1 Kings 22:12

Hebrew (Westminster Leningrad Codex) 1 Kings 22:12 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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1 Kings 22:12 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/1-kings/22/12.

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English Translation
All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.
  • King James Version Public Domain
    And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And all of the prophets were prophesying thus, saying, “Go up Ramoth Gilead and prosper, for Yahweh will give into the hand of the king.”

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

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Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.
  • Berean Standard Bible Public Domain
    And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and prosper, for the LORD will deliver it into the hand of the king.”
  • Majority Standard Bible Public Domain
    And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”
  • King James Version Public Domain
    And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.
  • American Standard Version (1901) Public Domain
    And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Jehovah will deliver it into the hand of the king.
  • Revised Version (1885) Public Domain
    And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD shall deliver it into the hand of the king.
  • Geneva Bible (1599) Public Domain
    And all the prophets prophecied so, saying, Goe vp to Ramoth Gilead, and prosper: for the Lord shall deliuer it into the Kings hand.
  • Douay-Rheims (1899) Public Domain
    And all the prophets prophesied in like manner, saying: Go up to Ramoth Galaad, and prosper, for the Lord will deliver it into the king's hands.
  • Young's Literal Translation Public Domain
    and all the prophets are prophesying so, saying, `Go up to Ramoth-Gilead, and prosper, and Jehovah hath given `it' into the hand of the king.'
  • Literal Standard Version CC BY-SA 4.0
    and all the prophets are prophesying so, saying, “Go up to Ramoth-Gilead, and prosper, and YHWH has given [it] into the hand of the king.”
  • Unlocked Literal Bible CC BY-SA 4.0
    Then all the prophets prophesied the same, saying, “Attack Ramoth Gilead and win, for Yahweh has given it into the hand of the king.”
  • unfoldingWord Literal Text CC BY-SA 4.0
    And all of the prophets were prophesying thus, saying, “Go up Ramoth Gilead and prosper, for Yahweh will give into the hand of the king.”
  • Darby Bible Public Domain
    And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand.
  • World Messianic Bible Public Domain
    All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for the LORD will deliver it into the hand of the king.”
  • Webster's Bible Public Domain
    And all the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper: for the LORD will deliver it into the king's hand.
  • Free Bible Version CC BY-SA 4.0
    All the prophets were prophesying the same thing, saying, “Go ahead, attack Ramoth-gilead; you will be successful, for the Lord will hand it over to the king.”
  • Bible in Basic English Public Domain
    And all the prophets said the same thing, saying, Go up to Ramoth-gilead, and it will go well for you, for the Lord will give it into the hands of the king.
  • JPS Tanakh (1917) Public Domain
    And all the prophets prophesied so, saying: 'Go up to Ramoth-gilead, and prosper; for the LORD will deliver it into the hand of the king.'

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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רָמֹ֤ת
Râmôth Gilʻâd
H7433
“Ramoth”
Noun, Proper
Part of Speech
Noun
Type
Proper
Full BDB Definition

Origin: from the pl. of H7413 and H1568

TWOT: None

Ramoth = "heights" - an Israelite who had a foreign wife in the time of Ezra (noun proper masculine) - Ramoth-gilead - a place in Gilead (noun proper locative) - site dubious
  1. וְכָל kôl H3605 “and · all of” Conjunction + Noun, Common, Masculine, Singular, Construct
  2. הַנְּבִאִ֔ים nâbîyʼ H5030 “the · prophets” Particle, Definite Article + Noun, Common, Masculine, Plural, Absolute
  3. נִבְּאִ֥ים nâbâʼ H5012 “prophesying” Verb, Niphal, Participle Active, Masculine, Plural, Absolute
  4. כֵּ֖ן kên H3651 “thus” Particle, Demonstrative
  5. לֵאמֹ֑ר ʼâmar H559 “to say” Preposition + Verb, Qal, Infinitive Construct
  6. עֲלֵ֞ה ʻâlâh H5927 “go up” Verb, Qal, Imperative, 2nd Person, Masculine, Singular
  7. גִּלְעָד֙ Gilʻâd H1568 “Gilead” Noun, Proper
  8. וְהַצְלַ֔ח tsâlach H6743 “and · prosper” Conjunction + Verb, Hiphil, Imperative, 2nd Person, Masculine, Singular
  9. וְנָתַ֥ן nâthan H5414 “and · to give” Conjunction + Verb, Qal, Perfect, 3rd Person, Masculine, Singular
  10. יְהוָ֖ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  11. בְּיַ֥ד yâd H3027 “in/at · hand of” Preposition + Noun, Common, Both, Singular, Construct
  12. הַמֶּֽלֶךְ melek H4428 “the · king” Particle, Definite Article + Noun, Common, Masculine, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

13
words
13
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is רָמֹ֤ת Ramoth H7433 — appearing just 21 times in the whole Hebrew Bible.

Shared distinctive vocabulary

רָמֹ֤ת Ramoth H7433 occurs in 21 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 5 verbs
  • 7 nouns
  • 1 particle

Verb forms

  • נִבְּאִ֥ים Niphal · Participle Active
  • לֵאמֹ֑ר Qal · Infinitive Construct
  • עֲלֵ֞ה Qal · Imperative
  • וְהַצְלַ֔ח Hiphil · Imperative
  • וְנָתַ֥ן Qal · Perfect

Hebrew & Septuagint length

In English translation the verse runs 23 words from the Hebrew and 33 from the Septuagint (LXX English) — the Septuagint runs noticeably longer here. See the side-by-side →

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 13 Hebrew tokens and 23 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

3

Topical passages linked to 1 Kings 22:12 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 1 Kings 22:6–15 Then the king of Israel gathered the prophets together, about four hundred men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I forbear? They said, Go up; for the Lord will deliver it into the hand of the king.
  • 1 Kings 22:32–36 It happened, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel; and they turned aside to fight against him: and Jehoshaphat cried out.
  • 2 Chronicles 35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and didn't listen to the words of Neco from the mouth of God, and came to fight in the valley of Megiddo.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

Here the Septuagint runs noticeably longer than the Hebrew — LXX2012 (modern English Septuagint) 33 words vs World English Bible 23. A rough length comparison of the two English translations, not a word-level alignment — read both below.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 1 Kings 22:12 Masoretic · Westminster Leningrad Codex

וְכָל הַנְּבִאִ֔ים נִבְּאִ֥ים כֵּ֖ן לֵאמֹ֑ר עֲלֵ֞ה רָמֹ֤ת גִּלְעָד֙ וְהַצְלַ֔ח וְנָתַ֥ן יְהוָ֖ה בְּיַ֥ד הַמֶּֽלֶךְ

All the prophets prophesied so, saying, Go up to Ramoth-gilead, and prosper; for Yahweh will deliver it into the hand of the king.

World English Bible · Public Domain

Greek LXX 1 Kings 22:12 Septuagint · lemma form

καί πᾶς ὁ προφήτης προφητεύω οὕτως λέγω ἀναβαίνω εἰς ρεμμαθ γαλαάδ καί εὐοδόω καί δίδωμι κύριος εἰς χείρ σύ καί ὁ βασιλεύς συρία

And all the prophets prophesied in like manner, saying, Go up to Remmath Galaad, and the thing shall prosper, and the Lord shall deliver it and the king of Syria into your hands.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, The Cambridge Bible for Schools and Colleges discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

1

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Jonathan Prophets (Joshua–Malachi)
    וְכָל נְבִיֵי שִׁקְרָא מִתְנַבַּן כֵּן לְמֵימַר סַק לְרָמוֹת גִלְעָד וְאַצְלַח וְיִמְסַר יְיָ בִּידָא דְמַלְכָּא:

    (no public-domain English translation for this verse)

    Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.

Commentary

Notes on 1 Kings 22:12 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

1Ki 22:12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver [it] into the king’s hand.

Ver. 12. And all the prophets prophesied so.] These were fit handles for such a hatchet as Ahab was; fit lettuce for such lips; dignum patella operculum. Itching ears shall have clawing preachers.

For the Lord shall deliver it.] See on 1Ki 22:6.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Ellicott's Commentary for English Readers

(12) For the Lord shall deliver it.—The prophets, led by Zedekiah, now venture to use the Name of Jehovah, from which they had at first shrunk. The description, however, of their united reiteration of the cry, evidently with increasing excitement, reminds us of the repeated “O Baal, hear us” of Mount Carmel, and stands in similar contrast with the calm, stern utterance of the true prophet.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

12. into the king’s hand] R.V. into the hand of the king. A change made to shew that the words are just the same as in 1Ki_22:6. The LXX. adds here ‘even the king of Syria.’

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

So he came to the king,.... Being introduced by the officer:

and the king said unto him, Micaiah, shall we go up against Ramothgilead to battle, or shall we forbear? the same question in the same words that was put to the other prophets, Kg1 22:6, only there he uses the singular number, here the plural, including Jehoshaphat with him:

and he answered him, go, and prosper: for the Lord shall deliver it into the hand of the king; he answered not in the name of the Lord, saying, "thus saith the Lord", nor did he speak his own sense and in his own words, nor seriously, but by way of derision; he took up the words of the prophets, and bantered them; it is as if he should say, the prophets bid you go, and tell you that you shall "prosper", and that the city will be delivered into the king's hand; do as they direct you, and see what the issue will be, no doubt it will be good, since they are all agreed; but he delivered the above words with such gestures, and such a tone, and with a contemptuous smile in his countenance, which showed that he spoke not seriously, but sarcastically; and this the king plainly discovered, as appears by what follows.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Whedon's Commentary on the Bible

Daniel D. Whedon

12. The Lord shall deliver it into the king’s hand — This announcement was ambiguous, like the heathen oracles, and capable of different explanations, for it did not distinctly designate whether the king of Israel or the king of Syria would be the victor. Micaiah, when called, uttered the same words, (1Ki_22:15;) and by his manner of voice and look imitated the irony of Elijah at Carmel, (1Ki_18:27,) as if to suggest to Ahab how misleading and unworthy of Jehovah was such an ambiguous oracle.

Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.

The Pulpit Commentary

And all the prophets prophesied Heb. were prophesying so, saying, Go up to Ramoth-Gilead, and prosper a Hebraism for "thou wilt prosper." Gesenius, Gram. 2, cites parallels in Genesis Pro_20:13; Psa_37:27; Job_22:21; Isa_8:9 Isa_29:9, and reminds us that in the Latin divide et impera we have the same idiom for the Lord tall speak in His name now, hoping thus to satisfy the king of Judah shall deliver it into the king"s hand.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

1 Kings, in the Historical, opens this verse with 13 words (13 distinct Hebrew lemmas). Its most distinctive word is Râmôth Gilʻâd (“Ramoth”). The Greek Septuagint runs longer here. A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. What does “Ramoth” (Râmôth Gilʻâd) contribute to the verse as a whole?
  2. Joshua 21:38 shares the word «Ramoth» with this verse. How do the two illuminate each other?
  3. Compared with the Hebrew, the Septuagint runs longer here. What questions does that raise?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. The verb «נִבְּאִ֥ים» is Niphal Participle Active. How does its form color the action?
  6. Reading how Trapp's Complete Commentary and Ellicott's Commentary for English Readers read this verse, where do the two commentators agree and where do they part?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.