ος
who
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Accusative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Relative pronoun
- Introduces a relative clause (“who,” “which,” “that”).
- Adverb
- A word that modifies a verb, adjective, or other adverb.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Accusative
- The case of the direct object and of extent.
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Neuter
- Grammatically neuter.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one.
Every verse where G3739 appears in the Book of Romans — 73 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:2 ὃ rel.pron acc sg neut which he promised before through his prophets in the holy Scriptures,
- Romans 1:5 οὗ rel.pron gen sg masc through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:6 οἷς rel.pron dat pl neut among whom you are also called to belong to Jesus Christ;
- Romans 1:9 ᾧ rel.pron dat sg masc For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:25 ὅς rel.pron nom sg masc who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:27 ἣν rel.pron acc sg fem Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 2:1 ᾧ rel.pron dat sg neut Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:6 ὃς rel.pron nom sg masc who "will pay back to everyone according to their works:"
- Romans 2:23 ὃς rel.pron nom sg masc You who glory in the law, through your disobedience of the law do you dishonor God?
- Romans 2:29 οὗ rel.pron gen sg masc but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
- Romans 3:8 ὧν rel.pron gen pl masc Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.
- Romans 3:14 ὧν rel.pron gen pl masc "Whose mouth is full of cursing and bitterness."
- Romans 3:25 ὃν rel.pron acc sg masc whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:30 ὃς rel.pron nom sg masc since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
- Romans 4:6 ᾧ rel.pron dat sg masc Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
- Romans 4:7 ὧν ὧν rel.pron gen pl masc rel.pron gen pl masc "Blessed are they whose iniquities are forgiven, Whose sins are covered.
- Romans 4:8 οὗ rel.pron gen sg masc Blessed is the man whom the Lord will by no means charge with sin."
- Romans 4:16 ὅς rel.pron nom sg masc For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
- Romans 4:17 οὗ rel.pron gen sg masc As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
- Romans 4:18 ὃς rel.pron nom sg masc Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."
- Romans 4:21 ὃ rel.pron acc sg neut and being fully assured that what he had promised, he was able also to perform.
- Romans 4:24 οἷς rel.pron dat pl masc but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,
- Romans 4:25 ὃς rel.pron nom sg masc who was delivered up for our trespasses, and was raised for our justification.
- Romans 5:2 οὗ ᾗ rel.pron gen sg masc rel.pron dat sg fem through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:11 οὗ rel.pron gen sg masc Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:12 ᾧ rel.pron dat sg neut Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.
- Romans 5:14 ὅς rel.pron nom sg masc Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.
- Romans 6:10 ὃ ὃ rel.pron acc sg neut rel.pron acc sg neut For the death that he died, he died to sin one time; but the life that he lives, he lives to God.
- Romans 6:16 ᾧ ᾧ rel.pron dat sg neut rel.pron dat sg neut Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?
- Romans 6:17 ὃν rel.pron acc sg masc But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.
- Romans 6:21 οἷς rel.pron dat pl neut What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.
- Romans 7:6 ᾧ rel.pron dat sg masc But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
- Romans 7:15 ὃ ὃ ὃ rel.pron acc sg neut rel.pron acc sg neut rel.pron acc sg neut For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.
- Romans 7:16 ὃ rel.pron acc sg neut But if what I don't desire, that I do, I consent to the law that it is good.
- Romans 7:19 ὃ ὃ rel.pron acc sg neut rel.pron acc sg neut For the good which I desire, I don't do; but the evil which I don't desire, that I practice.
- Romans 7:20 ὃ rel.pron acc sg neut But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
- Romans 8:3 ᾧ rel.pron dat sg neut For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:15 ᾧ rel.pron dat sg neut For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
- Romans 8:24 ὃ rel.pron acc sg neut For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?
- Romans 8:25 ὃ rel.pron acc sg neut But if we hope for that which we don't see, we wait for it with patience.
- Romans 8:29 οὓς rel.pron acc pl masc For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:30 οὓς οὓς οὓς rel.pron acc pl masc rel.pron acc pl masc rel.pron acc pl masc Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.
- Romans 8:32 ὅς rel.pron nom sg masc He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?
- Romans 8:34 ὃς ὃς rel.pron nom sg masc rel.pron nom sg masc Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 9:4 ὧν rel.pron gen pl masc who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;
- Romans 9:5 ὧν ὧν rel.pron gen pl masc rel.pron gen pl masc of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.
- Romans 9:15 ὃν ὃν rel.pron acc sg masc rel.pron acc sg masc For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
- Romans 9:18 ὃν ὃν rel.pron acc sg masc rel.pron acc sg masc So then, he has mercy on whom he desires, and he hardens whom he desires.
- Romans 9:21 ὃ ὃ rel.pron acc sg neut rel.pron acc sg neut Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?
- Romans 9:23 ἃ rel.pron acc pl neut and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,
- Romans 9:24 οὓς rel.pron acc pl masc us, whom he also called, not from the Jews only, but also from the Gentiles?
- Romans 9:26 οὗ adv "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
- Romans 10:8 ὃ rel.pron acc sg neut But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
- Romans 10:13 ὃς rel.pron nom sg masc For, "Whoever will call on the name of the Lord will be saved."
- Romans 10:14 ὃν οὗ rel.pron acc sg masc rel.pron gen sg masc How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher?
- Romans 11:2 ὃν rel.pron acc sg masc God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:7 ὃ rel.pron acc sg neut What then? That which Israel seeks for, that he didn't obtain, but the chosen ones obtained it, and the rest were hardened.
- Romans 11:25 οὗ rel.pron gen sg masc For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
- Romans 12:3 ὃ rel.pron acc sg neut For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 14:2 ὃς rel.pron nom sg masc One man has faith to eat all things, but he who is weak eats only vegetables.
- Romans 14:5 ὃς ὃς rel.pron nom sg masc rel.pron nom sg masc One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
- Romans 14:15 οὗ rel.pron gen sg masc Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.
- Romans 14:21 ᾧ rel.pron dat sg neut It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
- Romans 14:22 ἣν ᾧ rel.pron acc sg fem rel.pron dat sg neut Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
- Romans 14:23 ὃ rel.pron nom sg neut But he who doubts is condemned if he eats, because it isn't of faith; and whatever is not of faith is sin. (14:24) Now to him who is able to establish you according to my Gospel and the preaching of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages, (14:25) but now is revealed, and by the Scriptures of the prophets, according to the commandment of the eternal God, is made known for obedience of faith to all the nations; (14:26) to the only wise God, through Jesus Christ, to whom be the glory forever! Amen.
- Romans 15:18 ὧν rel.pron gen pl neut For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,
- Romans 15:21 οἷς οἳ rel.pron dat pl masc rel.pron nom pl masc But, as it is written, "They will see, to whom no news of him came. They who haven't heard will understand."
- Romans 16:2 ᾧ rel.pron dat sg neut that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:4 οἷς rel.pron dat pl masc who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.
- Romans 16:5 ὅς rel.pron nom sg masc Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
- Romans 16:7 οἳ rel.pron nom pl masc Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
- Romans 16:17 ἣν rel.pron acc sg fem Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
- Romans 16:27 ᾧ rel.pron dat sg masc
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, ος (hós) means “who.” Scripture first uses it in Matthew 1:16. It appears 1,225 verses across 27 books of the Greek New Testament, among its most common vocabulary. It clusters with ο, τανυν and οδε under a shared root. Dig into 1,225-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3739 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,225
- distinct verses
- The word appears in 1,225 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #12
- by frequency
- Top 25 most frequent Greek words (rank 12 of 5,347 Greek words by occurrence).
View all 1,225 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,225 distinct verses.
- Gospels 480 verses · 39%
- Lukan (Luke–Acts) 362 verses · 30%
- Pauline corpus 331 verses · 27%
- Johannine 235 verses · 19%
- General (Catholic) Epistles 81 verses · 7%
- Hebrews 69 verses · 6%
- Revelation 64 verses · 5%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 394×, Whom 256×, That 126×
- American Standard Version: Which 325×, Whom 247×, That 139×
- Berean Standard Bible: Whom 124×, Which 116×, What 114×
- unfoldingWord Literal Text: Which 272×, Whom 262×, That 227×
King James Version Public Domain
Renders G3739 across 1,256 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 47 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 147 further occurrences.
American Standard Version Public Domain
Renders G3739 across 1,259 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 91 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Berean Standard Bible Public Domain
Renders G3739 across 866 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 50 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 496 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3739 across 1,431 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 25 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- who, which, what, that Wigram's count is 1309 not 1393.
Word origin
Derived from ο (ho) (G3588).
Forms in the corpus
The 25 distinct written forms G3739 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3739, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Derived from this word
- ο εστι hó esti G3603 which is
- οθεν hóthen G3606 from which
- οποιος hopoîos G3697 what sort
- οποτε hopóte G3698 when
- οπου hópou G3699 where
- οπως hópōs G3704 how
- οσακις hosákis G3740 as often as
- οσος hósos G3745 how much
- οσπερ hósper G3746 whomever
- οστις hóstis G3748 whoever
- οτε hóte G3753 when
- ου hoû G3757 where
- ποσος pósos G4214 how much
- ως hōs G5613 as
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 31 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ος appears 3,959 times in the Greek Old Testament (Septuagint), across 3,406 verses in 38 books.
- 3,959
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 3,406
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:7 ὅς
- Exodus 1:8 ὅς
- Leviticus 2:8 ὅς
- Numbers 1:19 ὅς
- Deuteronomy 1:1 ὅς
- Joshua 1:2 ὅς
- Judges 1:12 ὅς
- Ruth 1:13 ὅς
- 1 Samuel 1:15 ὅς
- 2 Samuel 2:10 ὅς
- 1 Kings 1:9 ὅς
- 2 Kings 1:4 ὅς
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3739) appears in the Greek Septuagint — showing the first 50 of 3,406. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:7 ὅς God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:11 ὅς God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὅς The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:21 ὅς God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:29 ὅς God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὅς To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:2 ὅς On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὅς God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὅς This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:8 ὅς Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:11 ὅς The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:15 ὅς Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 ὅς but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:19 ὅς Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:22 ὅς He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:25 ὅς They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:1 ὅς Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 ὅς but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 ὅς for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:8 ὅς They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:11 ὅς God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:12 ὅς The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."
- Genesis 3:17 ὅς To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:19 ὅς By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 3:23 ὅς Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 4:11 ὅς Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:25 ὅς Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
- Genesis 5:1 ὅς This is the book of the generations of Adam. In the day that God created man, he made him in God's likeness.
- Genesis 5:2 ὅς He created them male and female, and blessed them, and called their name Adam, in the day when they were created.
- Genesis 5:5 ὅς All the days that Adam lived were nine hundred thirty years, then he died.
- Genesis 5:27 ὅς All the days of Methuselah were nine hundred sixty-nine years, then he died.
- Genesis 5:29 ὅς and he named him Noah, saying, "This same will comfort us in our work and in the toil of our hands, because of the ground which Yahweh has cursed."
- Genesis 6:2 ὅς that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.
- Genesis 6:7 ὅς Yahweh said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."
- Genesis 6:17 ὅς I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 6:21 ὅς Take with you of all food that is eaten, and gather it to you; and it will be for food for you, and for them."
- Genesis 7:4 ὅς In seven days, I will cause it to rain on the earth for forty days and forty nights. Every living thing that I have made, I will destroy from the surface of the ground."
- Genesis 7:15 ὅς They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 7:19 ὅς The waters prevailed exceedingly on the earth. All the high mountains that were under the whole sky were covered.
- Genesis 7:22 ὅς All in whose nostrils was the breath of the spirit of life, of all that was on the dry land, died.
- Genesis 7:23 ὅς Every living thing was destroyed that was on the surface of the ground, including man, cattle, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ark.
- Genesis 8:6 ὅς It happened at the end of forty days, that Noah opened the window of the ark which he had made,
- Genesis 8:13 ὅς It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from off the earth. Noah removed the covering of the ark, and looked. He saw that the surface of the ground was dried.
- Genesis 9:3 ὅς Every moving thing that lives will be food for you. As the green herb, I have given everything to you.
- Genesis 9:12 ὅς God said, "This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
- Genesis 9:15 ὅς and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 9:16 ὅς The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
- Genesis 9:17 ὅς God said to Noah, "This is the token of the covenant which I have established between me and all flesh that is on the earth."
- Genesis 11:4 ὅς They said, "Come, let's build us a city, and a tower, whose top reaches to the sky, and let's make us a name; lest we be scattered abroad on the surface of the whole earth."
- Genesis 11:5 ὅς Yahweh came down to see the city and the tower, which the children of men built.
These are occurrences of the same Greek lexeme (G3739) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
