וְשָׁאֲל֥וּ לְךָ֖ לְשָׁל֑וֹם וְנָתְנ֤וּ לְךָ֙ שְׁתֵּי לֶ֔חֶם וְלָקַחְתָּ֖ מִיָּדָֽם
and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
World English Bible · Public Domain
and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
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and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
And they will ask about you regarding peace, and they will give to you two bread, and you shall take from their hand.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
They will greet you and give you two loaves of bread, which you will accept from their hands.
They will greet you and give you two loaves of bread, which you will accept from their hands.
And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
and they will salute thee, and give thee two loaves of bread, which thou shalt receive of their hand.
and they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hand.
And they will aske thee if all be well, and will giue thee the two loaues of bread, which thou shalt receiue of their handes.
And they will salute thee, and will give thee two loaves, and thou shalt take them at their hand.
and they have asked of thee of welfare, and given to thee two loaves, and thou hast received from their hand.
and they have asked of your welfare, and given two loaves to you, and you have received from their hand.
They will greet you and give you two loaves of bread, which you will take from their hands.
And they will ask about you regarding peace, and they will give to you two bread, and you shall take from their hand.
And they will ask after thy welfare, and give thee two loaves, which thou shalt receive of their hands.
They will greet you and give you two loaves of bread, which you shall receive from their hand.
And they will salute thee, and give thee two loaves of bread; which thou shalt receive from their hands.
They will greet you and give you two loaves of bread which you should take.
They will say, Peace be with you, and will give you two cakes of bread, which you are to take from them.
And they will salute thee, and give thee two cakes of bread; which thou shalt receive of their hand.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
Topical passages linked to 1 Samuel 10:4 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְשָׁאֲל֥וּ לְךָ֖ לְשָׁל֑וֹם וְנָתְנ֤וּ לְךָ֙ שְׁתֵּי לֶ֔חֶם וְלָקַחְתָּ֖ מִיָּדָֽם
and they will greet you, and give you two loaves of bread, which you shall receive of their hand.
World English Bible · Public Domain
καί ἐρωτάω σύ ὁ εἰς εἰρήνη καί δίδωμι σύ δύο ἀπαρχή ἄρτος καί λαμβάνω ἐκ ὁ χείρ αὐτός
And they shall ask you how you do, and shall give you two presents of bread, and you shall receive them of their hand.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְיִשְׁאֲלוּן לָךְ לִשְׁלָם וְיִתְּנוּן לָךְ תַּרְתֵּין גְרִיצָן דִלְחֵם וּתְקַבֵּל מִידֵיהוֹן:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
1 Samuel, in the Historical, opens this verse with 9 words (7 distinct Hebrew lemmas). Its most distinctive word is shâʼal (“to ask”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 1 Samuel 10:4 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Joseph Benson's Commentary
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.