אֶל
to
also: toward, unto fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word (e.g. “in,” “to,” “from”) governing a noun.
- Particle
- A short function word — article, negation, interrogative, the sign of the direct object, and the like.
Every verse where H413 appears in the Book of Esther — 38 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Esther
- Esther 1:14 אֵלָ֗י/ו prep + sfx pers 3ms and the next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king's face, and sat first in the kingdom),
- Esther 1:22 אֶל אֶל וְ/אֶל prep prep conj + prep for he sent letters into all the king's provinces, into every province according to the writing of it, and to every people after their language, that every man should bear rule in his own house, and should speak according to the language of his people.
- Esther 2:3 אֶל אֶל אֶל prep prep prep and let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to Shushan the palace, to the house of the women, to the custody of Hegai the king's chamberlain, keeper of the women; and let their things for purification be given them;
- Esther 2:8 אֶל אֶל אֶל אֶל prep prep prep prep So it happened, when the king's commandment and his decree was heard, and when many maidens were gathered together to Shushan the palace, to the custody of Hegai, that Esther was taken into the king's house, to the custody of Hegai, keeper of the women.
- Esther 2:12 אֶל prep Now when the turn of every maiden was come to go in to king Ahasuerus, after it had been done to her as prescribed for the women twelve months (for so were the days of their purification accomplished, [to wit], six months with oil of myrrh, and six months with sweet odors and with the things for the purifying of the women),
- Esther 2:13 אֶל prep then in this wise came the maiden to the king: whatever she desired was given her to go with her out of the house of the women to the king's house.
- Esther 2:14 אֶל אֶל אֶל prep prep prep In the evening she went, and on the next day she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, who kept the concubines: she came in to the king no more, except the king delighted in her, and she were called by name.
- Esther 2:15 אֶל prep Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in to the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. Esther obtained favor in the sight of all those who looked at her.
- Esther 2:16 אֶל אֶל prep prep So Esther was taken to king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
- Esther 3:4 אֵלָי/ו֙ אֲלֵי/הֶ֑ם prep + sfx pers 3ms prep + sfx pers 3mp Now it came to pass, when they spoke daily to him, and he didn't listen to them, that they told Haman, to see whether Mordecai's matters would stand: for he had told those who he was a Jew.
- Esther 3:9 אֶל prep If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those who have the charge of the [king's] business, to bring it into the king's treasuries.
- Esther 3:12 אֶ֣ל וְֽ/אֶל וְ/אֶל prep conj + prep conj + prep Then were the king's scribes called in the first month, on the thirteenth day of it; and there was written according to all that Haman commanded to the king's satraps, and to the governors who were over every province, and to the princes of every people, to every province according to the writing of it, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king's ring.
- Esther 3:13 אֶל prep Letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth [day] of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
- Esther 4:2 אֶל prep and he came even before the king's gate: for none might enter within the king's gate clothed with sackcloth.
- Esther 4:6 אֶֽל אֶל prep prep So Hathach went forth to Mordecai to the broad place of the city, which was before the king's gate.
- Esther 4:8 אֶל prep Also he gave him the copy of the writing of the decree that was given out in Shushan to destroy them, to show it to Esther, and to declare it to her, and to charge her that she should go in to the king, to make supplication to him, and to make request before him, for her people.
- Esther 4:10 אֶֽל prep Then Esther spoke to Hathach, and gave him a message to Mordecai [saying]:
- Esther 4:11 אֶל אֶל אֶל prep prep prep All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.
- Esther 4:13 אֶל prep Then Mordecai bade them return answer to Esther, Don't think to yourself that you shall escape in the king's house, more than all the Jews.
- Esther 4:15 אֶֽל prep Then Esther bade them return answer to Mordecai,
- Esther 4:16 אֶל prep Go, gather together all the Jews who are present in Shushan, and fast you for me, and neither eat nor drink three days, night or day: I also and my maidens will fast in like manner; and so will I go in to the king, which is not according to the law: and if I perish, I perish.
- Esther 5:4 אֶל prep Esther said, If it seem good to the king, let the king and Haman come this day to the banquet that I have prepared for him.
- Esther 5:5 אֶל prep Then the king said, Cause Haman to make haste, that it may be done as Esther has said. So the king and Haman came to the banquet that Esther had prepared.
- Esther 5:8 אֶל prep if I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king has said.
- Esther 5:10 אֶל prep Nevertheless Haman refrained himself, and went home; and he sent and fetched his friends and Zeresh his wife.
- Esther 5:12 אֶל prep Haman said moreover, Yes, Esther the queen did let no man come in with the king to the banquet that she had prepared but myself; and tomorrow also am I invited by her together with the king.
- Esther 5:14 אֶל prep Then said Zeresh his wife and all his friends to him, Let a gallows be made fifty cubits high, and in the morning speak you to the king that Mordecai may be hanged thereon: then go you in merrily with the king to the banquet. The thing pleased Haman; and he caused the gallows to be made.
- Esther 6:5 אֵלָ֔י/ו prep + sfx pers 3ms The king's servants said to him, Behold, Haman stands in the court. The king said, Let him come in.
- Esther 6:7 אֶל prep Haman said to the king, For the man whom the king delights to honor,
- Esther 6:12 אֶל אֶל prep prep Mordecai came again to the king's gate. But Haman hurried to his house, mourning and having his head covered.
- Esther 6:14 אֶל prep While they were yet talking with him, came the king's chamberlains, and hurried to bring Haman to the banquet that Esther had prepared.
- Esther 7:7 אֶל אֵלָ֛י/ו prep prep + sfx pers 3ms The king arose in his wrath from the banquet of wine [and went] into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
- Esther 7:8 אֶל prep Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen on the couch whereon Esther was. Then said the king, Will he even force the queen before me in the house? As the word went out of the king's mouth, they covered Haman's face.
- Esther 8:9 אֶל וְ/אֶ֣ל וְ/אֶ֨ל prep conj + prep conj + prep Then were the king's scribes called at that time, in the third month Sivan, on the three and twentieth [day] of it; and it was written according to all that Mordecai commanded to the Jews, and to the satraps, and the governors and princes of the provinces which are from India to Ethiopia, one hundred twenty-seven provinces, to every province according to the writing of it, and to every people after their language, and to the Jews according to their writing, and according to their language.
- Esther 9:20 אֶל prep Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far,
- Esther 9:23 אֲלֵי/הֶֽם prep + sfx pers 3mp The Jews undertook to do as they had begun, and as Mordecai had written to them;
- Esther 9:26 אֲלֵי/הֶֽם prep + sfx pers 3mp Therefore they called these days Purim, after the name of Pur. Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them,
- Esther 9:30 אֶל אֶל prep prep He sent letters to all the Jews, to the hundred twenty-seven provinces of the kingdom of Ahasuerus, [with] words of peace and truth,
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to” is the headline sense of the Hebrew preposition אל (ʼêl). Beyond “to” it also covers “toward” and “unto” — see its full sense range. With 4,204 verses in 38 books, it is one of the most common word in the Hebrew Bible. First canonically at Genesis 1:9, it enters the text early. It clusters with אליהועיני under a shared root. See the sense tree, 4,204-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H413 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 4,204
- distinct verses
- The word appears in 4,204 distinct verses.
- 38 / 39
- OT books
- The word appears in 38 of 39 Old Testament books.
- #4
- by frequency
- Top 10 most frequent Hebrew words (rank 4 of 8,640 Hebrew words by occurrence).
View all 4,204 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 4,204 distinct verses.
- Prophets (Nevi'im) 2,341 verses · 56%
- Torah (Pentateuch) 1,300 verses · 31%
- Writings (Ketuvim) 563 verses · 13%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Because 2×, For 2×, In 2×
- American Standard Version: In 3×, To 3×, Unto 3×
- Berean Standard Bible: To 2,001×, Me 343×, You 214×
- unfoldingWord Literal Text: To 2,791×, Him 374×, Me 349×
King James Version Public Domain
Renders H413 across 38 tagged occurrences — most commonly:
Plus 32 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H413 across 39 tagged occurrences — most commonly:
Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H413 across 4,199 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 172 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,299 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H413 across 5,255 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 133 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
7 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 7 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. of motion to or unto a person or place Gn 2:19, 22; 3,19; 8:9; 14:22; 16;9 etc., after every kind of verb expressing motion (בּוֹא, הָלַךְ, יָצָא, etc.) So with נָתַן to give (though ל is here more common) Gn 21:14; 35:4 Dt 13:2 +; מָכַר to sell Gn 37:36, etc. Metaph. Je 2:19 וְלֹאפַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (cf. Jb 31:23).—Peculiarly Gn 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaph. in the phrase אֶל־(אֱלֵי־)גִּיל unto exultation †Ho 9:1 Jb 3:22. Once, exceptionally (si vera l.) = even: Jb 5:5 וְאֶל־מִצִּנִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Is 66:17 Je 41:7 זָנָה אֶל commit whoredom (by going) to Nu 25:1 Ez 16:26, 28, 29; דָּרַשׁ אֶל seek (by resorting) to one (sc. for oracles) Dt 18:11 Is 8:19; 11:10 +; חָבַר אֶל join together (& come) unto Gn 14:3; הִשְׁכִּים אֶל rise early (and go) to 19:27; 24:11 הִבְרִיךְ אֶל made to kneel down at; 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5 Mi 7:17. Opp. is מִן, as מִן־הַקָּצֶה אֶל־הַקָּצֶה from end to end Ex 26:28; מִפֶּה אֶל־פֶּה Ezr 9:11 (syn. 2 K 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶל־עֵת †1 Ch 9:25; מִיּוֹם אֶל־יוֹם †Nu 30:15 (P) 1 Ch 16:23 (in the ‖ ψ 96:2 מִיּוֹם לְיוֹם). e.g. Genesis 2:19
- 2. Where the limit is actually entered, into, Gn 6:18 and thou shalt enter into the ark 7:1; 19:3; 41:21; 42:17; & so after verbs of throwing, casting, putting 37:22 (הִשְׁלִיךְ) 39:20 וַיִּתְּנֵהוּ אֶל־בֵּית הַסֹּהַר put him into the prison house, Ex 28:30 (Lv 8:8) Dt 23:25; so after קָבַר to bury Gn 23:19; 25:9; 49:29; שָׂחַט to squeeze 40:11; מָחָה to blot out Nu 5:23, etc.; metaph. Gn 6:6 was pained into or unto his heart, שָׂם אֶל־לֵב, הֵשִׁיב to place, bring into (= lay to) heart Dt 4:39 2 S 19:20 al. In connexion with a number or multitude into which something enters, in among: 1 S 10:22 behold he had hid himself אֶל־הַכֵּלִים in among the baggage, Je 4:3 sow not אֶל־קֹצִים in among thorns. e.g. Genesis 6:18
- 3. Of direction towards anything: (a) of physical acts or states, as Gn 30:40 נָתַן פְּנֵי הַצֹּאן אֶל, 39:7 נָשָׂא עֵינָיו אֶל, Ex 25:20, Nu 6:26 נָשָׂא פָנָיו אֶל (2 K 9:32 differently), 24:1 שָׁת פָּנָיו אֶל, Jos 8:18 ψ 28:2 1 K 8:29, 30 (to pray towards) v 38; pregn. חָרַד אֶל to tremble (turning) to Gn 42:28, תָּמַהּ אֶל to wonder (turning) towards Gn 43:33; Is 13:8, פָּחַד אֶל Je 36:16: without a vb. פָּנִים אֶל־פָּנִים face to face Gn 32:31 +; פֶּה אֶל־פֶּה Nu 12:8; כִּי־אֵינֶנּוּ אֵלַי Gn 31:5 the face of Laban, that he is not toward me; עֵינֵי י׳ אֶל־פ׳ the eyes of י׳ are towards … ψ 34:16 (cf. 33:18). (b) with words such as אָמַר to say to Gn 3:1 + often, דִּבֶּר 8:15 + often, קָרָא 19:5, הִחְפַּלֵּל 20:17 etc., שָׁמַע to hearken to 16:11, הִלֵּל to praise to 12:15 (cf. Ez 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר 40:14. (c) with words expressing the direction of the mind, as קִוָּה to wait ψ 27:14 +; יִחַל to hope Is 51:5; נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Dt 24:15 ψ 25:1; שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Ex 9:21 al.; לָמַד אֶל to accustom oneself to Je 10:2; חָרַד אֶל to shew thought for 2 K 4:13; Gn 43:30; Dt 28:32 and thy eyes כָּלוֹת אֲלֵיהֶם failing (with longing) towards them, La 4:17; Is 63:15 2 S 3:8 1 K 14:13 ψ 40:6; alone, as predic., directed or disposed towards, Gn 3:16; 4:7 2 K 6:11 who of ours is towards (i.e. favours) the king of Syria? Ho 3:3 וְגַם־אֲנִי אֵלָֽיִךְ׃ Ez 36:9 Ho 2:17 Je 15:1 (אֵין נַפְשִׁי אֶל). e.g. Genesis 30:40
- 4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gn 4:8 וַיָּקָם ק׳ אֶל־הֶבֶל and Cain rose up against Abel (so 1 S 24:8) 22:12 Ex 14:5 Nu 32:14; with נִקְבַּץ Jos 10:6, הָלַךְ Ju 1:10; 20:30; with בָּא of calamity, etc., coming to or upon any one Gn 42:21 Ju 9:57 1 S 2:34 1 K 14:10 +; Is 2:4; 3:8 their tongue and doings are אֶל־י׳ 32:6 (לְדַבֵּר אֶל) Ho 7:15 (cf. Na 1:9) 12:5 וַיָּשַׂר אֶל־מַלְאָךְ and he strove against the angel. Here also belongs in partic. the phrace הִנְנִי אֶל … Behold I am against (thee, you etc.) †Na 2:14; 3:5 Je 21:13 (23:30–32 על) 50:31; 51:25 Ez 13:8, 20; 21:8; 29:10; 30:22; 34:10; 35:3; 38:3; 39:1 (5:8; 26:3; 28:22; 29:3 על: on 36:9 v. supr.) e.g. Genesis 4:8
- 5. Unto sometimes acquires from the context the sense of in addition to, as Lv 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֹתָהּ a woman to, in addition to, her sister, Jos 13:22 (‖ Nu 31:8 על; 1 S 14:34 to eat אֶל־הַדָּם together with the blood (v 32 & generally עַל); 1 K 10:7 הוֹסִיף אֶל (generally עַל); Je 25:26; Ez 7:26 שְׁמוּעָה אֶל שְׁמוּעָה (‖ על); 44:7; La 3:41 let us lift up לְבָבֵנוּ אֶל־כַּפָּ֑יִם our hearts together with the hands (cf. إِلَى, Qor 4:2; WAG ii. § 51 c). 6. Metaph. in regard to, concerning, on account of: thus הִתְאַבֵּל to mourn concerning 1 S 15:35; הִנָּחֵם to repent as regards 2 S 24:16; דָּרַשׁ to inquire 1 K 14:5; הִתְפַּלֵּל to pray with regard to 1 S 1:27 2 K 19:20 Is 37:21; צָעַק to cry 2 K 8:3 (v 5 על); נֶעֱצַב be pained 1 S 20:34; נִחַם to comfort 2 S 10:2; more gen. 1 K 16:13; 21:22; אֶל־נֶפֶשׁ on account of, for the sake of, one’s life 1 K 19:3 2 K 7:7 (Gn 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gn 20:2 Is 29:22; 37:33 +; דִּבֶּר 2 S 7:19 Je 40:16b; סִפֵּר ψ 2:7; 69:27; צִוָּה Is 23:11; שָׁמַע Ez 19:4; הַשְּׁמוּעָה אֶל the report regarding … 1 S 4:19. (Not freq., except in the case of אָמַר.) 7. Of rule or standard, according to (rare): אֶל־פִּי … according to the command of, Jos 15:13; 17:4: 21:3 (generally עַל־פִּי); אֶל־נָכוֹן according to what is fixed = of a certainty †1 S 23:23; 26:4 (v. Dr): perhaps ψ 5:1; 80:1 (45:1 עַל). 8. Expressing presence at a spot, against, at, by, not merely after verbs expressing or implying motion (cf. 1, Gn 24:11), as Jos 11:5 and they came and encamped together אֶל־מֵי מֵרוֹם at the waters of Merom, 1 S 5:4 cut off (and fallen) on to the threshold, 2 S 2:23 al. and smote him אֶל־הַחֹמֶשׁ in or on the belly, Dt 33:28 Ex 29:12 Lv 4:7; but also in other cases, as Jos 5:3 and he circucmcised the Israelites אֶל against, at the hill of the foreskins, 22:11 have built an altar אֶל־גְּלִילוֹת הַיַּרְדֵּן by the districts of Jordan, Ju 12:6 2 S 3:32, 14:30 & 18:4 אֶל־יַד at the side of (elsewhere לְיַד, עַל יַד), 1 K 13:20 as they were sitting אֶל־הַשֻּׁלְחָן at the table, 2 K 11:14 אֶל־הַמֶּלֶךְ by the king, Je 41:12 and found him by the great waters, etc., 46:10 אֶל־נְהַר פְּרָת by the Euphrates, Ez 3:15; 11:11; 17:8; 31:7; 40:18; 43:3; 47:7; 48:12. 9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶל־אַחֲרֵי 2 S 5:23 2 K 9:18, 19 סֹב אֶל־אַחֲרַי turn to behind me, Zc 6:6 (where אֶל is pleon., prob. due to clerical error; note יצא אל before & after); אֶל־בֵּין in between Ez 31:10, 14; אֵל־בֵּינוֹת similarly Ez 10:2; אֶל־מִבֵּית לְ׳ to (the part) within (v. sub בַּיִת), in within Lv 16:15, 2 K 11:15 ‖ have her forth in within the ranks; אֶל־מוּל v. מוּל; אֶל־מִנֶּגֶב לְ׳ unto the south of Jos 15:3; אֶל־מִחוּץ לְ׳ to the outside of Lv 4:12, 21 +; אֶל־נֹכַח to the front of Nu 19:4; אֶל־תַּחַת Ju 6:19 1 K 8:6 al. (v. sub תַּחַת). e.g. Leviticus 18:18
- 1. —In Gn 20:13 אֶל־כָּל־הַמָּקוֹם אֲשֶׁר נָבוֹא שָׁמָּה אִמְרִי־לִי וג׳; Nu 33:54 אֶל־אֲשֶׁר וג׳; Pr 17:8 (cf. Dt 16:6);—אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Ez 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל iii or iv (q.v.); if the word be taken as the pron. with suff. (Hi Ke), אֲלֵיהֶם must be read. e.g. Genesis 20:13
- 2. —There is a tendency in Hebrew, especially manifest in S K Je Ez, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in acc. with analogy, has עַל; sometimes, the two preps. interchanging, apparently without discrimination, in the same or parallel sentences. Thus (a) Jos 5:14 וַיִּפֹּל אֶל־פָּנָיו; 1 S 13:13 הֵכִין י׳ אֶת־מַמְלַכְתְּךָ אֶל־יִשְׂרָאֵל; 14:34 (v. sub 5); 17:3 עֹמְדִים אֶל־הָהָר (contr. עַל Dt 11:29); 19:16 2 S 6:3; 20:23 (contr. 8:16) 1 K 13:29 18:46 (contr. 2 K 3:15 על) Je 35:15 Ez 7:18. (b) Ju 6:37 and upon (עַל) all the earth let there be dryness, v 39 let there be dryness on (אֶל) the fleece; 1 S 14:10 come up עָלֵינוּ, v 12 come up אֵלֵינוּ; 16:23 & 16; 16:13 & 18:10 צָלַח אֶל, 10:6 al. צָלַח עַל; 25:17 evil is determined אֶל־אֲדֹנֵינוּ וְעַל כָּל־בֵּיתוֹ; v 25; 27:10; 2 S 2:9 וַיַּמְלִכֵהוּ אֶל … וְאֶל … וְאֶל … וְעַל … וְעַל … וְעֶל; 3:29 יָחֻלוּ עַל … וְאֶל …; 2 K 8:3 & 5; 9:6 & 3; Je 19:15; 25:2; 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶל־הָעִיר הַזֹּאת; 27:19; 28:8; 33:14; 34:7; 36:31; 37:13, 14 Ez 2:6; 18:6, 11 & 15; 21:12 etc. ψ 79:6 (Je 10:25) על twice). It is prob. that this interchange, at least in many cases, is not original, but due to transcribers. Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1 S 1:10 הִתְפַּלֵּל עַל to pray to (v 26 אֶל); v 13; 25:25 אֶל … עַל; 1 K 20:43 וַיֵּלֶךְ עַל־בֵּיתוֹ (21:4 אֶל); Is 22:15 Je 11:2; 23:35; 31:12(11). Cf. DrSm i. 13(×2); ii. 8, 7; 15, 4. e.g. Joshua 5:14
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
(nearly always followed by Makkeph), poet. אֱלֵי (cf. עֲלֵי, עֲדֵי), but only in Job (†3:22; 5:26; 15:22; 29:19), with suff. אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 textual) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often), once אֵלֵימוֹ ψ 2:5, אֲלֵיהֶן, once אֲלֵהֶן Ex 1:19 (Ar. إِلَى ), prep. denoting motion to or direction towards (whether physical or mental).
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: primitive particle
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אַל־
- a prefix, = עַל; e.g. אַלְתּוּסְבְּרָאוֹת (= על האוצרות) appointed over treasures, v. אַ־.
אַל
- (b. h.) not, no (according to Talmud a milder form of prohibition than לֹא; v. Y. Pes. VI, 33ᵇ). Aboth I, 3.—אל תקרי (abbr. א"ת), v. אֶלָּא. Taan. 11ᵃ א׳ יראה וכ׳ shall not live to see &c.; a. v. fr.
אֶל
- אול to turn) prep. to, toward. — Pl., with prefix מ a. suffix of pers. pron., of itself, of my (his &c.) own accord, on my (his &c.) authority. Yoma 5ᵇ לא מֵאֵלַי not on my own authority. Orlah I, 2 העולה מֵאֵלָיו growing spontaneously.—Y. Peah VII, 20ᵇ bot. its sacred character מֵאֵלָיו למדו they did derive from itself (i.e. from the wording of the law itself).—Hence מִמֵּילָא, v. מֵילָא.
אֵל
- v. אלל) God. Shebu. 35ᵃ divine names which dare not be erased are El &c. Taan. 6ᵇ bot.; a. fr.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 184 distinct written forms H413 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| אֶל | Preposition | Amos 2:7 | 3,369 |
| וְ/אֶל | Preposition | Daniel 8:9 | 277 |
| אֶֽל | Preposition | Deuteronomy 31:20 | 139 |
| אֵלַ֔/י | Preposition | Daniel 8:14 | 87 |
| אֵלָי/ו֙ | Preposition | Daniel 8:7 | 77 |
| אֵלַ֥/י | Preposition | Deuteronomy 2:2 | 73 |
| אֵלָ֔י/ו | Preposition | Deuteronomy 28:25 | 73 |
| אֵלָ֗י/ו | Preposition | Deuteronomy 26:3 | 62 |
| אֵלַ֖/י | Preposition | Daniel 8:1 | 56 |
| אֵלָ֖י/ו | Preposition | Daniel 8:6 | 55 |
| אֵלָ֑/י | Preposition | Deuteronomy 2:1 | 46 |
| אֵלַ֗/י | Preposition | Amos 7:8 | 44 |
| אֵלֶ֔י/ךָ | Preposition | Daniel 10:20 | 42 |
| אֵלֶ֖י/ךָ | Preposition | Deuteronomy 5:27 | 40 |
| אֵלַ/י֙ | Preposition | Amos 7:15 | 39 |
| אֲלֵ/הֶ֔ם | Preposition | Exodus 5:21 | 36 |
| אֲלֵי/הֶ֔ם | Preposition | Deuteronomy 18:18 | 36 |
| אֵלָ֜י/ו | Preposition | Deuteronomy 31:7 | 34 |
| אֵלָֽ/י | Preposition | Deuteronomy 5:22 | 33 |
| אֵלָ֑י/ו | Preposition | Deuteronomy 4:7 | 30 |
| וְ/אֶֽל | Preposition | Deuteronomy 23:24 | 29 |
| אֲלֵי/הֶ֗ם | Preposition | Ezekiel 12:23 | 24 |
| אֵלֶֽי/ךָ | Preposition | Exodus 6:29 | 24 |
| אֵלַ֛/י | Preposition | Deuteronomy 3:26 | 23 |
| אֲלֵ/הֶ֑ם | Preposition | Deuteronomy 29:2 | 22 |
| אֲלֵי/הֶ֖ם | Preposition | Deuteronomy 28:32 | 22 |
| אֲלֵי/הֶם֙ | Preposition | Ezekiel 3:6 | 22 |
| אֵלֶ֑י/ךָ | Preposition | Daniel 10:11 | 21 |
| אֵלָ֛י/ו | Preposition | Esther 7:7 | 21 |
| אֵלָֽי/ו | Preposition | Deuteronomy 4:7 | 21 |
| אֲלֵ/הֶ֗ם | Preposition | Deuteronomy 5:1 | 20 |
| אֲלֵ/הֶם֙ | Preposition | Deuteronomy 20:3 | 20 |
| אֵלֶ֨י/ךָ֙ | Preposition | Daniel 10:11 | 20 |
| אֵלֶ֣י/ךָ | Preposition | 2 Samuel 14:32 | 19 |
| אֲלֵי/הֶֽם | Preposition | Deuteronomy 21:18 | 18 |
| אֲלֵי/הֶ֜ם | Preposition | Ezekiel 9:7 | 17 |
| אֵלֶ֗י/ךָ | Preposition | Deuteronomy 5:31 | 16 |
| אֵלֶ֔י/הָ | Preposition | Deuteronomy 22:14 | 15 |
| אֵלָ֣י/ו | Preposition | 2 Chronicles 35:21 | 14 |
| אֲלֵי/הֶ֑ם | Preposition | Esther 3:4 | 13 |
| אֲלֵי/כֶ֔ם | Preposition | Ezekiel 13:8 | 13 |
| אֵלֶ֨י/הָ֙ | Preposition | Deuteronomy 21:13 | 13 |
| אֵלֶ֖י/הָ | Preposition | Deuteronomy 20:10 | 12 |
| אֵלַ֜/י | Preposition | Exodus 11:8 | 12 |
| אֲלֵי/כֶ֑ם | Preposition | Exodus 3:13 | 11 |
| אֲלֵי/כֶֽם | Preposition | Deuteronomy 1:45 | 11 |
| אֵלֶ֛י/ךָ | Preposition | Deuteronomy 13:1 | 11 |
| אֵלַ֣/י | Preposition | Deuteronomy 9:13 | 11 |
| אֲלֵי/כֶ֖ם | Preposition | Deuteronomy 1:43 | 10 |
| אֶ֖ל | Preposition | Ezekiel 9:3 | 10 |
| אֵלֶ֥י/ךָ | Preposition | 2 Kings 9:5 | 9 |
| אֵלָ֥י/ו | Preposition | Exodus 36:3 | 9 |
| אֲלֵ/הֶ֜ם | Preposition | Exodus 16:3 | 8 |
| אֵ֠לָי/ו | Preposition | 1 Samuel 19:4 | 8 |
| אֵלֵ֖י/נוּ | Preposition | Deuteronomy 1:6 | 8 |
| אֲלֵ/הֶ֖ם | Preposition | Ecclesiastes 8:14 | 7 |
| אֵלֵ֔י/נוּ | Preposition | Genesis 19:5 | 7 |
| אֵלֶ֜י/ךָ | Preposition | Exodus 27:20 | 7 |
| אֵלֶֽי/הָ | Preposition | Genesis 20:6 | 7 |
| וְ/אֶ֖ל | Preposition | Daniel 9:6 | 7 |
The 60 most common forms are shown; 124 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H413, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
Most of the 4,204 Hebrew verses this word occurs in also exist in the Greek Old Testament (Septuagint), so the same passages can be read in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:9
- Exodus 1:9
- Leviticus 1:1
- Numbers 1:1
- Deuteronomy 1:1
- Joshua 1:1
- Judges 1:1
- Ruth 1:7
- 1 Samuel 1:14
- 2 Samuel 1:2
- 1 Kings 1:11
- 2 Kings 1:2
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
