Numbers 8:3

Hebrew (Westminster Leningrad Codex) Numbers 8:3 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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Numbers 8:3 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/numbers/8/3.

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English Translation
Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.
  • King James Version Public Domain
    And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Aaron did so. To the front of the face of the lampstand he lifted up its lamps, just as Yahweh commanded Moses.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.
  • Berean Standard Bible Public Domain
    And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.
  • Majority Standard Bible Public Domain
    And Aaron did so; he set up the lamps facing toward the front of the lampstand, just as the LORD had commanded Moses.
  • King James Version Public Domain
    And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.
  • American Standard Version (1901) Public Domain
    And Aaron did so; he lighted the lamps thereof `so as to give light' in front of the candlestick, as Jehovah commanded Moses.
  • Revised Version (1885) Public Domain
    And Aaron did so; he lighted the lamps thereof so as to give light in front of the candlestick, as the LORD commanded Moses.
  • Geneva Bible (1599) Public Domain
    And Aaron did so, lighting the lampes thereof towarde ye forefront of the Candlesticke, as the Lord had commanded Moses.
  • Douay-Rheims (1899) Public Domain
    And Aaron did so, and he put the lamps upon the candlestick, as the Lord had commanded Moses.
  • Young's Literal Translation Public Domain
    And Aaron doth so; over-against the face of the candlestick he hath caused its lights to go up, as Jehovah hath commanded Moses.
  • Literal Standard Version CC BY-SA 4.0
    And Aaron does so; he has caused its lights to go up toward the front of the face of the lampstand, as YHWH has commanded Moses.
  • Unlocked Literal Bible CC BY-SA 4.0
    Aaron did this. He lit the lamps on the lampstand to give light toward the front of it, as Yahweh had commanded Moses.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Aaron did so. To the front of the face of the lampstand he lifted up its lamps, just as Yahweh commanded Moses.
  • Darby Bible Public Domain
    And Aaron did so; he lighted the lamps thereof over against the candlestick, as Jehovah had commanded Moses.
  • World Messianic Bible Public Domain
    Aaron did so. He lit its lamps to light the area in front of the lamp stand, as the LORD commanded Moses.
  • Webster's Bible Public Domain
    And Aaron did so; he lighted the lamps of it over against the candlestick, as the LORD commanded Moses.
  • Free Bible Version CC BY-SA 4.0
    So that's what Aaron did. He placed the lamps facing towards the front of the lampstand, as the Lord had ordered Moses.
  • Bible in Basic English Public Domain
    And Aaron did so; he put the lights in their places so that they gave light in front of the support, as the Lord gave orders to Moses.
  • JPS Tanakh (1917) Public Domain
    And Aaron did so: he lighted the lamps thereof so as to give light in front of the candlestick, as the LORD commanded Moses.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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מוּל֙
mûwl
H4136
“front”
Preposition
Part of Speech
Preposition
Full BDB Definition

Origin: from H4135

TWOT: 1160

front (noun masculine) - front - in the opposite direction - in front of (preposition) - in front of - (with prefix) - towards the front of, to the front of, on the front of - from the front of, off the front of, close in front of, on the forefront of
  1. וַיַּ֤עַשׂ ʻâsâh H6213 “and · to do” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. כֵּן֙ kên H3651 “thus” Particle, Demonstrative
  3. אַהֲרֹ֔ן ʼAhărôwn H175 “Aaron” Noun, Proper
  4. אֶל ʼêl H413 “to” Preposition
  5. פְּנֵ֣י pânîym H6440 “face(s) of” Noun, Common, Both, Plural, Construct
  6. הַמְּנוֹרָ֔ה mᵉnôwrâh H4501 “the · lampstand” Particle, Definite Article + Noun, Common, Feminine, Singular, Absolute
  7. הֶעֱלָ֖ה ʻâlâh H5927 “to go up” Verb, Hiphil, Perfect, 3rd Person, Masculine, Singular
  8. נֵרֹתֶ֑יהָ nîyr H5216 “lamps · her” Noun, Common, Masculine, Plural, Construct + Suffix, Personal, 3rd Person, Feminine, Singular
  9. כַּֽאֲשֶׁ֛ר ʼăsher H834 “like/as · which” Preposition + Particle, Relative
  10. צִוָּ֥ה tsâvâh H6680 “to command” Verb, Piel, Perfect, 3rd Person, Masculine, Singular
  11. יְהוָ֖ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  12. אֶת ʼêth H853 “-” Particle, Direct Object
  13. מֹשֶֽׁה Môsheh H4872 “Moses” Noun, Proper

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

14
words
14
distinct lemmas
Pentateuch
section

Shared distinctive vocabulary

מוּל֙ front H4136 occurs in 34 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 6 nouns
  • 2 prepositions
  • 3 particles

Verb forms

  • וַיַּ֤עַשׂ Qal · Sequential Imperfect
  • הֶעֱלָ֖ה Hiphil · Perfect
  • צִוָּ֥ה Piel · Perfect

Hebrew & Septuagint length

In English translation the verse runs 20 words from the Hebrew and 19 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 14 Hebrew tokens and 21 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Numbers 8:3 Masoretic · Westminster Leningrad Codex

וַיַּ֤עַשׂ כֵּן֙ אַהֲרֹ֔ן אֶל מוּל֙ פְּנֵ֣י הַמְּנוֹרָ֔ה הֶעֱלָ֖ה נֵרֹתֶ֑יהָ כַּֽאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת מֹשֶֽׁה

Aaron did so. He lit its lamps to light the area in front of the lampstand, as Yahweh commanded Moses.

World English Bible · Public Domain

Greek LXX Numbers 8:3 Septuagint · lemma form

καί ποιέω οὕτως ἀαρών ἐκ ὁ εἷς μέρος κατά πρόσωπον ὁ λυχνία ἐκἅπτω ὁ λύχνος αὐτός καθά συντάσσω κύριος ὁ μωυσῆς

And Aaron did so: on one side opposite the candlestick he lighted its lamps, as the Lord appointed Moses.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    וַעֲבַד כֵּן אַהֲרֹן לָקֳבֵל אַפֵּי מְנַרְתָּא אַדְלֵק בּוֹצִינָהָא כְּמָא דִי פַקִיד יְיָ יָת משֶׁה

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    וַעֲבַד כֵּן אַהֲרן כָּל קֳבֵיל אַפֵּי מְנַרְתָּא אַדְלֵיק בּוֹצִינָהָא הֵיכְמָא דְפַקֵיד יְיָ יַת משֶׁה

    And Aharon did so; at the face of the candelabrum he lit the lamps thereof, as the Lord commanded Mosheh.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Numbers 8:3 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

Num 8:3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.

Ver. 3. He lighted the lamps.] This candlestick, on the south side of the tabernacle, over against the table, figured the law of God shining in his Church; {Pro 6:23 2Pe 1:19} and the lighting of one lamp from another, showed the opening of one text by another. The Rabbins have a saying, Nulla est obiectio in lege quae non habet solutionem in latere; i.e., there is not any doubt in the law, but may be resolved in the context.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(3) He lighted.—Better, he set up.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Aaron did so, he lighted the lamps thereof over against the candlestick,.... As God had taken up his residence in the most holy place, as appears by the voice speaking from off the mercy seat, Num 7:89; and sacrifices were begun to be offered in the outward court on the altar of burnt offering, it was proper that the service of God in the holy place should also be set on foot; as placing of the shewbread on the shewbread table, and burning incense on the golden altar of incense; which could not well be done until the lamps were lighted, and therefore orders were given for the lighting them, which was accordingly done by Aaron:

as the Lord commanded Moses; Exo 25:37.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

unfoldingWord translationNotes

Door43 World Missions Community

to give light

"to shine"

The lampstand was made

This can be stated in active form. AT: "They had made the lampstand" (See: Active or Passive)

with hammered cups like blossoms

They were commanded to form the hammered cups so that they resembled flower blossoms. AT: "with hammered cups that resemble flower blossoms" (See: Simile)

translationWords

command

gold

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

ויעש כן אהרן AND AARON DID SO — This is stated in order to tell the praise of Aaron — that he did not deviate [from G-d's command] (cf. Sifrei Bamidbar 60).

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Ramban (Nachmanides)

Rabbi Moshe ben Nachman (Ramban / Nachmanides)

AND AARON DID SO. The meaning thereof is to state that it was Aaron who lighted the lamps all his life. For although the commandment may be validly performed by his sons, as it is said, Aaron and his sons shall set it in order, it was he who was zealous in the fulfillment of this great commandment which alludes to an exalted matter and sublime secret. Perhaps he deduced an allusion to this [i.e., that during his lifetime it was he who was to light the lamps] from the verse, Without the Veil of the Testimony, in the Tent of Meeting, shall Aaron set it in order from evening to morning, [implying] that it was him whom G-d chose [to light the lamps] as long as he lived. And it is for this reason that now too, He said, Speak unto Aaron … When thou lightest, and He did not say “Speak unto Aaron and his sons … When ye light [the lamps].”

Ramban (Nachmanides) on the Tanakh — English translation: “Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Numbers, in the Pentateuch, opens this verse with 14 words (14 distinct Hebrew lemmas). Its most distinctive word is mûwl (“front”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word mûwl carries the sense “front.” How does it shape the verse?
  2. How does Exodus 18:19, which shares the word «front», read alongside this verse?
  3. These translations render this verse differently. What is at stake in choosing one wording over another?
  4. «וַיַּ֤עַשׂ» is a Qal Sequential Imperfect verb. How does that grammatical form shape the action described?
  5. Compare how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse. Where do they agree or differ?

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Old Testament
Old Testament edition

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English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

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