καί
and
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Conjunction
- A joining word linking words or clauses.
Page 2 of 3 — showing verses 201–400 of 556 distinct verses where G2532 appears in the Book of Mark. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
- Mark 6:36 καὶ conj Send them away, that they may go into the surrounding country and villages, and buy themselves bread, for they have nothing to eat."
- Mark 6:37 καὶ καὶ conj conj But he answered them, "You give them something to eat." They asked him, "Shall we go and buy two hundred denarii worth of bread, and give them something to eat?"
- Mark 6:38 καὶ καὶ conj conj He said to them, "How many loaves do you have? Go see." When they knew, they said, "Five, and two fish."
- Mark 6:39 καὶ conj He commanded them that everyone should sit down in groups on the green grass.
- Mark 6:40 καὶ καὶ conj conj They sat down in ranks, by hundreds and by fifties.
- Mark 6:41 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all.
- Mark 6:42 καὶ καὶ conj conj They all ate, and were filled.
- Mark 6:43 καὶ καὶ conj conj They took up twelve baskets full of broken pieces and also of the fish.
- Mark 6:44 καὶ conj Those who ate the loaves were five thousand men.
- Mark 6:45 Καὶ καὶ conj conj Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the multitude away.
- Mark 6:46 καὶ conj After he had taken leave of them, he went up the mountain to pray.
- Mark 6:47 καὶ καὶ conj conj When evening had come, the boat was in the midst of the sea, and he was alone on the land.
- Mark 6:48 καὶ καὶ conj conj Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,
- Mark 6:49 καὶ conj but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
- Mark 6:50 καὶ καὶ conj conj for they all saw him, and were troubled. But he immediately spoke with them, and said to them, "Cheer up! It is I! Don't be afraid."
- Mark 6:51 καὶ καὶ καὶ conj conj conj He got into the boat with them; and the wind ceased, and they were very amazed among themselves, and marveled;
- Mark 6:53 Καὶ καὶ conj conj When they had crossed over, they came to land at Gennesaret, and moored to the shore.
- Mark 6:54 καὶ conj When they had come out of the boat, immediately the people recognized him,
- Mark 6:55 καὶ conj and ran around that whole region, and began to bring those who were sick, on their mats, to where they heard he was.
- Mark 6:56 καὶ καὶ καὶ conj conj conj Wherever he entered, into villages, or into cities, or into the country, they laid the sick in the marketplaces, and begged him that they might touch just the fringe of his garment; and as many as touched him were made well.
- Mark 7:1 Καὶ καί conj conj Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
- Mark 7:2 καὶ conj Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.
- Mark 7:3 καὶ conj (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
- Mark 7:4 καὶ καὶ καὶ καὶ conj conj conj conj They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
- Mark 7:5 καὶ καὶ conj conj The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:9 καὶ conj He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.
- Mark 7:10 καὶ καί conj conj For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
- Mark 7:13 καὶ conj making void the word of God by your tradition, which you have handed down. You do many things like this."
- Mark 7:14 καὶ καὶ conj conj He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.
- Mark 7:17 Καὶ conj When he had entered into a house away from the multitude, his disciples asked him about the parable.
- Mark 7:18 καὶ καὶ conj conj He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:19 καὶ conj because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
- Mark 7:23 καὶ conj All these evil things come from within, and defile the man."
- Mark 7:24 καὶ καὶ conj conj From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
- Mark 7:26 καὶ conj Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
- Mark 7:27 καὶ καὶ conj conj But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
- Mark 7:28 καὶ καὶ conj conj But she answered him, "Yes, Lord. Yet even the dogs under the table eat the children's crumbs."
- Mark 7:29 καὶ conj He said to her, "For this saying, go your way. The demon has gone out of your daughter."
- Mark 7:30 καὶ καὶ conj conj She went away to her house, and found the child having been laid on the bed, with the demon gone out.
- Mark 7:31 Καὶ conj Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the midst of the region of Decapolis.
- Mark 7:32 καὶ καὶ καὶ conj conj conj They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
- Mark 7:33 καὶ καὶ conj conj He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue.
- Mark 7:34 καὶ καὶ conj conj Looking up to heaven, he sighed, and said to him, "Ephphatha!" that is, "Be opened!"
- Mark 7:35 καὶ καὶ καὶ conj conj conj Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
- Mark 7:36 καὶ conj He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
- Mark 7:37 καὶ καὶ καὶ conj conj conj They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak!"
- Mark 8:1 καὶ conj In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,
- Mark 8:2 καὶ conj "I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
- Mark 8:3 καὶ καί conj conj If I send them away fasting to their home, they will faint on the way, for some of them have come a long way."
- Mark 8:4 καὶ conj His disciples answered him, "From where could one satisfy these people with bread here in a deserted place?"
- Mark 8:5 καὶ conj He asked them, "How many loaves do you have?" They said, "Seven."
- Mark 8:6 καὶ καὶ καὶ καὶ conj conj conj conj He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.
- Mark 8:7 καὶ καὶ conj conj They had a few small fish. Having blessed them, he said to serve these also.
- Mark 8:8 καὶ καὶ καὶ conj conj conj They ate, and were filled. They took up seven baskets of broken pieces that were left over.
- Mark 8:9 καὶ conj Those who had eaten were about four thousand. Then he sent them away.
- Mark 8:10 Καὶ conj Immediately he entered into the boat with his disciples, and came into the region of Dalmanutha.
- Mark 8:11 καὶ καὶ conj conj The Pharisees came out and began to question him, seeking from him a sign from heaven, and testing him.
- Mark 8:12 καὶ conj He sighed deeply in his spirit, and said, "Why does this generation seek a sign? Most assuredly I tell you, no sign will be given to this generation."
- Mark 8:13 καὶ conj He left them, and again entering into the boat, departed to the other side.
- Mark 8:14 Καὶ καὶ conj conj They forgot to take bread; and they didn't have more than one loaf in the boat with them.
- Mark 8:15 καὶ καὶ conj conj He charged them, saying, "Take heed: beware of the yeast of the Pharisees and the yeast of Herod."
- Mark 8:16 καὶ conj They reasoned with one another, saying, "It's because we have no bread."
- Mark 8:17 καὶ conj Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?
- Mark 8:18 καὶ καὶ conj conj Having eyes, don't you see? Having ears, don't you hear? Don't you remember?
- Mark 8:19 καὶ conj When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?" They told him, "Twelve."
- Mark 8:20 καὶ καὶ conj conj "When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?" They told him, "Seven."
- Mark 8:21 καὶ conj He asked them, "Don't you understand, yet?"
- Mark 8:22 Καὶ καὶ καὶ conj conj conj He came to Bethsaida. They brought a blind man to him, and begged him to touch him.
- Mark 8:23 καὶ καὶ conj conj He took hold of the blind man by the hand, and brought him out of the village. When he had spit on his eyes, and laid his hands on him, he asked him if he saw anything.
- Mark 8:24 καὶ conj He looked up, and said, "I see men; for I see them like trees walking."
- Mark 8:25 καὶ καὶ καὶ conj conj conj Then again he laid his hands on his eyes. He looked intently, and was restored, and saw everyone clearly.
- Mark 8:26 καὶ conj He sent him away to his house, saying, "Don't enter into the village, nor tell anyone in the village."
- Mark 8:27 Καὶ καὶ καὶ conj conj conj Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"
- Mark 8:28 καὶ conj They told him, "John the Baptizer, and others say Elijah, but others: one of the prophets."
- Mark 8:29 καὶ conj He said to them, "But who do you say that I am?" Peter answered, "You are the Christ."
- Mark 8:30 καὶ conj He charged them that they should tell no one about him.
- Mark 8:31 Καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.
- Mark 8:32 καὶ καὶ conj conj He spoke to them openly. Peter took him, and began to rebuke him.
- Mark 8:33 καὶ καὶ conj conj But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 8:34 Καὶ καὶ καὶ conj conj conj He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.
- Mark 8:35 καὶ conj For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the Gospel's will save it.
- Mark 8:36 καὶ conj For what does it profit a man, to gain the whole world, and forfeit his life?
- Mark 8:38 καὶ καὶ καὶ conj conj conj For whoever will be ashamed of me and of my words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when he comes in the glory of his Father with the holy angels."
- Mark 9:1 καὶ conj He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
- Mark 9:2 Καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj After six days Jesus took with him Peter, James, and John, and brought them up onto a high mountain privately by themselves, and he was changed into another form in front of them.
- Mark 9:3 καὶ conj His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
- Mark 9:4 καὶ καὶ conj conj Elijah and Moses appeared to them, and they were talking with Jesus.
- Mark 9:5 καὶ καὶ καὶ καὶ conj conj conj conj Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah."
- Mark 9:7 καὶ καὶ conj conj A cloud came, overshadowing them, and a voice came out of the cloud, "This is my beloved Son. Listen to him."
- Mark 9:8 καὶ conj Suddenly looking around, they saw no one with them any more, except Jesus only.
- Mark 9:9 Καὶ conj As they were coming down from the mountain, he charged them that they should tell no one what things they had seen, until after the Son of Man had risen from the dead.
- Mark 9:10 καὶ conj They kept this saying to themselves, questioning what the "rising from the dead" meant.
- Mark 9:11 καὶ καὶ conj conj They asked him, saying, "Why do the scribes say that Elijah must come first?"
- Mark 9:12 καὶ καὶ conj conj He said to them, "Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
- Mark 9:13 καὶ καὶ conj conj But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him."
- Mark 9:14 Καὶ καὶ conj conj Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
- Mark 9:15 καὶ καὶ conj conj Immediately all the multitude, when they saw him, were greatly amazed, and running to him greeted him.
- Mark 9:16 καὶ conj He asked the scribes, "What are you asking them?"
- Mark 9:17 καὶ conj One of the multitude answered, "Teacher, I brought to you my son, who has a mute spirit;
- Mark 9:18 καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
- Mark 9:20 καὶ καὶ καὶ conj conj conj They brought him to him, and when he saw him, immediately the spirit convulsed him, and he fell on the ground, wallowing and foaming at the mouth.
- Mark 9:21 καὶ conj He asked his father, "How long has it been since this has come to him?" He said, "From childhood.
- Mark 9:22 καὶ καὶ καὶ conj conj conj Often it has cast him both into the fire and into the water, to destroy him. But if you can do anything, have compassion on us, and help us."
- Mark 9:25 καὶ καὶ conj conj When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"
- Mark 9:26 καὶ καὶ καὶ conj conj conj Having cried out, and convulsed greatly, it came out of him. The boy became like one dead; so much that most of them said, "He is dead."
- Mark 9:27 καὶ conj But Jesus took him by the hand, and raised him up; and he arose.
- Mark 9:28 καὶ conj When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:29 καὶ conj He said to them, "This kind can come out by nothing, except by prayer and fasting."
- Mark 9:30 καὶ conj They went out from there, and passed through Galilee. He didn't want anyone to know it.
- Mark 9:31 καὶ καὶ καὶ conj conj conj For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again."
- Mark 9:32 καὶ conj But they didn't understand the saying, and were afraid to ask him.
- Mark 9:33 Καὶ καὶ conj conj He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
- Mark 9:35 καὶ καὶ καὶ conj conj conj He sat down, and called the twelve; and he said to them, "If any man wants to be first, he shall be last of all, and servant of all."
- Mark 9:36 καὶ καὶ conj conj He took a little child, and set him in the midst of them. Taking him in his arms, he said to them,
- Mark 9:37 καὶ conj "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
- Mark 9:38 καὶ conj John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
- Mark 9:39 καὶ conj But Jesus said, "Don't forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me.
- Mark 9:42 Καὶ καὶ conj conj Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck.
- Mark 9:43 καὶ conj If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,
- Mark 9:45 καὶ conj If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched--
- Mark 9:47 καὶ conj If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,
- Mark 9:48 καὶ conj 'where their worm doesn't die, and the fire is not quenched.'
- Mark 9:50 καὶ conj Salt is good, but if the salt has lost its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another."
- Mark 10:1 Καὶ καὶ καὶ καὶ conj conj conj conj He arose from there and came into the borders of Judea and beyond the Jordan. Multitudes came together to him again. As he usually did, he was again teaching them.
- Mark 10:2 καὶ conj Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife?"
- Mark 10:4 καὶ conj They said, "Moses allowed a certificate of divorce to be written, and to divorce her."
- Mark 10:6 καὶ conj But from the beginning of the creation, 'God made them male and female.
- Mark 10:7 καὶ conj For this cause a man will leave his father and mother, and will join to his wife,
- Mark 10:8 καὶ conj and the two will become one flesh,' so that they are no longer two, but one flesh.
- Mark 10:10 καὶ conj In the house, his disciples asked him again about the same matter.
- Mark 10:11 καὶ καὶ conj conj He said to them, "Whoever divorces his wife, and marries another, commits adultery against her.
- Mark 10:12 καὶ conj If a woman herself divorces her husband, and marries another, she commits adultery."
- Mark 10:13 Καὶ conj They were bringing to him little children, that he should touch them, but the disciples rebuked those who were bringing them.
- Mark 10:14 καὶ conj But when Jesus saw it, he was moved with indignation, and said to them, "Allow the little children to come to me! Don't forbid them, for the Kingdom of God belongs to such as these.
- Mark 10:16 καὶ conj He took them in his arms, and blessed them, laying his hands on them.
- Mark 10:17 Καὶ καὶ conj conj As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life?"
- Mark 10:19 καὶ conj You know the commandments: 'Do not murder,' 'Do not commit adultery,' 'Do not steal,' 'Do not give false testimony,' 'Do not defraud,' 'Honor your father and mother.'"
- Mark 10:21 καὶ καὶ καὶ καὶ conj conj conj conj Jesus looking at him loved him, and said to him, "One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross."
- Mark 10:23 καὶ conj Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to enter into the Kingdom of God!"
- Mark 10:26 καὶ conj They were exceedingly astonished, saying to him, "Then who can be saved?"
- Mark 10:28 καὶ conj Peter began to tell him, "Behold, we have left all, and have followed you."
- Mark 10:29 καὶ conj Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the Gospel's sake,
- Mark 10:30 καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
- Mark 10:31 καὶ conj But many who are first will be last; and the last first."
- Mark 10:32 καὶ καὶ καὶ conj conj conj They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.
- Mark 10:33 καὶ καὶ καὶ καὶ conj conj conj conj "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.
- Mark 10:34 καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again."
- Mark 10:35 Καὶ καὶ conj conj James and John, the sons of Zebedee, came near to him, saying, "Teacher, we want you to do for us whatever we will ask."
- Mark 10:37 καὶ conj They said to him, "Grant to us that we may sit, one at your right hand, and one at your left hand, in your glory."
- Mark 10:39 καὶ conj They said to him, "We are able." Jesus said to them, "You shall indeed drink the cup that I drink, and you shall be baptized with the baptism that I am baptized with;
- Mark 10:41 Καὶ καὶ conj conj When the ten heard it, they began to be indignant towards James and John.
- Mark 10:42 καὶ καὶ conj conj Jesus summoned them, and said to them, "You know that they who are recognized as rulers over the Gentiles lord it over them, and their great ones exercise authority over them.
- Mark 10:44 καὶ conj Whoever of you wants to become first among you, shall be bondservant of all.
- Mark 10:45 καὶ καὶ conj conj For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 10:46 Καὶ καὶ καὶ καὶ conj conj conj conj They came to Jericho. As he went out from Jericho, with his disciples and a great multitude, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.
- Mark 10:47 καὶ καὶ conj conj When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"
- Mark 10:48 καὶ conj Many rebuked him, that he should be quiet, but he cried out much more, "You son of David, have mercy on me!"
- Mark 10:49 καὶ καὶ conj conj Jesus stood still, and said, "Call him." They called the blind man, saying to him, "Cheer up! Get up. He is calling you!"
- Mark 10:51 καὶ conj Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rhabboni, that I may see again."
- Mark 10:52 καὶ καὶ conj conj Jesus said to him, "Go your way. Your faith has made you well." Immediately he received his sight, and followed Jesus in the way.
- Mark 11:1 Καὶ καὶ conj conj When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples,
- Mark 11:2 καὶ καὶ καὶ conj conj conj and said to them, "Go your way into the village that is opposite you. Immediately as you enter into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.
- Mark 11:3 καὶ καὶ conj conj If anyone asks you, 'Why are you doing this?' say, 'The Lord needs him;' and immediately he will send him back here."
- Mark 11:4 καὶ καὶ καὶ conj conj conj They went away, and found a young donkey tied at the door outside in the open street, and they untied him.
- Mark 11:5 καί conj Some of those who stood there asked them, "What are you doing, untying the young donkey?"
- Mark 11:6 καὶ conj They said to them just as Jesus had said, and they let them go.
- Mark 11:7 καὶ καὶ καὶ conj conj conj They brought the young donkey to Jesus, and threw their garments on it, and Jesus sat on it.
- Mark 11:8 καὶ conj Many spread their garments on the way, and others were cutting down branches from the trees, and spreading them on the road.
- Mark 11:9 καὶ καὶ conj conj Those who went in front, and those who followed, cried out, "Hosanna! Blessed is he who comes in the name of the Lord!
- Mark 11:11 Καὶ καὶ conj conj Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.
- Mark 11:12 Καὶ conj The next day, when they had come out from Bethany, he was hungry.
- Mark 11:13 καὶ καὶ conj conj Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
- Mark 11:14 καὶ καὶ conj conj Jesus told it, "May no one ever eat fruit from you again!" and his disciples heard it.
- Mark 11:15 Καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
- Mark 11:16 καὶ conj He would not allow anyone to carry a container through the temple.
- Mark 11:17 καὶ καὶ conj conj He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
- Mark 11:18 καὶ καὶ καὶ conj conj conj The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the multitude was astonished at his teaching.
- Mark 11:19 Καὶ conj When evening came, he went out of the city.
- Mark 11:20 Καὶ conj As they passed by in the morning, they saw the fig tree withered away from the roots.
- Mark 11:21 καὶ conj Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away."
- Mark 11:22 καὶ conj Jesus answered them, "Have faith in God.
- Mark 11:23 καὶ καὶ conj conj For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.
- Mark 11:24 καὶ καὶ conj conj Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them.
- Mark 11:25 καὶ καὶ conj conj Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions.
- Mark 11:27 Καὶ καὶ καὶ καὶ conj conj conj conj They came again to Jerusalem, and as he was walking in the temple, the chief priests, and the scribes, and the elders came to him,
- Mark 11:28 καὶ conj and they began saying to him, "By what authority do you do these things? Or who gave you this authority to do these things?"
- Mark 11:29 καὶ καὶ conj conj Jesus said to them, "I will ask you one question. Answer me, and I will tell you by what authority I do these things.
- Mark 11:31 καὶ conj They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
- Mark 11:33 καὶ καὶ conj conj They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
- Mark 12:1 Καὶ καὶ καὶ καὶ καὶ καὶ conj conj conj conj conj conj He began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a pit for the winepress, built a tower, rented it out to a farmer, and went into another country.
- Mark 12:2 καὶ conj When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard.
- Mark 12:3 καὶ καὶ conj conj They took him, beat him, and sent him away empty.
- Mark 12:4 καὶ καὶ conj conj Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated.
- Mark 12:5 καὶ καὶ conj conj Again he sent another; and they killed him; and many others, beating some, and killing some.
- Mark 12:7 καὶ conj But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'
- Mark 12:8 καὶ καὶ conj conj They took him, killed him, and cast him out of the vineyard.
- Mark 12:9 καὶ καὶ conj conj What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others.
- Mark 12:11 καὶ conj This was from the Lord, It is marvelous in our eyes'?"
- Mark 12:12 καὶ καὶ καὶ conj conj conj They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him, and went away.
- Mark 12:13 Καὶ καὶ conj conj They sent some of the Pharisees and of the Herodians to him, that they might trap him with words.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, και (kaí) means “and.” Scripture first uses it in Matthew 1:2. With 5,125 verses in 27 books, it is one of the most common word in the Greek New Testament. Sharing its root, it stands alongside καγω, καιγε and καιπερ. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G2532 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 5,125
- distinct verses
- The word appears in 5,125 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #2
- by frequency
- Top 10 most frequent Greek words (rank 2 of 5,347 Greek words by occurrence).
View all 5,125 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 5,125 distinct verses.
- Gospels 2,619 verses · 51%
- Lukan (Luke–Acts) 1,489 verses · 29%
- Pauline corpus 1,026 verses · 20%
- Johannine 995 verses · 19%
- Revelation 370 verses · 7%
- General (Catholic) Epistles 277 verses · 5%
- Hebrews 173 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: And 8,097×, Also 500×, Even 101×
- American Standard Version: And 7,750×, Also 433×, Even 110×
- Berean Standard Bible: And 5,240×, Then 278×, Also 156×
- unfoldingWord Literal Text: And 7,949×, Also 596×, But 132×
King James Version Public Domain
Renders G2532 across 9,091 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 72 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 156 further occurrences.
American Standard Version Public Domain
Renders G2532 across 8,928 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 227 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 83 further occurrences.
Berean Standard Bible Public Domain
Renders G2532 across 6,415 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 44 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2,467 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2532 across 9,016 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 20 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- and, also, even, indeed, but Frequency count based on 1894 Scrivener Greek New Testament.
Word origin
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Apparently a primary particle having a copulative and sometimes also a cumulative force; and also even so then too etc.; often used in connection (or composition) with other particles or small words : - and also both but even for if indeed likewise moreover or so that then therefore when yea yet.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G2532 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| καὶ kaì | Conjunction | Matthew 1:2 | 8,661 |
| Καὶ Kaì | Conjunction | Matthew 4:21 | 274 |
| καί kaí | Conjunction | Matthew 15:4 | 29 |
| Καί Kaí | Conjunction | Luke 19:39 | 4 |
| και kai | Conjunction | John 7:53 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2532, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- καγω kagṓ G2504 and I
- καιγε kaíge G2534 and indeed
- καιπερ kaíper G2539 although
- καιτοι kaítoi G2543 and yet
- κακει kakeî G2546 and there
- κακειθεν kakeîthen G2547 of place
- κακεινος kakeînos G2548 and he
- καν kán G2579 and if
Compare all same-root words → Showing 4 of 9 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word και appears 47,643 times in the Greek Old Testament (Septuagint), across 18,587 verses in 38 books.
- 47,643
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 18,587
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 καί
- Exodus 1:3 καί
- Leviticus 1:1 καί
- Numbers 1:1 καί
- Deuteronomy 1:1 καί
- Joshua 1:1 καί
- Judges 1:1 καί
- Ruth 1:1 καί
- 1 Samuel 1:1 καί
- 2 Samuel 1:1 καί
- 1 Kings 1:1 καί
- 2 Kings 1:1 καί
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2532) appears in the Greek Septuagint — showing the first 50 of 18,587. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 καί In the beginning God created the heavens and the earth.
- Genesis 1:2 καί Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 καί God said, "Let there be light," and there was light.
- Genesis 1:4 καί God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 καί God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 καί God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 καί God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 καί God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 καί God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 καί God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 καί God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 καί The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:13 καί There was evening and there was morning, a third day.
- Genesis 1:14 καί God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 καί and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 καί God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 καί God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 καί and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:19 καί There was evening and there was morning, a fourth day.
- Genesis 1:20 καί God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 καί God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 καί God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:23 καί There was evening and there was morning, a fifth day.
- Genesis 1:24 καί God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 καί God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 καί God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 καί God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 καί God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 καί God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 καί To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 καί God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 καί The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 καί On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 καί God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 καί This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 καί No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 καί but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 καί Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 καί Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 καί Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:12 καί and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 καί The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 καί The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 καί Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 καί Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 καί but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 καί Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 καί Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 καί The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 καί Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
These are occurrences of the same Greek lexeme (G2532) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.