וְנָתַתָּ֗ה אֶת שְׁתֵּי֙ עֲבֹתֹ֣ת הַזָּהָ֔ב עַל שְׁתֵּ֖י הַטַּבָּעֹ֑ת אֶל קְצ֖וֹת הַחֹֽשֶׁן
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
World English Bible · Public Domain
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breastplate.
And you shall attach the two chains of gold to the rings on the two ends of the breastpiece.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
Then fasten the two gold chains to the two gold rings at the corners of the breastpiece,
Then fasten the two gold chains to the two gold rings at the corners of the breastpiece,
And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breastplate.
And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.
And thou shalt put the two wreathen chains of gold on the two rings at the ends of the breastplate.
And thou shalt put the two wrethen chaynes of golde in the two rings in the endes of the brest plate.
And the golden chains thou shalt join to the rings, that are in the ends thereof:
and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate;
and you have put the two thick bands of gold on the two rings at the ends of the breastplate;
You must attach the two golden chains to the two corners of the breastpiece.
And you shall attach the two chains of gold to the rings on the two ends of the breastpiece.
And thou shalt put the two wreathen [cords] of gold in the two rings on the ends of the breastplate;
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breast-plate.
Attach the two gold chains to the two gold rings on the corners of the breastpiece,
Put the two gold chains on the two rings at the ends of the bag;
And thou shalt put the two wreathen chains of gold on the two rings at the ends of the breastplate.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is עֲבֹתֹ֣ת rope H5688 — appearing just 24 times in the whole Hebrew Bible.
Shared distinctive vocabulary
עֲבֹתֹ֣ת rope H5688 occurs in 23 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 19 words from the Hebrew and 22 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְנָתַתָּ֗ה אֶת שְׁתֵּי֙ עֲבֹתֹ֣ת הַזָּהָ֔ב עַל שְׁתֵּ֖י הַטַּבָּעֹ֑ת אֶל קְצ֖וֹת הַחֹֽשֶׁן
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
World English Bible · Public Domain
And you shall put the fringes on the oracle of judgment; you shall put the wreaths on both sides of the oracle,
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְתִתֵּן יָת תַּרְתֵּין גְדִילָן דִדְהַב עַל תַּרְתֵּין עִזְקָתָא לְסִטְרֵי חוּשְׁנָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְתִתֵּן יַת תַּרְתֵּין קְלִיעַן דִּדְהַב עַל תַּרְתֵּין עִיזְקָתָא בְּסִיטְרֵי חוּשְׁנָא
And thou shalt put the two golden chains upon the two rings in the sides of the breastplate,
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 11 words (10 distinct Hebrew lemmas). Its most distinctive word is ʻăbôth (“rope”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 28:24 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.