Mark 10:36

Greek (Tischendorf 8th ed.) Mark 10:36 appears in the Greek New Testament. The text above is from the Tischendorf 8th edition. Each word links to its Strong’s number and a concise gloss. Click any word for its full Thayer’s Greek Lexicon entry.
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Mark 10:36 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/mark/10/36.

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He said to them, "What do you want me to do for you?"
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    He said to them, "What do you want me to do for you?"
  • King James Version Public Domain
    And he said unto them, What would ye that I should do for you?
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he said to them, “What do you desire I do for you?”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 19 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    He said to them, "What do you want me to do for you?"
  • Berean Standard Bible Public Domain
    “What do you want Me to do for you?” He inquired.
  • Majority Standard Bible Public Domain
    “What do you want Me to do for you?” He inquired.
  • King James Version Public Domain
    And he said unto them, What would ye that I should do for you?
  • American Standard Version (1901) Public Domain
    And he said unto them, What would ye that I should do for you?
  • Revised Version (1885) Public Domain
    And he said unto them, What would ye that I should do for you?
  • Geneva Bible (1599) Public Domain
    And he sayd vnto them, What would ye I should doe for you?
  • Douay-Rheims (1899) Public Domain
    But he said to them: What would you that I should do for you
  • Young's Literal Translation Public Domain
    and he said to them, `What do ye wish me to do for you?'
  • Literal Standard Version CC BY-SA 4.0
    and He said to them, “What do you wish Me to do for you?”
  • Unlocked Literal Bible CC BY-SA 4.0
    He said to them, “What do you want me to do for you?”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And he said to them, “What do you desire I do for you?”
  • Darby Bible Public Domain
    And he said to them, What would ye that I should do for you?
  • World Messianic Bible Public Domain
    He said to them, “What do you want me to do for you?”
  • Webster's Bible Public Domain
    And he said to them, What would ye that I should do for you?
  • Free Bible Version CC BY-SA 4.0
    “So what do you want me to do for you?” Jesus replied.
  • Bible in Basic English Public Domain
    And he said to them, What would you have me do for you?
  • Text-Critical English NT CC BY 4.0
    So he said to them, “What do you want me to do for you?”
  • Tyndale New Testament (1534) Public Domain
    He sayde vnto them: what wolde ye I shuld do vnto you?

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

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About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
9
distinct lemmas
Gospels
section

Cross-references

3

Topical passages linked to Mark 10:36 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 3:5–15 In Gibeon Yahweh appeared to Solomon in a dream by night; and God said, Ask what I shall give you.
  • John 15:7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.
  • Mark 10:51 Jesus asked him, "What do you want me to do for you?" The blind man said to him, "Rhabboni, that I may see again."

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Mark 10:36 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Expositor's Greek Testament

ed. W. Robertson Nicoll

Mar 10:36 . τί θέλετέ με ποιήσω : this reading of [98] is accredited by its very grammatical peculiarity, two constructions being confused together; an accusative ( με ) followed, not as we expect by the infinitive, ποιῆσαι (T. R.), but by the subj. delib., ποιήσω .

[98] Codex Vaticanus (sæc. iv.), published in photographic facsimile in 1889 under the care of the Abbate Cozza-Luzi.

The Expositor's Greek Testament, edited by W. Robertson Nicoll (1897–1910) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And they said unto him we can,.... That is, drink of Christ's cup and be baptized with his baptism which is another instance of their ignorance; for as they knew not the glorious state of things and the nature of it they desired places in so they were unacquainted with themselves; they were ignorant of their own weakness as well as of the greatness of the sufferings Christ should endure or even they should be called unto: had they had a just notion of either, they would not have expressed themselves in this manner without any mention of the grace of God or any dependence on the strength of Christ; See Gill on Mat 20:22.

And Jesus said unto them, ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized; meaning, not that they should undergo the same sufferings he did and much less for the same end and purpose: he trod the winepress alone and bore the whole punishment due to the sins of his people himself; and of them there were none with him to take a part: but that they should endure sufferings in some sort like to his for his sake as they both afterwards did; See Gill on Mat 20:23.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

36 And he said unto them, What would ye that I should do for you?

Ver. 36. {See Trapp on "Mat 20:21"}

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Cambridge Greek Testament for Schools and Colleges

36. με ποιήσω ([2314]a[2315][2316]) or ποιήσω ([2317][2318] rather than ποιῆσαί με ([2319][2320][2321][2322][2323]).

[2314] Codex Sinaiticus. 4th cent. Discovered by Tischendorf in 1859 at the Monastery of St Katharine on Mount Sinai. Now at St Petersburg. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1911.

[2315] Codex Vaticanus. 4th cent., but perhaps a little later than א. In the Vatican Library almost since its foundation by Pope Nicolas V., and one of its greatest treasures. The whole Gospel, ending at Mar 16:8. Photographic facsimile, 1889.

[2316] Codex Athous Laurae. 8th cent. Like N and Σ, it is written in silver letters on purple vellum. Contains Mar 9:5 to Mar 16:20, and, as in L, the shorter ending is inserted between Mar 16:8 and Mar 16:9. As in Δ, the text of Mark is specially good.

[2317] Codex Ephraemi. 5th cent. A palimpsest: the original writing has been partially rubbed out, and the works of Ephraem the Syrian have been written over it; but a great deal of the original writing has been recovered; of Mark we have Mar 1:17 to Mar 6:31, Mar 8:5 to Mar 12:29, Mar 13:19 to Mar 16:20. In the National Library at Paris.

[2318] Codex Bezae. 6th cent. Has a Latin translation (d) side by side with the Greek text, and the two do not quite always agree. Presented by Beza to the University Library of Cambridge in 1581. Remarkable for its frequent divergences from other texts. Contains Mark, except Mar 16:15-20, which has been added by a later hand. Photographic facsimile, 1899.

[2319] Codex Alexandrinus. 5th cent. Brought by Cyril Lucar, Patriarch of Constantinople, from Alexandria, and afterwards presented by him to King Charles I. in 1628. In the British Museum. The whole Gospel. Photographic facsimile, 1879.

[2320] Codex Bezae. 6th cent. Has a Latin translation (d) side by side with the Greek text, and the two do not quite always agree. Presented by Beza to the University Library of Cambridge in 1581. Remarkable for its frequent divergences from other texts. Contains Mark, except Mar 16:15-20, which has been added by a later hand. Photographic facsimile, 1899.

[2321] Codex Monacensis. 10th cent. Contains Mar 6:47 to Mar 16:20. Many verses in 14, 15, 16 are defective.

[2322] Codex Oxoniensis. 9th cent. Contains Mark, except Mar 3:35 to Mar 6:20.

[2323] Codex Petropolitanus. 9th cent. Gospels almost complete. Mar 16:18-20 is in a later hand.

Cambridge Greek Testament for Schools and Colleges (Cambridge University Press, 1896; 21 vols, various authors incl. Carr, Maclear, Plummer, Farrar, Lumby, Moule, M. R. James, Simcox) — public domain. Text from a community e-Sword module.

International Critical Commentary

36. Τί θέλετε ποιήσω ὑμῖν;—What do you wish me to do for you? Literally, what do you wish, shall I do for you?1

ποιήσω, instead of ποιῆσαί με, Treg. WH. CD, 1, 13, 69, 209. Add με Tisch. WH. marg. אc B. Versions also favor the subj.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Mark, in the Gospels, opens this verse with 9 words (9 distinct Greek lemmas). Its most distinctive word is thélō (“to will”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to will” (thélō) contribute to the verse as a whole?
  2. How does 1 Kings 3:5–15, which shares this passage’s theme, read alongside this verse?
  3. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  4. Compare how Expositor's Greek Testament and John Gill's Exposition read this verse. Where do they agree or differ?

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