קְלָעִ֛ים חֲמֵשׁ עֶשְׂרֵ֥ה אַמָּ֖ה אֶל הַכָּתֵ֑ף עַמּוּדֵיהֶ֣ם שְׁלֹשָׁ֔ה וְאַדְנֵיהֶ֖ם שְׁלֹשָֽׁה
The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
World English Bible · Public Domain
The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
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The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
The curtains to the side fifteen cubits their three pillars and their three bases.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.
The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
The hangings for the one side `of the gate' were fifteen cubits; their pillars three, and their sockets three;
The hangings for the one side of the gate were fifteen cubits; their pillars three, and their sockets three;
The hangings of the one side were fifteene cubites, their three pillars, and their three sockets:
Fifteen cubits of which were on one side with three pillars, and their sockets:
The hangings on the side `are' fifteen cubits, their pillars three, and their sockets three,
The hangings on the side [are] fifteen cubits, their pillars three, and their sockets three,
The hangings for one side of the entrance were fifteen cubits long. They had three posts with three bases.
The curtains to the side fifteen cubits their three pillars and their three bases.
the hangings on the one wing of fifteen cubits, their pillars three, and their bases three;
the hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
He made the curtains on one side fifteen cubits long, with three posts and three stands,
The hangings on one side of the doorway were fifteen cubits long, on three pillars with their three bases;
The hangings for the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is קְלָעִ֛ים sling H7050 — appearing just 22 times in the whole Hebrew Bible.
Shared distinctive vocabulary
קְלָעִ֛ים sling H7050 occurs in 22 verses of the Hebrew Bible. Also found in:
Grammatical profile
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 16 words from the Hebrew and 10 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 8 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 38:14 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 10 words vs World English Bible 16. A rough length comparison of the two English translations, not a word-level alignment — read both below.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
קְלָעִ֛ים חֲמֵשׁ עֶשְׂרֵ֥ה אַמָּ֖ה אֶל הַכָּתֵ֑ף עַמּוּדֵיהֶ֣ם שְׁלֹשָׁ֔ה וְאַדְנֵיהֶ֖ם שְׁלֹשָֽׁה
The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;
World English Bible · Public Domain
καί ὁ καλαμίσκος ἐκ ἀμφότεροι ὁ μέρος αὐτός
the stem solid, and the branches from both its sides;
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
סְרָדִין חֲמֵשׁ עֶסְרֵי אַמִין לְעִבְרָא עַמוּדֵיהוֹן תְּלָתָא וְסַמְכֵיהוֹן תְּלָתָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וִילַוַן חֲמֵיסְרֵי אַמִּין לְעִבְרָא עַמּוּדֵיהוֹן תְּלָתָא וְחוֹמְרֵיהוֹן תְּלָתָא
And the curtains were fifteen cubits on a side; their pillars three, and their bases three.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 10 words (9 distinct Hebrew lemmas). Its most distinctive word is qelaʻ (“sling”). The Greek Septuagint runs shorter here. Read the whole chapter for the surrounding context.