You shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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You shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And you shall bring Aaron and his sons to the gate of the tent of meeting and wash them with water.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
You shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.
Then bring Aaron and his sons to the entrance to the Tent of Meeting and wash them with water.
And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
Then thou shalt bring Aaron and his sonnes vnto the doore of the Tabernacle of the Congregation, and wash them with water.
And thou shalt bring Aaron and his sons to the door of the tabernacle of the testimony, and having washed them with water,
`And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;
And you have brought Aaron and his sons near to the opening of the Tent of Meeting, and have bathed them with water;
You are to bring Aaron and his sons to the entrance of the tent of meeting and you must wash them with water.
And you shall bring Aaron and his sons to the gate of the tent of meeting and wash them with water.
And thou shalt bring Aaron and his sons near, at the entrance of the tent of meeting, and bathe them with water.
“You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water.
And thou shalt bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.
Take Aaron and his sons to the entrance of the Tent of Meeting and wash them there with water.
Then let Aaron and his sons come to the door of the Tent of meeting; and after washing them with water,
And thou shalt bring Aaron and his sons unto the door of the tent of meeting, and shalt wash them with water.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 21 words from the Hebrew and 23 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Exodus 40:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְהִקְרַבְתָּ֤ אֶֽת אַהֲרֹן֙ וְאֶת בָּנָ֔יו אֶל פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְרָחַצְתָּ֥ אֹתָ֖ם בַּמָּֽיִם
You shall bring Aaron and his sons to the door of the tent of meeting, and shall wash them with water.
World English Bible · Public Domain
καί προςἄγω ἀαρών καί ὁ υἱός αὐτός ἐπί ὁ θύρα ὁ σκηνή ὁ μαρτύριον καί λούω αὐτός ὕδωρ
And you shall bring Aaron and his sons to the doors of the tabernacle of witness, and you shall wash them with water.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּתְקָרֵב יָת אַהֲרֹן וְיָת בְּנוֹהִי לִתְרַע מַשְׁכַּן זִמְנָא וְתַסְחֵי יָתְהוֹן בְּמַיָא:
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וּתְקָרֵיב יַת אַהֲרן וְיַת בְּנוֹי לִתְרַע מַשְׁכַּן זִמְנָא וְתַסְחֵי יַתְהוֹן בְּמַיָא
And thou shalt bring Aharon and his sons to the door of the tabernacle of ordinance, and wash them with water,
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Exodus, in the Pentateuch, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is râchats (“to wash”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Exodus 40:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.