οὐ
not
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Particle
- A short, often untranslatable function word adding nuance or connection.
Degree
- Negative
- Marks a negative form.
Every verse where G3756 appears in the Book of Mark — 109 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Mark
- Mark 1:7 οὐκ ptcl neg He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
- Mark 1:22 οὐχ ptcl neg They were astonished at his teaching, for he taught them as having authority, and not as the scribes.
- Mark 1:34 οὐκ ptcl neg He healed many who were sick with various diseases, and cast out many demons. He didn't allow the demons to speak, because they knew him.
- Mark 2:17 οὐ οὐκ ptcl neg ptcl neg When Jesus heard it, he said to them, "Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance."
- Mark 2:18 οὐ ptcl neg John's disciples and the Pharisees were fasting, and they came and asked him, "Why do John's disciples and the disciples of the Pharisees fast, but your disciples don't fast?"
- Mark 2:19 οὐ ptcl neg Jesus said to them, "Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can't fast.
- Mark 2:24 οὐκ ptcl neg The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
- Mark 2:26 οὐκ ptcl neg How he entered into the house of God when Abiathar was high priest, and ate the show bread, which it is not lawful to eat except for the priests, and gave also to those who were with him?"
- Mark 2:27 οὐχ ptcl neg He said to them, "The Sabbath was made for man, not man for the Sabbath.
- Mark 3:24 οὐ ptcl neg If a kingdom is divided against itself, that kingdom cannot stand.
- Mark 3:25 οὐ ptcl neg If a house is divided against itself, that house cannot stand.
- Mark 3:26 οὐ ptcl neg If Satan has risen up against himself, and is divided, he can't stand, but has an end.
- Mark 3:27 οὐ ptcl neg But no one can enter into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.
- Mark 3:29 οὐκ ptcl neg but whoever may blaspheme against the Holy Spirit never has forgiveness, but is guilty of an eternal sin"
- Mark 4:5 οὐκ ptcl neg Others fell on the rocky ground, where it had little soil, and immediately it sprang up, because it had no depth of soil.
- Mark 4:7 οὐκ ptcl neg Others fell among the thorns, and the thorns grew up, and choked it, and it yielded no fruit.
- Mark 4:13 οὐκ ptcl neg He said to them, "Don't you understand this parable? How will you understand all of the parables?
- Mark 4:17 οὐκ ptcl neg They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.
- Mark 4:21 οὐχ ptcl neg He said to them, "Is the lamp brought to be put under a basket or under a bed? Isn't it put on a lampstand?
- Mark 4:22 οὐ ptcl neg For there is nothing hidden, except that it should be made known; neither was anything made secret, but that it should come to light.
- Mark 4:25 οὐκ ptcl neg For whoever has, to him will more be given, and he who doesn't have, from him will be taken away even that which he has."
- Mark 4:27 οὐκ ptcl neg and should sleep and rise night and day, and the seed should spring up and grow, he doesn't know how.
- Mark 4:34 οὐκ ptcl neg Without a parable he didn't speak to them; but privately to his own disciples he explained all things.
- Mark 4:38 οὐ ptcl neg He himself was in the stern, asleep on the cushion, and they woke him up, and told him, "Teacher, don't you care that we are dying?"
- Mark 4:40 οὐκ ptcl neg He said to them, "Why are you so afraid? How is it that you have no faith?"
- Mark 5:19 οὐκ ptcl neg He didn't allow him, but said to him, "Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you."
- Mark 5:37 οὐκ ptcl neg He allowed no one to follow him, except Peter, James, and John the brother of James.
- Mark 5:39 οὐκ ptcl neg When he had entered in, he said to them, "Why do you make an uproar and weep? The child is not dead, but is asleep."
- Mark 6:3 οὐχ οὐκ ptcl neg ptcl neg Isn't this the carpenter, the son of Mary, and brother of James, Joses, Judas, and Simon? Aren't his sisters here with us?" They were offended at him.
- Mark 6:4 οὐκ ptcl neg Jesus said to them, "A prophet is not without honor, except in his own country, and among his own relatives, and in his own house."
- Mark 6:5 οὐκ ptcl neg He could do no mighty work there, except that he laid his hands on a few sick people, and healed them.
- Mark 6:18 οὐκ ptcl neg For John said to Herod, "It is not lawful for you to have your brother's wife."
- Mark 6:19 οὐκ ptcl neg Herodias set herself against him, and desired to kill him, but she couldn't,
- Mark 6:26 οὐκ ptcl neg The king was exceedingly sorry, but for the sake of his oaths, and of his dinner guests, he didn't wish to refuse her.
- Mark 6:52 οὐ ptcl neg for they hadn't understood about the loaves, but their hearts were hardened.
- Mark 7:3 οὐκ ptcl neg (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.
- Mark 7:4 οὐκ ptcl neg They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
- Mark 7:5 οὐ ptcl neg The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"
- Mark 7:18 οὐ οὐ ptcl neg ptcl neg He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,
- Mark 7:19 οὐκ ptcl neg because it doesn't go into his heart, but into his stomach, then into the latrine, thus making all foods clean?"
- Mark 7:24 οὐκ ptcl neg From there he arose, and went away into the borders of Tyre and Sidon. He entered into a house, and didn't want anyone to know it, but he couldn't escape notice.
- Mark 7:27 οὐ ptcl neg But Jesus said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
- Mark 8:2 οὐκ ptcl neg "I have compassion on the multitude, because they have stayed with me now three days, and have nothing to eat.
- Mark 8:14 οὐκ ptcl neg They forgot to take bread; and they didn't have more than one loaf in the boat with them.
- Mark 8:16 οὐκ ptcl neg They reasoned with one another, saying, "It's because we have no bread."
- Mark 8:17 οὐκ ptcl neg Jesus, perceiving it, said to them, "Why do you reason that it's because you have no bread? Don't you perceive yet, neither understand? Is your heart still hardened?
- Mark 8:18 οὐ οὐκ οὐ ptcl neg ptcl neg ptcl neg Having eyes, don't you see? Having ears, don't you hear? Don't you remember?
- Mark 8:33 οὐ ptcl neg But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."
- Mark 9:1 οὐ ptcl neg He said to them, "Most assuredly I tell you, there are some standing here who will in no way taste death until they see the Kingdom of God come with power."
- Mark 9:3 οὐ ptcl neg His clothing became glistening, exceedingly white, like snow, such as no launderer on earth can whiten them.
- Mark 9:6 οὐ ptcl neg For he didn't know what to say, for they were very afraid.
- Mark 9:18 οὐκ ptcl neg and wherever it seizes him, it throws him down, and he foams at the mouth, and grinds his teeth, and wastes away. I asked your disciples to cast it out, and they weren't able."
- Mark 9:28 οὐκ ptcl neg When he had come into the house, his disciples asked him privately, "Why couldn't we cast it out?"
- Mark 9:30 οὐκ ptcl neg They went out from there, and passed through Galilee. He didn't want anyone to know it.
- Mark 9:37 οὐκ ptcl neg "Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me."
- Mark 9:38 οὐκ οὐκ ptcl neg ptcl neg John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."
- Mark 9:40 οὐκ ptcl neg For whoever is not against us is on our side.
- Mark 9:41 οὐ ptcl neg For whoever will give you a cup of water to drink in my name, because you are Christ's, most assuredly I tell you, he will in no way lose his reward.
- Mark 9:48 οὐ οὐ ptcl neg ptcl neg 'where their worm doesn't die, and the fire is not quenched.'
- Mark 10:15 οὐ ptcl neg Most assuredly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way enter into it."
- Mark 10:27 οὐ ptcl neg Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."
- Mark 10:38 οὐκ ptcl neg But Jesus said to them, "You don't know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?"
- Mark 10:40 οὐκ ptcl neg but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."
- Mark 10:43 οὐχ ptcl neg But it shall not be so among you, but whoever wants to become great among you shall be your servant.
- Mark 10:45 οὐκ ptcl neg For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
- Mark 11:13 οὐκ ptcl neg Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.
- Mark 11:16 οὐκ ptcl neg He would not allow anyone to carry a container through the temple.
- Mark 11:17 οὐ ptcl neg He taught, saying to them, "Isn't it written, 'My house will be called a house of prayer for all the nations?' But you have made it a den of robbers!"
- Mark 11:31 οὐκ ptcl neg They reasoned with themselves, saying, "If we should say, 'From heaven;' he will say, 'Why then did you not believe him?'
- Mark 11:33 οὐκ ptcl neg They answered Jesus, "We don't know." Jesus said to them, "Neither do I tell you by what authority I do these things."
- Mark 12:14 οὐ οὐ οὔ ptcl neg ptcl neg ptcl neg When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?
- Mark 12:20 οὐκ ptcl neg There were seven brothers. The first took a wife, and dying left no offspring.
- Mark 12:22 οὐκ ptcl neg and the seven took her and left no children. Last of all the woman also died.
- Mark 12:24 οὐ ptcl neg Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?
- Mark 12:26 οὐκ ptcl neg But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
- Mark 12:27 οὐκ ptcl neg He is not the God of the dead, but of the living. You are therefore badly mistaken."
- Mark 12:31 οὐκ ptcl neg The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."
- Mark 12:32 οὐκ ptcl neg The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,
- Mark 12:34 οὐ ptcl neg When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.
- Mark 13:2 οὐ οὐ ptcl neg ptcl neg Jesus said to him, "Do you see these great buildings? There will not be left here one stone on another, which will not be thrown down."
- Mark 13:11 οὐ ptcl neg When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.
- Mark 13:14 οὐ ptcl neg But when you see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not (let the reader understand), then let those who are in Judea flee to the mountains,
- Mark 13:19 οὐ οὐ ptcl neg ptcl neg For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.
- Mark 13:20 οὐκ ptcl neg Unless the Lord had shortened the days, no flesh would have been saved; but for the sake of the chosen ones, whom he picked out, he shortened the days.
- Mark 13:24 οὐ ptcl neg But in those days, after that oppression, the sun will be darkened, the moon will not give its light,
- Mark 13:30 οὐ ptcl neg Most assuredly I say to you, this generation will not pass away until all these things happen.
- Mark 13:31 οὐ ptcl neg Heaven and earth will pass away, but my words will not pass away.
- Mark 13:33 οὐκ ptcl neg Watch, keep alert, and pray; for you don't know when the time is.
- Mark 13:35 οὐκ ptcl neg Watch therefore, for you don't know when the lord of the house is coming, whether at evening, or at midnight, or when the rooster crows, or in the morning;
- Mark 14:7 οὐ ptcl neg For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me.
- Mark 14:21 οὐκ ptcl neg For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."
- Mark 14:25 οὐ ptcl neg Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God."
- Mark 14:29 οὐκ ptcl neg But Peter said to him, "Although all will be offended, yet I will not."
- Mark 14:31 οὐ ptcl neg But he spoke all the more, "If I must die with you, I will not deny you." They all said the same thing.
- Mark 14:36 οὐ ptcl neg He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
- Mark 14:37 οὐκ ptcl neg He came and found them sleeping, and said to Peter, "Simon, are you sleeping? Couldn't you watch one hour?
- Mark 14:40 οὐκ ptcl neg Again he returned, and found them sleeping, for their eyes were very heavy, and they didn't know what to answer him.
- Mark 14:49 οὐκ ptcl neg I was daily with you in the temple teaching, and you didn't arrest me. But this is so that the Scriptures might be fulfilled."
- Mark 14:55 οὐχ ptcl neg Now the chief priests and the whole council sought witnesses against Jesus to put him to death, and found none.
- Mark 14:56 οὐκ ptcl neg For many gave false testimony against him, and their testimony didn't agree with each other.
- Mark 14:60 οὐκ ptcl neg The high priest stood up in the midst, and asked Jesus, "Have you no answer? What is it which these testify against you?"
- Mark 14:61 οὐκ ptcl neg But he stayed quiet, and answered nothing. Again the high priest asked him, "Are you the Christ, the Son of the Blessed?"
- Mark 14:71 οὐκ ptcl neg But he began to curse, and to swear, "I don't know this man of whom you speak!"
- Mark 15:4 οὐκ ptcl neg Pilate again asked him, "Have you no answer? See how many things they testify against you!"
- Mark 15:23 οὐκ ptcl neg They offered him wine mixed with myrrh to drink, but he didn't take it.
- Mark 15:31 οὐ ptcl neg Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.
- Mark 16:6 οὐκ ptcl neg He said to them, "Don't be amazed. You seek Jesus, the Nazarene, who has been crucified. He has risen. He is not here. Behold, the place where they laid him!
- Mark 16:14 οὐκ ptcl neg Afterward he was revealed to the eleven themselves as they sat at the table, and he rebuked them for their unbelief and hardness of heart, because they didn't believe those who had seen him after he had risen.
- Mark 16:18 οὐ ptcl neg they will take up serpents; and if they drink any deadly thing, it will in no way hurt them; they will lay hands on the sick, and they will recover."
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“not” is the headline sense of the Greek word ου (ou). First canonically at Matthew 1:25, it enters the text early. It appears 1,401 verses across 27 books of the Greek New Testament, among its most common vocabulary. Related forms include μη, μηδαμως and μηδε. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3756 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 1,401
- distinct verses
- The word appears in 1,401 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #11
- by frequency
- Top 25 most frequent Greek words (rank 11 of 5,347 Greek words by occurrence).
View all 1,401 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 1,401 distinct verses.
- Gospels 686 verses · 49%
- Pauline corpus 404 verses · 29%
- Johannine 348 verses · 25%
- Lukan (Luke–Acts) 256 verses · 18%
- General (Catholic) Epistles 92 verses · 7%
- Hebrews 62 verses · 4%
- Revelation 54 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Not 1,159×, No 138×, Cannot 27×
- American Standard Version: Not 1,108×, No 165×, Is not 19×
- Berean Standard Bible: Not 365×, No 123×, Does not 26×
- unfoldingWord Literal Text: Not 1,367×, No 92×, Certainly not 89×
King James Version Public Domain
Renders G3756 across 1,506 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 47 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 31 further occurrences.
American Standard Version Public Domain
Renders G3756 across 1,534 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 89 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
Berean Standard Bible Public Domain
Renders G3756 across 705 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 46 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 128 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3756 across 1,635 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 21 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- no, not; in direct questions expecting an affirmative answer
Word origin
Derived from μη (mḗ) (G3361) — not.
Also οὐκ ouk ook used before a vowel and οὐχ ouch ookh before an aspirate. A primary word; the absolutely negative (compare G3361 ) adverb; no or not : - + long nay neither never no (X man) none [can-] not + nothing + special un ([-worthy]) when + without + yet but. See also G3364 G3372 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 8 distinct written forms G3756 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| οὐκ ouk | Particle, Negative | Matthew 1:25 | 828 |
| οὐ ou | Particle, Negative | Matthew 5:14 | 660 |
| οὐχ ouch | Particle, Negative | Matthew 6:26 | 104 |
| οὔ oú | Particle, Negative | Matthew 5:37 | 14 |
| Οὐ Ou | Particle, Negative | Matthew 7:21 | 11 |
| Οὐκ Ouk | Particle, Negative | Matthew 10:24 | 4 |
| οὒ où | Particle, Negative | Matthew 5:37 | 3 |
| Οὐχ Ouch | Particle, Negative | Romans 9:6 | 2 |
Same root — word family
Other Thayer's entries built from the same root as G3756, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- μηδαμως mēdamōs G3365 by no means
- μηδε mēdé G3366 and not
- μηδεις mēdeís G3367 no one
- μηκετι mēkéti G3371 no longer
- μη ουκ mḕ ouk G3378 not ever
- μηποτε mḗpote G3379 lest
- μηπω mḗpō G3380 not yet
- μηπως mḗpōs G3381 lest
- μητε mḗte G3383 nor
- μητι mḗti G3385 whether
- μητις mḗtis G3387 let no one
Derived from this word
- μη mḗ G3361 not
- ου μη ou mḗ G3364 by no means
- ουδε oudé G3761 neither
- ουκετι oukéti G3765 no longer
- ουκουν oukoûn G3766 not therefore
- ουπω oúpō G3768 not yet
- ουτε oúte G3777 neither
- ουχι ouchí G3780 not at all
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ου appears 5,233 times in the Greek Old Testament (Septuagint), across 4,158 verses in 38 books.
- 5,233
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 4,158
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 2:5 οὐ
- Exodus 1:8 οὐ
- Leviticus 1:17 οὐ
- Numbers 1:47 οὐ
- Deuteronomy 1:9 οὐ
- Joshua 1:5 οὐ
- Judges 1:18 οὐ
- Ruth 2:7 οὐ
- 1 Samuel 1:2 οὐ
- 2 Samuel 1:10 οὐ
- 1 Kings 1:1 οὐ
- 2 Kings 1:4 οὐ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3756) appears in the Greek Septuagint — showing the first 50 of 4,158. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 2:5 οὐ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:17 οὐ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 οὐ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:20 οὐ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:25 οὐ They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:1 οὐ Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 οὐ but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:4 οὐ The serpent said to the woman, "You won't surely die,
- Genesis 4:5 οὐ but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 οὐ If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:9 οὐ Yahweh said to Cain, "Where is Abel, your brother?" He said, "I don't know. Am I my brother's keeper?"
- Genesis 4:12 οὐ From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 οὐ Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 5:24 οὐ Enoch walked with God, and he was not, for God took him.
- Genesis 6:3 οὐ Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 8:7 οὐ and he sent forth a raven. It went back and forth, until the waters were dried up from off the earth.
- Genesis 8:9 οὐ but the dove found no place to rest her foot, and she returned to him into the ark; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ark.
- Genesis 8:12 οὐ He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.
- Genesis 8:21 οὐ Yahweh smelled the sweet savor. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.
- Genesis 8:22 οὐ While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."
- Genesis 9:4 οὐ But flesh with the life of it, the blood of it, you shall not eat.
- Genesis 9:11 οὐ I will establish my covenant with you; neither will all flesh be cut off any more by the waters of the flood; neither will there any more be a flood to destroy the earth."
- Genesis 9:15 οὐ and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 9:23 οὐ Shem and Japheth took a garment, and laid it on both their shoulders, went in backwards, and covered the nakedness of their father. Their faces were backwards, and they didn't see their father's nakedness.
- Genesis 11:6 οὐ Yahweh said, "Behold, they are one people, and they have all one language; and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.
- Genesis 11:30 οὐ Sarai was barren. She had no child.
- Genesis 12:18 οὐ Pharaoh called Abram, and said, "What is this that you have done to me? Why didn't you tell me that she was your wife?
- Genesis 13:6 οὐ The land was not able to bear them, that they might live together: for their substance was great, so that they could not live together.
- Genesis 13:9 οὐ Isn't the whole land before you? Please separate yourself from me. If you go to the left hand, then I will go to the right. Or if you go to the right hand, then I will go to the left."
- Genesis 15:3 οὐ Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."
- Genesis 15:4 οὐ Behold, the word of Yahweh came to him, saying, "This man will not be your heir, but he who will come forth out of your own body will be your heir."
- Genesis 15:10 οὐ He took him all these, and divided them in the middle, and laid each half opposite the other; but he didn't divide the birds.
- Genesis 15:13 οὐ He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
- Genesis 16:1 οὐ Now Sarai, Abram's wife, bore him no children. She had a handmaid, an Egyptian, whose name was Hagar.
- Genesis 16:10 οὐ The angel of Yahweh said to her, "I will greatly multiply your seed, that they will not be numbered for multitude."
- Genesis 17:5 οὐ Neither will your name any more be called Abram, but your name will be Abraham; for the father of a multitude of nations have I made you.
- Genesis 17:12 οὐ He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money of any foreigner who is not of your seed.
- Genesis 17:14 οὐ The uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people. He has broken my covenant."
- Genesis 17:15 οὐ God said to Abraham, "As for Sarai your wife, you shall not call her name Sarai, but her name will be Sarah.
- Genesis 18:15 οὐ Then Sarah denied, saying, "I didn't laugh," for she was afraid." He said, "No, but you did laugh."
- Genesis 18:24 οὐ What if there are fifty righteous within the city? Will you consume and not spare the place for the fifty righteous who are therein?
- Genesis 18:25 οὐ Be it far from you to do things like that, to kill the righteous with the wicked, that so the righteous should be as the wicked. May that be far from you. Shouldn't the Judge of all the earth do right?"
- Genesis 18:28 οὐ What if there will lack five of the fifty righteous? Will you destroy all the city for lack of five?" He said, "I will not destroy it, if I find forty-five there."
- Genesis 18:29 οὐ He spoke to him yet again, and said, "What if there are forty found there?" He said, "I will not do it for the forty's sake."
- Genesis 18:30 οὐ He said, "Oh don't let the Lord be angry, and I will speak. What if there are thirty found there?" He said, "I will not do it, if I find thirty there."
- Genesis 18:31 οὐ He said, "See now, I have taken it on myself to speak to the Lord. What if there are twenty found there?" He said, "I will not destroy it for the twenty's sake."
- Genesis 18:32 οὐ He said, "Oh don't let the Lord be angry, and I will speak yet but this once. What if ten are found there?" He said, "I will not destroy it for the ten's sake."
- Genesis 19:2 οὐ and he said, "See now, my lords, please turn aside into your servant's house, stay all night, wash your feet, and you will rise up early, and go on your way." They said, "No, but we will stay in the street all night."
- Genesis 19:8 οὐ See now, I have two virgin daughters. Please let me bring them out to you, and do you to them as is good in your eyes. Only don't do anything to these men, because they have come under the shadow of my roof."
- Genesis 19:19 οὐ See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest evil overtake me, and I die.
These are occurrences of the same Greek lexeme (G3756) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.