אֱלֹהִים
God
‘God’ is one of 9 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Construct-state word in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Gender
- Masculine
- Grammatically masculine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Page 6 of 6 — showing verses 1,001–1,083 of 1,083 distinct verses where H430 appears in the Absolute state, across 29 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Isaiah 16 verses
Jeremiah 33 verses
- Jeremiah 1:16 לֵ/אלֹהִ֣ים prep + n c mp I will utter my judgments against them touching all their wickedness, in that they have forsaken me, and have burned incense to other gods, and worshiped the works of their own hands.
- Jeremiah 2:11 אֱלֹהִ֔ים אֱלֹהִ֑ים n c mp n c mp Has a nation changed [its] gods, which yet are no gods? but my people have changed their glory for that which does not profit.
- Jeremiah 5:7 אֱלֹהִ֑ים n c mp How can I pardon you? your children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they committed adultery, and assembled themselves in troops at the prostitutes' houses.
- Jeremiah 7:6 אֱלֹהִ֧ים n c mp if you don't oppress the foreigner, the fatherless, and the widow, and don't shed innocent blood in this place, neither walk after other gods to your own hurt:
- Jeremiah 7:9 אֱלֹהִ֥ים n c mp Will you steal, murder, and commit adultery, and swear falsely, and burn incense to Baal, and walk after other gods that you have not known,
- Jeremiah 7:18 לֵ/אלֹהִ֣ים prep + n c mp The children gather wood, and the fathers kindle the fire, and the women knead the dough, to make cakes to the queen of the sky, and to pour out drink-offerings to other gods, that they may provoke me to anger.
- Jeremiah 7:23 לֵֽ/אלֹהִ֔ים prep + n c mp but this thing I commanded them, saying, Listen to my voice, and I will be your God, and you shall be my people; and walk you in all the way that I command you, that it may be well with you.
- Jeremiah 10:10 אֱלֹהִים֙ אֱלֹהִ֥ים n c mp n c mp But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to abide his indignation.
- Jeremiah 11:4 לֵ/אלֹהִֽים prep + n c mp which I commanded your fathers in the day that I brought them forth out of the land of Egypt, out of the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall you be my people, and I will be your God;
- Jeremiah 11:10 אֱלֹהִ֥ים n c mp They are turned back to the iniquities of their forefathers, who refused to hear my words; and they are gone after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
- Jeremiah 11:12 הָ֣/אֱלֹהִ֔ים ptcl def.art + n c mp Then shall the cities of Judah and the inhabitants of Jerusalem go and cry to the gods to which they offer incense: but they will not save them at all in the time of their trouble.
- Jeremiah 13:10 אֱלֹהִ֣ים n c mp This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and are gone after other gods to serve them, and to worship them, shall even be as this belt, which is profitable for nothing.
- Jeremiah 16:11 אֱלֹהִ֣ים n c mp Then shall you tell them, Because your fathers have forsaken me, says Yahweh, and have walked after other gods, and have served them, and have worshiped them, and have forsaken me, and have not kept my law;
- Jeremiah 16:13 אֱלֹהִ֤ים n c mp therefore will I cast you forth out of this land into the land that you have not known, neither you nor your fathers; and there shall you serve other gods day and night; for I will show you no favor.
- Jeremiah 16:20 אֱלֹהִ֑ים אֱלֹהִֽים n c mp n c mp Shall a man make to himself gods, which yet are no gods?
- Jeremiah 19:4 לֵ/אלֹהִ֣ים prep + n c mp Because they have forsaken me, and have estranged this place, and have burned incense in it to other gods, that they didn't know, they and their fathers and the kings of Judah; and have filled this place with the blood of innocents,
- Jeremiah 19:13 לֵ/אלֹהִ֥ים prep + n c mp and the houses of Jerusalem, and the houses of the kings of Judah, which are defiled, shall be as the place of Topheth, even all the houses on whose roofs they have burned incense to all the host of the sky, and have poured out drink-offerings to other gods.
- Jeremiah 22:9 אֱלֹֽהֵי/הֶ֑ם לֵ/אלֹהִ֥ים n c mp cs + sfx pers 3mp prep + n c mp Then they shall answer, Because they forsook the covenant of Yahweh their God, and worshiped other gods, and served them.
- Jeremiah 23:36 אֱלֹהִ֣ים אֱלֹהֵֽי/נוּ n c mp n c mp cs + sfx pers 1cp The burden of Yahweh shall you mention no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Hosts our God.
- Jeremiah 24:7 לֵ/אלֹהִ֑ים prep + n c mp I will give them a heart to know me, that I am Yahweh: and they shall be my people, and I will be their God; for they shall return to me with their whole heart.
- Jeremiah 25:6 אֱלֹהִ֣ים n c mp and don't go after other gods to serve them or worship them, and don't provoke me to anger with the work of your hands; and I will do you no harm.
- Jeremiah 30:22 לֵ/אלֹהִֽים prep + n c mp You shall be my people, and I will be your God.
- Jeremiah 31:1 לֵֽ/אלֹהִ֔ים prep + n c mp At that time, says Yahweh, will I be the God of all the families of Israel, and they shall be my people.
- Jeremiah 31:33 לֵֽ/אלֹהִ֔ים prep + n c mp But this is the covenant that I will make with the house of Israel after those days, says Yahweh: I will put my law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be my people:
- Jeremiah 32:29 לֵ/אלֹהִ֣ים prep + n c mp and the Chaldeans, who fight against this city, shall come and set this city on fire, and burn it, with the houses, on whose roofs they have offered incense to Baal, and poured out drink-offerings to other gods, to provoke me to anger.
- Jeremiah 32:38 לֵ/אלֹהִֽים prep + n c mp and they shall be my people, and I will be their God:
- Jeremiah 35:4 הָ/אֱלֹהִ֑ים ptcl def.art + n c mp and I brought them into the house of Yahweh, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the threshold.
- Jeremiah 35:15 אֱלֹהִ֤ים n c mp I have sent also to you all my servants the prophets, rising up early and sending them, saying, Return you now every man from his evil way, and amend your doings, and don't go after other gods to serve them, and you shall dwell in the land which I have given to you and to your fathers: but you have not inclined your ear, nor listened to me.
- Jeremiah 44:3 לֵ/אלֹהִ֣ים prep + n c mp because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they didn't know, neither they, nor you, nor your fathers.
- Jeremiah 44:5 לֵ/אלֹהִ֥ים prep + n c mp But they didn't listen, nor inclined their ear to turn from their wickedness, to burn no incense to other gods.
- Jeremiah 44:8 לֵ/אלֹהִ֤ים prep + n c mp in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt, where you are gone to sojourn; that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?
- Jeremiah 44:15 לֵ/אלֹהִ֣ים prep + n c mp Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,
- Jeremiah 50:40 אֱלֹהִ֜ים n c mp As when God overthrew Sodom and Gomorrah and the neighbor cities of it, says Yahweh, so shall no man dwell there, neither shall any son of man sojourn therein.
Ezekiel 18 verses
- Ezekiel 1:1 אֱלֹהִֽים n c mp Now it happened in the thirtieth year, in the fourth [month], in the fifth [day] of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God.
- Ezekiel 8:3 אֱלֹהִ֗ים n c mp He put forth the form of a hand, and took me by a lock of my head; and the Spirit lifted me up between earth and the sky, and brought me in the visions of God to Jerusalem, to the door of the gate of the inner [court] that looks toward the north; where was the seat of the image of jealousy, which provokes to jealousy.
- Ezekiel 11:20 לֵ/אלֹהִֽים prep + n c mp that they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.
- Ezekiel 11:24 אֱלֹהִ֑ים n c mp The Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
- Ezekiel 14:11 לֵֽ/אלֹהִ֔ים prep + n c mp that the house of Israel may go no more astray from me, neither defile themselves any more with all their transgressions; but that they may be my people, and I may be their God, says the Lord Yahweh.
- Ezekiel 28:2 אֱלֹהִ֛ים אֱלֹהִֽים n c mp n c mp Son of man, tell the prince of Tyre, Thus says the Lord Yahweh: Because your heart is lifted up, and you have said, I am a god, I sit in the seat of God, in the midst of the seas; yet you are man, and not God, though you did set your heart as the heart of God;-
- Ezekiel 28:6 אֱלֹהִֽים n c mp therefore thus says the Lord Yahweh: Because you have set your heart as the heart of God,
- Ezekiel 28:9 אֱלֹהִ֣ים n c mp Will you yet say before him who kills you, I am God? but you are man, and not God, in the hand of him who wounds you.
- Ezekiel 28:13 אֱלֹהִ֜ים n c mp You were in Eden, the garden of God; every precious stone adorned you: ruby, topaz, emerald, chrysolite, onx, jasper, sapphire, turquoise, and beryl. Gold work of tambourines and of pipes was in you. In the day that you were created they were prepared.
- Ezekiel 28:14 אֱלֹהִים֙ n c mp You were the anointed cherub who covers: and I set you, [so that] you were on the holy mountain of God; you have walked up and down in the midst of the stones of fire.
- Ezekiel 28:16 אֱלֹהִ֤ים n c mp By the abundance of your traffic they filled the midst of you with violence, and you have sinned: therefore I have cast you as profane out of the mountain of God; and I have destroyed you, covering cherub, from the midst of the stones of fire.
- Ezekiel 31:8 אֱלֹהִים֒ אֱלֹהִ֔ים n c mp n c mp The cedars in the garden of God could not hide it; the fir trees were not like its boughs, and the plane trees were not as its branches; nor was any tree in the garden of God like it in its beauty.
- Ezekiel 31:9 הָ/אֱלֹהִֽים ptcl def.art + n c mp I made it beautiful by the multitude of its branches, so that all the trees of Eden, that were in the garden of God, envied it.
- Ezekiel 34:24 לֵֽ/אלֹהִ֔ים prep + n c mp I, Yahweh, will be their God, and my servant David prince among them; I, Yahweh, have spoken it.
- Ezekiel 36:28 לֵ/אלֹהִֽים prep + n c mp You shall dwell in the land that I gave to your fathers; and you shall be my people, and I will be your God.
- Ezekiel 37:23 לֵ/אלֹהִֽים prep + n c mp neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions; but I will save them out of all their dwelling-places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
- Ezekiel 37:27 לֵֽ/אלֹהִ֑ים prep + n c mp My tent also shall be with them; and I will be their God, and they shall be my people.
- Ezekiel 40:2 אֱלֹהִ֔ים n c mp In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.
Daniel 5 verses
- Daniel 1:2 הָֽ/אֱלֹהִ֔ים אֱלֹהָ֑י/ו אֱלֹהָֽי/ו ptcl def.art + n c mp n c mp cs + sfx pers 3ms n c mp cs + sfx pers 3ms The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god: and he brought the vessels into the treasure-house of his god.
- Daniel 1:9 הָֽ/אֱלֹהִים֙ ptcl def.art + n c mp Now God made Daniel to find kindness and compassion in the sight of the prince of the eunuchs.
- Daniel 1:17 הָֽ/אֱלֹהִ֛ים ptcl def.art + n c mp Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
- Daniel 9:3 הָֽ/אֱלֹהִ֔ים ptcl def.art + n c mp I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
- Daniel 9:11 הָֽ/אֱלֹהִ֔ים ptcl def.art + n c mp Yes, all Israel have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.
Hosea 6 verses
- Hosea 3:1 אֱלֹהִ֣ים n c mp Yahweh said to me, "Go again, love a woman loved by another, and an adulteress, even as Yahweh loves the children of Israel, though they turn to other gods, and love cakes of raisins."
- Hosea 4:1 אֱלֹהִ֖ים n c mp Hear the word of Yahweh, you children of Israel; For Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, Nor goodness, Nor knowledge of God in the land.
- Hosea 6:6 אֱלֹהִ֖ים n c mp For I desire mercy, and not sacrifice; And the knowledge of God more than burnt offerings.
- Hosea 8:6 אֱלֹהִ֖ים n c mp For this is even from Israel! The workman made it, and it is no God; Indeed, the calf of Samaria shall be broken in pieces.
- Hosea 12:3 אֱלֹהִֽים n c mp In the womb he took his brother by the heel; And in his manhood he had power with God.
- Hosea 13:4 אֱלֹהֶ֖י/ךָ וֵ/אלֹהִ֤ים n c mp cs + sfx pers 2ms conj + n c mp "Yet I am Yahweh your God from the land of Egypt; And you will know no god but me, And besides me there is no savior.
Amos 1 verse
Jonah 10 verses
- Jonah 1:6 אֱלֹהֶ֔י/ךָ הָ/אֱלֹהִ֛ים n c mp cs + sfx pers 2ms ptcl def.art + n c mp So the shipmaster came to him, and said to him, "What do you mean, sleeper? Arise, call on your gods! Maybe the gods will notice us, so that we won't perish."
- Jonah 3:3 לֵֽ/אלֹהִ֔ים prep + n c mp So Jonah arose, and went to Nineveh, according to the word of Yahweh. Now Nineveh was an exceedingly great city, three days' journey across.
- Jonah 3:5 בֵּֽ/אלֹהִ֑ים prep + n c mp The people of Nineveh believed God; and they proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
- Jonah 3:8 אֱלֹהִ֖ים n c mp but let them be covered with sackcloth, both man and animal, and let them cry mightily to God. Yes, let them turn everyone from his evil way, and from the violence that is in his hands.
- Jonah 3:9 הָ/אֱלֹהִ֑ים ptcl def.art + n c mp Who knows whether God will not turn and repent, and turn away from his fierce anger, so that we might not perish?"
- Jonah 3:10 הָֽ/אֱלֹהִים֙ הָ/אֱלֹהִ֗ים ptcl def.art + n c mp ptcl def.art + n c mp God saw their works, that they turned from their evil way. God repented of the evil which he said he would do to them, and he didn't do it.
- Jonah 4:6 אֱ֠לֹהִים n c mp Yahweh God prepared a vine, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his discomfort. So Jonah was exceedingly glad because of the vine.
- Jonah 4:7 הָֽ/אֱלֹהִים֙ ptcl def.art + n c mp But God prepared a worm at dawn the next day, and it chewed on the vine, so that it withered.
- Jonah 4:8 אֱלֹהִ֜ים n c mp It happened, when the sun arose, that God prepared a sultry east wind; and the sun beat on Jonah's head, so that he fainted, and requested for himself that he might die, and said, "It is better for me to die than to live."
- Jonah 4:9 אֱלֹהִים֙ n c mp God said to Jonah, "Is it right for you to be angry about the vine?" He said, "I am right to be angry, even to death."
Micah 1 verse
Zechariah 3 verses
- Zechariah 8:8 לֵֽ/אלֹהִ֔ים prep + n c mp and I will bring them, and they will dwell in the midst of Jerusalem; and they will be my people, and I will be their God, in truth and in righteousness."
- Zechariah 8:23 אֱלֹהִ֥ים n c mp Thus says Yahweh of Hosts: "In those days, ten men will take hold, out of all the languages of the nations, they will take hold of the skirt of him who is a Jew, saying, 'We will go with you, for we have heard that God is with you.'"
- Zechariah 12:8 כֵּֽ/אלֹהִ֔ים prep + n c mp In that day Yahweh will defend the inhabitants of Jerusalem. He who is feeble among them at that day will be like David, and the house of David will be like God, like the angel of Yahweh before them.
Malachi 5 verses
- Malachi 2:15 אֱלֹהִ֑ים n c mp Did he not make one, although he had the residue of the Spirit? Why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
- Malachi 3:8 אֱלֹהִ֗ים n c mp Will a man rob God? Yet you rob me! But you say, 'How have we robbed you?' In tithes and offerings.
- Malachi 3:14 אֱלֹהִ֑ים n c mp You have said, 'It is vain to serve God;' and 'What profit is it that we have kept his charge, and that we have walked mournfully before Yahweh of Hosts?
- Malachi 3:15 אֱלֹהִ֖ים n c mp Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.'
- Malachi 3:18 אֱלֹהִ֔ים n c mp Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn't serve him.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
אלהים — transliterated ʼĕlôhîym — is a Hebrew name carrying the sense “God.” It first appears in Genesis 1:1. The Hebrew Bible uses it across 2,246 verses — among the most common. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H430 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 2,246
- distinct verses
- The word appears in 2,246 distinct verses.
- 35 / 39
- OT books
- The word appears in 35 of 39 Old Testament books.
- #13
- by frequency
- Top 25 most frequent Hebrew words (rank 13 of 8,640 Hebrew words by occurrence).
View all 2,246 occurrences in the concordance →
Most concentrated in
- Psalms 322 verses 14%
- Deuteronomy 312 verses 14%
- Genesis 190 verses 8%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 2,246 distinct verses.
- Prophets (Nevi'im) 784 verses · 35%
- Writings (Ketuvim) 779 verses · 35%
- Torah (Pentateuch) 683 verses · 30%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: God 2,100×, Gods 160×, Is no god 7×
- American Standard Version: God 1,915×, Gods 141×, Jehovah thy god 20×
- Berean Standard Bible: God 2,183×, Gods 176×, May god 17×
- unfoldingWord Literal Text: God 1,924×, God of 307×, Gods 148×
King James Version Public Domain
Renders H430 across 2,605 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 173 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H430 across 2,605 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 248 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders H430 across 2,560 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 60 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 40 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H430 across 2,584 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 48 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
15 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 15 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. pl. in number.
- a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: האלהים Ex 21:6 (Onk 𝔖, but τὸ κριτήριον τοῦ Θεοῦ 𝔊) 22:7, 8; אלהים 22:8, 27 (𝔗 Ra AE Ew RVm; but gods, 𝔊 Josephus Philo AV; God, Di RV; all Covt. code of E) cf. 1 S 2:25 v. Dr.; Ju 5:8 (Ew, but gods 𝔊; God 𝔖 BarHeb.; יהוה 𝔙 Be) ψ 82:1, 6 (De Ew Pe; but angels Bl Hup) 138:1 (𝔖 𝔗 Rab Ki De; but angels 𝔊 Calv; God, Ew; gods, Hup Pe Che). e.g. Exodus 21:6
- b. divine ones, superhuman beings including God and angels ψ 8:6 (De Che Br; but angels 𝔊 𝔖 𝔗 Ew; God, RV and most moderns) Gn 1:27 (if with Philo 𝔗 Jer De Che we interpret נעשה as God’s consultation with angels; cf. Jb 38:7). e.g. Psalms 8:6
- c. angels ψ 97:7 (𝔊 𝔖 Calv; but gods, Hup De Pe Che); cf. בני (ה)אלהים = (the) sons of God, or sons of gods = angels Jb 1:6; 2:1; 38:7 Gn 6:2, 4 (J; so 𝔊 Bks. of Enoch & Jubilees Philo Jude v 6; 2 Pet 2:4 JosAnt. i, 3, 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Onk and Rab.; sons of God, the pious, Theod Chrys Jer Augustine Luther Calv Hengst; 𝔊L read οἱ υἱοὶ τοῦ Θεοῦ), cf. בני אלים. e.g. Psalms 97:7
- d. gods האלהים Ex 18:11; 22:19 (E) 1 S 4:3; 2 Ch 2:4 ψ 86:3; אלהי האלהים the God of gods, supreme God Dt 10:17 ψ 136:2; אלהים Ex 32:1, 23 (JE) Ju 9:13; אלהים אחרים other gods Ex 20:3; 23:13 Jos 24:2, 16 (E) Dt 31:18, 20 (JE) 5:7 + (17 times in D, not P) Ju 2:12, 17, 19; 10:13 1 S 8:8; 26:19 1 K 9:6, 9 (= 2 Ch 7:19, 22) 11:4, 10; 14:9 2 K 5:17; 17:35, 37, 38; 22:17 (= 2 Ch 34:25) 2 Ch 28:25 Je 1:16 + (18 times Je) Ho 3:1; אלהי (ה)נכר foreign gods Gn 35:2, 4 Jos 24:20, 23 (E) Dt 31:16 (JE) Ju 10:16 1 S 7:3 2 Ch 33:15 Je 5:19; א׳ נחור (v. 4 b); א׳ מצרים Ex 12:12 (P) Je 43:12, 13; א׳ האמרי Jos 24:15 (E) Ju 6:10; א׳ ארם etc. Ju 10:6; אלהים מעשה ידי Dt 4:28; א׳ הגוים gods of the nations 2 K 18:33; 19:12 Dt 29:17; 2 Ch 32:17, 19 Is 36:18; 37:12; א׳ העמים Dt 6:14; 13:8 Ju 2:12 ψ 96:5 1 Ch 5:25; 16:26; 2 Ch 32:13, 14; א׳ כסף Ex 20:23 (E); א׳ זהב Ex 20:23 (E) 32:31 (JE); א׳ מַסֵּכָה Ex 34:17 (J) Lv 19:4 (H). e.g. Exodus 18:11
- 2. Pl. intensive.
- a. god or goddess, always with sf. 1 S 5:7 (Dagon), Ju 11:24 (Chemosh), 1 K 18:24 (Baal), Ju 9:27 Dn 1:2(×2); or cstr. לעשתרת א׳ צדנים לכמוש א׳ מואב to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1 K 11:33; א׳ הארץ god of the land 2 K 17:26(×2), 27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1 K 20:28. e.g. 1 Samuel 5:7
- b. godlike one Ex 4:16 (J; Moses in relation to Aaron), Ex 7:1 (P; in relation to Pharaoh), 1 S 28:13 (the shade of Samuel), ψ 45:7 (the Messianic king, O God, 𝔊 𝔖 Jer, most scholars ancient and modern, but thy throne is God’s = God’s throne AE Ki Thes Ew Hup, cf. 1 Ch 28:5). e.g. Exodus 4:16
- c. works of God, or things specially belonging to him (vid. אֵל 5) הר אלהים ψ 68:16; Ez 28:14, 16; אש אלהים Jb 1:16; גן (ה)אלהים Ez 28:13; 31:8, 9. e.g. Psalms 68:16
- d. God (vid. 3 & 4).
- 3. הָאֱלֹהִים the (true) God, י׳ הוא האלהים Yahweh is (the) God Dt 4:35, 39; 7:9 1 K 8:60; 18:39(×2) 2 Ch 33:13 הוא האלהים 1 K 18:24 Is 45:18; י׳ האלהים Jos 22:34 (P?) 1 K 18:21; 2 Ch 32:16; אתה הוא האלהים 2 S 7:28; 1 K 18:37; 2 K 19:15; 1 Ch 17:26; Is 37:16; Ne 9:7; האלהים as subj. or obj. is used in E 33 times, Chr 38 times, Ec 31 times, Jon 5 times, elsewhere Gn 5:22, 24; 6:9, 11 (sources of P) 17:18 (P) Jos 22:34 (P?) Gn 44:16 (J) Dt 4:35, 39; 7:9; Ju 6:36, 39; 7:14; 10:14; 16:28; 21:2 1 S 10:3, 7; 14:36; 2 S 2:27; 6:7; 7:28; 12:16 1 K 8:60; 18:21, 24(×2), 37, 39(×2) 2 K 19:15 (Ephr) Jb 2:10 Je 11:12 Is 37:16; 45:18 ψ 108:14 Dn 1:9, 17; י׳ הא׳ הקדוש 1 S 6:20; י׳ הא׳ הגדול Ne 8:6; הא׳ אשר בירושלם Ezr 1:3; אדני האלהים Dn 9:3; in many phrases, as איש האלהים the man of God, acting under divine authority and influence: = (a) angel Ju 13:6, 8, (b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1 S 9:6–10, cf. אִישׁ הָרוּחַ Hos 9:7): of Moses Dt 33:1 Jos 14:6 (E) 1 Ch 23:14 2 Ch 30:16 Ezr 3:2 ψ 90:1; of Samuel 1 S 9:6–10; of David 2 Ch 8:14 Ne 12:24, 36; Shemaiah 1 K 12:22 (= 2 Ch 11:2); Elijah, Elisha, and others of their time 1 K 13:1–31; 17:18–24; 20:28 2 K 1:9–13; 4:7–42; 5:8–20; 6:6–15; 7:2, 17; 8:2–11; 13:19; 23:16–17 (Ephr.) 2 Ch 25:7, 9; unnamed prophet 1 S 2:27; Hanan Je 35:4; a later title of prophet was עֶבֶד האלהים the servant of God, used of Moses 1 Ch 6:34 2 Ch 24:9 Ne 10:30 Dn 9:11. בית האלהים the house of God, Ju 18:31, especially late, Chr (52 times) Ec 4:17 Dn 1:2; בית י׳ הא׳ 1 Ch 22:1; האלהים (ברית) ארון the ark (of the covenant) of God Ju 20:27 1 S 4–5. 14, 2 S 6–7. 15 (23 times) 1 Ch 13. 15. 16, 2 Ch 1:4 (13 times); מטה האלהים the rod of God Ex 4:20; 17:9 (E); הר האלהים the mount of God (Horeb) Ex 3:1; 4:27; 18:5; 24:13 (E) 1 K 19:8 (Ephr.); מלאך האלהים the (theophanic) angel of God Gn 31:11 Ex 14:19 (E) Ju 6:20; 13:6, 9 2 S 14:17, 20; 19:28; in other combinations Ex 18:16 Nu 23:27 (E) Ju 20:2 1 S 4:8; 5:11; 10:5 2 S 16:23 1 K 12:22 1 Ch 21:7 + ψ 87:3 Ec 9:1. e.g. Deuteronomy 4:35
- 4. אֱלֹהִים = God י׳ אֱלֹהִים אֱמֶת = Yahweh is God in truth Je 10:10. e.g. Jeremiah 10:10
- a. אלהים (as subj. obj. direct or indirect) is used by P (50 times in story of creation and deluge, elsewhere 28 times), by E (91 times), J chiefly in poetic sources Gn 3:1, 3, 5(×2); 9:27; 39:9 Dt 32:17, 39, by D (11 times) Ju (21 times) S (50 times) K (29 times) Chr (45 times); in ψ 42–86 (180 times often by editorial change for an original יהוה), elsewhere ψ 3:3; 5:11; 7:11, 12; 9:18; 10:4, 13; 14:1, 2, 5; 25:22; 36:2, 8; 77:14; 100:3; 108:2, 6, 8, 12(×2), 14 Jb 5:8; 20:29; 28:23; 32:2; 34:9 (& in Prologue 6 times) Pr 2:5; 3:4; 25:2 Ec (7 times) Hos (5 times) Am 4:11 (כמהפכת אלהים את סדם as God overthrew Sodom = Je 50:40 = Is 13:19) Zc 8:23; 12:8 Mi 3:7 (but אליהם 𝔊 𝔖) Is 35:4 Is 2 (9 times) Je 10:10 Ez (13 times) Mal (5 times) Jon (4 times); the phrase היה ל׳ לאלהים Gn 28:21 (ER) 17:7, 8 Ex 6:7; 29:45 Lv 11:45; 22:33; 25:38; 26:12, 45 Nu 15:41 (P) Dt 26:17; 29:13 2 S 7:24 (= 1 Ch 17:22) Zc 8:8 Je (6 times) Ez (6 times); אלהים צדיק righteous God ψ 7:10; א׳ קדשים holy God Jos 24:19 (E); א׳ חיים living God Dt 5:23 1 S 17:26, 36 Je 10:10; 23:36; א׳ חי 2 K 19:4, 16 (= Is 37:4, 17). For the phrases יהוה א׳, י׳ א׳ צבאות, א׳ צבאות, אל א׳ י׳, יה א׳, י׳ צבאות א׳, י׳ אלהי צבאות, אדני א׳ vid. יהוה, יה, צבאות & אדני. e.g. Genesis 3:1
- b. cstr. אֱלֹהֵי (α) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of J, Gn 26:24; 28:13; 31:53, Gn 31:42 (ε) Ex 3:6 ψ 47:10 1 K 18:36 1 Ch 29:18 2 Ch 30:6; א׳ אדני אברהם Gn 24:12, 27, 42, 48 (J); אלהי אב father’s God (various sf. & names), a phrase of E, Gn 31:5, 29, 42; 46:3; 50:17 Ex 3:6, 13, 15, 16; 15:2; 18:4 Jos 18:3, elsewhere Gn 32:10; 43:23 (J) Ex 4:5 (J?) Dt (8 times) Ju 2:12 2 K 21:22 Chr (31 times) Dn 11:37; אֱלֹהֵי יִשְׂרָאֵל Israel’s God, phrase of E, Gn 33:20 Ex 5:1; 24:10; 32:27 Jos 8:30; 14:14; 22:16; 24:2, 23, elsewhere Ex 34:23 Jos 7:13, 19, 20 (JE) Nu 16:9 Jos 9:18, 19; 22:24; 10:40, 42; 13:14, 33 (R vid. Di Jos 7:13) Ju 4:6; 5:3, 5; 6:8; 11:21, 23; 21:3 1 S 1:17 + (20 times) K (26 times) Chr (45 times) ψ 41:14; 106:48 (doxol.) 59:6; 69:7 Is 17:6; 21:10, 17; 29:23 Is 3; 24:15; 37:16, 21 Is 2; 41:17 + (6 times) Je 35:17 + (48 times), Ez 8:4 + (7 times) Zp 2:9 Mal 2:16 Ru 2:12; א׳ מערכות ישראל God of the battle array of Israel 1 S 17:45; א׳ יַעֲקֹב 2 S 23:1 (poet.) ψ 20:2; 46:8, 12; 75:10; 76:7; 81:2, 5; 84:9; 94:7 Is 2:3 (= Mi 4:2); א׳ העבריים God of the Hebrews Ex 3:18; 5:3; 7:16; 9:1, 13 (JE); it is used with other proper names, Nahor Gn 31:53 (E), Shem Gn 9:26 (J), David 2 K 20:5 2 Ch 21:12; 34:3 Is 38:5, Hezekiah 2 Ch 32:17, Elijah 2 K 2:14; א׳ אדני המלך the God of my lord the king 1 K 1:36. (β) with nouns of attributes or relationships, א׳ קֶדֶם ancient God Dt 33:27; א׳ עולם everlasting God Is 40:28; א׳ אֱמֶת true God 2 Ch 15:3; א׳ אָמֵן Is 65:16 (vid. אָמֵן); א׳ משפט Is 30:18 Mal 2:17; א׳ מרום Mi 6:6; א׳ כָל בָשָׂר God of all flesh Je 32:27; cf. א׳ הרוחת לכל בשר Nu 16:22; 27:16 (P); א׳ השמים God of heaven Gn 24:7 (JR) 2 Ch 36:23 Ezr 1:2 Ne 1:4, 5; 2:4, 20; cf. א׳ כל הארץ Is 54:5; י׳ א׳ השמים וא׳ הארץ Gn 24:3 (JR); א׳ מִקָּרֹב a God at hand opp. א׳ מֵרָחֹק Je 23:23, א׳ ישועתי, א׳ יִשְׁעִי God of my salvation ψ 18:47 (= 2 S 22:47) 24:5; 25:5; 27:9; 65:6; 79:9; 85:5 Is 17:10 Mi 7:7 Hb 3:18 1 Ch 16:35; א׳ ישועתי ψ 88:2; א׳ תשועתי ψ 51:16; א׳ צִדְקִי God of my righteousness ψ 4:2; א׳ חַסְדִּי ψ 59:11, 18; א׳ צוּרִי God who is my rock 2 S 22:3 (cf. ψ 18:3); א׳ מָעוּזִּי֯ God who is my stronghold ψ 43:2; א׳ תְהִלָּתִי God who is my praise ψ 109:1. e.g. Genesis 26:24
- c. with sf. in P (22 times incl. phr. ויראת מאלהיך) Lv 19:14, 32; 25:17, 36, 43 (H) Ex 8:21 Jos 24:27 (E) Dt 32:37 (poet.) Jos 9:23 (JE) Dt 10:21; 31:17 Ju 10:10; 16:23, 24 1 S 10:19 2 S 10:12; 22:32 + (4 times poet.) 1 K 12:28; 20:23 2 K 19:10 Chr (83 times) ψ (62 times) Pr 2:17; 30:9 Ru 1:15, 16(×2) Is 1:10; 7:13; 8:19, 21 Is 2 (29 times) Je 5:4, 5; 23:36; 51:5 Ez 34:31 Dn (5 times) Ho (12 times) Am 2:8; 4:12 Jo 1:13(×2), 16; 2:17 Mi 6:8; 7:7 Jon 1:5, 6 Zp 3:2 Na 1:14 Zc 9:7; 12:5; אלהים with sf. is also used with יהוה several hundred times (vid. יהוה). e.g. Leviticus 19:14
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
n.m.pl. (f. 1 K 11:33; on number of occurrences of אֵל, אֱלוֹהַּ, אֱלֹהִים cf. also Nesl.c.)
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from אלוה (ʼĕlôwahh) (H433) — God.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
אֱלֹהִים
- , v. אֱלוֹהַּ
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 348 distinct written forms H430 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 288 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H430, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Bible dictionary
Public-domain dictionary articles matched to this entry by name (God). A biblical name can be shared by more than one person or place, so an article may treat several.
Easton's Bible Dictionary · M. G. Easton, 1897
(A.S. and Dutch God; Dan. Gud; Ger. Gott), the name of the Divine Being. It is the rendering (1) of the Hebrew 'El, from a word meaning to be strong; (2) of 'Eloah_, plural _'Elohim. The singular form, Eloah, is used only in poetry. The plural form is more commonly used in all parts of the Bible, The Hebrew word Jehovah (q.v.), the only other word generally employed to denote the Supreme Being, is uniformly rendered in the Authorized Version by "LORD," printed in small capitals. The existence of God is taken for granted in the Bible. There is nowhere any argument to prove it. He who disbelieves this truth is spoken of as one devoid of understanding (Ps. 14:1).
The arguments generally adduced by theologians in proof of the being of God are:
(1.) The a priori argument, which is the testimony afforded by reason.
(2.) The a posteriori argument, by which we proceed logically from the facts of experience to causes. These arguments are,
(a) The cosmological, by which it is proved that there must be a First Cause of all things, for every effect must have a cause.
(b) The teleological, or the argument from design. We see everywhere the operations of an intelligent Cause in nature.
(c) The moral argument, called also the anthropological argument, based on the moral consciousness and the history of mankind, which exhibits a moral order and purpose which can only be explained on the supposition of the existence of God. Conscience and human history testify that "verily there is a God that judgeth in the earth."
The attributes of God are set forth in order by Moses in Ex. 34:6, 7. (see also Deut. 6:4; 10:17; Num. 16:22; Ex. 15:11; 33:19; Isa. 44:6; Hab. 3:6; Ps. 102:26; Job 34:12.) They are also systematically classified in Rev. 5:12 and 7:12.
God's attributes are spoken of by some as absolute, i.e., such as belong to his essence as Jehovah, Jah, etc.; and relative, i.e., such as are ascribed to him with relation to his creatures. Others distinguish them into communicable, i.e., those which can be imparted in degree to his creatures: goodness, holiness, wisdom, etc.; and incommunicable, which cannot be so imparted: independence, immutability, immensity, and eternity. They are by some also divided into natural attributes, eternity, immensity, etc.; and moral, holiness, goodness, etc.
Smith's Bible Dictionary · William Smith, 1863
(good). Throughout the Hebrew Scriptures two chief names are used for the one true divine Being--ELOHIM, commonly translated God in our version, and Jehovah, translated Lord . Elohim is the plural of Eloah (in Arabic Allah); it is often used in the short form EL (a word signifying strength, as in EL-SHADDAI, God Almighty, the name by which God was specially known to the patriarchs. (Genesis 17:1; 28:3; Exodus 6:3) The etymology is uncertain, but it is generally agreed that the primary idea is that of strength, power of effect, and that it properly describes God in that character in which he is exhibited to all men in his works, as the creator, sustainer and supreme governor of the world. The plural form of Elohim has given rise to much discussion. The fanciful idea that it referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God. Jehovah denotes specifically the one true God, whose people the Jews were, and who made them the guardians of his truth. The name is never applied to a false god, nor to any other being except one, the ANGEL-JEHOVAH who is thereby marked as one with God, and who appears again in the New Covenant as "God manifested in the flesh." Thus much is clear; but all else is beset with difficulties. At a time too early to be traced, the Jews abstained from pronouncing the name, for fear of its irreverent use. The custom is said to have been founded on a strained interpretation of (Leviticus 24:16) and the phrase there used, "THE NAME" (Shema), is substituted by the rabbis for the unutterable word. In reading the Scriptures they substituted for it the word ADONAI (Lord), from the translation of which by Kurios in the LXX., followed by the Vulgate, which uses Dominus, we have the Lord of our version. The substitution of the word Lord is most unhappy, for it in no way represents the meaning of the sacred name. The key to the meaning of the name is unquestionably given in God's revelation of himself to Moses by the phrase "I AM THAT I AM," (Exodus 3:14; 6:3) We must connect the name Jehovah with the Hebrew substantive verb to be, with the inference that it expresses the essential, eternal, unchangeable being of Jehovah. But more, it is not the expression only, or chiefly, of an absolute truth: it is a practical revelation of God, in his essential, unchangeable relation to this chosen people, the basis of his covenant.
Classic public-domain reference works; full attribution on Sources.
Septuagint verse parallels
This word appears in 2,078 verses that also exist in the Greek Old Testament (Septuagint), out of the 2,246 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:1
- Exodus 1:17
- Leviticus 2:13
- Numbers 6:7
- Deuteronomy 1:6
- Joshua 1:9
- Judges 1:7
- Ruth 1:15
- 1 Samuel 1:17
- 2 Samuel 2:27
- 1 Kings 1:17
- 2 Kings 1:2
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
