עָלָה
to go up
also: ascend, climb fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘of persons’
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘bring up persons’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘be brought up’
- Hophal
- The passive counterpart of the Hiphil (“he was caused to…”). Here: ‘be carried away’
- Hithpael
- The reflexive or reciprocal stem (the subject acts on itself). Here: ‘lift oneself’
Form
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperative
- A direct command (“write!”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
31 verses where H5927 appears in the Qal stem in the Book of 1 Kings. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
1 Kings
- 1 Kings 1:35 וַ/עֲלִיתֶ֣ם conj + Qal wpf 2mp Then you shall come up after him, and he shall come and sit on my throne; for he shall be king in my place; and I have appointed him to be prince over Israel and over Judah.
- 1 Kings 1:40 וַ/יַּעֲל֤וּ conj + Qal wimpf 3mp All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with the sound of them.
- 1 Kings 1:45 וַ/יַּעֲל֤וּ conj + Qal wimpf 3mp and Zadok the priest and Nathan the prophet have anointed him king in Gihon; and they are come up from there rejoicing, so that the city rang again. This is the noise that you have heard.
- 1 Kings 2:34 וַ/יַּ֗עַל conj + Qal wimpf 3ms Then Benaiah the son of Jehoiada went up, and fell on him, and killed him; and he was buried in his own house in the wilderness.
- 1 Kings 6:8 יַֽעֲלוּ֙ Qal impf 3mp The door for the middle side-chambers was in the right side of the house: and they went up by winding stairs into the middle [story], and out of the middle into the third.
- 1 Kings 9:16 עָלָ֗ה Qal pf 3ms Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who lived in the city, and given it for a portion to his daughter, Solomon's wife.
- 1 Kings 9:24 עָֽלְתָה֙ Qal pf 3fs But Pharaoh's daughter came up out of the city of David to her house which [Solomon] had built for her: then did he build Millo.
- 1 Kings 10:29 וַֽ֠/תַּעֲלֶה conj + Qal wimpf 3fs A chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for one hundred fifty; and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
- 1 Kings 11:15 בַּ/עֲל֗וֹת prep + Qal inf.cs For it happened, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, and had struck every male in Edom
- 1 Kings 12:18 לַ/עֲל֣וֹת prep + Qal inf.cs Then king Rehoboam sent Adoram, who was over the men subject to forced labor; and all Israel stoned him to death with stones. King Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
- 1 Kings 12:24 תַעֲלוּ֩ Qal impf 2mp Thus says Yahweh, You shall not go up, nor fight against your brothers the children of Israel: return every man to his house; for this thing is of me. So they listened to the word of Yahweh, and returned and went their way, according to the word of Yahweh.
- 1 Kings 12:27 יַעֲלֶ֣ה Qal impf 3ms if this people go up to offer sacrifices in the house of Yahweh at Jerusalem, then will the heart of this people turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah.
- 1 Kings 12:28 מֵ/עֲל֣וֹת הֶעֱל֖וּ/ךָ prep + Qal inf.cs Hiphil pf 3cp + sfx pers 2ms Whereupon the king took counsel, and made two calves of gold; and he said to them, It is too much for you to go up to Jerusalem: see your gods, Israel, which brought you up out of the land of Egypt.
- 1 Kings 14:25 עָלָ֛ה Qal pf 3ms It happened in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem;
- 1 Kings 15:17 וַ/יַּ֨עַל conj + Qal wimpf 3ms Baasha king of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
- 1 Kings 15:19 וְ/יַעֲלֶ֖ה conj + Qal impf 3ms [There is] a league between me and you, between my father and your father: behold, I have sent to you a present of silver and gold; go, break your league with Baasha king of Israel, that he may depart from me.
- 1 Kings 16:17 וַ/יַּעֲלֶ֥ה conj + Qal wimpf 3ms Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
- 1 Kings 18:36 בַּ/עֲל֣וֹת prep + Qal inf.cs It happened at the time of the offering of the [evening] offering, that Elijah the prophet came near, and said, Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word.
- 1 Kings 18:41 עֲלֵ֖ה Qal impv 2ms Elijah said to Ahab, Get you up, eat and drink; for there is the sound of abundance of rain.
- 1 Kings 18:42 וַ/יַּעֲלֶ֥ה עָלָ֨ה conj + Qal wimpf 3ms Qal pf 3ms So Ahab went up to eat and to drink. Elijah went up to the top of Carmel; and he bowed himself down on the earth, and put his face between his knees.
- 1 Kings 18:43 עֲלֵֽה וַ/יַּ֨עַל֙ Qal impv 2ms conj + Qal wimpf 3ms He said to his servant, Go up now, look toward the sea. He went up, and looked, and said, There is nothing. He said, Go again seven times.
- 1 Kings 18:44 עֹלָ֣ה עֲלֵ֨ה Qal ptcp.act fs Qal impv 2ms It happened at the seventh time, that he said, "Behold, a small cloud, like a man's hand, is rising out of the sea." He said, Go up, tell Ahab, Make ready [your chariot], and get you down, that the rain not stop you.
- 1 Kings 20:1 וַ/יַּ֗עַל conj + Qal wimpf 3ms Ben Hadad the king of Syria gathered all his host together; and there were thirty-two kings with him, and horses and chariots: and he went up and besieged Samaria, and fought against it.
- 1 Kings 20:22 עֹלֶ֥ה Qal ptcp.act ms The prophet came near to the king of Israel, and said to him, Go, strengthen yourself, and mark, and see what you do; for at the return of the year the king of Syria will come up against you.
- 1 Kings 20:26 וַ/יַּ֣עַל conj + Qal wimpf 3ms It happened at the return of the year, that Ben Hadad mustered the Syrians, and went up to Aphek, to fight against Israel.
- 1 Kings 22:6 עֲלֵ֔ה Qal impv 2ms Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? They said, Go up; for the Lord will deliver it into the hand of the king.
- 1 Kings 22:12 עֲלֵ֞ה Qal impv 2ms All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.
- 1 Kings 22:15 עֲלֵ֣ה Qal impv 2ms When he was come to the king, the king said to him, Micaiah, shall we go to Ramoth-gilead to battle, or shall we forbear? He answered him, Go up and prosper; and Yahweh will deliver it into the hand of the king.
- 1 Kings 22:20 וְ/יַ֕עַל conj + Qal juss 3ms Yahweh said, Who shall entice Ahab, that he may go up and fall at Ramoth-gilead? One said on this manner; and another said on that manner.
- 1 Kings 22:29 וַ/יַּ֧עַל conj + Qal wimpf 3ms So the king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
- 1 Kings 22:35 וַ/תַּעֲלֶ֤ה conj + Qal wimpf 3fs The battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even; and the blood ran out of the wound into the bottom of the chariot.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, עלה (ʻâlâh) means “to go up.” Read the stem: it spans 5 stems, including Qal and Niphal. With 817 verses in 36 books, it is one of the most common word in the Hebrew Bible. Scripture first uses it in Genesis 2:6. Sharing its root, it stands alongside מעל, מעל and מעלה. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5927 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 817
- distinct verses
- The word appears in 817 distinct verses.
- 36 / 39
- OT books
- The word appears in 36 of 39 Old Testament books.
- #47
- by frequency
- Top 50 most frequent Hebrew words (rank 47 of 8,640 Hebrew words by occurrence).
View all 817 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 817 distinct verses.
- Prophets (Nevi'im) 481 verses · 59%
- Torah (Pentateuch) 187 verses · 23%
- Writings (Ketuvim) 149 verses · 18%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Went up 114×, Go up 55×, Came up 49×
- American Standard Version: Went up 116×, Came up 42×, Go up 37×
- Berean Standard Bible: Went up 75×, Go up 63×, Came up 24×
- unfoldingWord Literal Text: Went up 133×, Go up 107×, And 88×
King James Version Public Domain
Renders H5927 across 894 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 260 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H5927 across 900 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 296 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5927 across 873 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 286 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 15 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5927 across 1,088 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 214 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
49 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hophal (the passive of Hiphil) and Hithpael (reflexive or reciprocal).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 49 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. 3 ms. ע׳ Gn 19:15 +; 3 fs. עָֽלְתָה 40:10 +; עָלָ֑תָה Je 14:2 1 S 1:22; 2 ms. עָלִיתָ Gn 49:4 +, etc.; Impf. 3 ms. יַעֲלֶה 2:6 +, יַ֫עַל 44:33 +, וַיַּעַל 13:1 +; sf. יַעֲלֶנָּה Is 35:9, etc.; Inf. abs. עָלֹה Gn 46:4 + 2 times; cstr. עֲלוֹת 32:25 +, etc.; Imv. עֲלֵה 35:1 +; fs. עֲלִי Nu 21:17 +, pl. עֲלוּ Gn 44:17 +; Pt. עֹלֶה 38:13 +; עוֹלֶה Is 24:18 +, pl. עֹלִים Gn 28:12 +, etc.;— e.g. Genesis 19:15
- 1. of persons, go up, ascend, in local relations:
- a. from low place to high, c. מִן, מִמִּצְרַיִם Gn 45:25 (E) + 6 times; מארץ מצרים Ex 13:18 (E) + 3 times; †מִבָּבֶל Ezr 7:6; 8:1; מִן הירדן Jos 4:16, 17, 19 (P); ם(ן־ה)מדבר Ct 3:6; 8:5 etc. e.g. Genesis 45:25
- b. out of a place, c. מִן, מִן הארץ 1 S 28:13; מֵהַבְּאֵר 2 S 17:21; הַפַּחַת (תּוֹךְ)םִ Is 24:18 Je 48:44. e.g. 1 Samuel 28:13
- c. c. acc. of place whither: a city ביתאל Gn 35:1, 3 (E); באר שׁבע 26:23 (J); a mountain ההר Nu 13:17 (JE) Dt 1:24 +, etc.; a bed Gn 49:4(×2) (J) 2 K 1:4, 16, gate Ru 4:1; (הַ)שָּׁיִם Dt 30:12; 2 K 2:11 Am 9:2 + 4 times; c. אֶל־, אל (ה)הר Ex 19:23; 34:2, 4 (J) 24:15, 18 (P) + 5 times P; אֶל־הַמָּקוֹם Dt 17:8, אל ירושׁלם Ezr 7:7; Is 2:3 = Mi 4:2 (אל הר), c. acc. loc. + אֶל־י׳ (v. 2 b) Je 31:6, of going up to Jerusalem (from a distance), etc.; c. לְ to, לירושׁלם Ezr 1:3 (from Babylon); לבית 1 S 25:35, etc.; c. עַד unto, עד־נחל Nu 32:9 (J); †c. בְּ, בְּאַחַת עָרֵי 2 S 2:1 (constr. praegn.); בְּבעל פְּרָצִים 1 Ch 14:11, בָּהָר Dt 5:5; בְּגֹרָלִי Ju 1:3. e.g. Genesis 35:1
- d. to sacred places, Ex 34:24, c. acc. †בית יהוה, from palace 2 K 19:14; 20:5, 8; 23:2; 2 Ch 29:20; 34:30; Is 37:14; 38:22 Je 26:10; במה 1 S 9:13, 14, 19; c. אֶל, אל הר האלהים Ex 24:13 (E); בּבית י׳ 1 S 1:7 (בּ dittogr.); בהר יהוה ψ 24:3. e.g. Exodus 34:24
- e. c. acc. דֶּרֶךְ by the way to †Nu 21:33 (E) Dt 3:1; Ju 8:11; 1 S 6:9; 2 K 3:8; מעלה Je 48:5; חוֹמָה Jo 2:7. e.g. Numbers 21:33
- f. ascent, climb, c. בְּ by, a ladder Gn 28:12 (E), Ez 40:6, 22, 49, etc.; c. עַל upon, altar by (ב) steps, of priest, Ex 20:23 (Gi van d. H. v 26; E) the roof Jos 2:8 Ju 9:51, bed ψ 132:3; עַל־יָדָיו on his hands 1 S 14:13; על במתי עב Is 14:14 (‖ ממעל לכוכבי אֵל), etc. e.g. Genesis 28:12
- 2. go up, in personal relations:
- a. to meet or visit, c. אֶל pers., Gn 44:17, 24, 34; 45:9 (J) Jos 10:4, 6 (all with implication of ascent), Dt 25:7 (to gate of city), +; c. †על pers., Gn 38:12 (+ ה loc., up to Timnah); לקראת 46:29 (J) Ju 6:35; 2 K 1:3, 6, 7 e.g. Genesis 44:17
- b. go up unto (אֶל) God, on a height, אל האלהים Ex 19:3 (E) 1 S 10:3; אל יהוה Ex 24:1 (E) 19:24; 32:30 (J) Ju 21:5(×2), 8 (to war); אֵלַי Ex 24:12 (E) Dt 10:1; unto Deborah Ju 4:5. e.g. Exodus 19:3
- c. go up, in war, c. אֶל against Nu 13:31 (E) Ju 1:1; 12:12:3 1 S 7:7 Is 36:10 (= על 2 K 18:25) +; oftener c. על, 1 S 14:10 Ju 6:3; 15:10; 18:9; 1 K 14:25 +; c. על + לַצָּבָא Jos 22:12, 33 (P); c. בְּ, Is 7:6; Je 48:18; c. לְ, Hb 3:16; + למלחמה Ju 20:18 + 3 times; + במלחמה 1 S 29:9; וַתּעל(ה) המלחמה 1 K 22:35 = 2 Ch 18:34. e.g. Numbers 13:31
- d. go up after, c. אחרי = follow 1 S 25:13; 1 K 1:35, 40. e.g. 1 Samuel 25:13
- e. go up, depart, c. מֵעַל (q.v.) 1 S 6:20 Gn 17:22; 35:13 (P) +, subj. כבוד י׳ Ez 11:23, 24; = withdraw, retreat, 1 K 15:19; 2 K 12:19; Je 21:2, abs. 2 S 23:9, and so read ‖ 1 Ch 11:13 (v. DrSm). e.g. 1 Samuel 6:20
- 3. of animals, go or come up: abs. frogs Ex 7:28 (J) 8:2 (P), quails Ex 16:13 (P); lion Is 35:9; fox Ne 3:25; rise up, fly up, eagle Is 40:31; Je 49:22; c. מִן, cattle out of water Gn 41:2, 3, 18, 19 Ct 4:2; 6:6, lion מִגְּאוֹן הַיַּרְדֵּן Je 49:19 = 50:44, מִסֻּבְּכוֹ Je 4:7, from prey Gn 49:9 (J); climb up into (ב) houses, locusts Jo 2:9; frogs, on (ב) persons Ex 7:29 (J); c. על, of cattle, sexually Gn 31:10, 12 (E); locusts upon the land Ex 10:12, 14 (E) Jo 1:6. e.g. Exodus 7:28
- 4. of vegetation, spring up, grow, shoot forth: trees Is 55:13(×2) Ez 47:12; קיקיון Jon 4:6; grass Dt 29:22; Am 7:1; ears of grain Gn 41:5, 22 (E), also Gn 40:10 (E) Is 5:6; 32:13 cf. sim. 53:2; Ho 10:8; Pr 26:9; ע׳ כֻלּוֹ קמשׂנים Pr 24:31 all of it grown up with thorns, Is 34:13; fig. קֶרֶן Dn 8:3, 8. e.g. Isaiah 55:13
- 5. of natural phenom. go up, rise: dew, Ex 16:14, i.e. disappear (P); אֵד ע׳ מִן־הָאָרֶץ Gn 2:6 (J), cloud 1 K 18:44; Je 4:13; ע׳ הַשַּׁחַר dawn, etc. Gn 19:15 (JE) Ju 19:25; 1 S 9:26 +; smoke Gn 19:28; Ex 19:18 (J) Ju 20:40 +; fire 6:21; flame 13:20; stench Is 34:3; Jo 2:20; incense Ez 8:11; well Nu 21:17 (E); waters Je 47:2; Nile Je 46:7, 8; Am 8:8; 9:5; c. על, of overflow Is 8:7 +. e.g. Exodus 16:14
- 6. of inanimate things (instead of passive construction), abs., shock of grain (to גֹּרֶן) Jb 5:26; of בָּשָׂר (covering bones in Ezek.’s vision) Ez 37:8; c. על, of garments upon the body Lv 19:19 (P) Ez 44:17; razor on head Ju 13:5; 16:17; 1 S 1:11; yoke upon oxen Nu 19:2 (P) 1 S 6:7; lot upon an animal Lv 16:9, 10 (P); c. בְּ, weight in balance ψ 62:10; entry in (ב) a book 1 Ch 27:24; = be offered (of sacrif.) 1 K 18:29; 2 K 3:20; Is 60:7; אֲרוּכָה (q.v.) in healing, Je 8:22, fig. 2 Ch 24:13; Ne 4:1. e.g. Job 5:26
- 7. of thoughts, ע׳ על לב 2 K 12:5; Is 65:17 + 5 times; ע׳ על לבב Je 51:50; Ez 38:10; ע׳ אל לב 14:7; ע׳ על רוּחַ 20:32; of anger 2 S 11:20; 2 Ch 36:16 (ב pers.) + 3 times; temper Ec 10:4 (עָלֶיךָ). e.g. 2 Kings 12:5
- 8. come up before God, arrogance, בְּאָזְנָיו 2 K 19:28 = Is 37:29; cry, אֶל־א׳ Ex 2:23 (P), c. acc. 1 S 5:12, abs. Je 14:2; tumult ψ 74:23; of evil Jon 1:2 (לְפָנַי). e.g. 2 Kings 19:28
- 9. go up, extend, of boundary, c. מִן whence, + acc., אֶל, לְ and even בְ whither Jos 15:3, 6, 8; 18:12(×2) + (all P). e.g. Joshua 15:3
- 10. excel: thou excellest (עַל) them Pr 31:29; be superior to יעלה עליך מעלה מעלה Dt 28:43.—עוֹלֶה Jb 36:33 is difficult, cf. Comm., and v. עַוְלָה. e.g. Proverbs 31:29
Niphal
- Pf. 3 ms. נַעֲלָה Nu 10:11 +; 2 ms. נַעֲלֵיתָ ψ 97:9; Impf. יֵעָלֶה Ex 40:37, etc.; Inf. cstr. הֵעָלוֹת Nu 9:17 +, etc.; Imv. mpl. הֵעָלוּ 16:24;— e.g. Numbers 10:11
- 1.
- a. be brought up: מבבל לירושׁלם Ezr 1:11. e.g. Ezra 1:11
- b. be taken up, וַתֵּעֲלוּ על שׂפת לשׁון Ez 36:3 (Köi 553; talked about). e.g. Ezekiel 36:3
- c. (1) pass., be taken up, away, of (pillar of) cloud, sq. מֵעַל of tabern. Ex 40:36; Nu 9:17; 10:11 (P); abs. Ex 40:37(×2); Nu 9:21(×2), 22 (P); of the glory from upon the cherubim Ez 9:3; (2) reflex., take oneself away from, get up from: מִסָּבִיב Nu 16:24; מֵעַל v 27; of a besieging army Je 37:5, 11. e.g. Exodus 40:36
- 2. reflex.: take oneself away מאחרי pers., from following after, 2 S 2:27. e.g. 2 Samuel 2:27
- 3. be exalted, of God ψ 47:10; c. על, over all gods 97:9. e.g. Psalms 47:10
Hiphil
- Pf. הֶעֱלָה Nu 8:3 +, הֵעֲלָה Hb 1:15 (Ges§ 63 p); sf. הֶעֶלְךָ Ne 9:18, הֶעֱלָנוּ Ex 32:1 + 2 times; 3 fs. וְהַעַלְתָה 1 S 2:19 consec.; sf. הֶעֱלָ֫תַם Jos 2:6; 2 ms. הֶעֱלִיתָ Ex 33:1 +; וְהַעֲלִיתָ Dt 27:6 +; הֶעֱלֵיתָ Ex 32:7; וְהַעֲלֵיתָ consec 40:4; 1 p. הֶעֱלִיתִי Am 2:10; 2 mpl. sf. הֶעֱלִיתֻנוּ Nu 20:5; 21:5, etc.; Impf. יַעֲלֶה Lv 17:8 +; וְיַ֫עַל 2 S 24:22; וַיַּעֲלֶה Je 10:13; וַיַּ֫עַל Gn 8:20 +, sf. יַעְלֵם Dt 28:61, etc.; Inf. abs. הַעֲלֵה Ez 23:46; cstr. הַעֲלוֹת 1 Ch 23:31 +, etc.; Imv. הַ֫עַל Ex 33:12 + 2 times; fs. הַעֲלִי 1 S 28:8, 11 +, etc.; Pt. מַעֲלֶה 7:10 +; cstr. מַעֲלֵה Lv 11:4 +; sf. מַעַלְךָ Dt 20:1 ψ 81:11; f. מַעֲלָה Lv 11:26; cstr. מַעֲלַת Lv 11:3, 6; Dt 14:6, etc.;— e.g. Numbers 8:3
- 1. bring up persons:
- a. from a place, c. מִן: מִן הַסָּ֑לַע Ju 15:13; מִמִּצְרַיִם Ex 17:3 (E) + 3 times E, + 8 times; מארץ מצרים Ex 32:1 (J) + 5 times J, + Lv 11:45 (P), Dt 20:1; Jos 24:17 (E), + 13 times; מארץ צפון Je 16:15 = 23:8. e.g. Judges 15:13
- b. (1) out of a place, c. כן: †םִ(ן הַ)בּוֹר Gn 37:28 (E) ψ 40:3 Je 38:10; 13; משּׁחת Jon 2:7; מקּברות Ez 37:12, 13; מן־שׁאול ψ 30:4, etc.; (2) c. בְּ by means of, בְּחֶרְמִי Ez 32:3 (Hb 1:15 v. 3 infr.). e.g. Genesis 37:28
- c. c. acc. of place whither, Nu 20:25 (P) 22:41 (E) Jos 2:6; 7:24 (J) Ezr 4:2; השׁמים 2 K 2:1; c. אֶל: אֶל־הָעֲלִיָּה 1 K 17:19; c. לְ: לבית 2 Ch 8:11. e.g. Numbers 20:25
- d. cause to ascend, climb: על המרכבה 1 K 20:33 (אֶל 2 K 10:15 prob. error), על־המגדלות 2 Ch 32:5 (𝔙 built towers thereon, i.e. ע׳ עָלָיו); מֵעַל לחומה Ne 12:31 vid. עַל IV 2 e. e.g. 1 Kings 20:33
- 2. in personal relations:
- a. bring up, c. אל, 1 S 19:15 2 K 10:15; 25:6; Je 39:5; 52:9; c. לְ, 1 S 28:8, 11(×2). e.g. 1 Samuel 19:15
- b. in war, c. עַל against 2 Ch 36:17; Je 50:9; Ez 16:40; 23:46; 26:3. e.g. 2 Chronicles 36:17
- c. take away (from life) ψ 102:25 Jb 36:20. e.g. Psalms 102:25
- 3. bring up animals, c. על, frogs על הארץ Ex 8:1, 3 (P); bring up horses to a charge Je 51:27, cf. Na 3:3; draw up men, under fig. of fish (בְּחַכָּה) Hb 1:15; train, young lion Ez 19:3; of cattle, מעלה גֵרָה, i.e. chewing the cud Lv 11:3, 4(×2), 5, 6, 26 Dt 14:6, 7(×2) e.g. Exodus 8:1
- 4. cause to ascend: c. acc. rei, smoke מן העיר Ju 20:38; stench באף Am 4:10, etc.; bring waters upon, על Is 8:7; bring up from (מן loc.) 2 S 6:2, 12; 1 K 8:1; Gn 50:25 (JE), +; c. אֶל loc., Ju 16:3; 1 Ch 15:3, 12, c. acc. loc. 2 Ch 2:15; c. אל pers. 1 S 6:21; c. לְ pers. Ju 16:8; 1 S 2:19; c. על, bring sickness upon Dt 28:61; †הע׳ עפר על ראשׁ throw dust on the head Jos 7:6; La 2:10; Ez 27:30; clothe sackcloth upon Am 8:10; flesh upon Ez 37:6; put ornaments on 2 S 1:24; cf. also 1 K 10:16, 17 = 2 Ch 9:15, 16; 2 Ch 3:5, 14; הע׳ נֵר light lamp (make flame go up; Thes; al. of raising lamp upon the lamp-stand) Ex 25:37; 27:20 + 6 times P; bring up new flesh (heal; v. אֲרוּכָה Je 30:17; 33:6. e.g. Judges 20:38
- 5. mentally: הע׳ גִּלּוּלִים על לב Ez 14:3, אל לב v 7, i.e. make object of thought; rouse, stir up, c. acc. אַף, anger Pr 15:1, cf. Ez 24:8. e.g. Ezekiel 14:3
- 6. הע׳ מנחה ל׳ 2 K 17:4 offer a present; bring up tithe to (ל) Ne 10:39; הע׳מַם raise a levy 1 K 5:27; 9:15, למם v 21 2 Ch 8:8. e.g. 2 Kings 17:4
- 7. exalt: ψ 137:6 if I exalt not Jerus. above (עַל) my chief joy; אנכי אַעַלְךָ גם־(מ)עלה Gn 46:4 (E) I will exalt thee exceedingly (cf; Qal 10; מ lost in MT, after ם; Di and most bring up). e.g. Psalms 137:6
- 8. cause to ascend (in flame; Thes al. to go up on altar), offer sacrifice, usually עֹלָה, either alone or foll. by other sacrif.: העלה עלות Ex 24:5 (E) 32:6 (J) Lv 17:8 (H) Dt 12:13, 14 + (see עֹלָה); seldom: †קטרת Ex 30:9 (P), cf. ψ 66:15; †מנחה Is 57:6; 66:3, also prob. 1 K 18:29, 36; 2 K 3:20 (> Qal); פר(ים) Nu 23:2, 4, 14, 30 (E) ψ 51:21; הטוב בעיניו 2 S 24:22; הע׳ ליהוה Ju 13:16; abs. 2 Ch 8:13; 29:29; †הע׳ לעולה Gn 22:2, 13 (E); c. acc. loc. מַעֲלֶה בָמָה Je 48:35; מזבח(ה) Lv 14:20 (P) Is 60:7 (> Qal); c. לְ loc. 2 Ch 29:27; c. בְּ loc. Gn 8:20 (J) Nu 23:2, 4, 14, 30 (E); עַל־הַחֹמָה 2 K 3:27; usually על loc., על הַצּוּר Ju 13:19, הע׳ על מזבח 1 K 12:32, 33(×2); 2 K 16:12; 2 Ch 1:6; 29:21; 1 S 2:28, פרים על מזבח ψ 51:21; elsewhere הע׳ עלות על מזבח Ex 40:29 (P) Jos 22:23; 1 K 3:4; 9:25; 2 Ch 1:6; 35:16; Ezr 3:2; Ez 43:18, הע׳ עלות ליהוה על מז׳ Dt 27:6;Jos 8:31; 1 Ch 16:40; 2 Ch 8:12; Ezr 3:3. e.g. Exodus 24:5
Hophal
- Pf.;—
- 1. be carried away, 3 fs. הֹעֲלָ֑תָה Na 2:8. e.g. Nahum 2:8
- 2. be taken up into, inserted in 3 ms. הֹעֲלָה 2 Ch 20:34 (על ספר) (pass. of Qal 6). e.g. 2 Chronicles 20:34
- 3. 3 ms. be offered, of פר Ju 6:28 (על המזבח). e.g. Judges 6:28
Hithpael
- lift oneself: Impf. 3 ms. אֶל־יִתְעַל Je 51:3 against (him that) lifts himself, but corrupt; either read אַל־, let him not, etc. (𝔖 𝔗 𝔙 Hi Gf Gie Rothst), or del. אל (𝔊 CoHpt). e.g. Jeremiah 51:3
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. go up, ascend, climb (NH id.; MI 33 (?); Ph. עלה; Assyrian elû; Arabic عَلَا; 𝔗 and Syriac in der. species; cf. perhaps Ethiopic ለዐለ: (for ለዐዐለ: ዐልዐለ: Di 54); Sab. עלי = عَلَّى DHMZMG xxxvii. 415, cf. עלוהו = عُلْوَهُ Sab Denkm 91);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
עָלֶה
- [cover,] foliage, leaf. Gen. R. s. 19 (play on עֲלֵי תאנה, Gen. III, 7) ע׳ שהביאו תואנה וכ׳ the leaves which brought grief into the world; Yalk. ib. 27 ע׳ שהביא וכ׳. Shebi. VII, 1 עֲלֵה הלוף השוטה, v. לוֹף; a. fr.—Pl. עָלִים, עָלִין; constr. עֲלֵי. Y. ib. V, 35ᵈ bot. מהוצאת ע׳ ועד וכ׳ from the sprouting of leaves to the coming forth of buds of fruits there is an interval of fifty days. Ib. עלי בצלים leaves of onions. Ḥull. 92ᵃ ע׳ שבה וכ׳ the leaves thereon (on the vine Israel) are the untutored, v. אֶשְׁכּוֹל; a. fr. e.g. Genesis 3:7
עִלָּה
- , v. עִילָה
עָלָה
- , v. עלי
עלי
- (b. h.) to go up, rise; to come up, arrive. Pes. VIII, 3 מי שיַּעֲלֶה מכם וכ׳ whichever of you shall first arrive at Jerusalem (for the Passover), v. infra. Snh. X, 3 אינה עתידה לַעֲלוֹת shall not rise (from the grave at the time of resurrection). Y. Peah V, end, 19ᵃ (ref. to גבול עולם, Prov. XXII, 28) זו עוֹלֵי מצרים this refers to those who came up from Egypt; Ḥag. 3ᵇ. Ib. עולי בבל those who came back from Babylonia. Ber. 20ᵃ, a. e. (ref. to Gen. XLIX, 22) א"ת עֲלֵי עין אלא עוֹלֵי עין read not ‘ăle ‘ayin, but ‘ole ‘ayin, those rising above the (evil) eye (whom the evil eye cannot affect). Snh. 111ᵃ כשע׳ משה למרום when Moses came up to heaven. Keth. 61ᵃ עוֹלָה עמו וכ׳ she rises with him, but does not go down with him, i.e. the wife rises to the husband’s social position and can claim its comforts, if it be a higher one than her own, &c.; a. v. fr.—Ḥull. 17ᵇ עוֹלֶה ויורד בסכין a going up and down in a slaughtering knife, i.e. a curved blade.—קרבן עולה ויורד, v. יָרַד.—עלה על דעת, v. דַּעַת.—Esp. to be put on the altar, be offered. Zeb. IX, 1 אם עָלְתָה לא תרד if it has been offered, it must not be taken down again. Ib. 2. Men. 22ᵇ מכאן לעוֹלִין שאינן מבטלין וכ׳ this proves that things which are offered up (e.g. blood of several sacrifices that has become mixed up) do not neutralize one another. Ib. 23ᵃ חיבורי עולין that which is attached to things which go on the altar; a. fr.—Idiomatic uses: a) (sub. לחשבון) to be counted in; to be accounted as. M. Kat. III, 5 שבת עולה ואינה וכ׳ the Sabbath counts as one of the seven days of mourning, and does not discontinue the mourning, i.e. the mourning continues after the Sabbath; רגלים מפסיקין ואינן עולין festivals discontinue (the mourning begun before), but do not count, i.e. if the burial took place on a festive day, the mourning days begin after the festival. Ab. IV, 13 עוֹלָה זדון, v. זָדוֹן. Zeb. I, 3 לא עָלוּ לבעלים משום חובה the owners of the sacrifices are not credited with them as a compliance with their obligation; a. fr.—b) to rise in value; to be esteemed. Ab. l. c. וכתר שם טוב עוֹלֶה על גביהן the crown of a good name is worth more than all of them; a. e.—c) [to rise on the scale, be outweighed,] to be void, be neutralized (cmp. בָּטֵל). Ter. IV, 7 תרומה עולה באחד ומאה T’rumah (mixed up in secular matter) is neutralized in one hundred and one (i.e. one against one hundred). Ib. 11 תַּעֲלֶה באחד ומאה is neutralized in &c.; לא תעלה is not neutralized. Ib. 13; a. fr.—d) ע׳ לרגל, or ע׳ to go up (to Jerusalem and the Temple) for the festival. Yoma 21 בשעה שישראל עולין לרגל when the Israelites were in the Temple on the festivals. Ḥag. I, 1. Ib. 4ᵃ שאינן ראויין לעלות who are not fit for the pilgrimage. Pes. 8ᵇ, a. e. עוֹלֵי רגלים pilgrims; a. fr.—e) ע׳ בידו to obtain, achieve. Ber. 35ᵇ עָלְתָה בידן they were successful. Naz. 23ᵃ מי שנתכוון לעלות בידו בשר חזיר וע׳ בידו בשר טלה he who intended to obtain flesh of the swine, and happened to obtain mutton; a. fr. e.g. Proverbs 22:28
- 1. to elevate, exalt, praise. Sabb. 33ᵇ יהודה שעי׳ יִתְעַלֶּה Judah who elevated (praised the Roman government), shall be elevated (to high office). Y. Snh. X, 29ᶜ top שעִילּוּ אותי וכ׳ who exalted me &c., v. זָבַח. Gen. R. s. 15 (ref. to וישם, Gen. II, 8) עי׳ אותו God raised him (made him a dignitary, by analogy to Deut. XVII, 15); a. fr. e.g. Genesis 2:8
- 2. to prize, to acquire at the highest price, bid for. Gen. R. s. 16 (ref. to ויקח, Gen. II, 15) עי׳ אותו he acquired him (by analogy to Is. XIV, 2; v. infra Hithpa.); Yalk. ib. 22. Gen. R. s. 40 (ref. to ויעלו, Jer. XXXVIII, 13) מְעַלִּין אותו (or מַעֲלִין, Hif.) they bade for him. e.g. Genesis 2:15
- 1. to raise, bring up. Makhsh. VI, 1 המַעֲלֶה פירותיו וכ׳ if one carries his fruits up to the roof, v. כְּנִימָה; Tosef. ib. III, 1. Pesik. R. s. 26 ובקושי הֶעֱלוּהוּ and with hard work they brought him up (out of the pit); a. v. fr.—Esp. to offer on the altar. Zeb. XIV, 3 המַעֲלֶה מבשר וכ׳ he who offers parts of the flesh of a sin offering &c. Ib. XIII, 1 שחט בפנים וה׳ בחוץ if he slaughtered a sacrifice within the Temple precincts, and offered it without; a. v. fr.
- 2. to raise, promote to a higher dignity. Yoma 20ᵇ, a. fr. מַעֲלִין בקדש ולא מורידין we may promote (a person or thing) to a higher grade of sanctity, but must not degrade. Tosef. Ned. VI, 5 שמעלה … מטומאתן which raises (relieves) the unclean from their uncleanness; Ned. 75ᵇ; Y. ib. X, 42ᵃ; a. fr.—לא מעלה ולא מוריד, v. יָרַד.—Idiomatic uses: a) to cause to go up from the reader’s place (which was low, v. תֵּיבה); to remove, discharge. Ber. 29ᵃ ולא הָעֱלוּהוּ and they did not remove him. Ib. טעה … מעלין אותו if a reader makes a mistake in the twelfth section of the T’fillah (v. מִין III), he must be removed; a. fr.—b) (v. Kal, c) to neutralize. Ter. IV, 8 תאנים שחורות מַעֲלוֹת וכ׳ black figs help to neutralize in conjunction with white ones, i.e. the black and the white secular figs are counted together against the admixture of figs of T’rumah whether black or white; a. fr.—c) (v. Kal, a) to account, credit or charge. B. Mets. 69ᵇ אני אעלה לך סלע וכ׳ I will give thee credit for one Sela each month (as a compensation for the use of the cow). Ab. II, 2 מעלה אני עליכם וכ׳ I (the Lord) shall credit you with a large reward, just as if you had accomplished (the good you had intended to do). Ib. III, 7, sq. מעלה עליו הכתוב כאילו וכ׳ the Bible text (the Lord) charges him as if he had endangered his life (v. חוּב). Yoma 81ᵇ מעלה עליו הכתוב כאילו וכ׳ it is accounted to his credit, as if he had fasted on the ninth and the tenth; a. fr.—d) (v. Kal, e) to succeed, profit. Snh. 90ᵇ הֶעֱלֵיתֶם בידכם, v. יָעַל.—f) ה׳ חן to effect grace; to find favor. Gen. R. s. 9 הלואי תהא מַעֲלַת חן לפני … כשם שהֶעֱלִית וכ׳ Oh, that thou wouldst find favor before me (please me) at all times, as thou dost now; a. e.—g) ה׳ חֵמָה [to let anger rise,] to become angry. Gen. R. s. 93 בשעה שהיה יהודה מעלה ח׳ וכ׳ whenever Judah got angry, the hair &c.; a. e.—h) (with or sub. ארוכה) to heal up. Ḥull. 77ᵃ, v. אֲרוּכָה II. Shebi. IV, 6 לא שיַעֲלֶה, v. פָּשַׁח; a. fr.
- to be removed, withdraw. Tosef. Yoma I, 12 בעון … שכינה נַעֲלַת through the sin of bloodshed has the Divine Presence withdrawn (Sifré Num. 161 מסתלקת).
- 1. to be raised, exalted. Sabb. 33ᵇ, v. supra; a. e.
- 2. to be raised in price, to be bargained for at auction. Gen. R. s. 40, end (ref. to וַתֻּקַּח, Gen. XII, 15) מִתְעַלָּה והולכת חד וכ׳ higher and higher prices were offered for her; one said, I give &c.; Esth. R. to II, 16 (ref. to ותלקח, ib.) מתעלה בליקוחין. e.g. Genesis 12:15
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 485 distinct written forms H5927 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 425 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H5927, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- מעל maʻal H4605 above
- מעל môʻal H4607 lifting
- מעלה maʻăleh H4608 ascent
- על ʻal H5920 above
- עלה ʻâleh H5929 leaf
- עלה ʻôlâh H5930 burnt offering
- עלה ʻillâh H5931 matter
- עלי ʻĕlîy H5940 pestle
- עלי ʻillîy H5942 upper
- עליה ʻălîyâh H5944 roof chamber
- עלית ʻallîyth H5952 roof chamber
- תעלה tᵉʻâlâh H8585 conduit
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 17 — not the complete family. 4 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 768 verses that also exist in the Greek Old Testament (Septuagint), out of the 817 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 2:6
- Exodus 1:10
- Leviticus 2:12
- Numbers 8:2
- Deuteronomy 1:21
- Joshua 2:6
- Judges 1:1
- Ruth 4:1
- 1 Samuel 1:3
- 2 Samuel 1:24
- 1 Kings 1:35
- 2 Kings 1:3
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
