אֶל
to
also: toward, unto fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word (e.g. “in,” “to,” “from”) governing a noun.
- Particle
- A short function word — article, negation, interrogative, the sign of the direct object, and the like.
Page 2 of 2 — showing verses 201–300 of 300 distinct verses where H413 appears in the Book of Exodus. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Exodus
- Exodus 24:13 אֶל prep Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.
- Exodus 24:14 וְ/אֶל אֲלֵי/כֶ֑ם אֲלֵ/הֶֽם conj + prep prep + sfx pers 2mp prep + sfx pers 3mp He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."
- Exodus 24:15 אֶל prep Moses went up on the mountain, and the cloud covered the mountain.
- Exodus 24:16 אֶל prep The glory of Yahweh settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud.
- Exodus 24:18 אֶל prep Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
- Exodus 25:1 אֶל prep Yahweh spoke to Moses, saying,
- Exodus 25:2 אֶל prep "Speak to the children of Israel, that they take an offering for me. From everyone whose heart makes him willing you shall take my offering.
- Exodus 25:16 אֶל אֵלֶֽי/ךָ prep prep + sfx pers 2ms You shall put the testimony which I shall give you into the ark.
- Exodus 25:20 אֶל אֶל prep prep The cherubim shall spread out their wings upward, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim shall be toward the mercy seat.
- Exodus 25:21 וְ/אֶל אֵלֶֽי/ךָ conj + prep prep + sfx pers 2ms You shall put the mercy seat on top of the ark, and in the ark you shall put the testimony that I will give you.
- Exodus 25:22 אֶל prep There I will meet with you, and I will tell you from above the mercy seat, from between the two cherubim which are on the ark of the testimony, all that I command you for the children of Israel.
- Exodus 26:3 אֶל אֶל prep prep Five curtains shall be coupled together one to another; and the other five curtains shall be coupled one to another.
- Exodus 26:5 אֶל prep You shall make fifty loops in the one curtain, and you shall make fifty loops in the edge of the curtain that is in the second coupling. The loops shall be opposite one to another.
- Exodus 26:6 אֶל prep You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tent shall be a unit.
- Exodus 26:9 אֶל prep You shall couple five curtains by themselves, and six curtains by themselves, and shall double over the sixth curtain in the forefront of the tent.
- Exodus 26:17 אֶל prep There shall be two tenons in each board, joined to one another: thus shall you make for all the boards of the tent.
- Exodus 26:24 אֶל prep They shall be double beneath, and in like manner they shall be entire to the top of it to one ring: thus shall it be for them both; they shall be for the two corners.
- Exodus 26:28 אֶל prep The middle bar in the midst of the boards shall pass through from end to end.
- Exodus 27:20 אֵלֶ֜י/ךָ prep + sfx pers 2ms "You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.
- Exodus 28:1 אֵלֶי/ךָ֩ prep + sfx pers 2ms "Bring Aaron your brother, and his sons with him, near to you from among the children of Israel, that he may minister to me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
- Exodus 28:3 אֶל prep You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron's garments to sanctify him, that he may minister to me in the priest's office.
- Exodus 28:7 אֶל prep It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.
- Exodus 28:24 אֶל prep You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
- Exodus 28:25 אֶל prep The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder-pieces of the ephod in the forepart of it.
- Exodus 28:26 אֶל prep You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward.
- Exodus 28:28 אֶל prep They shall bind the breastplate by the rings of it to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod.
- Exodus 28:29 אֶל prep Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually.
- Exodus 28:30 אֶל prep You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
- Exodus 28:35 אֶל prep It shall be on Aaron to minister: and the sound of it shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.
- Exodus 28:37 אֶל prep You shall put it on a lace of blue, and it shall be on the sash; on the front of the sash it shall be.
- Exodus 28:43 אֶל אֶל prep prep They shall be on Aaron, and on his sons, when they go in to the tent of meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.
- Exodus 29:4 אֶל prep You shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
- Exodus 29:12 אֶל prep You shall take of the blood of the bull, and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar.
- Exodus 29:30 אֶל prep Seven days shall the son who is priest in his place put them on, when he comes into the tent of meeting to minister in the holy place.
- Exodus 29:42 אֵלֶ֖י/ךָ prep + sfx pers 2ms It shall be a continual burnt offering throughout your generations at the door of the tent of meeting before Yahweh, where I will meet with you, to speak there to you.
- Exodus 30:11 אֶל prep Yahweh spoke to Moses, saying,
- Exodus 30:17 אֶל prep Yahweh spoke to Moses, saying,
- Exodus 30:20 אֶל אֶל prep prep When they go into the tent of meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
- Exodus 30:22 אֶל prep Moreover Yahweh spoke to Moses, saying,
- Exodus 30:31 וְ/אֶל conj + prep You shall speak to the children of Israel, saying, 'This shall be a holy anointing oil to me throughout your generations.
- Exodus 30:34 אֶל prep Yahweh said to Moses, "Take to yourself sweet spices, gum resin, and onycha, and galbanum; sweet spices with pure frankincense: of each shall there be an equal weight;
- Exodus 31:1 אֶל prep Yahweh spoke to Moses, saying,
- Exodus 31:12 אֶל prep Yahweh spoke to Moses, saying,
- Exodus 31:13 אֶל prep "Speak also to the children of Israel, saying, 'Most assuredly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.
- Exodus 31:18 אֶל prep He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God's finger.
- Exodus 32:1 אֵלָי/ו֙ prep + sfx pers 3ms When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we don't know what has become of him."
- Exodus 32:2 אֲלֵ/הֶם֙ אֵלָֽ/י prep + sfx pers 3mp prep + sfx pers 1cs Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me."
- Exodus 32:3 אֶֽל prep All the people took off the golden rings which were in their ears, and brought them to Aaron.
- Exodus 32:7 אֶל prep Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves!
- Exodus 32:9 אֶל prep Yahweh said to Moses, "I have seen these people, and, behold, they are a stiff-necked people.
- Exodus 32:13 אֲלֵ/הֶ֔ם prep + sfx pers 3mp Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"
- Exodus 32:17 אֶל prep When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp."
- Exodus 32:19 אֶל prep It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain.
- Exodus 32:21 אֶֽל prep Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"
- Exodus 32:26 אֵלָ֑/י אֵלָ֖י/ו prep + sfx pers 1cs prep + sfx pers 3ms then Moses stood in the gate of the camp, and said, "Whoever is on Yahweh's side, come to me!" All the sons of Levi gathered themselves together to him.
- Exodus 32:30 אֶל אֶל prep prep It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin."
- Exodus 32:31 אֶל prep Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
- Exodus 32:33 אֶל prep Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book.
- Exodus 32:34 אֶ֤ל prep Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
- Exodus 33:1 אֶל אֶל prep prep Yahweh spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.'
- Exodus 33:3 אֶל prep to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way."
- Exodus 33:5 אֶל אֶל prep prep Yahweh said to Moses, "Tell the children of Israel, 'You are a stiff-necked people. If I were to go up into your midst for one moment, I would consume you. Therefore now take off your jewelry from you, that I may know what to do to you."
- Exodus 33:7 אֶל prep Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The tent of meeting." It happened that everyone who sought Yahweh went out to the tent of meeting, which was outside the camp.
- Exodus 33:8 אֶל prep It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.
- Exodus 33:11 אֶל אֶל אֶל אֶל prep prep prep prep Yahweh spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, didn't depart out of the Tent.
- Exodus 33:12 אֶל אֵלַ/י֙ prep prep + sfx pers 1cs Moses said to Yahweh, "Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'
- Exodus 33:15 אֵלָ֑י/ו prep + sfx pers 3ms He said to him, "If your presence doesn't go with me, don't carry us up from here.
- Exodus 33:17 אֶל prep Yahweh said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name."
- Exodus 34:1 אֶל prep Yahweh said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
- Exodus 34:2 אֶל prep Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain.
- Exodus 34:3 אֶל prep No one shall come up with you; neither let anyone be seen throughout all the mountain; neither let the flocks nor herds feed before that mountain."
- Exodus 34:4 אֶל prep He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as Yahweh had commanded him, and took in his hand two stone tablets.
- Exodus 34:27 אֶל prep Yahweh said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel."
- Exodus 34:30 אֵלָֽי/ו prep + sfx pers 3ms When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
- Exodus 34:31 אֲלֵ/הֶם֙ אֵלָ֛י/ו אֲלֵ/הֶֽם prep + sfx pers 3mp prep + sfx pers 3ms prep + sfx pers 3mp Moses called to them, and Aaron and all the rulers of the congregation returned to him; and Moses spoke to them.
- Exodus 34:34 אֶל prep But when Moses went in before Yahweh to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded.
- Exodus 35:1 אֲלֵ/הֶ֑ם prep + sfx pers 3mp Moses assembled all the congregation of the children of Israel, and said to them, "These are the words which Yahweh has commanded, that you should do them.
- Exodus 35:4 אֶל prep Moses spoke to all the congregation of the children of Israel, saying, "This is the thing which Yahweh commanded, saying,
- Exodus 35:30 אֶל prep Moses said to the children of Israel, "Behold, Yahweh has called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah.
- Exodus 36:2 אֶל וְ/אֶל וְ/אֶל֙ אֶל prep conj + prep conj + prep prep Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart Yahweh had put wisdom, even everyone whose heart stirred him up to come to the work to do it:
- Exodus 36:3 אֵלָ֥י/ו prep + sfx pers 3ms and they received from Moses all the offering which the children of Israel had brought for the work of the service of the sanctuary, with which to make it. They brought yet to him freewill-offerings every morning.
- Exodus 36:5 אֶל prep They spoke to Moses, saying, "The people bring much more than enough for the service of the work which Yahweh commanded to make."
- Exodus 36:10 אֶל אֶל prep prep He coupled five curtains to one another, and the other five curtains he coupled one to another.
- Exodus 36:12 אֶל prep He made fifty loops in the one curtain, and he made fifty loops in the edge of the curtain that was in the second coupling. The loops were opposite one to another.
- Exodus 36:13 אֶל prep He made fifty clasps of gold, and coupled the curtains one to another with the clasps: so the tent was a unit.
- Exodus 36:22 אֶל prep Each board had two tenons, joined one to another. He made all the boards of the tent this way.
- Exodus 36:29 אֶל אֶל prep prep They were double beneath, and in like manner they were all the way to the top of it to one ring. He did thus to both of them in the two corners.
- Exodus 36:33 אֶל prep He made the middle bar to pass through in the midst of the boards from the one end to the other.
- Exodus 37:9 אֶל אֶל prep prep The cherubim spread out their wings on high, covering the mercy seat with their wings, with their faces toward one another. The faces of the cherubim were toward the mercy seat.
- Exodus 38:14 אֶל prep The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
- Exodus 39:18 אֶל prep The other two ends of the two braided chains they put on the two settings, and put them on the shoulder-pieces of the ephod, in the front of it.
- Exodus 39:19 אֶל prep They made two rings of gold, and put them on the two ends of the breastplate, on the edge of it, which was toward the side of the ephod inward.
- Exodus 39:21 אֶל prep They bound the breastplate by its rings to the rings of the ephod with a lace of blue, that it might be on the skillfully woven band of the ephod, and that the breastplate might not come loose from the ephod, as Yahweh commanded Moses.
- Exodus 39:33 אֶל prep They brought the tent to Moses, the tent, with all its furniture, its clasps, its boards, it bars, its pillars, its sockets,
- Exodus 40:1 אֶל prep Yahweh spoke to Moses, saying,
- Exodus 40:12 אֶל prep You shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
- Exodus 40:20 אֶל prep He took and put the testimony into the ark, and set the poles on the ark, and put the mercy seat above on the ark.
- Exodus 40:21 אֶל prep He brought the ark into the tent, and set up the veil of the screen, and screened the ark of the testimony, as Yahweh commanded Moses.
- Exodus 40:32 אֶל אֶל prep prep When they went into the tent of meeting, and when they came near to the altar, they washed, as Yahweh commanded Moses.
- Exodus 40:35 אֶל prep Moses wasn't able to enter into the tent of meeting, because the cloud stayed on it, and Yahweh's glory filled the tent.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to” is the headline sense of the Hebrew preposition אל (ʼêl). Beyond “to” it also covers “toward” and “unto” — see its full sense range. With 4,204 verses in 38 books, it is one of the most common word in the Hebrew Bible. First canonically at Genesis 1:9, it enters the text early. It clusters with אליהועיני under a shared root. See the sense tree, 4,204-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H413 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 4,204
- distinct verses
- The word appears in 4,204 distinct verses.
- 38 / 39
- OT books
- The word appears in 38 of 39 Old Testament books.
- #4
- by frequency
- Top 10 most frequent Hebrew words (rank 4 of 8,640 Hebrew words by occurrence).
View all 4,204 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 4,204 distinct verses.
- Prophets (Nevi'im) 2,341 verses · 56%
- Torah (Pentateuch) 1,300 verses · 31%
- Writings (Ketuvim) 563 verses · 13%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Because 2×, For 2×, In 2×
- American Standard Version: In 3×, To 3×, Unto 3×
- Berean Standard Bible: To 2,001×, Me 343×, You 214×
- unfoldingWord Literal Text: To 2,791×, Him 374×, Me 349×
King James Version Public Domain
Renders H413 across 38 tagged occurrences — most commonly:
Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H413 across 39 tagged occurrences — most commonly:
Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H413 across 4,199 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 172 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,299 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H413 across 5,255 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 133 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
7 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 7 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. of motion to or unto a person or place Gn 2:19, 22; 3,19; 8:9; 14:22; 16;9 etc., after every kind of verb expressing motion (בּוֹא, הָלַךְ, יָצָא, etc.) So with נָתַן to give (though ל is here more common) Gn 21:14; 35:4 Dt 13:2 +; מָכַר to sell Gn 37:36, etc. Metaph. Je 2:19 וְלֹאפַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (cf. Jb 31:23).—Peculiarly Gn 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaph. in the phrase אֶל־(אֱלֵי־)גִּיל unto exultation †Ho 9:1 Jb 3:22. Once, exceptionally (si vera l.) = even: Jb 5:5 וְאֶל־מִצִּנִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Is 66:17 Je 41:7 זָנָה אֶל commit whoredom (by going) to Nu 25:1 Ez 16:26, 28, 29; דָּרַשׁ אֶל seek (by resorting) to one (sc. for oracles) Dt 18:11 Is 8:19; 11:10 +; חָבַר אֶל join together (& come) unto Gn 14:3; הִשְׁכִּים אֶל rise early (and go) to 19:27; 24:11 הִבְרִיךְ אֶל made to kneel down at; 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5 Mi 7:17. Opp. is מִן, as מִן־הַקָּצֶה אֶל־הַקָּצֶה from end to end Ex 26:28; מִפֶּה אֶל־פֶּה Ezr 9:11 (syn. 2 K 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶל־עֵת †1 Ch 9:25; מִיּוֹם אֶל־יוֹם †Nu 30:15 (P) 1 Ch 16:23 (in the ‖ ψ 96:2 מִיּוֹם לְיוֹם). e.g. Genesis 2:19
- 2. Where the limit is actually entered, into, Gn 6:18 and thou shalt enter into the ark 7:1; 19:3; 41:21; 42:17; & so after verbs of throwing, casting, putting 37:22 (הִשְׁלִיךְ) 39:20 וַיִּתְּנֵהוּ אֶל־בֵּית הַסֹּהַר put him into the prison house, Ex 28:30 (Lv 8:8) Dt 23:25; so after קָבַר to bury Gn 23:19; 25:9; 49:29; שָׂחַט to squeeze 40:11; מָחָה to blot out Nu 5:23, etc.; metaph. Gn 6:6 was pained into or unto his heart, שָׂם אֶל־לֵב, הֵשִׁיב to place, bring into (= lay to) heart Dt 4:39 2 S 19:20 al. In connexion with a number or multitude into which something enters, in among: 1 S 10:22 behold he had hid himself אֶל־הַכֵּלִים in among the baggage, Je 4:3 sow not אֶל־קֹצִים in among thorns. e.g. Genesis 6:18
- 3. Of direction towards anything: (a) of physical acts or states, as Gn 30:40 נָתַן פְּנֵי הַצֹּאן אֶל, 39:7 נָשָׂא עֵינָיו אֶל, Ex 25:20, Nu 6:26 נָשָׂא פָנָיו אֶל (2 K 9:32 differently), 24:1 שָׁת פָּנָיו אֶל, Jos 8:18 ψ 28:2 1 K 8:29, 30 (to pray towards) v 38; pregn. חָרַד אֶל to tremble (turning) to Gn 42:28, תָּמַהּ אֶל to wonder (turning) towards Gn 43:33; Is 13:8, פָּחַד אֶל Je 36:16: without a vb. פָּנִים אֶל־פָּנִים face to face Gn 32:31 +; פֶּה אֶל־פֶּה Nu 12:8; כִּי־אֵינֶנּוּ אֵלַי Gn 31:5 the face of Laban, that he is not toward me; עֵינֵי י׳ אֶל־פ׳ the eyes of י׳ are towards … ψ 34:16 (cf. 33:18). (b) with words such as אָמַר to say to Gn 3:1 + often, דִּבֶּר 8:15 + often, קָרָא 19:5, הִחְפַּלֵּל 20:17 etc., שָׁמַע to hearken to 16:11, הִלֵּל to praise to 12:15 (cf. Ez 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר 40:14. (c) with words expressing the direction of the mind, as קִוָּה to wait ψ 27:14 +; יִחַל to hope Is 51:5; נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Dt 24:15 ψ 25:1; שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Ex 9:21 al.; לָמַד אֶל to accustom oneself to Je 10:2; חָרַד אֶל to shew thought for 2 K 4:13; Gn 43:30; Dt 28:32 and thy eyes כָּלוֹת אֲלֵיהֶם failing (with longing) towards them, La 4:17; Is 63:15 2 S 3:8 1 K 14:13 ψ 40:6; alone, as predic., directed or disposed towards, Gn 3:16; 4:7 2 K 6:11 who of ours is towards (i.e. favours) the king of Syria? Ho 3:3 וְגַם־אֲנִי אֵלָֽיִךְ׃ Ez 36:9 Ho 2:17 Je 15:1 (אֵין נַפְשִׁי אֶל). e.g. Genesis 30:40
- 4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gn 4:8 וַיָּקָם ק׳ אֶל־הֶבֶל and Cain rose up against Abel (so 1 S 24:8) 22:12 Ex 14:5 Nu 32:14; with נִקְבַּץ Jos 10:6, הָלַךְ Ju 1:10; 20:30; with בָּא of calamity, etc., coming to or upon any one Gn 42:21 Ju 9:57 1 S 2:34 1 K 14:10 +; Is 2:4; 3:8 their tongue and doings are אֶל־י׳ 32:6 (לְדַבֵּר אֶל) Ho 7:15 (cf. Na 1:9) 12:5 וַיָּשַׂר אֶל־מַלְאָךְ and he strove against the angel. Here also belongs in partic. the phrace הִנְנִי אֶל … Behold I am against (thee, you etc.) †Na 2:14; 3:5 Je 21:13 (23:30–32 על) 50:31; 51:25 Ez 13:8, 20; 21:8; 29:10; 30:22; 34:10; 35:3; 38:3; 39:1 (5:8; 26:3; 28:22; 29:3 על: on 36:9 v. supr.) e.g. Genesis 4:8
- 5. Unto sometimes acquires from the context the sense of in addition to, as Lv 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֹתָהּ a woman to, in addition to, her sister, Jos 13:22 (‖ Nu 31:8 על; 1 S 14:34 to eat אֶל־הַדָּם together with the blood (v 32 & generally עַל); 1 K 10:7 הוֹסִיף אֶל (generally עַל); Je 25:26; Ez 7:26 שְׁמוּעָה אֶל שְׁמוּעָה (‖ על); 44:7; La 3:41 let us lift up לְבָבֵנוּ אֶל־כַּפָּ֑יִם our hearts together with the hands (cf. إِلَى, Qor 4:2; WAG ii. § 51 c). 6. Metaph. in regard to, concerning, on account of: thus הִתְאַבֵּל to mourn concerning 1 S 15:35; הִנָּחֵם to repent as regards 2 S 24:16; דָּרַשׁ to inquire 1 K 14:5; הִתְפַּלֵּל to pray with regard to 1 S 1:27 2 K 19:20 Is 37:21; צָעַק to cry 2 K 8:3 (v 5 על); נֶעֱצַב be pained 1 S 20:34; נִחַם to comfort 2 S 10:2; more gen. 1 K 16:13; 21:22; אֶל־נֶפֶשׁ on account of, for the sake of, one’s life 1 K 19:3 2 K 7:7 (Gn 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gn 20:2 Is 29:22; 37:33 +; דִּבֶּר 2 S 7:19 Je 40:16b; סִפֵּר ψ 2:7; 69:27; צִוָּה Is 23:11; שָׁמַע Ez 19:4; הַשְּׁמוּעָה אֶל the report regarding … 1 S 4:19. (Not freq., except in the case of אָמַר.) 7. Of rule or standard, according to (rare): אֶל־פִּי … according to the command of, Jos 15:13; 17:4: 21:3 (generally עַל־פִּי); אֶל־נָכוֹן according to what is fixed = of a certainty †1 S 23:23; 26:4 (v. Dr): perhaps ψ 5:1; 80:1 (45:1 עַל). 8. Expressing presence at a spot, against, at, by, not merely after verbs expressing or implying motion (cf. 1, Gn 24:11), as Jos 11:5 and they came and encamped together אֶל־מֵי מֵרוֹם at the waters of Merom, 1 S 5:4 cut off (and fallen) on to the threshold, 2 S 2:23 al. and smote him אֶל־הַחֹמֶשׁ in or on the belly, Dt 33:28 Ex 29:12 Lv 4:7; but also in other cases, as Jos 5:3 and he circucmcised the Israelites אֶל against, at the hill of the foreskins, 22:11 have built an altar אֶל־גְּלִילוֹת הַיַּרְדֵּן by the districts of Jordan, Ju 12:6 2 S 3:32, 14:30 & 18:4 אֶל־יַד at the side of (elsewhere לְיַד, עַל יַד), 1 K 13:20 as they were sitting אֶל־הַשֻּׁלְחָן at the table, 2 K 11:14 אֶל־הַמֶּלֶךְ by the king, Je 41:12 and found him by the great waters, etc., 46:10 אֶל־נְהַר פְּרָת by the Euphrates, Ez 3:15; 11:11; 17:8; 31:7; 40:18; 43:3; 47:7; 48:12. 9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶל־אַחֲרֵי 2 S 5:23 2 K 9:18, 19 סֹב אֶל־אַחֲרַי turn to behind me, Zc 6:6 (where אֶל is pleon., prob. due to clerical error; note יצא אל before & after); אֶל־בֵּין in between Ez 31:10, 14; אֵל־בֵּינוֹת similarly Ez 10:2; אֶל־מִבֵּית לְ׳ to (the part) within (v. sub בַּיִת), in within Lv 16:15, 2 K 11:15 ‖ have her forth in within the ranks; אֶל־מוּל v. מוּל; אֶל־מִנֶּגֶב לְ׳ unto the south of Jos 15:3; אֶל־מִחוּץ לְ׳ to the outside of Lv 4:12, 21 +; אֶל־נֹכַח to the front of Nu 19:4; אֶל־תַּחַת Ju 6:19 1 K 8:6 al. (v. sub תַּחַת). e.g. Leviticus 18:18
- 1. —In Gn 20:13 אֶל־כָּל־הַמָּקוֹם אֲשֶׁר נָבוֹא שָׁמָּה אִמְרִי־לִי וג׳; Nu 33:54 אֶל־אֲשֶׁר וג׳; Pr 17:8 (cf. Dt 16:6);—אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Ez 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל iii or iv (q.v.); if the word be taken as the pron. with suff. (Hi Ke), אֲלֵיהֶם must be read. e.g. Genesis 20:13
- 2. —There is a tendency in Hebrew, especially manifest in S K Je Ez, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in acc. with analogy, has עַל; sometimes, the two preps. interchanging, apparently without discrimination, in the same or parallel sentences. Thus (a) Jos 5:14 וַיִּפֹּל אֶל־פָּנָיו; 1 S 13:13 הֵכִין י׳ אֶת־מַמְלַכְתְּךָ אֶל־יִשְׂרָאֵל; 14:34 (v. sub 5); 17:3 עֹמְדִים אֶל־הָהָר (contr. עַל Dt 11:29); 19:16 2 S 6:3; 20:23 (contr. 8:16) 1 K 13:29 18:46 (contr. 2 K 3:15 על) Je 35:15 Ez 7:18. (b) Ju 6:37 and upon (עַל) all the earth let there be dryness, v 39 let there be dryness on (אֶל) the fleece; 1 S 14:10 come up עָלֵינוּ, v 12 come up אֵלֵינוּ; 16:23 & 16; 16:13 & 18:10 צָלַח אֶל, 10:6 al. צָלַח עַל; 25:17 evil is determined אֶל־אֲדֹנֵינוּ וְעַל כָּל־בֵּיתוֹ; v 25; 27:10; 2 S 2:9 וַיַּמְלִכֵהוּ אֶל … וְאֶל … וְאֶל … וְעַל … וְעַל … וְעֶל; 3:29 יָחֻלוּ עַל … וְאֶל …; 2 K 8:3 & 5; 9:6 & 3; Je 19:15; 25:2; 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶל־הָעִיר הַזֹּאת; 27:19; 28:8; 33:14; 34:7; 36:31; 37:13, 14 Ez 2:6; 18:6, 11 & 15; 21:12 etc. ψ 79:6 (Je 10:25) על twice). It is prob. that this interchange, at least in many cases, is not original, but due to transcribers. Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1 S 1:10 הִתְפַּלֵּל עַל to pray to (v 26 אֶל); v 13; 25:25 אֶל … עַל; 1 K 20:43 וַיֵּלֶךְ עַל־בֵּיתוֹ (21:4 אֶל); Is 22:15 Je 11:2; 23:35; 31:12(11). Cf. DrSm i. 13(×2); ii. 8, 7; 15, 4. e.g. Joshua 5:14
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
(nearly always followed by Makkeph), poet. אֱלֵי (cf. עֲלֵי, עֲדֵי), but only in Job (†3:22; 5:26; 15:22; 29:19), with suff. אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 textual) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often), once אֵלֵימוֹ ψ 2:5, אֲלֵיהֶן, once אֲלֵהֶן Ex 1:19 (Ar. إِلَى ), prep. denoting motion to or direction towards (whether physical or mental).
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: primitive particle
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אַל־
- a prefix, = עַל; e.g. אַלְתּוּסְבְּרָאוֹת (= על האוצרות) appointed over treasures, v. אַ־.
אַל
- (b. h.) not, no (according to Talmud a milder form of prohibition than לֹא; v. Y. Pes. VI, 33ᵇ). Aboth I, 3.—אל תקרי (abbr. א"ת), v. אֶלָּא. Taan. 11ᵃ א׳ יראה וכ׳ shall not live to see &c.; a. v. fr.
אֶל
- אול to turn) prep. to, toward. — Pl., with prefix מ a. suffix of pers. pron., of itself, of my (his &c.) own accord, on my (his &c.) authority. Yoma 5ᵇ לא מֵאֵלַי not on my own authority. Orlah I, 2 העולה מֵאֵלָיו growing spontaneously.—Y. Peah VII, 20ᵇ bot. its sacred character מֵאֵלָיו למדו they did derive from itself (i.e. from the wording of the law itself).—Hence מִמֵּילָא, v. מֵילָא.
אֵל
- v. אלל) God. Shebu. 35ᵃ divine names which dare not be erased are El &c. Taan. 6ᵇ bot.; a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 184 distinct written forms H413 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אֶל | Preposition | Amos 2:7 | 3,369 |
| וְ/אֶל | Preposition | Daniel 8:9 | 277 |
| אֶֽל | Preposition | Deuteronomy 31:20 | 139 |
| אֵלַ֔/י | Preposition | Daniel 8:14 | 87 |
| אֵלָי/ו֙ | Preposition | Daniel 8:7 | 77 |
| אֵלַ֥/י | Preposition | Deuteronomy 2:2 | 73 |
| אֵלָ֔י/ו | Preposition | Deuteronomy 28:25 | 73 |
| אֵלָ֗י/ו | Preposition | Deuteronomy 26:3 | 62 |
| אֵלַ֖/י | Preposition | Daniel 8:1 | 56 |
| אֵלָ֖י/ו | Preposition | Daniel 8:6 | 55 |
| אֵלָ֑/י | Preposition | Deuteronomy 2:1 | 46 |
| אֵלַ֗/י | Preposition | Amos 7:8 | 44 |
| אֵלֶ֔י/ךָ | Preposition | Daniel 10:20 | 42 |
| אֵלֶ֖י/ךָ | Preposition | Deuteronomy 5:27 | 40 |
| אֵלַ/י֙ | Preposition | Amos 7:15 | 39 |
| אֲלֵ/הֶ֔ם | Preposition | Exodus 5:21 | 36 |
| אֲלֵי/הֶ֔ם | Preposition | Deuteronomy 18:18 | 36 |
| אֵלָ֜י/ו | Preposition | Deuteronomy 31:7 | 34 |
| אֵלָֽ/י | Preposition | Deuteronomy 5:22 | 33 |
| אֵלָ֑י/ו | Preposition | Deuteronomy 4:7 | 30 |
| וְ/אֶֽל | Preposition | Deuteronomy 23:24 | 29 |
| אֲלֵי/הֶ֗ם | Preposition | Ezekiel 12:23 | 24 |
| אֵלֶֽי/ךָ | Preposition | Exodus 6:29 | 24 |
| אֵלַ֛/י | Preposition | Deuteronomy 3:26 | 23 |
| אֲלֵ/הֶ֑ם | Preposition | Deuteronomy 29:2 | 22 |
| אֲלֵי/הֶ֖ם | Preposition | Deuteronomy 28:32 | 22 |
| אֲלֵי/הֶם֙ | Preposition | Ezekiel 3:6 | 22 |
| אֵלֶ֑י/ךָ | Preposition | Daniel 10:11 | 21 |
| אֵלָ֛י/ו | Preposition | Esther 7:7 | 21 |
| אֵלָֽי/ו | Preposition | Deuteronomy 4:7 | 21 |
| אֲלֵ/הֶ֗ם | Preposition | Deuteronomy 5:1 | 20 |
| אֲלֵ/הֶם֙ | Preposition | Deuteronomy 20:3 | 20 |
| אֵלֶ֨י/ךָ֙ | Preposition | Daniel 10:11 | 20 |
| אֵלֶ֣י/ךָ | Preposition | 2 Samuel 14:32 | 19 |
| אֲלֵי/הֶֽם | Preposition | Deuteronomy 21:18 | 18 |
| אֲלֵי/הֶ֜ם | Preposition | Ezekiel 9:7 | 17 |
| אֵלֶ֗י/ךָ | Preposition | Deuteronomy 5:31 | 16 |
| אֵלֶ֔י/הָ | Preposition | Deuteronomy 22:14 | 15 |
| אֵלָ֣י/ו | Preposition | 2 Chronicles 35:21 | 14 |
| אֲלֵי/הֶ֑ם | Preposition | Esther 3:4 | 13 |
| אֲלֵי/כֶ֔ם | Preposition | Ezekiel 13:8 | 13 |
| אֵלֶ֨י/הָ֙ | Preposition | Deuteronomy 21:13 | 13 |
| אֵלֶ֖י/הָ | Preposition | Deuteronomy 20:10 | 12 |
| אֵלַ֜/י | Preposition | Exodus 11:8 | 12 |
| אֲלֵי/כֶ֑ם | Preposition | Exodus 3:13 | 11 |
| אֲלֵי/כֶֽם | Preposition | Deuteronomy 1:45 | 11 |
| אֵלֶ֛י/ךָ | Preposition | Deuteronomy 13:1 | 11 |
| אֵלַ֣/י | Preposition | Deuteronomy 9:13 | 11 |
| אֲלֵי/כֶ֖ם | Preposition | Deuteronomy 1:43 | 10 |
| אֶ֖ל | Preposition | Ezekiel 9:3 | 10 |
| אֵלֶ֥י/ךָ | Preposition | 2 Kings 9:5 | 9 |
| אֵלָ֥י/ו | Preposition | Exodus 36:3 | 9 |
| אֲלֵ/הֶ֜ם | Preposition | Exodus 16:3 | 8 |
| אֵ֠לָי/ו | Preposition | 1 Samuel 19:4 | 8 |
| אֵלֵ֖י/נוּ | Preposition | Deuteronomy 1:6 | 8 |
| אֲלֵ/הֶ֖ם | Preposition | Ecclesiastes 8:14 | 7 |
| אֵלֵ֔י/נוּ | Preposition | Genesis 19:5 | 7 |
| אֵלֶ֜י/ךָ | Preposition | Exodus 27:20 | 7 |
| אֵלֶֽי/הָ | Preposition | Genesis 20:6 | 7 |
| וְ/אֶ֖ל | Preposition | Daniel 9:6 | 7 |
The 60 most common forms are shown; 124 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H413, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
Most of the 4,204 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:9
- Exodus 1:9
- Leviticus 1:1
- Numbers 1:1
- Deuteronomy 1:1
- Joshua 1:1
- Judges 1:1
- Ruth 1:7
- 1 Samuel 1:14
- 2 Samuel 1:2
- 1 Kings 1:11
- 2 Kings 1:2
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
