹהִ֑ים אֱלֹהֵ֥י prep + n c mp n c mp cs He also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart against turning to Yahweh, the God of Israel.
- 2 Chronicles 36:15 אֱלֹהֵ֨י n c mp cs Yahweh, the God of their fathers, sent to them by his messengers, rising up early and sending, because he had compassion on his people, and on his dwelling-place:
- 2 Chronicles 36:23 אֱלֹהֵ֣י אֱלֹהָ֛י/ו n c mp cs n c mp cs + sfx pers 3ms Thus says Cyrus king of Persia, All the kingdoms of the earth has Yahweh, the God of heaven, given me; and he has charged me to build him a house in Jerusalem, which is in Judah. Whoever there is among you of all his people, Yahweh his God be with him, and let him go up.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
אלהים — transliterated ʼĕlôhîym — is a Hebrew name carrying the sense “God.” It first appears in Genesis 1:1. The Hebrew Bible uses it across 2,246 verses — among the most common. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H430 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2,246
- distinct verses
- The word appears in 2,246 distinct verses.
- 35 / 39
- OT books
- The word appears in 35 of 39 Old Testament books.
- #13
- by frequency
- Top 25 most frequent Hebrew words (rank 13 of 8,640 Hebrew words by occurrence).
View all 2,246 occurrences in the concordance →
Most concentrated in
- Psalms 322 verses 14%
- Deuteronomy 312 verses 14%
- Genesis 190 verses 8%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2,246 distinct verses.
- Prophets (Nevi'im) 784 verses · 35%
- Writings (Ketuvim) 779 verses · 35%
- Torah (Pentateuch) 683 verses · 30%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: God 2,100×, Gods 160×, Is no god 7×
- American Standard Version: God 1,915×, Gods 141×, Jehovah thy god 20×
- Berean Standard Bible: God 2,183×, Gods 176×, May god 17×
- unfoldingWord Literal Text: God 1,924×, God of 307×, Gods 148×
King James Version Public Domain
Renders H430 across 2,605 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 173 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H430 across 2,605 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 248 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders H430 across 2,560 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 60 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 40 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H430 across 2,584 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 48 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
15 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 15 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. pl. in number.
- a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: האלהים Ex 21:6 (Onk 𝔖, but τὸ κριτήριον τοῦ Θεοῦ 𝔊) 22:7, 8; אלהים 22:8, 27 (𝔗 Ra AE Ew RVm; but gods, 𝔊 Josephus Philo AV; God, Di RV; all Covt. code of E) cf. 1 S 2:25 v. Dr.; Ju 5:8 (Ew, but gods 𝔊; God 𝔖 BarHeb.; יהוה 𝔙 Be) ψ 82:1, 6 (De Ew Pe; but angels Bl Hup) 138:1 (𝔖 𝔗 Rab Ki De; but angels 𝔊 Calv; God, Ew; gods, Hup Pe Che). e.g. Exodus 21:6
- b. divine ones, superhuman beings including God and angels ψ 8:6 (De Che Br; but angels 𝔊 𝔖 𝔗 Ew; God, RV and most moderns) Gn 1:27 (if with Philo 𝔗 Jer De Che we interpret נעשה as God’s consultation with angels; cf. Jb 38:7). e.g. Psalms 8:6
- c. angels ψ 97:7 (𝔊 𝔖 Calv; but gods, Hup De Pe Che); cf. בני (ה)אלהים = (the) sons of God, or sons of gods = angels Jb 1:6; 2:1; 38:7 Gn 6:2, 4 (J; so 𝔊 Bks. of Enoch & Jubilees Philo Jude v 6; 2 Pet 2:4 JosAnt. i, 3, 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Onk and Rab.; sons of God, the pious, Theod Chrys Jer Augustine Luther Calv Hengst; 𝔊L read οἱ υἱοὶ τοῦ Θεοῦ), cf. בני אלים. e.g. Psalms 97:7
- d. gods האלהים Ex 18:11; 22:19 (E) 1 S 4:3; 2 Ch 2:4 ψ 86:3; אלהי האלהים the God of gods, supreme God Dt 10:17 ψ 136:2; אלהים Ex 32:1, 23 (JE) Ju 9:13; אלהים אחרים other gods Ex 20:3; 23:13 Jos 24:2, 16 (E) Dt 31:18, 20 (JE) 5:7 + (17 times in D, not P) Ju 2:12, 17, 19; 10:13 1 S 8:8; 26:19 1 K 9:6, 9 (= 2 Ch 7:19, 22) 11:4, 10; 14:9 2 K 5:17; 17:35, 37, 38; 22:17 (= 2 Ch 34:25) 2 Ch 28:25 Je 1:16 + (18 times Je) Ho 3:1; אלהי (ה)נכר foreign gods Gn 35:2, 4 Jos 24:20, 23 (E) Dt 31:16 (JE) Ju 10:16 1 S 7:3 2 Ch 33:15 Je 5:19; א׳ נחור (v. 4 b); א׳ מצרים Ex 12:12 (P) Je 43:12, 13; א׳ האמרי Jos 24:15 (E) Ju 6:10; א׳ ארם etc. Ju 10:6; אלהים מעשה ידי Dt 4:28; א׳ הגוים gods of the nations 2 K 18:33; 19:12 Dt 29:17; 2 Ch 32:17, 19 Is 36:18; 37:12; א׳ העמים Dt 6:14; 13:8 Ju 2:12 ψ 96:5 1 Ch 5:25; 16:26; 2 Ch 32:13, 14; א׳ כסף Ex 20:23 (E); א׳ זהב Ex 20:23 (E) 32:31 (JE); א׳ מַסֵּכָה Ex 34:17 (J) Lv 19:4 (H). e.g. Exodus 18:11
- 2. Pl. intensive.
- a. god or goddess, always with sf. 1 S 5:7 (Dagon), Ju 11:24 (Chemosh), 1 K 18:24 (Baal), Ju 9:27 Dn 1:2(×2); or cstr. לעשתרת א׳ צדנים לכמוש א׳ מואב to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1 K 11:33; א׳ הארץ god of the land 2 K 17:26(×2), 27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1 K 20:28. e.g. 1 Samuel 5:7
- b. godlike one Ex 4:16 (J; Moses in relation to Aaron), Ex 7:1 (P; in relation to Pharaoh), 1 S 28:13 (the shade of Samuel), ψ 45:7 (the Messianic king, O God, 𝔊 𝔖 Jer, most scholars ancient and modern, but thy throne is God’s = God’s throne AE Ki Thes Ew Hup, cf. 1 Ch 28:5). e.g. Exodus 4:16
- c. works of God, or things specially belonging to him (vid. אֵל 5) הר אלהים ψ 68:16; Ez 28:14, 16; אש אלהים Jb 1:16; גן (ה)אלהים Ez 28:13; 31:8, 9. e.g. Psalms 68:16
- d. God (vid. 3 & 4).
- 3. הָאֱלֹהִים the (true) God, י׳ הוא האלהים Yahweh is (the) God Dt 4:35, 39; 7:9 1 K 8:60; 18:39(×2) 2 Ch 33:13 הוא האלהים 1 K 18:24 Is 45:18; י׳ האלהים Jos 22:34 (P?) 1 K 18:21; 2 Ch 32:16; אתה הוא האלהים 2 S 7:28; 1 K 18:37; 2 K 19:15; 1 Ch 17:26; Is 37:16; Ne 9:7; האלהים as subj. or obj. is used in E 33 times, Chr 38 times, Ec 31 times, Jon 5 times, elsewhere Gn 5:22, 24; 6:9, 11 (sources of P) 17:18 (P) Jos 22:34 (P?) Gn 44:16 (J) Dt 4:35, 39; 7:9; Ju 6:36, 39; 7:14; 10:14; 16:28; 21:2 1 S 10:3, 7; 14:36; 2 S 2:27; 6:7; 7:28; 12:16 1 K 8:60; 18:21, 24(×2), 37, 39(×2) 2 K 19:15 (Ephr) Jb 2:10 Je 11:12 Is 37:16; 45:18 ψ 108:14 Dn 1:9, 17; י׳ הא׳ הקדוש 1 S 6:20; י׳ הא׳ הגדול Ne 8:6; הא׳ אשר בירושלם Ezr 1:3; אדני האלהים Dn 9:3; in many phrases, as איש האלהים the man of God, acting under divine authority and influence: = (a) angel Ju 13:6, 8, (b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1 S 9:6–10, cf. אִישׁ הָרוּחַ Hos 9:7): of Moses Dt 33:1 Jos 14:6 (E) 1 Ch 23:14 2 Ch 30:16 Ezr 3:2 ψ 90:1; of Samuel 1 S 9:6–10; of David 2 Ch 8:14 Ne 12:24, 36; Shemaiah 1 K 12:22 (= 2 Ch 11:2); Elijah, Elisha, and others of their time 1 K 13:1–31; 17:18–24; 20:28 2 K 1:9–13; 4:7–42; 5:8–20; 6:6–15; 7:2, 17; 8:2–11; 13:19; 23:16–17 (Ephr.) 2 Ch 25:7, 9; unnamed prophet 1 S 2:27; Hanan Je 35:4; a later title of prophet was עֶבֶד האלהים the servant of God, used of Moses 1 Ch 6:34 2 Ch 24:9 Ne 10:30 Dn 9:11. בית האלהים the house of God, Ju 18:31, especially late, Chr (52 times) Ec 4:17 Dn 1:2; בית י׳ הא׳ 1 Ch 22:1; האלהים (ברית) ארון the ark (of the covenant) of God Ju 20:27 1 S 4–5. 14, 2 S 6–7. 15 (23 times) 1 Ch 13. 15. 16, 2 Ch 1:4 (13 times); מטה האלהים the rod of God Ex 4:20; 17:9 (E); הר האלהים the mount of God (Horeb) Ex 3:1; 4:27; 18:5; 24:13 (E) 1 K 19:8 (Ephr.); מלאך האלהים the (theophanic) angel of God Gn 31:11 Ex 14:19 (E) Ju 6:20; 13:6, 9 2 S 14:17, 20; 19:28; in other combinations Ex 18:16 Nu 23:27 (E) Ju 20:2 1 S 4:8; 5:11; 10:5 2 S 16:23 1 K 12:22 1 Ch 21:7 + ψ 87:3 Ec 9:1. e.g. Deuteronomy 4:35
- 4. אֱלֹהִים = God י׳ אֱלֹהִים אֱמֶת = Yahweh is God in truth Je 10:10. e.g. Jeremiah 10:10
- a. אלהים (as subj. obj. direct or indirect) is used by P (50 times in story of creation and deluge, elsewhere 28 times), by E (91 times), J chiefly in poetic sources Gn 3:1, 3, 5(×2); 9:27; 39:9 Dt 32:17, 39, by D (11 times) Ju (21 times) S (50 times) K (29 times) Chr (45 times); in ψ 42–86 (180 times often by editorial change for an original יהוה), elsewhere ψ 3:3; 5:11; 7:11, 12; 9:18; 10:4, 13; 14:1, 2, 5; 25:22; 36:2, 8; 77:14; 100:3; 108:2, 6, 8, 12(×2), 14 Jb 5:8; 20:29; 28:23; 32:2; 34:9 (& in Prologue 6 times) Pr 2:5; 3:4; 25:2 Ec (7 times) Hos (5 times) Am 4:11 (כמהפכת אלהים את סדם as God overthrew Sodom = Je 50:40 = Is 13:19) Zc 8:23; 12:8 Mi 3:7 (but אליהם 𝔊 𝔖) Is 35:4 Is 2 (9 times) Je 10:10 Ez (13 times) Mal (5 times) Jon (4 times); the phrase היה ל׳ לאלהים Gn 28:21 (ER) 17:7, 8 Ex 6:7; 29:45 Lv 11:45; 22:33; 25:38; 26:12, 45 Nu 15:41 (P) Dt 26:17; 29:13 2 S 7:24 (= 1 Ch 17:22) Zc 8:8 Je (6 times) Ez (6 times); אלהים צדיק righteous God ψ 7:10; א׳ קדשים holy God Jos 24:19 (E); א׳ חיים living God Dt 5:23 1 S 17:26, 36 Je 10:10; 23:36; א׳ חי 2 K 19:4, 16 (= Is 37:4, 17). For the phrases יהוה א׳, י׳ א׳ צבאות, א׳ צבאות, אל א׳ י׳, יה א׳, י׳ צבאות א׳, י׳ אלהי צבאות, אדני א׳ vid. יהוה, יה, צבאות & אדני. e.g. Genesis 3:1
- b. cstr. אֱלֹהֵי (α) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of J, Gn 26:24; 28:13; 31:53, Gn 31:42 (ε) Ex 3:6 ψ 47:10 1 K 18:36 1 Ch 29:18 2 Ch 30:6; א׳ אדני אברהם Gn 24:12, 27, 42, 48 (J); אלהי אב father’s God (various sf. & names), a phrase of E, Gn 31:5, 29, 42; 46:3; 50:17 Ex 3:6, 13, 15, 16; 15:2; 18:4 Jos 18:3, elsewhere Gn 32:10; 43:23 (J) Ex 4:5 (J?) Dt (8 times) Ju 2:12 2 K 21:22 Chr (31 times) Dn 11:37; אֱלֹהֵי יִשְׂרָאֵל Israel’s God, phrase of E, Gn 33:20 Ex 5:1; 24:10; 32:27 Jos 8:30; 14:14; 22:16; 24:2, 23, elsewhere Ex 34:23 Jos 7:13, 19, 20 (JE) Nu 16:9 Jos 9:18, 19; 22:24; 10:40, 42; 13:14, 33 (R vid. Di Jos 7:13) Ju 4:6; 5:3, 5; 6:8; 11:21, 23; 21:3 1 S 1:17 + (20 times) K (26 times) Chr (45 times) ψ 41:14; 106:48 (doxol.) 59:6; 69:7 Is 17:6; 21:10, 17; 29:23 Is 3; 24:15; 37:16, 21 Is 2; 41:17 + (6 times) Je 35:17 + (48 times), Ez 8:4 + (7 times) Zp 2:9 Mal 2:16 Ru 2:12; א׳ מערכות ישראל God of the battle array of Israel 1 S 17:45; א׳ יַעֲקֹב 2 S 23:1 (poet.) ψ 20:2; 46:8, 12; 75:10; 76:7; 81:2, 5; 84:9; 94:7 Is 2:3 (= Mi 4:2); א׳ העבריים God of the Hebrews Ex 3:18; 5:3; 7:16; 9:1, 13 (JE); it is used with other proper names, Nahor Gn 31:53 (E), Shem Gn 9:26 (J), David 2 K 20:5 2 Ch 21:12; 34:3 Is 38:5, Hezekiah 2 Ch 32:17, Elijah 2 K 2:14; א׳ אדני המלך the God of my lord the king 1 K 1:36. (β) with nouns of attributes or relationships, א׳ קֶדֶם ancient God Dt 33:27; א׳ עולם everlasting God Is 40:28; א׳ אֱמֶת true God 2 Ch 15:3; א׳ אָמֵן Is 65:16 (vid. אָמֵן); א׳ משפט Is 30:18 Mal 2:17; א׳ מרום Mi 6:6; א׳ כָל בָשָׂר God of all flesh Je 32:27; cf. א׳ הרוחת לכל בשר Nu 16:22; 27:16 (P); א׳ השמים God of heaven Gn 24:7 (JR) 2 Ch 36:23 Ezr 1:2 Ne 1:4, 5; 2:4, 20; cf. א׳ כל הארץ Is 54:5; י׳ א׳ השמים וא׳ הארץ Gn 24:3 (JR); א׳ מִקָּרֹב a God at hand opp. א׳ מֵרָחֹק Je 23:23, א׳ ישועתי, א׳ יִשְׁעִי God of my salvation ψ 18:47 (= 2 S 22:47) 24:5; 25:5; 27:9; 65:6; 79:9; 85:5 Is 17:10 Mi 7:7 Hb 3:18 1 Ch 16:35; א׳ ישועתי ψ 88:2; א׳ תשועתי ψ 51:16; א׳ צִדְקִי God of my righteousness ψ 4:2; א׳ חַסְדִּי ψ 59:11, 18; א׳ צוּרִי God who is my rock 2 S 22:3 (cf. ψ 18:3); א׳ מָעוּזִּי֯ God who is my stronghold ψ 43:2; א׳ תְהִלָּתִי God who is my praise ψ 109:1. e.g. Genesis 26:24
- c. with sf. in P (22 times incl. phr. ויראת מאלהיך) Lv 19:14, 32; 25:17, 36, 43 (H) Ex 8:21 Jos 24:27 (E) Dt 32:37 (poet.) Jos 9:23 (JE) Dt 10:21; 31:17 Ju 10:10; 16:23, 24 1 S 10:19 2 S 10:12; 22:32 + (4 times poet.) 1 K 12:28; 20:23 2 K 19:10 Chr (83 times) ψ (62 times) Pr 2:17; 30:9 Ru 1:15, 16(×2) Is 1:10; 7:13; 8:19, 21 Is 2 (29 times) Je 5:4, 5; 23:36; 51:5 Ez 34:31 Dn (5 times) Ho (12 times) Am 2:8; 4:12 Jo 1:13(×2), 16; 2:17 Mi 6:8; 7:7 Jon 1:5, 6 Zp 3:2 Na 1:14 Zc 9:7; 12:5; אלהים with sf. is also used with יהוה several hundred times (vid. יהוה). e.g. Leviticus 19:14
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
n.m.pl. (f. 1 K 11:33; on number of occurrences of אֵל, אֱלוֹהַּ, אֱלֹהִים cf. also Nesl.c.)
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אלוה (ʼĕlôwahh) (H433) — God.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אֱלֹהִים
- , v. אֱלוֹהַּ
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 348 distinct written forms H430 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 288 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H430, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (God). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).
The arguments generally adduced by theologians in proof of the being of God are:
(1.) The a priori argument, which is the testimony afforded by reason.
(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,
(a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.
(b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.
(c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."
The attributes of God are set forth in order by Moses in Ex. 34:6, 7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.
God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.
Smith's Bible Dictionary · William Smith, 1863
(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and Jehovah, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength, as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.
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Septuagint verse parallels
This word appears in 2,078 verses that also exist in the Greek Old Testament (Septuagint), out of the 2,246 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:1
- Exodus 1:17
- Leviticus 2:13
- Numbers 6:7
- Deuteronomy 1:6
- Joshua 1:9
- Judges 1:7
- Ruth 1:15
- 1 Samuel 1:17
- 2 Samuel 2:27
- 1 Kings 1:17
- 2 Kings 1:2
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.