וַ֠יִּקְחוּ אֶת כָּל רְכֻ֨שׁ סְדֹ֧ם וַעֲמֹרָ֛ה וְאֶת כָּל אָכְלָ֖ם וַיֵּלֵֽכוּ
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
World English Bible · Public Domain
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
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They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Then they took all the possessions of Sodom and Gomorrah and all their food, and left.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.
The four kings seized all the goods of Sodom and Gomorrah and all their food, and they went on their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Then they tooke all the substance of Sodom and Gomorah, and al their vitailes and went their way.
And they took all the substance of the Sodomites, and Gomorrhites, and all their victuals, and went their way:
And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;
And they take the whole substance of Sodom and Gomorrah, and the whole of their food, and go away;
So the kings took all the goods of Sodom and Gomorrah and all their provisions, and went their way.
Then they took all the possessions of Sodom and Gomorrah and all their food, and left.
And they took all the property of Sodom and Gomorrah, and all their victuals, and departed.
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
And they took all the goods of Sodom and Gomorrah, and all their provisions, and went their way.
The invaders took from Sodom and Gomorrah all their possessions and food and left.
And the four kings took all the goods and food from Sodom and Gomorrah and went on their way.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is וַעֲמֹרָ֛ה Gomorrah H6017 — appearing just 19 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
וַעֲמֹרָ֛ה Gomorrah H6017 occurs in 19 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 17 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 16 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 14:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַ֠יִּקְחוּ אֶת כָּל רְכֻ֨שׁ סְדֹ֧ם וַעֲמֹרָ֛ה וְאֶת כָּל אָכְלָ֖ם וַיֵּלֵֽכוּ
They took all the goods of Sodom and Gomorrah, and all their food, and went their way.
World English Bible · Public Domain
λαμβάνω δέ ὁ ἵππος πᾶς ὁ σοδομα καί γομορρα καί πᾶς ὁ βρῶμα αὐτός καί ἀποἔρχομαι
And they took all the cavalry of Sodom and Gomorrha, and all their provisions, and departed.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּשְׁבוֹ יָת כָּל קִנְיָנָא דִסְדוֹם וַעֲמוֹרָה וְיָת כָּל מֵיכָלְהוֹן וַאֲזָלוּ
And they took all the possession of Sedom and Amorah, and, all their food, and went.
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּנְסֵיבוּ יַת כָּל קִנְיָינָא דִסְדוֹם וַעֲמוֹרָה וְיַת כָּל מְזוֹנֵיהוֹן וַאֲזָלוּ
And they took all the property of Sedom and Amora, and all their food, and went.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 10 words (8 distinct Hebrew lemmas). Its most distinctive word is ʻĂmôrâh (“Gomorrah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 14:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Radak
Rabbi David Kimhi (Radak)
Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.