2 Chronicles 28:5

THE WAR WITH REZIN OF SYRIA AND PEKAH OF ISRAEL; OR, THE SYRO-EPHRAITE CAMPAIGN (2Ch_28:5-9). (Comp. 2Ki_16:5; Isa_7:1.)

(5) Wherefore (and) the Lord his God delivered him.—These opening words help us to understand the ground of the variations of the present account from that of 2 Kings 16. The chronicler purposes, not so much to describe a campaign, as to select those events of it which most conspicuously illustrate God’s chastisements of the apostate Ahaz. Accordingly, throughout the description, the historical is subordinated to the didactic motive. (Comp. the account of the Syrian invasion, 2Ch_24:23-24.) Not history for its own sake, but history teaching by example, is what the writer desires to present. At the same time, the events here recorded are above critical suspicion. Thenius characterises the whole section (2Ch_28:5-15) as “thoroughly historical.”

Into the hand of the king of Syria.—Rezin of Damascus. (Comp. 2Ki_16:5.) Instead of relating the joint attempt against Jerusalem, and the seizure of Elath by Rezin, the chronicler prefers to record two severe defeats suffered by Ahaz in the open field, before his retreat behind the walls of Jerusalem. (See Note on 2Ch_17:17; 2Ch_22:1.) After these successes the confederates converged upon the capital, and the panic inspired by the news of their coming is finely depicted in Isa_7:2. Their attempt proved ineffectual, as the prophet had foretold.

Smote him.—Literally, smote in him, i.e., in his army; defeated him. (A similar remark applies in the next sentence.)

Carried away . . . captives.—Literally, and led captive from him a great captivity (Deu_21:11).

And he was also delivered.—A second terrible reverse, which took place, perhaps, while Rezin was absent in Idumæa. “At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews out of Elath: and the Arameans (or Edomites) came to Elath, and dwelt there unto this day” (2Ki_16:6).

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

2Ch 28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought [them] to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

Ver. 5. Wherefore the Lord his God,] i.e., That should have been his God, and would have been too, had he been oughts [as he ought].

Into the hand of the king of Syria,] i.e., Of Rezin, whom God raised up to be a scourge to Judah, to chastise them for their idolatry and other impieties.

And they smote him,] viz., When they took Elah. See 2Ki 16:6.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

2Ch 28:5. Wherefore the Lord his God delivered him, &c. — Jehovah was his God, though not by special relation, which Ahaz had renounced, yet by his sovereign dominion over him: for God did not forfeit his right by Ahaz’s denying it. Into the hand of the king of Syria — Who insulted him, triumphed over him, beat him in the field, and carried away a great many of his people into captivity. He was also delivered into the hand of the king of Israel — Who, though an idolater as well as Ahaz, was made a terrible scourge to him and his people, shedding their blood, wasting their country, and ruining their families. When they had a good king, and acted wickedly, his goodness in some sort sheltered them; but now they had a bad one, all their defence was departed from them, and an inundation of judgments broke in upon them. And they that knew not their happiness in the foregoing reign, were taught to value it by the miseries of this.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Hebrew, a great captivity.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

the Lord . . . delivered him into the hand of the king of Syria . . . he was also delivered into the hand of the King of Israel--These verses, without alluding to the formation of a confederacy between the Syrian and Israelitish kings to invade the kingdom of Judah, or relating the commencement of the war in the close of Jotham's reign (Kg2 15:37), give the issue only of some battles that were fought in the early part of the campaign.

delivered him . . . smote him . . . he was also delivered--that is, his army, for Ahaz was not personally included in the number either of the slain or the captives. The slaughter of one hundred twenty thousand in one day was a terrible calamity, which, it is (Ch2 28:6) expressly said, was inflicted as a judgment on Judah, "because they had forsaken the Lord God of their fathers." Among the slain were some persons of distinction:

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Verse 5. Delivered him into the hand of the king of Syria] For the better understanding of these passages, the reader is requested to refer to what has been advanced in the notes on the sixteenth chapter of 2Kg 16:5, &c.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

5. smote him] From 2 Kin. it appears that the Syrian king, (1) helped to shut up Ahaz in Jerusalem, (2) seized the port of Elath (Eloth) on the Red Sea which had belonged to Judah. Some of the “captives” taken to Damascus were no doubt brought from Elath.

carried away a great multitude of them captives] R.V. carried away of his a great multitude of captives.

5–7 (cp. 2Ki_16:5-9; Isa_7:1-9). The Syro-Ephraimite War

The Chronicler describes the war from a different point of view from that taken in 2 Kin. In the latter the failure of the allies to take Jerusalem is the chief feature in the account, while in Chron. the damage and loss inflicted on Judah takes the first place. Thus far the two accounts supplement each other.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

Wherefore the Lord his God delivered him into the hand of the king of Syria,.... Whose name was Rezin, Kg2 16:5, though that is an after expedition to this, which is there related. The Lord is called the God of Ahaz, because he was so of right; he had dominion over him, and ought to have been worshipped by him; and, besides, he was so by virtue of the national covenant between God and the people Ahaz was king of; and moreover, Ahaz professed he was his God, though in an hypocritical manner, and he forsook the true worship of him:

and they smote him, and carried away a great multitude of them captives, and brought them to Damascus; whereas in a later expedition, related in Kg2 16:5, they did not succeed:

and he was also delivered into the hand of the king of Israel; whose name was Pekah:

who smote him with a great slaughter; as is next related.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The two battles here mentioned, one with Rezin (king of Syria), and the other with Pekah (king of Israel) are additions to the narrative of the writer of Kings (marginal reference “g”). The events of the Syro-Israelite war were probably spread over several years.

Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.

Booty. Heb. "number of captives." H. --- The two kings had besieged Jerusalem without success: (4 K.) but now their forces were divided. M. --- The motives of this war were unjust, (Micheas ii. 8.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

The Lord his God: God was his God, though not by covenant and grace, and special relation, which Ahaz had renounced, yet by his sovereign dominion over him; for God did not forfeit his right by Ahaz’s denying it.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

The King of Syria. The name of this king (Rezin) does not appear in this chapter, but it does in the parallel, vers. 5, 6, 9. They smote him. A previous unsuccessful attempt of Rezin and Pekah is apparently passed over in our chapter, (2Ki_16:5) while the contents of our present yeas must be understood to have its place just before the last clause of ver. 5 in the parallel, and to be significantly confirmed by the contents of its following verse. They smote carried away brought. These plurals strongly indicate the dialocation of sentences in compiled matter. They probably came from original sources, where the conjoined names of Rezin and Pekah had been the antecedents (see on this history, Isa 7:, Isa 8:, Isa_8:9). Brought them to Damascus. The mode of the first introduction of the name of Ahaz in connection with Damascus in the parallel (ver. 10) is a suggestive illustration of how these parallel but very various narratives proffer to piece themselves, and in a wonderful manner clear their, whole subject of any possible taint of the "cunningly devised fable." A great multitude of Judah"s people had been carried captives and "brought to Damascus." When the King of Assyria (parallel, ver. 9) came to the help of Ahaz, he struck a fierce and evidently decisive blow against Damascus and Rezin, and to Damascus," to meat" Assyria"s king, Tiglath-Pileser, the very next verso tells us, Ahaz. went little doubt to pay his bills, over which a decent veil of silence is thrown. He was also delivered into the hand, etc. The form of this sentence, with its "also," and with its evidently tacked-on appearance, coupled with the conjunction "for" with which the following verso is dragged in, seems to give great probability to the idea, first, that the latter half of ver. 5 and all of ver. 6 find their real place before (say) the word "Damascus;" and secondly, that they are strictly and conterminously paralleled by the former part of ver. 5 parallel.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

His God - God was his God, tho' not by special relation, (which Ahaz had renounced) yet by his sovereign dominion over him: for God did not forfeit his right by Ahaz's denying it.

John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.

The war with the Kings Rezin of Syria and Pekah of Israel. - On the events of this war, so far as they can be ascertained by uniting the statements of our chapter with the summary account in 2 Kings 16, see the commentary on Kg2 16:5. The author of the Chronicle brings the two main battles prominently forward as illustrations of the way in which Jahve gave Ahaz into the power of his enemies because of his defection from Him. Into the power of the king of Aram. They (ויּכּוּ, and they, the Arameans) smote בו, in him, i.e., they inflicted on his army a great defeat. Just so also ממּנוּ signifies of his army. גּדולה שׁביה, a great imprisonment, i.e., a great number of prisoners. And into the power of the king of Israel, Pekah, who inflicted on him a still greater defeat. He slew in (among) Judah 120,000 men "in one day," i.e., in a great decisive battle. Judah suffered these defeats because they (the men of Judah) had forsaken Jahve the God of their fathers. Judah's defection from the Lord is not, indeed, expressly mentioned in the first verses of the chapter, but may be inferred as a matter of course from the remark as to the people under Jotham, Ch2 27:2. If under that king, who did that which was right in the eyes of Jahve, and stedfastly walked before the Lord (Ch2 27:6), they did corruptly, they must naturally have departed much further from the God of the fathers, and been sunk much deeper in the worship of idols, and the worship on high places, under Ahaz, who served the Baals and other idols.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

Yahweh the God of Ahaz gave him into the hand of the king of Aram

Here the metonym "hand" represents power. God enabling the army of the king of Aram to defeat Ahaz and his army is spoken of as if God had put Ahaz in the hand of the king of Aram. AT: "Yahweh the God of Ahaz enabled the king of Aram to defeat Ahaz" (See: Metonymy and Metaphor)

carried away from him

"carried away from Ahaz." Here "him" represents Ahaz's army. AT: "carried away from Ahaz's army" (See: Metonymy)

Ahaz was also given into the hand of the king of Israel who defeated him

Here the metonym "hand" represents power. God enabling the army of the king of Israel to defeat Ahaz and his army is spoken of as if God had put Ahaz in the hand of the king of Israel. This can be stated in active form. AT: "Yahweh also enabled the king of Israel to defeat Ahaz" (See: Metonymy and Metaphor and Active or Passive)

Pekah son of Remaliah

This was the king of Israel. Both "Pekah" and "Remaliah" are the names of men. (See: How to Translate Names)

120,000 soldiers

"one hundred twenty thousand soldiers" (See: Numbers)

translationWords

Ahaz

hand

Aram

prison

Damascus

slaughter

Judah

forsake

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.