לָקַח
to take
also: get, fetch, lay hold of, seize fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘take’
- Pual
- The passive counterpart of the Piel. Here: ‘be taken from’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘be captured’
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself).
- Qal Passive
- An archaic passive of the Qal, preserved in a few forms.
Form
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Imperative
- A direct command (“write!”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H3947 appears in the Book of Judges — 41 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Judges
- Judges 3:6 וַ/יִּקְח֨וּ conj + Qal wimpf 3mp and they took their daughters to be their wives, and gave their own daughters to their sons and served their gods.
- Judges 3:21 וַ/יִּקַּח֙ conj + Qal wimpf 3ms Ehud put forth his left hand, and took the sword from his right thigh, and thrust it into his body:
- Judges 3:25 וַ/יִּקְח֤וּ conj + Qal wimpf 3mp They waited until they were ashamed; and, behold, he didn't open the doors of the upper room: therefore they took the key, and opened [them], and, behold, their lord was fallen down dead on the earth.
- Judges 4:6 וְ/לָקַחְתָּ֣ conj + Qal wpf 2ms She sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said to him, Hasn't Yahweh, the God of Israel, commanded, [saying], Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
- Judges 4:21 וַ/תִּקַּ֣ח conj + Qal wimpf 3fs Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.
- Judges 5:19 לָקָֽחוּ Qal pf 3cp The kings came and fought; Then fought the kings of Canaan. In Taanach by the waters of Megiddo: They took no gain of money.
- Judges 6:20 קַ֣ח Qal impv 2ms The angel of God said to him, Take the flesh and the unleavened cakes, and lay them on this rock, and pour out the broth. He did so.
- Judges 6:25 קַ֤ח Qal impv 2ms It happened the same night, that Yahweh said to him, Take your father's bull, even the second bull seven years old, and throw down the altar of Baal that your father has, and cut down the Asherah that is by it;
- Judges 6:26 וְ/לָֽקַחְתָּ֙ conj + Qal wpf 2ms and build an altar to Yahweh your God on the top of this stronghold, in the orderly manner, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down.
- Judges 6:27 וַ/יִּקַּ֨ח conj + Qal wimpf 3ms Then Gideon took ten men of his servants, and did as Yahweh had spoken to him: and it happened, because he feared his father's household and the men of the city, so that he could not do it by day, that he did it by night.
- Judges 7:8 וַ/יִּקְח֣וּ conj + Qal wimpf 3mp So the people took food in their hand, and their trumpets; and he sent all the men of Israel every man to his tent, but retained the three hundred men: and the camp of Midian was beneath him in the valley.
- Judges 8:16 וַ/יִּקַּח֙ conj + Qal wimpf 3ms He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
- Judges 8:21 וַ/יִּקַּח֙ conj + Qal wimpf 3ms Then Zebah and Zalmunna said, Rise you, and fall on us; for as the man is, so is his strength. Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels' necks.
- Judges 9:43 וַ/יִּקַּ֣ח conj + Qal wimpf 3ms He took the people, and divided them into three companies, and laid wait in the field; and he looked, and, behold, the people came forth out of the city; He rose up against them, and struck them.
- Judges 9:48 וַ/יִּקַּח֩ conj + Qal wimpf 3ms Abimelech got him up to Mount Zalmon, he and all the people who were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it up, and laid it on his shoulder: and he said to the people who were with him, What you have seen me do, make haste, and do as I have done.
- Judges 11:5 לָ/קַ֥חַת prep + Qal inf.cs It was so, that when the children of Ammon made war against Israel, the elders of Gilead went to get Jephthah out of the land of Tob;
- Judges 11:13 לָקַ֨ח Qal pf 3ms The king of the children of Ammon answered to the messengers of Jephthah, Because Israel took away my land, when he came up out of Egypt, from the Arnon even to the Jabbok, and to the Jordan: now therefore restore those [lands] again peaceably.
- Judges 11:15 לָקַ֤ח Qal pf 3ms and he said to him, Thus says Jephthah: Israel didn't take away the land of Moab, nor the land of the children of Ammon,
- Judges 13:19 וַ/יִּקַּ֨ח conj + Qal wimpf 3ms So Manoah took the kid with the meal-offering, and offered it on the rock to Yahweh: and [the angel] did wondrously, and Manoah and his wife looked on.
- Judges 13:23 לָקַ֤ח Qal pf 3ms But his wife said to him, If Yahweh were pleased to kill us, he wouldn't have received a burnt offering and a meal-offering at our hand, neither would he have shown us all these things, nor would at this time have told such things as these.
- Judges 14:2 קְחוּ Qal impv 2mp He came up, and told his father and his mother, and said, I have seen a woman in Timnah of the daughters of the Philistines: now therefore get her for me as wife.
- Judges 14:3 לָ/קַ֣חַת קַֽח prep + Qal inf.cs Qal impv 2ms Then his father and his mother said to him, Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines? Samson said to his father, Get her for me; for she pleases me well.
- Judges 14:8 לְ/קַחְתָּ֔/הּ prep + Qal inf.cs + sfx pers 3fs After a while he returned to take her; and he turned aside to see the carcass of the lion: and, behold, there was a swarm of bees in the body of the lion, and honey.
- Judges 14:11 וַ/יִּקְחוּ֙ conj + Qal wimpf 3mp It happened, when they saw him, that they brought thirty companions to be with him.
- Judges 14:19 וַ/יִּקַּח֙ conj + Qal wimpf 3ms The Spirit of Yahweh came mightily on him, and he went down to Ashkelon, and struck thirty men of them, and took their spoil, and gave the changes [of clothing] to those who declared the riddle. His anger was kindled, and he went up to his father's house.
- Judges 15:4 וַ/יִּקַּ֣ח conj + Qal wimpf 3ms Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between every two tails.
- Judges 15:6 לָקַ֣ח Qal pf 3ms Then the Philistines said, Who has done this? They said, Samson, the son-in-law of the Timnite, because he has taken his wife, and given her to his companion. The Philistines came up, and burnt her and her father with fire.
- Judges 15:15 וַ/יִּקָּחֶ֔/הָ conj + Qal wimpf 3ms + sfx pers 3fs He found a fresh jawbone of a donkey, and put forth his hand, and took it, and struck a thousand men therewith.
- Judges 16:12 וַ/תִּקַּ֣ח conj + Qal wimpf 3fs So Delilah took new ropes, and bound him therewith, and said to him, The Philistines are on you, Samson. The liers-in-wait were abiding in the inner chamber. He broke them off his arms like a thread.
- Judges 17:2 לֻֽקַּֽח לְקַחְתִּ֑י/ו Pual pf 3ms Qal pf 1cs + sfx pers 3ms He said to his mother, The eleven hundred [pieces] of silver that were taken from you, about which you did utter a curse, and did also speak it in my ears, behold, the silver is with me; I took it. His mother said, Blessed be my son of Yahweh.
- Judges 17:4 וַ/תִּקַּ֣ח conj + Qal wimpf 3fs When he restored the money to his mother, his mother took two hundred [pieces] of silver, and gave them to the founder, who made of it an engraved image and a molten image: and it was in the house of Micah.
- Judges 18:17 לָקְח֗וּ Qal pf 3cp The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.
- Judges 18:18 וַ/יִּקְחוּ֙ conj + Qal wimpf 3mp When these went into Micah's house, and fetched the engraved image, the ephod, and the teraphim, and the molten image, the priest said to them, What do you?
- Judges 18:20 וַ/יִּקַּח֙ conj + Qal wimpf 3ms The priest's heart was glad, and he took the ephod, and the teraphim, and the engraved image, and went in the midst of the people.
- Judges 18:24 לְקַחְתֶּ֧ם Qal pf 2mp He said, you have taken away my gods which I made, and the priest, and are gone away, and what have I more? and how then say you to me, What ails you?
- Judges 18:27 לָקְח֜וּ Qal pf 3cp They took that which Micah had made, and the priest whom he had, and came to Laish, to a people quiet and secure, and struck them with the edge of the sword; and they burnt the city with fire.
- Judges 19:1 וַ/יִּֽקַּֽח conj + Qal wimpf 3ms It happened in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Bethlehem Judah.
- Judges 19:28 וַ/יִּקָּחֶ֨/הָ֙ conj + Qal wimpf 3ms + sfx pers 3fs He said to her, Up, and let us be going; but none answered: then he took her up on the donkey; and the man rose up, and got him to his place.
- Judges 19:29 וַ/יִּקַּ֤ח conj + Qal wimpf 3ms When he was come into his house, he took a knife, and laid hold on his concubine, and divided her, limb by limb, into twelve pieces, and sent her throughout all the borders of Israel.
- Judges 20:10 וְ/לָקַ֣חְנוּ לָ/קַ֥חַת conj + Qal wpf 1cp prep + Qal inf.cs and we will take ten men of one hundred throughout all the tribes of Israel, and one hundred of one thousand, and a thousand out of ten thousand, to get food for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have worked in Israel.
- Judges 21:22 לָקַ֛חְנוּ Qal pf 1cp It shall be, when their fathers or their brothers come to complain to us, that we will say to them, Grant them graciously to us, because we didn't take for each man his wife in battle, neither did you give them to them, else would you now be guilty.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
לקח (lâqach) is a Hebrew verb most often rendered “to take.” Different stems carry different senses — BDB groups them under 5 stems, among them Qal and Niphal. Spanning 909 verses in 32 books, it ranks among the most common words of the Hebrew Bible. Scripture first uses it in Genesis 2:15. Sharing its root, it stands alongside לקח, מלקוח and מלקח. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3947 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 909
- distinct verses
- The word appears in 909 distinct verses.
- 32 / 39
- OT books
- The word appears in 32 of 39 Old Testament books.
- #44
- by frequency
- Top 50 most frequent Hebrew words (rank 44 of 8,640 Hebrew words by occurrence).
View all 909 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 909 distinct verses.
- Prophets (Nevi'im) 443 verses · 49%
- Torah (Pentateuch) 371 verses · 41%
- Writings (Ketuvim) 95 verses · 10%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Took 222×, Take 163×, He took 53×
- American Standard Version†: Took 202×, Take 130×, He took 53×
- Berean Standard Bible†: Take 150×, Took 147×, He took 36×
- unfoldingWord Literal Text†: Take 191×, Took 176×, And 111×
King James Version Public Domain
Renders H3947 across 968† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 173 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H3947 across 967† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 193 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3947 across 937† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 245 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 27 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3947 across 1,162† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 123 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
37 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel), Hophal (the passive of Hiphil), and Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 37 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. ל׳ Gn 2:22 +, לָקָ֑ח 27:36 + (קָח Ez 17:5 is textual error; om. 𝔊 𝔖 Co, cf. Ges§ 19, 3.a); sf. לְקָחַנִי Gn 24:7, לְקָחָם Je 27:20 (for קָחָם Ho 11:3 read prob. אֶקָּחֵם 𝔊 𝔗 Ew St Sta§ 384, 4 Now Che Or We); 2 ms. לָקַחְתָּ Gn 20:3 +, etc.; Impf. יִקַּח Ex 21:10 +, וַיִּקַּח Gn 2:15 + (Nu 16:1 read וַיָּקָם Bö We Di Dr 2 S 18:18; 1 S 30:20 read וַיִּקְחוּ We Dr Kit Bu); sf. יִקָּחֵנִי 2 S 22:17 +; יִקָּחֲךָ Jb 15:12; 3 fs. תִּקַּח Gn 38:23 +; 1 s. אֶקַּח 14:23 +, וָאֶקְחָה Zc 11:13; 1 pl. נִקַּח Gn 34:6 +, נִקְחָה 1 S 4:3 +; וַנִּקַּח Dt 3:8; 29:7; Imv. לְקַח Ex 29:1 Pr 20:16 + Ez 37:16 (Co וְלָקַחְתָּ֫, after 𝔊); fs. לִקְחִי 1 K 17:11; usually קַח Gn 6:21 +, קְחָה 15:9, sf. 3 ms. קָחֶנּוּ 1 S 16:11 + 2 times; sf. 3 fs. קָחֶנָּה Je 36:14; sf. 3 mpl. קָחֶם־נָא Gn 48:9 (cf. Köi. 330 Ges§ 61, 2); fs. קְחִי Is 23:16 + 3 times; mpl. קְחוּ Gn 42:33 +, sf. 3 ms. קָחֻהוּ 1 K 20:33; Inf. abs. לָקוֹחַ Je 32:14 + 2 times, לָקֹחַ Dt 31:26; cstr. קַחַת Je 5:3 +; קְחַת־ 2 K 12:9 (Köi. 318); usually c. prep. לָקַ֫חַת Gn 4:11 +, מִקַּ֫חַת 1 K 22:3 +, etc.; sf. קַחְתִּי Ez 24:25, קַחְתֵּךְ Gn 30:15 +, etc.; Pt. act. לֹקֵחַ 27:46 +, etc.; pass. pl. לְקֻחִים Pr 24:11;— e.g. Genesis 2:22
- 1. take, take in the hand, sq. acc. rei, Ex 7:15 (J), 17:5 (E), Nu 25:7 (P), 2 K 4:29 (all c. בְּיַד) 2 S 18:14 (c. בְּכַף), cf. Gn 8:9 (J), Ex 4:17; 12:22 (JE), Dt 15:17 + often; Gn 40:11 (E; of plucking grapes. 2 S 4:6 read סֹקְלָה for לֹקְחֵי v. חִטָּה, p. 334 supra, and סקל). This easily passes into e.g. Exodus 7:15
- 2. take and carry along with oneself, כֶּסֶף קְחוּ בְיֶדְכֶם Gn 43:12 (J), Jos 9:11 (JE), 1 K 14:3; 2 K 5:5; 8:8, 9; 9:1 Pr 7:20 (all c. בְּיַד); cf. Gn 43:15 Jos 9:4 (both JE), +. e.g. Genesis 43:12
- 3.
- a. take from, or out of, sq. acc. rei vel pers., + מִן loc.: Gn 2:22 (rib from man), 3:22 (man from ground; both J); Dt 19:12; 1 S 17:49; 1 K 17:19 +; וַיִּקַּה אֶת־הַחֶרֶב מֵעַל יֶרֶךְ יְמִינוֹ Ju 3:21 (i.e. drew it); c. ב instr. בְּמֶלְקָחַיִם ל׳ מֵעַל הַמִּזְבֵּחַ Is 6:6; sq. מִן partit. 2 S 12:4. e.g. Genesis 2:22
- b. take, carry away: Ez 3:14 spirit lifted me up and carried me away; fig. of passion carrying one away Jb 15:12. e.g. Ezekiel 3:14
- c. take away from, so as to deprive of, sq. acc. Gn 42:36 (E); sq. acc. + מִן, Gn 44:29 (מֵעִם; J), 1 K 11:34 ψ 51:13; י׳ לֹקֵחַ אֶת־אֲדֹנֶיךָ מֵעַל רֹאשֶׁ֑ךָ 2 K 2:3 י׳ is about to take away thy lord from over thy head, so v 5; cf. abs. אֵינֶנּוּ כִּי־ל׳ אֹתוֹ אלהים Gn 5:24 (P); more often without מִן, Gn 27:36(×2); 30:15(×2); 31:1 (all J), Ju 11:13, 15; 15:6; 18:24 1 S 12:3(×2) 2 S 12:4; 1 K 11:34 Jb 12:20; abs. Jb 1:21; אֶתֶּן־לְךָ מֶלֶךְ בְּאַפִּי וְאֶקַּח בְּעֶבְרָתִי Ho 13:11; of the sword, taking away its victims Ez 33:4, 6; fig. of taking away understanding Ho 4:11. e.g. Genesis 42:36
- d. especially take away life 1 K 19:10, 14 ψ 31:14; Pr 1:19 Jon 4:3. e.g. 1 Kings 19:10
- 4. take to or for a person:
- a. for oneself, sq. acc. + לְ, = appropriate to oneself Dt 7:25 Nu 8:16 (P), Dt 22:7; 2 K 12:6; c. לְ as dat. comm., Zc 11:7; ל׳ אֶת־שְׁנֵי יְלָדַי לוֹ לַעֲבָדִים 2 K 4:1 to take my two sons for himself for slaves; so (without לְ reflex.), תִּקָּחֶנּוּ לְעֶבֶד עוֹלָם Jb 40:28 wilt thou take him as slave for ever? e.g. Deuteronomy 7:25
- b. = procure, get, sq. acc. + לְ, קְחוּ לָכֶם תֶּבֶן Ex 5:11 (J) get you straw; לֹקֵחַ לוֹ קָלוֹן Pr 9:7 getteth to himself shame; so often, especially קַח לְךָ, etc., Gn 6:21; 12:19; 16:21; 45:19 +; without לְ, Ne 5:2 let us procure corn, and eat and live; of acquiring a field Pr 31:16. e.g. Exodus 5:11
- c. take possession of, sq. acc., of land Dt 29:7 Jos 11:16, 23 (all D), 2 Ch 16:5; cf. פְּקֻדָּתוֹ יִקַּח אַחֵר ψ 109:8 his office let another take; fig. הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל Jb 3:6 that night—let darkness take possession of it! e.g. Deuteronomy 29:7
- d. = select, choose, וְאֶתְכֶם ל׳ י׳ Dt 4:20, cf. v 34 (+ לוֹ), 1 K 11:37; of men Dt 1:15 Jos 3:12 (JE; + לָכֶם); + מִן Dt 1:23 Jos 4:2 (JE). e.g. Deuteronomy 4:20
- e. especially take in marriage: (1) for another, especially a son, c. לְ, וְלָקַחְתָּ֫ אִשָּׁה לִבְנִי Gn 24:4 and thou shalt take a wife for my son, so v 7, 38, 40, 48 (all J), 21:21 (E), Je 29:6b; (2) more often for oneself, usually c. לְ reflex. (sometimes + לְאִשָּׁה), Gn 4:19; 6:2; 11:29; 12:19 (all J), + often; without לְ Gn 20:2, 3 (E), etc. e.g. Genesis 24:4
- f. = receive, accept, especially a bribe, gift, ransom, etc., 1 S 8:3; 12:3c, 4 (both sq. מִן), Am 5:12; 2 K 5:15, 16, 20, 23, 26(×2) ψ 15:5; interest-money Ez 18:13, 17; 22:12; inheritance Jos 13:8; 18:7 (both D), Nu 34:14(×2), 15 (P); of earth, receiving Abel’s blood Gn 4:11 (J); chastisement Is 40:2; of perceiving a sound, Jb 4:11 mine ear received a whisper of it; receive mentally: וְלָקַח בְּעָלָיו Ex 22:10 (E) i.e. shall accept the oath as satisfactory; בָּרֵךְ לָקַחְתִּי Nu 23:20 (JE), i.e. I have received (commandment by revelation) to bless; receive instruction Pr 24:32 Je 2:30 +; entanglements of temptation Pr 22:25. e.g. 1 Samuel 8:3
- g. take, as preliminary to further action: Gn 31:34 (E), she took them and put them; Ju 3:25 take key and open; Jos 2:4 she took the two men and hid them; 1 K 18:4 Obadiah took 100 prophets and hid them; 19:21 Elisha took the yoke of oxen and slew them, cf. 2 S 17:19; 18:18; sometimes wholly redundant, קְחוּ וַעֲשׂוּ עֲגָלָה חֲדָשָׁה 1 S 6:7 take and prepare a new cart, etc.; sq. ל pers. Je 40:2; differently הַלֹּקְחִים לְשׁוֹנָם וַיִּנְאֲמוּ נְאֻם Je 23:31, they take (= use) their own tongues, and talk oracles. e.g. Genesis 31:34
- 5. take up, upon = put upon, sq. עַל: וַתִּקַּח תָּמָר אֵפֶר עַל־רֹאשָׁהּ 2 S 13:19 and Tamar put ashes upon her head; וַיִּקָּחֶהָ עַל־הַחֲמוֹר Ju 19:28 cf. יִפְרשֹׁ כְּנָפָיו יִקָּחֵהוּ Dt 32:11 he spreadeth his wings, he taketh him up. e.g. 2 Samuel 13:19
- 6. = fetch: קְחִי־נָא לִי מְעַט־מַיִם 1 K 17:10 fetch me, pray, a little water, cf. v 11(×2), 2 K 2:20; 4:41; וְקַח־לִי מִשָּׁם שְׁנֵי גְּדָיֵי עִזִּים Gn 27:9 and fetch me thence two kids, cf. v 13 (J); + בְּיָדִי 1 S 21:9; an offering Lv 12:8 (P; ‖ הֵבִיא v 6); c. human obj. often nearly = summon, לָקֹב אֹיְבַי לְקַחְתִּיךָ Nu 33:11 (JE) to curse mine enemies did I summon thee, Ju 11:5; 1 S 16:11; שְׁלַח וְקַח אֹתוֹ אֵלַי 1 S 20:31 send and bring him unto me; 2 K 3:15; 6:13 +; of י׳, summoning his people from exile, מִשָּׁם יְקָּהֶ֑ךָ Dt 30:4. e.g. 1 Kings 17:10
- 7. take = lead, conduct (with or without contact): וַיִּקַּח אֶת־שְׁנֵי בָנָיו עִמּוֹ Gn 48:1; גַּם בְּקַרְכֶם קְחוּ Ex 12:32 (both E); וְאֶת־עַמּוֹ לָקַח עִמּוֹ Ex 14:6 (J) and his people he took with him; cf. v 7 (J), Jos 8:1 (JE), Ju 4:6; אֶקָּֽחֲךָ אֶל־מָקוֹם אַחֵר Nu 23:27 I will take the unto another place, cf. v 14, 28 (all JE); י׳ subj., וָאֶקַּח אֶת־אֲבִיכֶם Jos 24:3 (E) and I took your father Abraham from beyond the river; הַצֵּל לְקֻחִים לַמָּוֶת Pr 24:11 rescue those led to death. e.g. Genesis 48:1
- 8. take = capture, seize: לָקַחְתִּי בְחָזְקָה 1 S 2:16 I will take by force, sc. flesh; of spoils, בֶּצַע כֶּסֶף לֹא ל׳ Ju 5:19 gain of silver they took not; of capture of ark 1 S 5:1; bronze 2 S 8:8, etc.; territory Gn 48:22 (E), Dt 3:14; cities Nu 21:25 (JE), Dt 3:14 Jos 11:19 (D), 1 S 7:14 2 S 8:1; of capture of hippopotamus Jb 40:24; of seductions of woman, וְאַל־תִּקָּֽחֲךָ בְּעַפְעַפֶּיהָ Pr 6:25 and let her not capture thee with her eyelids. e.g. 1 Samuel 2:16
- 9. take = carry off:
- a. as booty Gn 14:11; 1 S 27:9; 30:16, 18, 19, 20; 1 K 14:26(×2). e.g. Genesis 14:11
- b. as prisoners Gn 14:12; 2 K 18:32 = Is 36:17, 2 K 23:34 = 2 Ch 36:4. e.g. Genesis 14:12
- 10. in phr. take vengeance: וְנִקְחָה נִקְמָתֵנוּ מִמֶּנּוּ Je 20:10 and we will take our vengeance upon him; abs. נָקָם אֶקַּה Is 47:3 vengeance will I take. e.g. Jeremiah 20:10
Niphal
- Pf. נִלְקַח 1 S 4:22; נִלֳקָ֑ח 4:11 Ez 33:6; 3 fs. נִלֳק֑חָה 1 S 4:17; Impf. 3 fs. וַתִּלָּקַח Est 2:8, 16; 1 s. אֶלָּקַח 2 K 2:9; Inf. cstr. הִלָּקַח 1 S 4:19, 21, sf. הִלָּֽקְחוֹ 1 S 21:7;— e.g. 1 Samuel 4:22
- 1. be captured, of ark 1 S 4:11, 17, 19, 21, 22. e.g. 1 Samuel 4:11
- 2. be taken away, removed, of shewbread 1 S 21:7; of removal by death Ez 33:6; of translation of Elijah 2 K 2:9 (c. מֵעִם pers.) e.g. 1 Samuel 21:7
- 3. be taken, brought unto (אֶל־), only Est 2:8, 16. e.g. Esther 2:8
Pual
- Pf. לֻקַּח Gn 3:23 +, 3 fs. לֻקָֿחָה־ 2:23, 2 ms. לֻקָּ֑חְתָּ 3:19 (Ges§ 53 e, s);— e.g. Genesis 3:23
- 1. be taken from, out of (מִן of source) Gn 2:23; 3:19, 23 (all J); cf. וְלֻקַּח מֵהֶם קְלָלָה Je 29:22 and there shall be taken from them (derived from their case) a curse-formula. e.g. Genesis 2:23
- 2. = be stolen from, Ju 17:2 (ל pers.) e.g. Judges 17:2
- 3. be taken captive, Je 48:46, cf. Is 52:5. e.g. Jeremiah 48:46
- 4. be taken away, removed (= Niph. 2), of Elijah’s translation 2 K 2:10 (c. מֵאֵת pers.), of death Is 53:8 (c. מִן, prob. instr.) e.g. 2 Kings 2:10
Hophal
- Impf. יֻקַּח Gn 18:4 + (Ges§ 53 u);— e.g. Genesis 18:4
- 1. be taken, brought unto Gn 12:15 (J; sq. בֵּית to the house of), 18:4 (abs.). e.g. Genesis 12:15
- 2. be taken out of Jb 28:2 (מִן of source), from, of Ez 15:3 (מִן partit.) e.g. Job 28:2
- 3. be taken away from Is 49:24 (מִן pers.); abs. v 25. e.g. Isaiah 49:24
Hithpael
- Pt. fs. אֵשׁ מִתְלַקַּ֫חַת lit. fire taking hold of itself, of lightning Ex 9:24 (JE), Ez 1:4, exact signif. dub.; in close succession, incessant Di Sm, infolding itself, i.e. a mass of fire, Thes RobGes AV VB SS, > of quivering flashes Buhl, of forked or zigzag lightning Da. e.g. Exodus 9:24
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
לָקַח965 vb. take (NH id., especially buy, and (Niph.) be taken in marriage; MI17, 20 Impf. ואקח; Ph. לקח; Assyrian liḳû, laḳû DlHWB 384; Arabic لَقِحَ conceive (of female), iv. impregnate; Ethiopic ለቅሐ receive; Zinj. לקח DHMSendsch. 59; Aramaic also Inscr. of Carpentr.3 (Imv. קחי); cf. CookGloss. Aramaic Inscr.);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
לָקַח
- (b. h.)
- 1. to take, receive. B. Kam. 119ᵃ גבאי צדקה לוֹקְחִין וכ׳ collectors of charity may receive from them small contributions. Ex. R. s. 3 ל׳ את שלו he received his due (punishment). Tanḥ. Korah 3 ל׳ טליתו he took up his cloak; a. fr.
- 2. to carry away; to persuade. Ib. 1 (ref. to Num. XVI, 1) אין ויקח אלא משיכת וכ׳ vayikkaḥ means attraction by soft words; ib. 2 אין ויקח אלא לשון פליגה שלבו לְקָחוֹ vayikkaḥ has the meaning of separation, for his heart (pride) carried him away; Num. R. s. 18. e.g. Numbers 16:1
- 3. to buy, acquire. Dem. IV, 5 קַח לי וכ׳ buy (provision) for me of one who is reliable &c. Ib. הלך לִיקַּח … ולָקַחְתִּי לך וכ׳ if he went to buy of him (of the designated person), and … not finding him I bought of &c. Ib. V, 1 הלוֹקֵחַ מן וכ׳ he who buys of a baker. B. Mets. 16ᵇ לכשאֶקָּחֶנָּה when I shall have bought it; a. v. fr.—לוֹקֵחַ buyer. Ib. 15ᵇ bot. דמית ל׳ when the buyer is dead. Ber. 5ᵃ ול׳ שמח and the purchaser is glad; a. v. fr.—Part. pass. לָקוּחַ, f. לְקוּחָה; pl. לְקוּחִים, לְקוּחִון; לְקוּחוֹת. Y. Pes. II, 29ᵇ הל׳ בכסף מעשר that which has been bought with tithe-money. B. Mets. 110ᵃ ל׳ היא בידי I have it as a purchased property. Y. Snh. IX, beg. 26ᵈ [read:] עד שתהא הראשונה ל׳ לו until the first wife has been legally acquired (betrothed) by him; (Y. Yeb. XI, 11ᵈ top זקוקה), v. לְקִיחָה; a. fr.—V. לְקוּחוֹת.
- , נִקַּח to be taken, bought, acquired. Maas. Sh. I, 3 אינו נל׳ בכסף מעשר must not be bought with tithe-money; Ḥull. I, 7 אינו ניקח. Men. 42ᵇ נִקְּחֵית; נִקְּחִין; a. fr.—Kidd. 2ᵇ (ref. to Deut. XXII, 13) it is not written כי תִלָּקֵחַ אשה לאיש if a woman is married (marries herself) to a man (Var. תִקַּח). e.g. Deuteronomy 22:13
- to be enclosed, squeezed in. Num. R. s. 12; Cant. R. to III, 11; Pesik. Vayhi, p. 4ᵃ (expl. מִתְלַקַּחַת, Ex. IX, 24), v. עֲשָׁשִׁיתָא. e.g. Exodus 9:24
*לְקַח
- Ithpe. אִלְּקַח to be taken, married. Keth. IV, 11 (52ᵇ) עד דתִלַּקְחוּן לגוברין Bab. ed. (Mish. a. Y. ed. דתינסבן) until they shall be married; ib. 53ᵇ דתִילַּקְחָן.
לֶקַח
- preced.) purchase; (acceptable) gift; lesson. Taan. 7a (ref. to לקחי, Deut. XXXII, 2) אין ל׳ אלא תורה lekaḥ means the Law (with ref. to Prov. IV, 2); Tanḥ. Haăz. 3; a. fr.—אבן הל׳ auction-stone. Yalk. Lev. 667, v. מֶקַח. e.g. Deuteronomy 32:2
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 415 distinct written forms H3947 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 355 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H3947, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- לקח leqach H3948 instruction
- מלקוח malqôwach H4455 prey
- מלקח melqâch H4457 snuffers
- מקח miqqâch H4727 receiving
- מקחה maqqâchâh H4728 ware
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 7 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 873 verses that also exist in the Greek Old Testament (Septuagint), out of the 909 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 2:15
- Exodus 2:1
- Leviticus 4:5
- Numbers 1:17
- Deuteronomy 1:15
- Joshua 2:4
- Judges 3:6
- Ruth 4:2
- 1 Samuel 2:14
- 2 Samuel 1:10
- 1 Kings 1:33
- 2 Kings 2:3
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.