Ἰουδαῖος
Jewish
Thayer's lists 2 entries for ‘Jewish’ fuller range ↓
G2453
Strong's Greek
Ioudaîos
Transliteration
/ee-oo-dah'-yos/
Pronunciation
Usage in the GNT
192
appearances
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Thayer Definition
1. Jewish, belonging to the Jewish nation
2. Jewish as respects to birth, origin, religion
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Adjective
- A word that describes or qualifies a noun.
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Nominative
- The case of the subject (and the predicate nominative).
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Accusative
- The case of the direct object and of extent.
- Vocative
- The case of direct address (“O Lord”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one.
- Singular
- One.
Grammatical forms 12 distinct
- Adjective, Genitive, Plural, Masculine 68 times (35%)
- Adjective, Nominative, Plural, Masculine 54 times (28%)
- Adjective, Dative, Plural, Masculine 25 times (13%)
- Adjective, Accusative, Plural, Masculine 17 times (9%)
- Adjective, Nominative, Singular, Masculine 13 times (7%)
- Adjective, Genitive, Singular, Masculine 5 times (3%)
- Adjective, Dative, Singular, Masculine 3 times (2%)
- Adjective, Accusative, Singular, Masculine 2 times (1%)
+4 more forms (5 occurrences)
Parsed forms decoded from the imported morphology (Robinson–Tischendorf, public domain), counted across 192 parsed occurrences — not distinct verses.
Every verse where G2453 appears — 184 distinct verses across 12 books. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew 5 verses
- Matthew 2:2 Ἰουδαίων adj gen pl masc "Where is he who is born King of the Jews? For we saw his star in the east, and have come to worship him."
- Matthew 27:11 Ἰουδαίων adj gen pl masc Now Jesus stood before the governor: and the governor asked him, saying, "Are you the King of the Jews?" Jesus said to him, "So you say."
- Matthew 27:29 Ἰουδαίων adj gen pl masc They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, "Hail, King of the Jews!"
- Matthew 27:37 Ἰουδαίων adj gen pl masc They set up over his head the accusation against him written, "THIS IS JESUS, THE KING OF THE JEWS."
- Matthew 28:15 Ἰουδαίοις adj dat pl masc So they took the money and did as they were told. This saying was spread abroad among the Jews, and continues until this day.
Mark 6 verses
- Mark 7:3 Ἰουδαῖοι adj nom pl masc (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
- Mark 15:2 Ἰουδαίων adj gen pl masc Pilate asked him, "Are you the King of the Jews?" He answered, "So you say."
- Mark 15:9 Ἰουδαίων adj gen pl masc Pilate answered them, saying, "Do you want me to release to you the King of the Jews?"
- Mark 15:12 Ἰουδαίων adj gen pl masc Pilate again asked them, "What then should I do to him whom you call the King of the Jews?"
- Mark 15:18 Ἰουδαίων adj gen pl masc They began to salute him, "Hail, King of the Jews!"
- Mark 15:26 Ἰουδαίων adj gen pl masc The superscription of his accusation was written over him, "THE KING OF THE JEWS."
Luke 5 verses
- Luke 7:3 Ἰουδαίων adj gen pl masc When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
- Luke 23:3 Ἰουδαίων adj gen pl masc Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."
- Luke 23:37 Ἰουδαίων adj gen pl masc and saying, "If you are the King of the Jews, save yourself!"
- Luke 23:38 Ἰουδαίων adj gen pl masc An inscription was also written over him in letters of Greek, Latin, and Hebrew: "THIS IS THE KING OF THE JEWS."
- Luke 23:51 Ἰουδαίων adj gen pl masc (he had not consented to their counsel and deed), from Arimathaea, a city of the Jews, who was also waiting for the Kingdom of God:
John 67 verses
- John 1:19 Ἰουδαῖοι adj nom pl masc This is John's testimony, when the Jews sent priests and Levites from Jerusalem to ask him, "Who are you?"
- John 2:6 Ἰουδαίων adj gen pl masc Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece.
- John 2:13 Ἰουδαίων adj gen pl masc The Passover of the Jews was at hand, and Jesus went up to Jerusalem.
- John 2:18 Ἰουδαῖοι adj nom pl masc The Jews therefore answered him, "What sign do you show us, seeing that you do these things?"
- John 2:20 Ἰουδαῖοι adj nom pl masc The Jews therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?"
- John 3:1 Ἰουδαίων adj gen pl masc Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
- John 3:22 Ἰουδαίαν adj acc sg fem After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
- John 3:25 Ἰουδαίου adj gen sg masc There arose therefore a questioning on the part of John's disciples with some Jews about purification.
- John 4:9 Ἰουδαῖος adj nom sg masc The Samaritan woman therefore said to him, "How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)
- John 4:22 Ἰουδαίων adj gen pl masc You worship that which you don't know. We worship that which we know; for salvation is from the Jews.
- John 5:1 Ἰουδαίων adj gen pl masc After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.
- John 5:10 Ἰουδαῖοι adj nom pl masc So the Jews said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
- John 5:15 Ἰουδαίοις adj dat pl masc The man went away, and told the Jews that it was Jesus who had made him well.
- John 5:16 Ἰουδαῖοι adj nom pl masc For this cause the Jews persecuted Jesus, and sought to kill him, because he did these things on the Sabbath.
- John 5:18 Ἰουδαῖοι adj nom pl masc For this cause therefore the Jews sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
- John 6:4 Ἰουδαίων adj gen pl masc Now the Passover, the feast of the Jews, was at hand.
- John 6:41 Ἰουδαῖοι adj nom pl masc The Jews therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
- John 6:52 Ἰουδαῖοι adj nom pl masc The Jews therefore contended with one another, saying, "How can this man give us his flesh to eat?"
- John 7:1 Ἰουδαῖοι adj nom pl masc After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
- John 7:2 Ἰουδαίων adj gen pl masc Now the feast of the Jews, the Feast of Booths, was at hand.
- John 7:11 Ἰουδαῖοι adj nom pl masc The Jews therefore sought him at the feast, and said, "Where is he?"
- John 7:13 Ἰουδαίων adj gen pl masc Yet no one spoke openly of him for fear of the Jews.
- John 7:15 Ἰουδαῖοι adj nom pl masc The Jews therefore marveled, saying, "How does this man know letters, having never been educated?"
- John 7:35 Ἰουδαῖοι adj nom pl masc The Jews therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Dispersion among the Greeks, and teach the Greeks?
- John 8:22 Ἰουδαῖοι adj nom pl masc The Jews therefore said, "Will he kill himself, that he says, 'Where I am going, you can't come?'"
- John 8:31 Ἰουδαίους adj acc pl masc Jesus therefore said to those Jews who had believed him, "If you remain in my word, then you are truly my disciples.
- John 8:48 Ἰουδαῖοι adj nom pl masc Then the Jews answered him, "Don't we say well that you are a Samaritan, and have a demon?"
- John 8:52 Ἰουδαῖοι adj nom pl masc Then the Jews said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If a man keeps my word, he will never taste of death.'
- John 8:57 Ἰουδαῖοι adj nom pl masc The Jews therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"
- John 9:18 Ἰουδαῖοι adj nom pl masc The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
- John 9:22 Ἰουδαίους Ἰουδαῖοι adj acc pl masc adj nom pl masc His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.
- John 10:19 Ἰουδαίοις adj dat pl masc Therefore a division arose again among the Jews because of these words.
- John 10:24 Ἰουδαῖοι adj nom pl masc The Jews therefore came around him and said to him, "How long will you hold us in suspense? If you are the Christ, tell us plainly."
- John 10:31 Ἰουδαῖοι adj nom pl masc Therefore Jews took up stones again to stone him.
- John 10:33 Ἰουδαῖοι adj nom pl masc The Jews answered him, "We don't stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
- John 11:8 Ἰουδαῖοι adj nom pl masc The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again?"
- John 11:19 Ἰουδαίων adj gen pl masc Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother.
- John 11:31 Ἰουδαῖοι adj nom pl masc Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
- John 11:33 Ἰουδαίους adj acc pl masc When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,
- John 11:36 Ἰουδαῖοι adj nom pl masc The Jews therefore said, "See how much affection he had for him!"
- John 11:45 Ἰουδαίων adj gen pl masc Therefore many of the Jews, who came to Mary and saw what Jesus did, believed in him.
- John 11:54 Ἰουδαίοις adj dat pl masc Jesus therefore walked no more openly among the Jews, but departed from there into the country near the wilderness, to a city called Ephraim. He stayed there with his disciples.
- John 11:55 Ἰουδαίων adj gen pl masc Now the Passover of the Jews was at hand. Many went up from the country to Jerusalem before the Passover, to purify themselves.
- John 12:9 Ἰουδαίων adj gen pl masc A large crowd therefore of the Jews learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
- John 12:11 Ἰουδαίων adj gen pl masc because on account of him many of the Jews went away and believed in Jesus.
- John 13:33 Ἰουδαίοις adj dat pl masc Little children, I will be with you a little while longer. You will seek me, and as I said to the Jews, 'Where I am going, you can't come,' so now I tell you.
- John 18:12 Ἰουδαίων adj gen pl masc So the detachment, the commanding officer, and the officers of the Jews, seized Jesus and bound him,
- John 18:14 Ἰουδαίοις adj dat pl masc Now it was Caiaphas who advised the Jews that it was expedient that one man should perish for the people.
- John 18:20 Ἰουδαῖοι adj nom pl masc Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.
- John 18:31 Ἰουδαῖοι adj nom pl masc Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jews said to him, "It is not lawful for us to put anyone to death,"
- John 18:33 Ἰουδαίων adj gen pl masc Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
- John 18:35 Ἰουδαῖός adj nom sg masc Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"
- John 18:36 Ἰουδαίοις adj dat pl masc Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn't be delivered to the Jews. But now my Kingdom is not from here."
- John 18:38 Ἰουδαίους adj acc pl masc Pilate said to him, "What is truth?" When he had said this, he went out again to the Jews, and said to them, "I find no basis for a charge against him.
- John 18:39 Ἰουδαίων adj gen pl masc But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
- John 19:3 Ἰουδαίων adj gen pl masc They kept saying, "Hail, King of the Jews!" and they kept slapping him.
- John 19:7 Ἰουδαῖοι adj nom pl masc The Jews answered him, "We have a law, and by our law he ought to die, because he made himself the Son of God."
- John 19:12 Ἰουδαῖοι adj nom pl masc At this, Pilate was seeking to release him, but the Jews cried out, saying, "If you release this man, you aren't Caesar's friend! Everyone who makes himself a king speaks against Caesar!"
- John 19:14 Ἰουδαίοις adj dat pl masc Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"
- John 19:19 Ἰουδαίων adj gen pl masc Pilate wrote a title also, and put it on the cross. There was written, "JESUS OF NAZARETH, THE KING OF THE JEWS."
- John 19:20 Ἰουδαίων adj gen pl masc Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
- John 19:21 Ἰουδαίων Ἰουδαίων Ἰουδαίων adj gen pl masc adj gen pl masc adj gen pl masc The chief priests of the Jews therefore said to Pilate, "Don't write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
- John 19:31 Ἰουδαῖοι adj nom pl masc Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn't remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
- John 19:38 Ἰουδαίων adj gen pl masc After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus' body. Pilate gave him permission. He came therefore and took away his body.
- John 19:40 Ἰουδαίοις adj dat pl masc So they took Jesus' body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
- John 19:42 Ἰουδαίων adj gen pl masc Then because of the Jews' Preparation Day (for the tomb was near at hand) they laid Jesus there.
- John 20:19 Ἰουδαίων adj gen pl masc When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."
Acts 75 verses
- Acts 2:5 Ἰουδαῖοι adj nom pl masc Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
- Acts 2:10 Ἰουδαῖοί adj nom pl masc Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,
- Acts 2:14 Ἰουδαῖοι adj voc pl masc But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
- Acts 9:22 Ἰουδαίους adj acc pl masc But Saul increased more in strength, and confounded the Jews who lived at Damascus, proving that this is the Christ.
- Acts 9:23 Ἰουδαῖοι adj nom pl masc When many days were fulfilled, the Jews conspired together to kill him,
- Acts 10:22 Ἰουδαίων adj gen pl masc They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."
- Acts 10:28 Ἰουδαίῳ adj dat sg masc He said to them, "You yourselves know how it is an unlawful thing for a man who is a Jew to join himself or come to one of another nation, but God has shown me that I shouldn't call any man unholy or unclean.
- Acts 10:39 Ἰουδαίων adj gen pl masc We are witnesses of everything he did both in the country of the Jews, and in Jerusalem; whom they also killed, hanging him on a tree.
- Acts 11:19 Ἰουδαίοις adj dat pl masc They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
- Acts 12:3 Ἰουδαίοις adj dat pl masc When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread.
- Acts 12:11 Ἰουδαίων adj gen pl masc When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."
- Acts 13:5 Ἰουδαίων adj gen pl masc When they were at Salamis, they proclaimed the word of God in the synagogues of the Jews. They had also John as their attendant.
- Acts 13:6 Ἰουδαῖον adj acc sg masc When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar Jesus,
- Acts 13:43 Ἰουδαίων adj gen pl masc Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
- Acts 13:45 Ἰουδαῖοι adj nom pl masc But when the Jews saw the multitudes, they were filled with jealousy, and contradicted the things which were spoken by Paul, and blasphemed.
- Acts 13:50 Ἰουδαῖοι adj nom pl masc But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
- Acts 14:1 Ἰουδαίων Ἰουδαίων adj gen pl masc adj gen pl masc It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
- Acts 14:2 Ἰουδαῖοι adj nom pl masc But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
- Acts 14:4 Ἰουδαίοις adj dat pl masc But the multitude of the city was divided. Part sided with the Jews, and part with the apostles.
- Acts 14:5 Ἰουδαίων adj gen pl masc When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
- Acts 14:19 Ἰουδαῖοι adj nom pl masc But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.
- Acts 16:1 Ἰουδαίας adj gen sg fem He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek.
- Acts 16:3 Ἰουδαίους adj acc pl masc Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.
- Acts 16:20 Ἰουδαῖοι adj nom pl masc When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city,
- Acts 17:1 Ἰουδαίων adj gen pl masc Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
- Acts 17:5 Ἰουδαῖοι adj nom pl masc But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
- Acts 17:10 Ἰουδαίων adj gen pl masc The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
- Acts 17:13 Ἰουδαῖοι adj nom pl masc But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
- Acts 17:17 Ἰουδαίοις adj dat pl masc So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
- Acts 18:2 Ἰουδαῖον Ἰουδαίους adj acc sg masc adj acc pl masc He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
- Acts 18:4 Ἰουδαίους adj acc pl masc He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks.
- Acts 18:5 Ἰουδαίοις adj dat pl masc But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
- Acts 18:12 Ἰουδαῖοι adj nom pl masc But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
- Acts 18:14 Ἰουδαίους Ἰουδαῖοι adj acc pl masc adj voc pl masc But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
- Acts 18:19 Ἰουδαίοις adj dat pl masc He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews.
- Acts 18:24 Ἰουδαῖος adj nom sg masc Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
- Acts 18:28 Ἰουδαίοις adj dat pl masc for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.
- Acts 19:10 Ἰουδαίους adj acc pl masc This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
- Acts 19:13 Ἰουδαίων adj gen pl masc But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."
- Acts 19:14 Ἰουδαίου adj gen sg masc There were seven sons of one Sceva, a Jewish chief priest, who did this.
- Acts 19:17 Ἰουδαίοις adj dat pl masc This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
- Acts 19:33 Ἰουδαίων adj gen pl masc They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
- Acts 19:34 Ἰουδαῖός adj nom sg masc But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"
- Acts 20:3 Ἰουδαίων adj gen pl masc When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
- Acts 20:19 Ἰουδαίων adj gen pl masc serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews;
- Acts 20:21 Ἰουδαίοις adj dat pl masc testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus.
- Acts 21:11 Ἰουδαῖοι adj nom pl masc Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews at Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"
- Acts 21:21 Ἰουδαίους adj acc pl masc They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.
- Acts 21:27 Ἰουδαῖοι adj nom pl masc When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,
- Acts 21:39 Ἰουδαῖος adj nom sg masc But Paul said, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city. I beg you, allow me to speak to the people."
- Acts 22:3 Ἰουδαῖος adj nom sg masc "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
- Acts 22:12 Ἰουδαίων adj gen pl masc One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,
- Acts 22:30 Ἰουδαίων adj gen pl masc But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.
- Acts 23:12 Ἰουδαῖοι adj nom pl masc When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
- Acts 23:20 Ἰουδαῖοι adj nom pl masc He said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though intending to inquire somewhat more accurately concerning him.
- Acts 23:27 Ἰουδαίων adj gen pl masc "This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
- Acts 24:5 Ἰουδαίοις adj dat pl masc For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.
- Acts 24:9 Ἰουδαῖοι adj nom pl masc The Jews also joined in the attack, affirming that these things were so.
- Acts 24:18 Ἰουδαῖοι adj nom pl masc amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.
- Acts 24:24 Ἰουδαίᾳ adj dat sg fem But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
- Acts 24:27 Ἰουδαίοις adj dat pl masc But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
- Acts 25:2 Ἰουδαίων adj gen pl masc Then the high priest and the principal men of the Jews informed him against Paul, and they begged him,
- Acts 25:7 Ἰουδαῖοι adj nom pl masc When he had come, the Jews who had come down from Jerusalem stood around him, bringing against him many and grievous charges which they could not prove,
- Acts 25:8 Ἰουδαίων adj gen pl masc while he said in his defense, "Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all."
- Acts 25:9 Ἰουδαίοις adj dat pl masc But Festus, desiring to gain favor with the Jews, answered Paul and said, "Are you willing to go up to Jerusalem, and be judged by me there concerning these things?"
- Acts 25:10 Ἰουδαίους adj acc pl masc But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.
- Acts 25:15 Ἰουδαίων adj gen pl masc about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.
- Acts 25:24 Ἰουδαίων adj gen pl masc Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.
- Acts 26:2 Ἰουδαίων adj gen pl masc "I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,
- Acts 26:3 Ἰουδαίους adj acc pl masc especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
- Acts 26:4 Ἰουδαῖοι adj nom pl masc "Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
- Acts 26:7 Ἰουδαίων adj gen pl masc which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!
- Acts 26:21 Ἰουδαῖοι adj nom pl masc For this reason the Jews seized me in the temple, and tried to kill me.
- Acts 28:17 Ἰουδαίων adj gen pl masc It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,
- Acts 28:19 Ἰουδαίων adj gen pl masc But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
Romans 11 verses
- Romans 1:16 Ἰουδαίῳ adj dat sg masc For I am not ashamed of the Gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.
- Romans 2:9 Ἰουδαίου adj gen sg masc oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek.
- Romans 2:10 Ἰουδαίῳ adj dat sg masc But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
- Romans 2:17 Ἰουδαῖος adj nom sg masc Indeed you bear the name of a Jew, and rest on the law, and glory in God,
- Romans 2:28 Ἰουδαῖός adj nom sg masc For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
- Romans 2:29 Ἰουδαῖος adj nom sg masc but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
- Romans 3:1 Ἰουδαίου adj gen sg masc Then what advantage does the Jew have? Or what is the profit of circumcision?
- Romans 3:9 Ἰουδαίους adj acc pl masc What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
- Romans 3:29 Ἰουδαίων adj gen pl masc Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
- Romans 9:24 Ἰουδαίων adj gen pl masc us, whom he also called, not from the Jews only, but also from the Gentiles?
- Romans 10:12 Ἰουδαίου adj gen sg masc For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.
1 Corinthians 6 verses
- 1 Corinthians 1:22 Ἰουδαῖοι adj nom pl masc For Jews ask for signs, Greeks seek after wisdom,
- 1 Corinthians 1:23 Ἰουδαίοις adj dat pl masc but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,
- 1 Corinthians 1:24 Ἰουδαίοις adj dat pl masc but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.
- 1 Corinthians 9:20 Ἰουδαίοις Ἰουδαῖος Ἰουδαίους adj dat pl masc adj nom sg masc adj acc pl masc To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
- 1 Corinthians 10:32 Ἰουδαίοις adj dat pl masc Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;
- 1 Corinthians 12:13 Ἰουδαῖοι adj nom pl masc For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
2 Corinthians 1 verse
Galatians 4 verses
- Galatians 2:13 Ἰουδαῖοι adj nom pl masc And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.
- Galatians 2:14 Ἰουδαῖος adj nom sg masc But when I saw that they didn't walk uprightly according to the truth of the Gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
- Galatians 2:15 Ἰουδαῖοι adj nom pl masc "We, being Jews by nature, and not Gentile sinners,
- Galatians 3:28 Ἰουδαῖος adj nom sg masc There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
Colossians 1 verse
1 Thessalonians 1 verse
Revelation 2 verses
- Revelation 2:9 Ἰουδαίους adj acc pl masc "I know your works, oppression, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and they are not, but are a synagogue of Satan.
- Revelation 3:9 Ἰουδαίους adj acc pl masc Behold, I give of the synagogue of Satan, of those who say they are Jews, and they are not, but lie. Behold, I will make them to come and worship before your feet, and to know that I have loved you.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, Ιουδαιος (Ioudaîos) means “Jewish.” First canonically at Matthew 2:2, it enters the text early. It appears 184 verses across 12 books of the Greek New Testament, among its common vocabulary. The word gravitates to Acts (41%), then John and Romans. Dig into 184-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
Strong's · 1890
Jew
Modern gloss
Jewish
Strong's 1890 sometimes compressed multiple senses — or homonymous roots — under one number, and used 19th-century English phrasing that no longer carries the same connotation. The modern gloss reflects current Thayer scholarship; open the Lexicon Entry tab for the full sense breakdown.
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About this word
Strong's G2453 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 184
- distinct verses
- The word appears in 184 distinct verses.
- 12 / 27
- NT books
- The word appears in 12 of 27 New Testament books.
- #83
- by frequency
- Top 100 most frequent Greek words (rank 83 of 5,347 Greek words by occurrence).
View all 184 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 184 distinct verses.
- Gospels 83 verses · 45%
- Lukan (Luke–Acts) 80 verses · 43%
- Johannine 69 verses · 38%
- Pauline corpus 24 verses · 13%
- Revelation 2 verses · 1%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Jews 162×, Jew 17×, Jews' 4×
- American Standard Version: Jews 152×, Jew 19×, All the jews 2×
- Berean Standard Bible: Jews 146×, Jewish 21×, Jew 20×
- unfoldingWord Literal Text: Jews 166×, Jew 17×, Jewish 8×
King James Version Public Domain
Renders G2453 across 195 tagged occurrences — most commonly:
Plus 10 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G2453 across 190 tagged occurrences — most commonly:
Plus 17 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders G2453 across 191 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G2453 across 200 tagged occurrences — most commonly:
Plus 9 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 2 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- Jewish, belonging to the Jewish nation
- Jewish as respects to birth, origin, religion
Word origin
Derived from Ιουδα (Ioudá) (G2448) — Judah.
Forms in the corpus
The 13 distinct written forms G2453 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| Ἰουδαίων Ioudaíōn | Adjective, Genitive, Plural, Masculine | Matthew 2:2 | 68 |
| Ἰουδαῖοι Ioudaîoi | Adjective, Nominative, Plural, Masculine | Mark 7:3 | 55 |
| Ἰουδαίοις Ioudaíois | Adjective, Dative, Plural, Masculine | Matthew 28:15 | 25 |
| Ἰουδαίους Ioudaíous | Adjective, Accusative, Plural, Masculine | John 8:31 | 17 |
| Ἰουδαῖος Ioudaîos | Adjective, Nominative, Singular, Masculine | John 4:9 | 10 |
| Ἰουδαίου Ioudaíou | Adjective, Genitive, Singular, Masculine | John 3:25 | 5 |
| Ἰουδαίῳ Ioudaíō | Adjective, Dative, Singular, Masculine | Acts 10:28 | 3 |
| Ἰουδαῖός Ioudaîós | Adjective, Nominative, Singular, Masculine | John 18:35 | 3 |
| Ἰουδαῖον Ioudaîon | Adjective, Accusative, Singular, Masculine | Acts 13:6 | 2 |
| Ἰουδαίαν Ioudaían | Adjective, Accusative, Singular, Feminine | John 3:22 | 1 |
| Ἰουδαίας Ioudaías | Adjective, Genitive, Singular, Feminine | Acts 16:1 | 1 |
| Ἰουδαίᾳ Ioudaía | Adjective, Dative, Singular, Feminine | Acts 24:24 | 1 |
| Ἰουδαῖοί Ioudaîoí | Adjective, Nominative, Plural, Masculine | Acts 2:10 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G2453, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 5 — not the complete family. 3 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (Jewish). A biblical name can be shared by more than one person or place, so an article may treat several.
Smith's Bible Dictionary · William Smith, 1863
of or belonging to Jews; an epithet applied to their rabbinical legends. (Titus 1:14)
Classic public-domain reference works; full attribution on Sources.
Septuagint usage
The same Greek word Ιουδαιος appears 67 times in the Greek Old Testament (Septuagint), across 65 verses in 7 books.
- 67
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 65
- verses
- Distinct Septuagint verses containing this word.
- 7 / 39
- OT books
- The word appears in 7 of the 39 Old Testament books.
Sample Septuagint occurrences
- 2 Kings 16:6 ἰουδαῖος
- Ezra 4:12 ἰουδαῖος
- Esther 2:5 ἰουδαῖος
- Isaiah 19:17 ἰουδαῖος
- Jeremiah 33:2 ἰουδαῖος
- Daniel 3:8 ἰουδαῖος
- Zechariah 8:23 ἰουδαῖος
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G2453) appears in the Greek Septuagint — showing the first 50 of 65. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- 2 Kings 16:6 ἰουδαῖος At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and lived there, to this day.
- 2 Kings 25:25 ἰουδαῖος But it happened in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal seed came, and ten men with him, and struck Gedaliah, so that he died, and the Jews and the Chaldeans that were with him at Mizpah.
- Ezra 4:12 ἰουδαῖος Be it known to the king, that the Jews who came up from you are come to us to Jerusalem; they are building the rebellious and the bad city, and have finished the walls, and repaired the foundations.
- Ezra 5:1 ἰουδαῖος Now the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem; in the name of the God of Israel [prophesied they] to them.
- Ezra 6:7 ἰουδαῖος let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in its place.
- Ezra 6:8 ἰουδαῖος Moreover I make a decree what you shall do to these elders of the Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the River, expenses be given with all diligence to these men, that they be not hindered.
- Ezra 6:14 ἰουδαῖος The elders of the Jews built and prospered, through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They built and finished it, according to the commandment of the God of Israel, and according to the decree of Cyrus, and Darius, and Artaxerxes king of Persia.
- Ezra 12:16 ἰουδαῖος
- Ezra 13:33 ἰουδαῖος
- Ezra 13:34 ἰουδαῖος
- Ezra 14:6 ἰουδαῖος
- Ezra 15:1 ἰουδαῖος
- Ezra 15:8 ἰουδαῖος
- Ezra 15:17 ἰουδαῖος
- Ezra 16:6 ἰουδαῖος
- Ezra 23:23 ἰουδαῖος
- Esther 2:5 ἰουδαῖος There was a certain Jew in Shushan the palace, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,
- Esther 3:4 ἰουδαῖος Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's matters would stand: for he had told those who he was a Jew.
- Esther 3:6 ἰουδαῖος But he scorned the thought of laying hands on Mordecai alone; for they had made known to him the people of Mordecai: therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
- Esther 3:10 ἰουδαῖος The king took his ring from his hand, and gave it to Haman the son of Hammedatha the Agagite, the Jews' enemy.
- Esther 3:13 ἰουδαῖος Letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth [day] of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
- Esther 4:3 ἰουδαῖος In every province, wherever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
- Esther 4:7 ἰουδαῖος Mordecai told him of all that had happened to him, and the exact sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
- Esther 4:13 ἰουδαῖος Then Mordecai bade them return answer to Esther, Don't think to yourself that you shall escape in the king's house, more than all the Jews.
- Esther 4:14 ἰουδαῖος For if you altogether hold your peace at this time, then will relief and deliverance arise to the Jews from another place, but you and your father's house will perish: and who knows whether you haven't come to the kingdom for such a time as this?
- Esther 4:16 ἰουδαῖος Go, gather together all the Jews who are present in Shushan, and fast you for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in to the king, which is not according to the law: and if I perish, I perish.
- Esther 5:7 ἰουδαῖος Then answered Esther, and said, My petition and my request is:
- Esther 5:11 ἰουδαῖος Haman recounted to them the glory of his riches, and the multitude of his children, and all the things in which the king had promoted him, and how he had advanced him above the princes and servants of the king.
- Esther 6:10 ἰουδαῖος Then the king said to Haman, Make haste, and take the clothing and the horse, as you have said, and do even so to Mordecai the Jew, who sits at the king's gate: let nothing fail of all that you have spoken.
- Esther 6:13 ἰουδαῖος Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, If Mordecai, before whom you have begun to fall, be of the seed of the Jews, you shall not prevail against him, but shall surely fall before him.
- Esther 8:3 ἰουδαῖος Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
- Esther 8:5 ἰουδαῖος She said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces:
- Esther 8:7 ἰουδαῖος Then the king Ahasuerus said to Esther the queen and to Mordecai the Jew, See, I have given Esther the house of Haman, and him they have hanged on the gallows, because he laid his hand on the Jews.
- Esther 8:9 ἰουδαῖος Then were the king's scribes called at that time, in the third month Sivan, on the three and twentieth [day] of it; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to the writing of it, and to every people after their language, and to the Jews according to their writing, and according to their language.
- Esther 8:13 ἰουδαῖος A copy of the writing, that the decree should be given out in every province, was published to all the peoples, and that the Jews should be ready against that day to avenge themselves on their enemies.
- Esther 8:16 ἰουδαῖος The Jews had light and gladness, and joy and honor.
- Esther 8:17 ἰουδαῖος In every province, and in every city, wherever the king's commandment and his decree came, the Jews had gladness and joy, a feast and a good day. Many from among the peoples of the land became Jews; for the fear of the Jews was fallen on them.
- Esther 9:2 ἰουδαῖος the Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them was fallen on all the peoples.
- Esther 9:3 ἰουδαῖος All the princes of the provinces, and the satraps, and the governors, and those who did the king's business, helped the Jews; because the fear of Mordecai was fallen on them.
- Esther 9:6 ἰουδαῖος In Shushan the palace the Jews killed and destroyed five hundred men.
- Esther 9:10 ἰουδαῖος the ten sons of Haman the son of Hammedatha, the Jew's enemy, killed they; but they didn't lay their hand on the spoil.
- Esther 9:12 ἰουδαῖος The king said to Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what then have they done in the rest of the king's provinces! Now what is your petition? and it shall be granted you: or what is your request further? and it shall be done.
- Esther 9:13 ἰουδαῖος Then said Esther, If it please the king, let it be granted to the Jews who are in Shushan to do tomorrow also according to this day's decree, and let Haman's ten sons be hanged on the gallows.
- Esther 9:14 ἰουδαῖος The king commanded it so to be done: and a decree was given out in Shushan; and they hanged Haman's ten sons.
- Esther 9:15 ἰουδαῖος The Jews who were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and killed three hundred men in Shushan; but they didn't lay their hand on the spoil.
- Esther 9:16 ἰουδαῖος The other Jews who were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and killed of those who hated them seventy-five thousand; but they didn't lay their hand on the spoil.
- Esther 9:18 ἰουδαῖος But the Jews who were in Shushan assembled together on the thirteenth [day] of it, and on the fourteenth of it; and on the fifteenth [day] of the same they rested, and made it a day of feasting and gladness.
- Esther 9:19 ἰουδαῖος Therefore do the Jews of the villages, who dwell in the unwalled towns, make the fourteenth day of the month Adar [a day of] gladness and feasting, and a good day, and of sending portions one to another.
- Esther 9:20 ἰουδαῖος Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
- Esther 9:22 ἰουδαῖος as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending portions one to another, and gifts to the needy.
These are occurrences of the same Greek lexeme (G2453) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
