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שָׁאַל

to ask

also: enquire, borrow, beg fuller range ↓

H7592 Strong's Hebrew
shâʼal Transliteration
/shaw-al'/ Pronunciation
Usage in the Hebrew Bible 176 appearances

Compare with another word →

About this entry

At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.

“to ask” is the headline sense of the Hebrew verb שאל (shâʼal). “enquired” is the historic King James Version rendering; modern versions use “ask.” See the renderings breakdown. The Hebrew Bible uses it across 157 verses — common. First canonically at Genesis 24:47, it enters the text early. Across 4 stems, its meaning turns on the binyan (Qal, Niphal). The sections below give every sense, occurrence, and version rendering.

Gloss history

Strong's 1890 vs modern scholarship

Strong's · 1890
ask
Modern gloss
to ask
Strong's 1890 agrees
Strong's 1890 and current BDB scholarship align on this entry's primary sense — a good signal that the gloss above is unambiguous and stable. Download share card

About this word

Strong's H7592 catalogs a Hebrew word from the Hebrew Old Testament.

These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →

157
distinct verses
The word appears in 157 distinct verses.
27 / 39
OT books
The word appears in 27 of 39 Old Testament books.
Genesis 24:47
first appearance
The earliest occurrence is in Genesis 24:47.
Zechariah 10:1
last appearance
The latest occurrence is in Zechariah 10:1.
#265
by frequency
Top 500 most frequent Hebrew words (rank 265 of 8,640 Hebrew words by occurrence).

View all 157 occurrences in the concordance →


Most concentrated in

By section of the Old Testament

  • Pentateuch 27 · 17%
  • Historical 84 · 54%
  • Wisdom 21 · 13%
  • Prophets 25 · 16%

By traditional corpus

Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 157 distinct verses.

  • Prophets (Nevi'im) 96 verses · 61%
  • Writings (Ketuvim) 34 verses · 22%
  • Torah (Pentateuch) 27 verses · 17%

How translations render this word

Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).

BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.

  • King James Version: Ask 27×, Asked 16×, Enquired 11×
  • American Standard Version: Ask 23×, Asked 15×, Inquired 11×
  • Berean Standard Bible: Ask 21×, Inquired 13×, Asked 7×
  • unfoldingWord Literal Text: Ask 31×, Asked 14×, And 11×

King James Version Public Domain

Renders H7592 across 172 tagged occurrences — most commonly:

  • “Ask” 27×
  • “Asked” 16×
  • “Enquired” 11×
  • “He asked” 7×
  • “Enquire” 6×
  • “I asked” 5×
  • “Hast asked” 4×
  • “Asketh” 3×
  • “Asking” 3×
  • “Borrow” 3×
  • “He requested” 3×
  • “I will demand” 3×

Plus other, less common renderings. Plus 65 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.

American Standard Version Public Domain

Renders H7592 across 171 tagged occurrences — most commonly:

  • “Ask” 23×
  • “Asked” 15×
  • “Inquired” 11×
  • “He asked” 7×
  • “Him” 5×
  • “Inquire” 5×
  • “They asked” 4×
  • “Asketh” 3×
  • “Asking” 3×
  • “Hast asked” 3×
  • “He requested” 3×
  • “I asked” 3×

Plus other, less common renderings. Plus 73 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.

Berean Standard Bible Public Domain

Renders H7592 across 165 tagged occurrences — most commonly:

  • “Ask” 21×
  • “Inquired” 13×
  • “Asked” 7×
  • “He asked” 5×
  • “Request” 4×
  • “Asking” 3×
  • “Asks you” 3×
  • “I will question you” 3×
  • “Inquire” 3×
  • “Requested” 3×
  • “Do you ask” 2×
  • “Greet” 2×

Plus other, less common renderings. Plus 84 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 8 further occurrences.

unfoldingWord Literal Text CC BY-SA 4.0

Renders H7592 across 204 tagged occurrences — most commonly:

  • “Ask” 31×
  • “Asked” 14×
  • “And” 11×
  • “He asked” 10×
  • “Inquired” 10×
  • “You have” 6×
  • “Asking” 5×
  • “Asks you” 5×
  • “Request” 5×
  • “Inquire” 4×
  • “Requested” 4×
  • “Then” 4×

Plus other, less common renderings. Plus 55 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.


10 senses and sub-senses in the full BDB

Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.

What do BDB’s symbols mean?

BDB uses these scholarly abbreviations:

Symbol Meaning
𝔊 the Septuagint (the ancient Greek translation, LXX)
𝔙 the Vulgate (the Latin translation)
𝔖 the Syriac version (the Peshitta)
𝔗 the Targum (the Aramaic translation)
ψ the Psalms
√ root (the underlying root or stem)
‖ parallel passage (a synonymous or contrasted parallel)
† the dagger: every passage where the word occurs is cited

The 10 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.

Qal

  • Pf. 3 ms. שׁ׳ Ju 5:25 +, שָׁאָ֑ל Ju 8:26 + 2 times; consec. וְשָׁ֫אַל לוֹ Nu 27:21; sf. וּשְׁאֵלְךָ consec. Gn 32:18 (Ges§ 64 f), וּשְׁאֵלֵךְ consec. Ju 4:20; 1 s. sf. שְׁאִלְתִּיו 1 S 1:20, שְׁאִלְתִּיהוּ Ju 13:16; 3 pl. sf. שְׁאֵלוּנוּ ψ 137:3; 2 mpl. שְׁאֶלְתֶּם 1 S 12:13 (del. 𝔊 Th We Dr and most), Jb 21:29, וּשְׁאֶלְתֶּס־ consec. 1 S 25:5, etc.; Impf. 3 ms. יִשְׁאַל Ex 22:13 +, etc.; Imv. שְׁאַל Is 7:11 +, שְׁאָלוּנִי Is 45:11 (תִּשְׁאָלוּנִי Weir Che al.), etc.; Inf. abs. שָׁאוֹל Gn 43:7 +; cstr. לִשְׁאֹל Ju 1:14 +, etc.; Pt. act. שֹׁאֵל 2 S 3:13 +, fs. שֹׁאֶלֶת 1 K 2:20, 22, mpl. הַשֹּׁאֲלִים 1 S 8:10; pass. שָׁאוּל 1:28; 2 K 6:5;— e.g. Judges 5:25
  • 1.
    • a. ask, ask for, acc. rei (vel pers.) Ju 5:25; 8:26; 1 K 3:10 ψ 122:6 (= pray for) +; שׁ׳ אֶת־נַפְשׁוֹ לָמוּת 1 K 19:4; Jon 4:8, i.e. pray for death, but Jb 31:30 demand the life of another בְּאָלָה by a curse; c. ל pers. 1 K 2:22(×2) + (ל pers. reflex.) 1 S 12:17, 19 +; c. מִן pers. Ju 8:24 (acc. cogn.), Ezr 8:22; Zc 10:1 +; sq. הָבִין 1 K 3:11; sq. cl. שׁ׳ מָה אֶתֶּן־לָֽךְ׃ 1 K 3:5 = 2 Ch 1:7, cf. 2 K 2:9; c. acc. + מֵאֵת pers. 1 S 8:10 ψ 27:4 (from י׳) +; + מֵעִם pers. Is 7:11 (from י׳) +; c. acc. pers. (from whom) + rei †ψ 137:3; acc. om. Is 7:12; 2 S 12:20; 1 K 2:20; c. מִן pers. ψ 2:8; abs. Mi 7:3 ψ 105:40 (of prayer); הִקְשִׁיתָ לִשְׁאוֹל 2 K 2:10, i.e. thou hast asked for a difficult thing.—1 S 2:20 v. Hiph. e.g. Judges 5:25
    • b. specif. ask as a favour, for temporary use, i.e. borrow (cf. לָוָה, as matter of business, v. Bu 1 S 1:28), Ex 22:13 (E; acc. rei + מֵעִם pers.), 2 K 4:3 (acc. rei + מִן of source + ל pers. reflex.), 6:5 (pt. pass. abs.); so also (according to many), c. acc. rei Ex 3:22 (+ מִן pers.) 11:2; 12:35 (both + מֵאֵת pers.; all E),—it is, however, not clear that there was any pretext of mere temporary use; pt. pass. שָׁאוּל לי׳ 1 S 1:28 (lent, granted) made over to י׳ (in effect pass. of Hiph., q.v.). e.g. 1 Samuel 1:28
    • c. in weakened sense, seek, desire (late), c. acc. 2 Ch 11:23 Ec 2:10 (subj. עֵינַי); Pr 20:4 in harvest he shall look [for a crop], וָאָ֑יִן and there shall be none. e.g. 2 Chronicles 11:23
  • 2.
    • a. inquire of, c. acc. pers. + לֵאמֹר before inquiry Gn 32:18 (E), 44:19 (J) +; c. וְאָמַר Ju 4:20, וַיֹּאמֶר, etc., Gn 24:47 (J), Je 37:13; sq. וְאָמַר without acc. pers. Gn 32:30 (J), cf. 1 S 19:22, sq. לֵאמֹר Jos 4:6 (JE); c. acc. pers. + עַל rei Ne 1:2; עַל rei alone, Ec 7:10 (+ מֵחָכְמָה, i.e. prompted by wisdom); c. acc. pers. + rei (about which) 2 S 14:18; Is 45:11 + 4 times; acc. pers. + indir.quest. Ju 13:6; c. acc. pers. only, Ju 8:14; 1 S 25:8 Dt 32:7 +, inquire of beasts (acc.) Jb 12:7; c. acc. rei only, Je 50:5; c. ל pers. = acc. 2 K 8:6 (KöSynt. § 289 h); c. ל rei about which Gn 26:7 (J), 32:30 (J), Ju 13:18; 2 S 11:7; Je 6:16; Jb 8:8, also (+ לאמר before the inquiry) Gn 43:7 (J), and (sq. direct question) Dt 4:32; c. ל pers. about whom, Gn 43:27 (J), cf. phr. of greeting, שׁ׳ אִישׁ לְרֵעֵהוּ לְשָׁלוֹם Ex 18:7 (E) ask each for (or about) his fellow as to welfare, cf. †Ju 18:15; 1 S 10:4; 17:22; 25:5; 30:21 [read וַיִּשְׁאֲלוּ לוֹ 𝔊 𝔖 We Dr HPS Bu] 2 S 8:10; Je 15:5; 1 Ch 18:10; sq. direct question only, 1 S 17:56; Je 18:13 (c. ב loc.), sq. indirect question only (c. אִם) Je 30:6; שׁ׳ אֶת־פִי פ׳ Gn 24:57 (J); abs. make inquiry Dt 13:15 (+ דָּרַשׁ, חָקַר). e.g. Genesis 32:18
    • b. inquire of, consult, deity, oracle, etc. (JastrJBL xix (1900), 88 ff.), sq. acc. פִּי י׳ Jos 9:14 (JE), Is 30:2, י׳ 65:1 (‖ בִּקֵּשׁ); elsewhere in Hex only (acc. om.), Nu 27:21 (P; c. ל pers. for whom, + ב instr.), cf. Jos 19:50; also שׁ׳ אוֹב Dt 18:11 (pt. as subst.; JägerBAS ii. 292 cp. Assyrian maššaku ša šâ’ili, i.e. skin-vessel of the oracle-seeker, cf. JastrJBL xix (1900), 96 ff.); c. acc. of human agent 1 S 28:16; Je 38:14, 27; usually (ancient usage, chiefly Ju Sm) שׁ׳ בי׳ לֵאמֹר (בְּ perhaps orig. local, so GFM, or instr.), Ju 1:1; 20:23; 1 S 23:2; 30:8; 2 S 2:1; 5:19 = 1 Ch 14:10; לֵאמֹר om. 1 S 10:22 (sq. direct question), 22:10 (ל pers. for whom), 23:4; 28:6; 2 S 5:23 = 1 Ch 14:14; Ju 20:27; שׁ׳ בֵּאלֹהִים Ju 18:5; 20:18; 1 S 14:37 (sq. direct question), also (ל pers. for whom), 22:13, 15; שׁ׳ בִּדְבַר הָא׳ 2 S 16:23; likewise שׁ׳ בְּעֵצוֹ Ho 4:12 (i.e. his idol), בַּתְּרָפִים Ez 21:26, בָּאוֹב 1 Ch 10:13; perhaps = receive as oracle Dt 18:16 (מֵעִם י׳), Jastrl.c.. e.g. Joshua 9:14

Niphal

  • ask for oneself (Ges§ 51 e), specif. ask leave of absence, c. מִן pers.: Pf. 3 ms. + Inf. abs. נִשְׁאֹל נִשְׁאַל 1 S 20:6 (sq. inf.), v 28 (sq. עַד;? ins. ל inf. HPS); Pf. 1 s. נִשְׁאַלְתִּי מִן־הַמֶּלֶךְ Ne 13:6 (abs.). e.g. 1 Samuel 20:6

Piel

  • 1. inquire carefully: Impf. 3 mpl. + Qal Inf. abs. שָׁאוֹל יְשָֽׁאֲלוּ 2 S 20:18 (Bu proposes Qal Impf. יִשְׁאֲלוּ), c. ב loc.; on foll. context v. We Dr HPS Bu. e.g. 2 Samuel 20:18
  • 2. beg, practise beggary, Pf. 3 pl. וְשִׁאֵ֑לוּ (consec.) ψ 109:10. e.g. Psalms 109:10

Hiphil

  • (proposes let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request): Pf. 1 s. sf. הִשְׁאִלְתִּהוּ לי׳ 1 S 1:28 I have made him over to י׳ (cf. Dr HPS Bu and Qal Pt. pass., ib.); perhaps also read 3 fs. הִשְׁאִילָה לי׳ 2:20 (whom) she hath made over to י׳ (for שָׁאַל לי׳) Bu HPS (after 𝔊 in part; other conj. in Dr); Impf. 3 mpl. sf. rei וַיַּשְׁאִלוּם Ex 12:36 (E) and they handed them over. e.g. 1 Samuel 1:28

Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.


Word origin

vb. ask, inquire (NH id.; Assyrian šaʾâlu, Arabic سَأَلَ, Ethiopic ሰአለ: Sab. מסאל request, petition, HomChrest. 124 Levy-Os ZMG xix (1865), 165; Aramaic ܫܶܐܠ, שְׁאֵיל; O Aramaic Zinj. שאל Ldzb371, Nab. Hiph. lend id.ib.;—on שׁ׳ cf. Jastr JBL xix (1900), 82 ff.);—

— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.

Origin: a primitive root

Part of speech: Verb TWOT: 2303


Jastrow Dictionary

A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.

שָׁאַל

  • (b. h.)
  • 1. to ask, beg; to inquire, question. Yoma 75ᵃ bot. בשר ששָׁאֲלוּ שלא וכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) &c. Taan. 4ᵃ, v. הוֹגָן. Ber. V, 2 (33ᵃ) הגשמים וכ׳ (את) ושׁוֹאֲלִין (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan. I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask’ for rain, but to mention rain. Ib. 2. Y. Ber. V, 9ᵇ bot. שׁוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath. IX, 1 יִשְׁאֲלוּ וכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיב וכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh. 36ᵃ עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked &c. Ned. 20ᵃ שָׁאֲלוּ את וכ׳ they asked Imma Shalom &c. Nidd. 68ᵇ בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֲלָה וכ׳ a Roman matron asked R. José &c.; a. v. fr.—Yoma 73ᵃ כיצד שׁוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאל וכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שני וכ׳ you must not ask two questions at a time; a. fr.—ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21ᵇ הוא שואל בשלום אחרים … אחרים אין שואלין בשלומו וכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שׁוּב; a. fr.
  • 2. (cmp. דָּרַשׁ) to discuss, lecture. Tosef. Meg. IV (III), 5 שואלין הילכות וכ׳ the laws of Passover are expounded on Passover &c., v. עִנְיָן; Meg. 29ᵇ שואלין בהלכות וכ׳; Y. Pes. I, 27ᵇ bot.; Bab. Pes. 6ᵃ שואלין בהלכות וכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh. 12ᵇ; a. fr.
  • 3. (cmp. בְּעֵי I) to beg to remark, to submit. Y. Shek. I, beg. 45ᵈ ר׳ חזקיה ש׳ מעתה וכ׳ R. Ḥ. remarked, according to this &c. Ib. 46ᵇ. Y. Snh. IX, 27ᵃ bot.; a. fr.
  • 4. to ask for a loan, to borrow. Sabb. XXIII, 1 שואל אדם מחבירו וכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.—Esp. to borrow an object for use (with ref. to Ex. XXII, 13 sq.). B. Mets. 103ᵃ שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness’, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95ᵇ שָׁאֲלָהּ ואחר כך ש׳ וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.—שׁוֹאֵל the borrower of an object. Ib. 95ᵃ חיובא דש׳ the responsibility of the borrower. Ib. 96ᵇ top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלם וכ׳ and the borrower must indemnify the hirer; a. fr.—Sabb. 96ᵇ אורגי … לשׁוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.—Part. pass. שָׁאוּל; f. שְׁאוּלָה &c. Taan. 23ᵇ טלית ש׳ היתה וכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבחן … בכלי לבן שְׁאוּלִין וכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.— [Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.—Gen. R. s. 19 שאולת חומץ, read: שׁוֹאֶלֶת, a woman asking for some vinegar.] e.g. Exodus 22:13
    • 1. to cause inquiry, to inquire. Ber. 6ᵇ כל הרגיל … הקב"ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb. 76ᵇ עד שאתה משאיל עליו … שְׁאַל וכ׳ instead of inquiring about him whether or not he is fit for government, ask whether &c. Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (David’s) father was. B. Bath. 123ᵃ היתה יושבת … ומַשְׁאֶלֶת וכ׳ she sat at the cross-roads and made inquiries; a. e.
    • 2. to lend. Sabb. 148ᵃ (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתב וכ׳ when you say ‘lend me’, no document is expected to be written for it &c. Ned. IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbor’s vow is forbidden any benefit at his hand, must neither lend him nor borrow from him &c. B. Mets. 116ᵃ דברים העשויין להַשְׁאִיל וכ׳ things which are frequently lent out or hired out; a. fr.—מַשְׁאִיל the lender, owner of the lent object. Ib. 96ᵃ; a. fr.—[Pesik. Vayhi, p. 63ᵃ שאילו השאיל, v. שָׁחַל II.]
    • 1. to be asked, consulted. Yoma 73ᵃ בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85ᵃ נִשְׁאֲלָח שאלה וכ׳ the following question was asked in their presence; Kidd. 40ᵇ. Ned. 81ᵃ דבר זה נ׳ לחכמים וכ׳ this problem was placed before the scholars and the prophets, and they could not solve it &c.; a. fr.
    • 2. נ׳ על to allow one’s self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y. Ter. VIII, 46ᵃ bot. שדעתו להִישָּׁאֵל עליה a case (of T’rumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful T’rumah) aside with the intention of having it decided &c. Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זה וכ׳ if they come for a decision, each of them separately; a. fr.—Esp. (על נדרו) נ׳ to come before a scholar for absolution from a vow. Ned. 90ᵃ קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשון וכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69ᵃ נִשְׁאָלִין על ההקם וכ׳ you may apply for absolution in order to revoke your confirmation (of your daughter’s vow), but you cannot do so in order to revoke your invalidation; a. fr.
    • 3. to be borrowed, to do gratuitous service. B. Mets. 96ᵃ שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל לי וכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עם וכ׳ if he says to his slave, go out and do work &c.; a. e.

שְׁאַל

  • 1. to ask, inquire, beg. Targ. II Kings III, 11. Targ. I Kings XIX, 4. Targ. Job XXXI, 30 למִשְׁאַל Ms. (ed. למִשְׁיַיל, למִשְׁיַל). Targ. Y. Deut. I, 1 שַׁיְילְתוּן (ed. Vien. שַׁיְילַתַּוּן, read: שַׁיַּילְתּוּן, Pa). Targ. Ps. CXXXVII, 3; a. fr.—ש׳ לשלם, ש׳ בשלם, v. שְׁלָם.—Sabb. 20ᵇ; 21ᵃ שְׁאִילְתִּינְהוּ לכל וכ׳, v. נָחוֹתָא. Ib. 30ᵃ שׁאוּל שאילה זו וכ׳ they asked the following question &c., v. עֵיל. Taan. 21ᵃ אי איכא דשָׁאֵיל לי וכ׳ if any one were to ask me a question from the Mishnah of &c. Y. Shebi. VII, 37ᶜ top הא גברא מִישְׁאֲלִינֵיה אתא שַׁאֲלוּנֵיה וכ׳ (not מישאלינית) here is a man whom you night ask; he came, and they asked; a. fr.—Part. pass. שְׁאִיל. Sabb. 30ᵇ ולענין שאילה דשְׁאִילְנָא קדמיכון and as to the question which I have been asked in your presence; [Rashi: דשָׁאֵילְנָא which I asked, a courteous phrase for ‘which you asked of me’]; a. e.
  • 2. to borrow. Targ. Ex. XXII, 13; a. fr.—[Targ. O. ib. XII, 36, v. infra Af.]—B. Mets. 97ᵃ ההוא גברא דש׳ וכ׳ a man borrowed a cat from his neighbor &c. Ib. האי … למִישְׁאַל מידי וכ׳ if one wishes to borrow an object from his neighbor and be free from responsibility for an accident &c. Ib. נימא ליה שְׁאֵיל וכ׳ let him (the lender) say to him, first take what you want to borrow, and then &c. Yeb. 120ᵇ לא שָׁיְילֵי (not שיולי); B. Mets. 27ᵇ לא שְׁאִילֵי, v. סְקַב; a. fr.—Part. pass. as ab. Ib. 97ᵃ שאיל לן מר you (as teacher) are loaned to us, i.e. you are in our service, and if we borrow an object from you, we are not responsible, it being שאילה בבעלים, v. שְׁאִילָה. Ib. אתון שְׁאִילְתּוּן לי you are in my service. Ib. איהו ש׳ להו … אינהו שְׁאִילוּ ליה וכ׳ he (the teacher) is in their (the scholar’s) service on the Kallah day (v. כַּלָּה); they are in his on any other day; a. e.—Gen. R. s. 65 לא שאיל הוא לה ולא שְׁאִילָה היא ליה (some ed. שאול … שאולה) he is not loaned to her, nor she to him, i.e. the simile does not fit the application, nor the application the simile.
    • 1. same, same, to ask, borrow &c. Targ. Y. Ex. XII, 35; a. e.—Bets. 19ᵃ אתא … לשַׁיּוּלֵי וכ׳ he came before the Rabbis to ask &c. Ḥull. 3ᵇ דליתיה קמן דלִישַׁיְּילֵיה when he is not before us so that we could ask him. Tam. 32ᵃ מְשַׁיַּילְנָא לכו I am asking you; a. fr.
    • 2. to lend. Targ. Y. Ex. XII, 36.—Taan. 21ᵇ, v. זְבִילָא. Ib. דמחממת … ומְשַׁיְּילָא וכ׳ who heated her oven and let her neighbors use it; a. fr.
    • to lend. Targ. O. Ex. XII, 36 ed. Berl. (ed. Vien. שאילינון, corr. acc.); a. e.—Yeb. l. c. ולא מוֹשְׁלֵי, v. נְחַשׁ I. B. Mets. 116ᵃ דעביד לאוֹשׁוּלֵי וכ׳ which it is customary to lend and hire out; a. e.
    • 1. (with (with מ־) to take leave of absence. Targ. I Sam. XX, 6.
    • 2. (with ב־) to allow one’s self to be inquired of; to answer, issue an oracle. Targ. Ez. XIV, 3. Targ. Y. II, Num. XXIV, 1. Targ. Is. LXV, 1.
    • 3. (with ל־) to bring a case up for decision, to ask. Y. Maasr. II, beg. 49ᶜ אִשְׁתָּאֲלִית לאילין וכ׳ I asked those of the house of &c. Y. Sabb. XII, 13ᶜ bot., אִשְׁתַּאֲלַת לר׳ שמעון וכ׳ R. S. b. L. was asked. Ib. VI, 8ᵃ ואִיתְשְׁלַת לר׳ ומר וכ׳ when the case was brought before Rabbi, he said &c.; a. fr.—Esp. to come before a scholar for absolution from a vow. Ned. 90ᵃ אי בעי על נדרו איתשיל ברישא וכ׳ if he so desires, he may ask first for absolution from his vow of abstinence, or if he chooses, he may ask first for absolution from his nazaritic vow; ib. נִיתְּשִׁיל; a. fr.

A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.


Forms in the corpus

The 129 distinct written forms H7592 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.

Form Parsing Example Uses
וַ/יִּשְׁאַ֤ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 43:27 6
שְׁאַל Verb, Qal, Imperative, 2nd Person, Masculine, Singular Deuteronomy 4:32 6
וַ/יִּשְׁאַ֨ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 1 Chronicles 14:10 5
שָׁאַ֣ל Verb, Qal, Perfect, 3rd Person, Masculine, Singular Ezekiel 21:21 4
וַ/יִּשְׁאַ֣ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 32:29 3
וַ/יִּשְׁאַ֥ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 1 Samuel 17:22 3
לִ/שְׁא֤וֹל Verb, Qal, Infinitive Construct Ezra 8:22 3
לִ/שְׁאָל Verb, Qal, Infinitive Construct 1 Chronicles 18:10 3
אֶ֝שְׁאָלְ/ךָ֗ Verb, Qal, Imperfect, 1st Person, Common, Singular Job 40:7 2
וַ/יִּשְׁאֲל֣וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Jeremiah 38:27 2
וַ/יִּשְׁאֲל֥וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 18:7 2
וַ/יִּשְׁאֲלוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural 1 Samuel 10:22 2
וַ/יִּשְׁאַ֞ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 38:21 2
וַֽ/יִּשְׁאֲלוּ֙ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 12:35 2
יִשְׁאָל֨וּ/ן Verb, Qal, Imperfect, 3rd Person, Masculine, Plural Joshua 4:6 2
יִשְׁאָלְ/ךָ֥ Verb, Qal, Imperfect, 3rd Person, Masculine, Singular Deuteronomy 6:20 2
ל/שאול Verb, Qal, Infinitive Construct 1 Chronicles 18:10 2
לִ/שְׁא֥וֹל Verb, Qal, Infinitive Construct 1 Chronicles 10:13 2
לִ/שְׁאֹ֥ל Verb, Qal, Infinitive Construct 1 Samuel 12:19 2
שְׁאַ֖ל Verb, Qal, Imperative, 2nd Person, Masculine, Singular 1 Kings 3:5 2
שְׁאַ֤ל Verb, Qal, Imperative, 2nd Person, Masculine, Singular Deuteronomy 32:7 2
שַׁאֲלִי Verb, Qal, Imperative, 2nd Person, Feminine, Singular 2 Kings 4:3 2
שָׁאַ֖ל Verb, Qal, Perfect, 3rd Person, Masculine, Singular 1 Samuel 2:20 2
שָׁאַ֜לְתָּ Verb, Qal, Perfect, 2nd Person, Masculine, Singular Deuteronomy 18:16 2
שָׁאַ֣לְתִּי Verb, Qal, Perfect, 1st Person, Common, Singular Proverbs 30:7 2
שָׁאָ֔ל Verb, Qal, Perfect, 3rd Person, Masculine, Singular Joshua 19:50 2
שָׁאָ֔לָה Verb, Qal, Perfect, 3rd Person, Feminine, Singular 1 Kings 10:13 2
שֹׁאֵ֣ל Verb, Qal, Participle Active, Masculine, Singular, Absolute 1 Kings 2:16 2
שֹׁאֵ֨ל Verb, Qal, Participle Active, Masculine, Singular, Absolute 2 Samuel 3:13 2
תִּשְׁאַ֣ל Verb, Qal, Imperfect, 2nd Person, Masculine, Singular Genesis 32:29 2
אֶשְׁאֲלָ֤ה Verb, Qal, Cohortative, 1st Person, Common, Singular Judges 8:24 1
אֶשְׁאַ֥ל Verb, Qal, Imperfect, 1st Person, Common, Singular Isaiah 7:12 1
הֲ/שָׁאַ֥לְתִּי Verb, Qal, Perfect, 1st Person, Common, Singular 2 Kings 4:28 1
הִשְׁאִלְתִּ֨/הוּ֙ Verb, Hiphil, Perfect, 1st Person, Common, Singular 1 Samuel 1:28 1
הַ/שֹּׁאֲלִ֥ים Verb, Qal, Participle Active, Masculine, Plural, Absolute 1 Samuel 8:10 1
וְ/אֶשְׁאָלֵ֖/ם Verb, Qal, Imperfect, 1st Person, Common, Singular Isaiah 41:28 1
וְ/יִשְׁאֲל֞וּ Verb, Qal, Jussive, 3rd Person, Masculine, Plural Exodus 11:2 1
וְ/נִשְׁאֲלָ֖ה Verb, Qal, Cohortative, 1st Person, Common, Plural Genesis 24:57 1
וְ/שִׁאֵ֑לוּ Verb, Piel, Sequential Perfect, 3rd Person, Common, Plural Psalms 109:10 1
וְ/שַֽׁאֲלִי Verb, Qal, Imperative, 2nd Person, Feminine, Singular 1 Kings 2:22 1
וְ/שַׁאֲל֣וּ Verb, Qal, Imperative, 2nd Person, Masculine, Plural Jeremiah 6:16 1
וְ/שָׁ֥אַל Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Numbers 27:21 1
וְ/שָׁא֥וֹל Verb, Qal, Infinitive Absolute 1 Samuel 22:13 1
וְ/שָׁאֲל֥וּ Verb, Qal, Sequential Perfect, 3rd Person, Common, Plural 1 Samuel 10:4 1
וְ/שָׁאֲלָ֨ה Verb, Qal, Sequential Perfect, 3rd Person, Feminine, Singular Exodus 3:22 1
וְ/שָׁאַ֖ל Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Proverbs 20:4 1
וְ/שָׁאַ֧לְתָּ Verb, Qal, Perfect, 2nd Person, Masculine, Singular 1 Kings 3:11 1
וְ/שָׁאַלְתָּ֖ Verb, Qal, Sequential Perfect, 2nd Person, Masculine, Singular Deuteronomy 13:14 1
וְ/שֹׁאֵ֥ל Verb, Qal, Participle Active, Masculine, Singular, Absolute Deuteronomy 18:11 1
וְ֝/אֶשְׁאָלְ/ךָ֗ Verb, Qal, Imperfect, 1st Person, Common, Singular Job 38:3 1
וִ/שְׁאֵֽלְ/ךָ֙ Verb, Qal, Sequential Perfect, 3rd Person, Masculine, Singular Genesis 32:17 1
וַ/יִּשְׁאֲל֤וּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural Judges 20:23 1
וַ/יִּשְׁאַ֕ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 2 Samuel 12:20 1
וַ/יִּשְׁאַ֖ל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 2 Chronicles 11:23 1
וַ/יִּשְׁאַל Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 1 Samuel 22:10 1
וַ/יִּשְׁאַל֩ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular 2 Samuel 2:1 1
וַ/יִּשְׁאָלֵ֑/הוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Judges 8:14 1
וַ/יִּשְׁאָלֵ֧/הוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Genesis 37:15 1
וַ/יִּשְׁאָלֵ֨/הוּ Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular Jeremiah 37:17 1
וַ/יַּשְׁאִל֑וּ/ם Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Plural Exodus 12:36 1

The 60 most common forms are shown; 69 rarer forms follow in the full concordance.


Same root — word family

Other BDB entries built from the same root as H7592, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.

Derived from this word

Proper names from this root

People and places named from this root — a name, not an additional meaning of the word.

Compare all same-root words → Showing 4 of 10 — not the complete family. 6 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.


Septuagint verse parallels

This word appears in 150 verses that also exist in the Greek Old Testament (Septuagint), out of the 157 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.

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This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.

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