Exodus 28:7

Hebrew (Westminster Leningrad Codex) Exodus 28:7 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Exodus 28:7 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/exodus/28/7.

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English Translation
It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.
  • King James Version Public Domain
    It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
  • unfoldingWord Literal Text CC BY-SA 4.0
    It shall have two shoulder pieces joining to its two ends; so it shall be joined.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.
  • Berean Standard Bible Public Domain
    It shall have two shoulder pieces attached at two of its corners, so it can be fastened.
  • Majority Standard Bible Public Domain
    It shall have two shoulder pieces attached at two of its corners, so it can be fastened.
  • King James Version Public Domain
    It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
  • American Standard Version (1901) Public Domain
    It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.
  • Revised Version (1885) Public Domain
    It shall have two shoulderpieces joined to the two ends thereof; that it may be joined together.
  • Geneva Bible (1599) Public Domain
    The two shoulders thereof shalbe ioyned together by their two edges: so shall it be closed.
  • Douay-Rheims (1899) Public Domain
    It shall have the two edges joined in the top on both sides, that they may be closed together.
  • Young's Literal Translation Public Domain
    it hath two shoulders joining at its two ends, and it is joined.
  • Literal Standard Version CC BY-SA 4.0
    it has two shoulders joining at its two ends, and it is joined.
  • Unlocked Literal Bible CC BY-SA 4.0
    It must have two shoulder pieces attached to its two upper corners.
  • unfoldingWord Literal Text CC BY-SA 4.0
    It shall have two shoulder pieces joining to its two ends; so it shall be joined.
  • Darby Bible Public Domain
    It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.
  • World Messianic Bible Public Domain
    It shall have two shoulder straps joined to the two ends of it, that it may be joined together.
  • Webster's Bible Public Domain
    It shall have the two shoulder-pieces thereof joined at the two edges thereof; and so it shall be joined together.
  • Free Bible Version CC BY-SA 4.0
    Two shoulder pieces are to be attached to the front and back pieces.
  • Bible in Basic English Public Domain
    It is to have two bands stitched to it at the top of the arms, joining it together.
  • JPS Tanakh (1917) Public Domain
    It shall have two shoulder-pieces joined to the two ends thereof, that it may be joined together.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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חֹֽבְרֹ֗ת
châbar
H2266
“binding together”
Verb, Qal, Participle Active, Feminine, Plural, Absolute
Part of Speech
Verb
Stem
Qal
Form
Participle Active
Gender
Feminine
Number
Plural
State
Absolute
Full BDB Definition

Origin: a primitive root

TWOT: 598

to unite, join, bind together, be joined, be coupled, be in league, heap up, have fellowship with, be compact, be a charmer - (Qal) - to unite, be joined - to tie magic charms, charm - (Piel) - to unite with, make an ally of - to unite, join, ally - (Pual) - to be allied with, be united - to be joined together - (Hiphil) to join together, pile up (words) - (Hithpael) to join oneself to, make an alliance, league together
  1. שְׁתֵּ֧י shᵉnayim H8147 “two” Adjective, Cardinal number, Feminine, Dual, Construct
  2. כְתֵפֹ֣ת kâthêph H3802 “shoulders” Noun, Common, Feminine, Plural, Absolute
  3. יִֽהְיֶה hâyâh H1961 “to be” Verb, Qal, Imperfect, 3rd Person, Masculine, Singular
  4. אֶל ʼêl H413 “to” Preposition
  5. שְׁנֵ֥י shᵉnayim H8147 “two” Adjective, Cardinal number, Masculine, Dual, Construct
  6. קְצוֹתָ֖יו qâtsâh H7098 “ends · his” Noun, Common, Both, Plural, Construct + Suffix, Personal, 3rd Person, Masculine, Singular
  7. וְחֻבָּֽר châbar H2266 “and · to bind together” Conjunction + Verb, Pual, Sequential Perfect, 3rd Person, Masculine, Singular

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
6
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

חֹֽבְרֹ֗ת to bind together H2266 occurs in 25 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 2 adjectives
  • 2 prepositions

Verb forms

  • חֹֽבְרֹ֗ת Qal · Participle Active
  • יִֽהְיֶה Qal · Imperfect
  • וְחֻבָּֽר Pual · Sequential Perfect

Repetition

Words recur within this verse — often emphatic in Hebrew:

  • שְׁתֵּ֧י two H8147 ×2
  • חֹֽבְרֹ֗ת to bind together H2266 ×2

Hebrew & Septuagint length

In English translation the verse runs 18 words from the Hebrew and 12 from the Septuagint (LXX English) — the Septuagint runs noticeably shorter here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

1

Topical passages linked to Exodus 28:7 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Exodus 39:4 They made shoulder-pieces for it, joined together. At the two ends it was joined together.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably shorter than the Hebrew — LXX2012 (modern English Septuagint) 12 words vs World English Bible 18. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Exodus 28:7 Masoretic · Westminster Leningrad Codex

שְׁתֵּ֧י כְתֵפֹ֣ת חֹֽבְרֹ֗ת יִֽהְיֶה לּ֛וֹ אֶל שְׁנֵ֥י קְצוֹתָ֖יו וְחֻבָּֽר

It shall have two shoulder-pieces joined to the two ends of it, that it may be joined together.

World English Bible · Public Domain

Greek LXX Exodus 28:7 Septuagint · lemma form

δύο ἐπωμίς συνἔχω εἰμί αὐτός ἕτερος ὁ ἕτερος ἐπί ὁ δύο μέρος ἐκἀρτάω

It shall have two shoulder-pieces joined together, fastened on the two sides.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    תַּרְתֵּין כַּתְפִּין מְלַפְּפָן יְהוֹן לֵהּ עַל תְּרֵין סִטְרוֹהִי וְיִתְלָפַף:

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    תַּרְתֵּין כַּתְפִין מְלַפְפִין יֶהֱוָן לֵיהּ לִתְרֵין סִטְרוֹי וְיִתְלָפֵף

    Two shoulder (pieces) shall it have, conjoined to its two sides, and (so) it shall be united.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Exodus 28:7 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Ellicott's Commentary for English Readers

(7) The two shoulder pieces thereof.—Rather, two shoulder pieces.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

7. Read with Sam. LXX. and Exo_39:4 : It shall have two shoulder-straps joined (to it): at its two (top) edges shall it be joined (יחבר for וחבר). The ephod went closely round the body; and it was supported by two straps passing over the shoulders, and attached in front and behind to its top edges.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

It shall have the two shoulder pieces thereof,.... Which were two pieces that joined to the ephod, reaching from the arm holes to the shoulders both on the right and left, coming from before and behind; and meeting on the shoulders, were buttoned with two onyx stones, and covering the shoulders are called by this name:

joined at the two edges thereof; the two edges of the ephod; not sewed thereunto with a needle, as Maimonides (w) and other Jewish writers think, but were woven along with it, and in the weaving was of the same with it:

and so it shall be joined together; that is, the hinder and fore parts of the ephod in the shoulder pieces of it, shall be joined together by the two onyx stones upon them, hereafter mentioned, with which they were buttoned.

(w) Ut supra. (Hilchot Cele Hamikdash, c. 9. sect. 9.)

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Together, by the hooks, under the two precious stones. (Josephus, [Antiquities?] iii. 8.)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Matthew Poole's English Annotations

The two shoulder-pieces were two parts of the ephod going up from the body of the ephod, the one before, the other behind, which when the priest had put over his head, were tied together, and covered the priest’s shoulders, and part of his back and breast.

Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.

Whedon's Commentary on the Bible

Daniel D. Whedon

7. Two shoulderpieces — Hence the ephod is called, by the Septuagint translators, επωμις, and the Vulgate, superhumerale, a garment to be worn upon the shoulder. It evidently consisted of two pieces, joined at the two edges, that is, at the two upper ends, or edges, which were fitted to come together at the top of the shoulders, as may be seen in the cuts on the opposite page.

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Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

The two shoulder-pieces thereof, Literally, "Two shoulder-pieces." There is no article, and no possessive pronoun. At the two edges thereof. Literally, "at its two ends." A union of the back and front flaps of the dress by a seam at the top of the shoulder seems to be intended. Female dresses were made in this way among the Greeks, but fastened with a brooch or buckle.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

שתי כתפת וגו׳ TWO SHOULDER-PIECES, etc. — The apron was below and the חשב of the ephod was the belt, and this was joined to it on its top edge similar to the apron of ladies who ride on horseback. On the priest’s back there were joined to the belt two pieces like two wide straps, one opposite each shoulder. He lifted these up upon his two shoulders so that they hung down in front of him before his breast, and because they were joined to the rings in the breast-plate they were held fast in front of him upon his heart so that they could not fall off his shoulders backwards, just as is explained in this section (v. 28). Thus they lay on his back in an erect position and then passed over his shoulders and the two onyx stones were fixed on them, one stone upon each shoulder-piece.

אל שני קצותיו AT THE TWO EXTREMITIES THEREOF — on the width of the ephod; for its width was equal only to that of the priest’s back (and did not go entirely round his body, so that one may well speak of the two extremities of the ephod), and its height was up to the elbows — which they call coudes in old French — and not higher, because it is said (Ezekiel 44:18) “they shall not gird themselves (בַּיָּזַע),” i. e. they shall not gird themselves in the place where one perspires (במקום זיעה) namely, not higher than their elbows and not lower than their loins, but only by their elbows (Zevachim 18b).

וחבר IT — the ephod — SHALL BE JOINED with the two shoulder-pieces of the ephod: he shall join them below the belt with a needle and he shall not weave them together with it, but he must weave them separately and join them afterwards.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Exodus, in the Pentateuch, opens this verse with 9 words (6 distinct Hebrew lemmas). Its most distinctive word is châbar (“to bind together”). The Greek Septuagint runs shorter here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “to bind together” (châbar) contribute to the verse as a whole?
  2. How does Genesis 14:3, which shares the word «to bind together», read alongside this verse?
  3. What does the repetition of “two” (2× in this one verse) do in this verse?
  4. The Septuagint runs shorter here than the Hebrew. What might account for the difference?
  5. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  6. «חֹֽבְרֹ֗ת» is a Qal Participle Active verb. How does that grammatical form shape the action described?
  7. Compare how Ellicott's Commentary for English Readers and The Cambridge Bible for Schools and Colleges read this verse. Where do they agree or differ?

Things to notice

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Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.