יָשַׁב
to dwell
also: remain, sit, abide fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Noun type
- Common
- A common noun — a general class of person, place, or thing (“king,” “city,” “water”), not a specific name.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘sit on’
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘cause to sit c. acc. pers. +’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”).
- Hophal
- The passive counterpart of the Hiphil (“he was caused to…”).
- Piel
- An intensive or resultative active stem.
Form
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Imperative
- A direct command (“write!”).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
State
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
- Absolute
- The independent form of a noun, not bound to a following word.
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
Every verse where H3427 appears in the Book of 2 Chronicles — 50 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Chronicles
- 2 Chronicles 2:3 לָ/שֶׁ֥בֶת prep + Qal inf.cs Solomon sent to Huram the king of Tyre, saying, As you dealt with David my father, and sent him cedars to build him a house in which to dwell, [even so deal with me].
- 2 Chronicles 6:2 לְ/שִׁבְתְּ/ךָ֖ prep + Qal inf.cs + sfx pers 2ms But I have built you a house of habitation, and a place for you to dwell in forever.
- 2 Chronicles 6:10 וָ/אֵשֵׁ֣ב conj + Qal wimpf 1cs Yahweh has performed his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.
- 2 Chronicles 6:16 יוֹשֵׁ֖ב Qal ptcp.act ms Now therefore, Yahweh, the God of Israel, keep with your servant David my father that which you have promised him, saying, There shall not fail you a man in my sight to sit on the throne of Israel, if only your children take heed to their way, to walk in my law as you have walked before me.
- 2 Chronicles 6:18 יֵשֵׁ֧ב Qal impf 3ms But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens can't contain you; how much less this house which I have built!
- 2 Chronicles 6:21 שִׁבְתְּ/ךָ֙ Qal inf.cs + sfx pers 2ms Listen you to the petitions of your servant, and of your people Israel, when they shall pray toward this place: yes, hear from your dwelling-place, even from heaven; and when you hear, forgive.
- 2 Chronicles 6:30 שִׁבְתֶּ֨/ךָ֙ Qal inf.cs + sfx pers 2ms then hear from heaven, your dwelling-place and forgive, and render to every man according to all his ways, whose heart you know; (for you, even you only, know the hearts of the children of men;)
- 2 Chronicles 6:33 שִׁבְתֶּ֔/ךָ Qal inf.cs + sfx pers 2ms then hear from heaven, even from your dwelling-place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.
- 2 Chronicles 6:39 שִׁבְתְּ/ךָ֗ Qal inf.cs + sfx pers 2ms then hear from heaven, even from your dwelling-place, their prayer and their petitions, and maintain their cause, and forgive your people who have sinned against you.
- 2 Chronicles 8:2 וַ/יּ֥וֹשֶׁב conj + Hiphil wimpf 3ms that the cities which Huram had given to Solomon, Solomon built them, and caused the children of Israel to dwell there.
- 2 Chronicles 8:11 תֵשֵׁ֨ב Qal impf 3fs Solomon brought up the daughter of Pharaoh out of the city of David to the house that he had built for her; for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of Yahweh has come.
- 2 Chronicles 9:18 הַ/שָּׁ֑בֶת ptcl def.art + n c fs nd there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on either side by the place of the seat, and two lions standing beside the stays.
- 2 Chronicles 10:17 הַ/יֹּֽשְׁבִ֖ים ptcl def.art + Qal ptcp.act mp But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
- 2 Chronicles 11:5 וַ/יֵּ֥שֶׁב conj + Qal wimpf 3ms Rehoboam lived in Jerusalem, and built cities for defense in Judah.
- 2 Chronicles 15:5 יוֹשְׁבֵ֖י Qal ptcp.act mp cs In those times there was no peace to him who went out, nor to him who came in; but great vexations were on all the inhabitants of the lands.
- 2 Chronicles 16:2 הַ/יּוֹשֵׁ֥ב ptcl def.art + Qal ptcp.act ms Then Asa brought out silver and gold out of the treasures of the house of Yahweh and of the king's house, and sent to Ben Hadad king of Syria, who lived at Damascus, saying,
- 2 Chronicles 18:9 יוֹשְׁבִים֩ וְ/יֹשְׁבִ֣ים Qal ptcp.act mp conj + Qal ptcp.act mp Now the king of Israel and Jehoshaphat the king of Judah sat each on his throne, arrayed in their robes, and they were sitting in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
- 2 Chronicles 18:18 יוֹשֵׁ֣ב Qal ptcp.act ms [Micaiah] said, Therefore hear you the word of Yahweh: I saw Yahweh sitting on his throne, and all the host of heaven standing on his right hand and on his left.
- 2 Chronicles 19:4 וַ/יֵּ֥שֶׁב conj + Qal wimpf 3ms Jehoshaphat lived at Jerusalem: and he went out again among the people from Beersheba to the hill-country of Ephraim, and brought them back to Yahweh, the God of their fathers.
- 2 Chronicles 19:10 הַ/יֹּשְׁבִ֣ים ptcl def.art + Qal ptcp.act mp Whenever any controversy shall come to you from your brothers who dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them, that they not be guilty towards Yahweh, and so wrath come on you and on your brothers: this do, and you shall not be guilty.
- 2 Chronicles 20:7 יֹשְׁבֵי֙ Qal ptcp.act mp cs Did not you, our God, drive out the inhabitants of this land before your people Israel, and give it to the seed of Abraham your friend forever?
- 2 Chronicles 20:8 וַ/יֵּשְׁב֖וּ conj + Qal wimpf 3mp They lived therein, and have built you a sanctuary therein for your name, saying,
- 2 Chronicles 20:15 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs and he said, Listen you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat: Thus says Yahweh to you, Don't be afraid you, neither be dismayed by reason of this great multitude; for the battle is not yours, but God's.
- 2 Chronicles 20:18 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshipping Yahweh.
- 2 Chronicles 20:20 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs They rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and you inhabitants of Jerusalem: believe in Yahweh your God, so shall you be established; believe his prophets, so shall you prosper.
- 2 Chronicles 20:23 יֹשְׁבֵ֥י בְּ/יוֹשְׁבֵ֣י Qal ptcp.act mp cs prep + Qal ptcp.act mp cs For the children of Ammon and Moab stood up against the inhabitants of Mount Seir, utterly to kill and destroy them: and when they had made an end of the inhabitants of Seir, everyone helped to destroy another.
- 2 Chronicles 21:11 יֹשְׁבֵ֣י Qal ptcp.act mp cs Moreover he made high places in the mountains of Judah, and made the inhabitants of Jerusalem to play the prostitute, and led Judah astray.
- 2 Chronicles 21:13 יֹשְׁבֵ֣י Qal ptcp.act mp cs but have walked in the way of the kings of Israel, and have made Judah and the inhabitants of Jerusalem to play the prostitute, like as the house of Ahab did, and also have slain your brothers of your father's house, who were better than yourself:
- 2 Chronicles 22:1 יוֹשְׁבֵ֨י Qal ptcp.act mp cs The inhabitants of Jerusalem made Ahaziah his youngest son king in his place; for the band of men who came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
- 2 Chronicles 23:20 וַ/יּוֹשִׁ֨יבוּ֙ conj + Hiphil wimpf 3mp He took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of Yahweh: and they came through the upper gate to the king's house, and set the king on the throne of the kingdom.
- 2 Chronicles 25:19 שְׁבָ֣/ה Qal impv 2ms + sfx h You say, Behold, you have struck Edom; and your heart lifts you up to boast: abide now at home; why should you meddle to [your] hurt, that you should fall, even you, and Judah with you?
- 2 Chronicles 26:7 הַ/יֹּשְׁבִ֥ים ptcl def.art + Qal ptcp.act mp God helped him against the Philistines, and against the Arabians who lived in Gur Baal, and the Meunim.
- 2 Chronicles 26:21 וַ/יֵּ֜שֶׁב conj + Qal wimpf 3ms Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the house of Yahweh: and Jotham his son was over the king's house, judging the people of the land.
- 2 Chronicles 28:18 וַ/יֵּשְׁב֖וּ conj + Qal wimpf 3mp The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth-shemesh, and Aijalon, and Gederoth, and Soco with the towns of it, and Timnah with the towns of it, Gimzo also and the towns of it: and they lived there.
- 2 Chronicles 30:25 וְ/הַ/יּוֹשְׁבִ֖ים conj + ptcl def.art + Qal ptcp.act mp All the assembly of Judah, with the priests and the Levites, and all the assembly who came out of Israel, and the foreigners who came out of the land of Israel, and who lived in Judah, rejoiced.
- 2 Chronicles 31:4 לְ/יוֹשְׁבֵ֣י prep + Qal ptcp.act mp cs Moreover he commanded the people who lived in Jerusalem to give the portion of the priests and the Levites, that they might give themselves to the law of Yahweh.
- 2 Chronicles 31:6 הַ/יּֽוֹשְׁבִים֮ ptcl def.art + Qal ptcp.act mp The children of Israel and Judah, who lived in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of dedicated things which were consecrated to Yahweh their God, and laid them by heaps.
- 2 Chronicles 32:10 וְ/יֹשְׁבִ֥ים conj + Qal ptcp.act mp Thus says Sennacherib king of Assyria, Whereon do you trust, that you abide the siege in Jerusalem?
- 2 Chronicles 32:22 יֹשְׁבֵ֣י Qal ptcp.act mp cs Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.
- 2 Chronicles 32:26 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of Yahweh didn't come on them in the days of Hezekiah.
- 2 Chronicles 32:33 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs Hezekiah slept with his fathers, and they buried him in the ascent of the tombs of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his place.
- 2 Chronicles 33:9 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs Manasseh seduced Judah and the inhabitants of Jerusalem, so that they did evil more than did the nations whom Yahweh destroyed before the children of Israel.
- 2 Chronicles 34:9 ו/ישבי conj + Qal ptcp.act mp cs They came to Hilkiah the high priest, and delivered the money that was brought into the house of God, which the Levites, the keepers of the threshold, had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin, and of the inhabitants of Jerusalem.
- 2 Chronicles 34:22 יוֹשֶׁ֥בֶת Qal ptcp.act fs So Hilkiah, and they whom the king [had commanded], went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe; (now she lived in Jerusalem in the second quarter;) and they spoke to her to that effect.
- 2 Chronicles 34:24 יוֹשְׁבָ֑י/ו Qal ptcp.act mp cs + sfx pers 3ms Thus says Yahweh, Behold, I will bring evil on this place, and on the inhabitants of it, even all the curses that are written in the book which they have read before the king of Judah.
- 2 Chronicles 34:27 יֹ֣שְׁבָ֔י/ו Qal ptcp.act mp cs + sfx pers 3ms because your heart was tender, and you did humble yourself before God, when you heard his words against this place, and against the inhabitants of it, and have humbled yourself before me, and have torn your clothes, and wept before me; I also have heard you, says Yahweh.
- 2 Chronicles 34:28 יֹשְׁבָ֑י/ו Qal ptcp.act mp cs + sfx pers 3ms Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil that I will bring on this place, and on the inhabitants of it. They brought back word to the king.
- 2 Chronicles 34:30 וְ/יֹשְׁבֵ֣י conj + Qal ptcp.act mp cs The king went up to the house of Yahweh, and all the men of Judah and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, both great and small: and he read in their ears all the words of the book of the covenant that was found in the house of Yahweh.
- 2 Chronicles 34:32 יֹשְׁבֵ֣י Qal ptcp.act mp cs He caused all who were found in Jerusalem and Benjamin to stand [to it]. The inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
- 2 Chronicles 35:18 וְ/יוֹשְׁבֵ֖י conj + Qal ptcp.act mp cs There was no Passover like that kept in Israel from the days of Samuel the prophet; neither did any of the kings of Israel keep such a Passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ישב — transliterated yâshab — is a Hebrew verb carrying the sense “to dwell.” The King James Version usually renders it “dwelt,” while modern versions prefer “lived” (Berean Standard Bible) and “dwellers of” (unfoldingWord Literal Text) — see the renderings breakdown. Spanning 977 verses in 38 books, it ranks among the most common words of the Hebrew Bible. Debuting at Genesis 4:16, it then recurs through the corpus. Different stems carry different senses — BDB groups them under 5 stems, among them Qal and Niphal. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H3427 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 977
- distinct verses
- The word appears in 977 distinct verses.
- 38 / 39
- OT books
- The word appears in 38 of 39 Old Testament books.
- #36
- by frequency
- Top 50 most frequent Hebrew words (rank 36 of 8,640 Hebrew words by occurrence).
View all 977 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 977 distinct verses.
- Prophets (Nevi'im) 574 verses · 59%
- Writings (Ketuvim) 227 verses · 23%
- Torah (Pentateuch) 176 verses · 18%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Dwelt 144×, Inhabitants 114×, Dwell 87×
- American Standard Version†: Dwelt 129×, Inhabitants 101×, Dwell 75×
- Berean Standard Bible†: Lived 76×, Live 62×, People 53×
- unfoldingWord Literal Text†: Dwellers of 80×, Inhabitants of 43×, And 42×
King James Version Public Domain
Renders H3427 across 1,085† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 246 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.
American Standard Version Public Domain
Renders H3427 across 1,079† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 287 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H3427 across 1,049† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 28 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H3427 across 1,102† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 156 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
20 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Hophal (the passive of Hiphil).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 20 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
ישב I sit, remain, dwell (NH id.
Qal
- Pf. 3 ms. יָשַׁב Gn 13:12 +; 2 ms. יָשַׁבְתָּ Ju 5:16, וְיָשַׁבְתָּה בָ֑הּ consec. Dt 17:14; 2 mpl. יְשַׁבְתֶּם Dt 1:46 Lv 18:3, וִישַׁבְתֶּם consec. Lv 25:18 + 7 times, etc.; Impf. יֵשֵׁב 1 S 5:7 +, יֵשֶׁב־ Gn 44:33; Ez 44:3, יֵ֫שֶׁב before monosyll. 1 K 7:8; Jb 22:8; וַיֵּ֫שֶׁב Gn 4:16 +; וַיֵּשֵֽׁב Ru 4:1; 1 s. אֵשֵׁב Ju 6:18 +, וָאֵשֵׁב Dt 9:9 + 3 times + Ez 3:15b (but Co אשׁר Kt); אֵשְׁבָה 1 S 27:5; אֵשֵׁ֑בָה Is 49:20; וָאֵשְׁבָה Ez 9:3; 3 mpl. יֵשְׁבוּ Gn 47:4 +; 3 fpl. תישׁבנה Ez 35:9 Kt (i.e. תֵּישַׁבְנָה Ol§ 242 d Köi. 401), Qr תָּשׁוֹבְנָה (√ שׁוב), Co proposes תִּוָּשַׁבְנָה; 1 pl. נֵשֵׁב Je 42:13, 14, וַנֵּ֫שֶׁב Nu 20:15 + 5 times; Imv. ms. שֵׁב Gn 20:15 +, שֶׁב־ Gn 35:1; שְׁבָה Gn 27:19 +; fs. שְׁבִי Gn 38:11 +; mpl. שְׁבוּ Gn 22:5 +, etc.; Inf. abs. יָשֹׁב־ 1 S 20:5; cstr. שֶׁ֫בֶת 1 S 7:2 +; שָׁ֑בֶת Is 40:22 +; sf. שִׁבְתִּי 2 S 7:5 +, etc.; Pt. m. י(וֹ)שֵׁב Gn 4:20; 24:3 +, etc.; f. ישְׁבָה Na 3:8; י(וֹ)שֶׁבֶת Ju 4:5 +; י(וֹ)שָׁ֑בֶת Jos 2:5; 2 K 4:13; ישַׁבְתְּ֯י Je 22:23, י(וֹ)שֶׁבֶת֯י Je 10:17; La 4:21; Ez 27:3 (Kt preferable in all these, v. Ol§ 123 d Ges§ 90.3a); fpl. ישְׁבוֹת 1 S 27:8;— e.g. Genesis 13:12
- 1.
- a. sit on (עַל) a seat 1 S 20:25, stone Ex 17:12, teraphim Gn 31:34, couch 48:2 (all E), Ez 23:41, knees 2 K 4:20; throne Ex 11:5; 12:29 (J), Dt 17:18; 1 S 1:9; 4:13; 1 K 1:13, 17, 20 +, v. abs. infr.; of י׳, הַיּשֵׁב עַל־חוּג הָאָרֶץ Is 40:22; dust Is 47:1, ground (אֶרֶץ) Ez 26:16, ashes Jon 3:6 (these in token of humiliation); sit down by (עַל) a well Ex 2:15 or pool 2 S 2:13; c. אֶל 1 S 28:23; sit in (ב) house, street, doorway, assembly, etc. 2 S 7:1; Ju 19:15 Gn 38:14 (J), Je 15:17; 26:10 ψ 1:1 Ct 2:3 so Ez 31:6, 17 (fig.); of No of Amon (personif. city) הַוּשְׁבָה בַּיְאֹרִים Na 3:8 she who sate amid the rivers; c. לְ sit on to (pregn.) לָאָרֶץ Is 3:26; 47:1 La 2:10, לְכִסֵּא ψ 9:5, at, לְפֶתַח בית Pr 9:14, לִימִינוֹ(י) 1 K 2:19, ψ 110:1; לַמַּבּוּל ψ 29:10; c. לִפְנֵי Gn 43:33 (J), + שָׁם Ju 20:26; 21:2; 2 S 7:18 = 1 Ch 17:16; c. עִם 1 S 20:5 Pr 31:22; c. אֶת־ Je 16:8; Jb 2:13; c. תַּחַת Ju 6:11; Mi 4:4, וַיֵּשֶׁב תַּחְתֶּיהָ בַּצֵּל Jon 4:5; c. מִנֶּגֶד Gn 21:16(×2) (E), נֶגֶד Is 47:14, מִקֶּדֶם לָעִיר Jon 4:5; מִצַּד 1 S 20:25; Ru 2:14; c. acc. cogn. Ez 28:2; לִשְׁפֹּט Ex 18:13; Jo 4:12 (cf. ψ 9:5; Is 28:6); hence abs. of sitting as king or judge Ex 18:14 ψ 61:8 Mal 3:3, יושׁבים Is 10:13, perhaps Am 1:5, 8, especially of י׳ sitting (enthroned), ψ 2:4; 9:8; 29:10; 55:20; 102:13 La 5:19, so in ישֵׁב (הַ)כְּרוּבִים 1 S 4:4; 2 S 6:2 = 1 Ch 13:6, 2 K 19:15 ψ 99:1; ישֵׁב תְּהִלּוֹת יִשְׂרָאֵל ψ 22:4 (v. c. עַל, supr.); by meton. of thrones, for the judges sitting on them שָׁמָּה יָֽשְׁבוּ כִסְאוֹת לְמִשְׁפָּט ψ 122:5; הַיּשְׁבִים Ru 4:14, i.e. in the gate (cf. v 11), those in whose presence purchase of land took place. e.g. 1 Samuel 20:25
- b. sit, sit down, abs., Ju 19:6; Ru 4:1, 2; Ne 1:4; Je 36:15 (sq. cl. of purpose, to eat, etc.) Gn 37:25 Est 3:15 +; opp. קוּם Ex 32:6 (JE) ψ 139:2, מְאַחֲרֵי שֶׁבֶת ψ 127:2 (opp. מַשְׁכִּימֵי קוּם); so Is 37:28 = 2 K 19:27 (read לְפָנַי קֻמְךָ at end of v 27 = 2 K 19:26 We in BlEinl. 4, 257 RSProph. 351, and n. 9); but also קוּמִי שְׁבִי Is 52:2, expl. by (וַיָּקָם מֵהָאָרֶץ וַיֵּשֶׁב אֶל־הַמִּטָּה 1 S 28:23 and) 2 S 19:9. e.g. Judges 19:6
- c. sit down outside (חוּץ), i.e. perform a necessity of nature Dt 23:14. e.g. Deuteronomy 23:14
- d. sit = be set (as a jewel), ישְׁבוֹת עַל־מִלֵּאת Ct 5:12 set on a filling (i.e. in a setting, De al.), in description of eyes; (> others sitting by full streams). e.g. Song of Solomon 5:12
- 2.
- a. remain, stay, tarry (for a limited or indef. time), c. אֶת pers. Gn 24:55 (J), Ju 19:4; 2 S 16:8; c. עִם pers. Gn 27:44 (J), עִמָּדִי 29:19 (E), Ju 17:10; c. בְ loc. 1 S 7:2 (of ark), 13:16; 14:2; 24:4 (23:25 read אֲשֶׁר for וַיֵּשֶׁב 𝔊 We Dr Klo Kit Bu), 2 S 10:5; 19:25 (where read שִׁבְתּוֹ for שִׁיבָתוֹ Dr Klo Bu, v. We), Nu 35:25 (P), Jb 24:13; c. שָׁם 1 K 11:16, שָׁם עַד־עוֹלָם 1 S 1:22; c. על (by) 1 S 25:13; 30:24; פֹּה 2 K 7:4; שְׁבוּ לָכֶם פֹּה עִם־הַחֲמוֹר Gn 22:5 (E); c. בֵּין Ju 5:16, מִחוּץ לְ Lv 14:8 (P), אֵצֶל 1 S 20:19; c. acc. בית 2 S 6:11; 13:20; Ru 2:7; abs. 1 S 1:23(×2); abide, endure Mi 5:3, וִיהוּדָה לְעוֹלָם תֵּשֵׁב Jo 4:20, so of Mt. Zion ψ 121:1. e.g. Genesis 24:55
- b. with special emphasis on qualifying phr., וַתֵּשֶׁב בְּאֵיתָן קַשְׁתּוֹ Gn 49:24 and his bow abode as a firm one (poem in J); 1 K 22:1 and they continued three years without war; of woman remaining בִּדְמֵי טָהֳרָה Lv 12:4, על־דמי וגו׳ v 5. e.g. Genesis 49:24
- 3. dwell, have one’s abode in (ב) a land, city, house, etc., Gn 4:16; 13:7, 12(×2); 19:29; 24:37, 62; Dt 1:4; 3:2; Jos 20:6; 2 S 7:6 + often (on 2 S 21:16 v. ישׁבו בְנֹב, p. 444); in tents Je 35:7, 10; 1 Ch 5:10; fig. of justice (צְדָקָה) Is 32:16 (‖ וְשָׁכֵן מִשְׁפָּט); in the midst of (בְּקֶרֶב) Gn 24:3; Jos 13:13; 16:10; Ju 1:30, 32, 33; 3:5; so c. בְּתוֹךְ Gn 23:10 (P); c. עַל + הארץ, of God 1 K 8:27 = 2 Ch 6:18; of people Lv 25:18, 19; 26:35 (H); c. לְ Jb 15:28; c. בֵּין Gn 20:1 (E); dwell with (אֶת) Gn 34:16, 22 (P), Ex 2:21 (E), Jos 15:63 (JE), Ju 1:16, 21; 17:11; יֵשְׁבוּ יְשָׁרִים אֶת־פָּנֶיךָ ψ 140:14; so c. עִם Jos 20:4 Dt 23:17 (+ בקרב), ψ 26:4 (i.e. assoc. with); c. יַחְדָּו Gn 13:6(×2) (J), 36:7 (P), Dt 25:5; שֶׁבֶת גַּם־יָ֑חַד ψ 133:1; dwell in their stead (תַּחְתָּם) Dt 2:12, 21, 22, 23; 1 Ch 4:41; 5:22; abs. לָשֶׁבֶת יְצָרָהּ Is 45:18 for dwelling he formed it (the earth); (thy) dwelling-place is מְקוֹם שִׁבְתְּךָ 1 K 8:30 = 2 Ch 6:21, also מְכוֹן שׁ׳ 1 K 8:39, 43, 49 = 2 Ch 6:30, 33, 39, so ψ 33:14; מָכוֹן לְשׁ׳ Ex 15:17 1 K 8:13 = 2 Ch 6:2. Pt. ישֵׁב = subst., dweller, inhabitant, very often (c. 215 times): e.g. ישֵׁב אהלים Gn 25:27 (J); often coll. ישֵׁב אהל Gn 4:20 (J), ישׁב הָאָרֶץ 34:30; 50:11 (both J), Ex 34:12, 15 (JE); also poet. f., (as coll.; v. Dr on 1 S 17:21) יוֹשֶׁבֶת שָׁפִיר etc., Mi 1:11(×2), 12, 13, 15; יוֹשֶׁבֶת צִיּוֹן †Is 12:6; Je 51:35; similarly †10:17; 21:13; 22:23; 48:19; cf. La 4:21) Zc 2:11; with בת in app. (Da§ 28 R. 6), יוֹשֶׁבֶת בַּת־מִצְרַיִם †Je 46:19, so 48:18; more usually pl. ישְׁבֵי הֶעָרִים Gn 19:25 (J), cf. Dt 13:14; ישְׁבֵי הָאָרֶץ Ex 23:21 (JE), cf. Ex 15:14, 15 (poem in E); ישְׁבֵי תֵבֵל Is 18:3, יוֹשְׁבֵי חָ֑דֶל 38:11, etc.; ישְׁבֶיהָ Lv 18:25; 25:10 (H), Nu 13:32 (P); abs. יוֹשֵׁב (coll.) Am 1:5, 8; Is 49:19; הַיּוֹשְׁבִים 1 Ch 9:2; also (strangely) ישְׁבוֹת הארץ 1 S 27:8 = the populations of the land We Dr (elsewhere in this sense only fs. and poet., v. supr.); freq. in phr. without inhabitant (i.e. so that there shall be no inhab.), מֵאֵין ישׁב Is 5:9; 6:4; Je 4:7; 26:9; 33:10; 34:22; 44:22; 46:19; 51:29, 37; Zp 2:5; 3:6; מֵאֵין יוֹשֵׁב בָּהֶן Je 48:9; מִבְּלִי ישֵׁב 2:15; 9:10; לֹא יִהְיֶה יוֹשֵב בָּהּ 50:3; לְבִלְתִּי הֱיוֹת־בּוֹ יוֹשֵׁב 51:62. e.g. Genesis 4:16
- 4. of a land or city, sit, abide seated in its place, fig. for be inhabited Je 17:6, 25; 50:13, 39; Ez 26:20; 29:11; 36:35; Is 13:20 (‖ לֹא תִּשְׁכּוֹן), Zc 2:8; 9:5; 14:11; יָֽשְׁבָה תַּחְתֶּיהָ 12:6; 14:10; Ez 35:9; Kt is תישׁבנה, Qr תָּשׁוֹבְנָה; Co תושׁבנה, i.e. Niph. תִּוָּשַׁבְנָה (cf. 36:10), or Hoph. תּוּשַׁבְנָה (cf. Is 44:26); of palace, וְאַרְמוֹן עַל־מִשְׁפָּטוֹ יֵשֵׁב Je 30:18. e.g. Jeremiah 17:6
Niphal
- Pf. 3 fs. נוֹשָׁ֑בָה Je 6:8; 3 pl. וְנֽשְׁבוּ consec. Ez 36:10, נוֹשָׁ֑בוּ Ez 26:19, נוֹשָׁ֑בֻ֯ה Je 22:6; Pt. f. נוֹשֶׁבֶת Ez 26:17 (נִשְׁבַּתְּ 𝔊 Co, √ שׁבת), נוֹשָׁ֑בֶת Ex 16:35; pl. נוֹשָׁבוֹת Ez 12:20; 38:12;—be inhabited, of land Ex 16:35 (perhaps = be habitable), Je 6:3; of cities Je 22:6 Ez 12:20; 26:19; 36:10; חֳרָבוֹת נוֹשָׁבוֹת Ez 38:12;—Ez 26:17 v. supr.; 35:9 v. Qal 4. e.g. Jeremiah 6:8
Piel
- Pf. 3 mpl. וְיִשְּׁבוּ טִירוֹתֵיהֶם בָּ֑ךְ Ez 25:4 and they shall set their encampments in thee (𝔊 𝔖 Co וְיֵשְׁבוּ inhabit). e.g. Ezekiel 25:4
Hiphil
- Pf. 3 ms. הֹשִׁיב Ezr 10:14, sf. הוֹשִׁיבַנִי La 3:6 ψ 143:3; 1 s. הוֹשַׁבְתִּי Lv 23:33, וְה(וֹ)שַׁבְתִּים consec. Ho 11:11; Je 32:37; וְהוֹשְׁבוֹתִים consec. Zc 10:6 (Köi, 413; but prob. text error, vid. Thes and GesLgb 464; read prob. וַהֲשִׁבוֹתִים as v 10, so StaZAW, 1881, 21 We), etc.; Impf. 3 ms. וַיּוֹשֵׁב Gn 47:11, וַיּוֹ֫שֶׁב 2 Ch 8:2 ψ 107:36; sf. וַיּוֹשִׁיבַי֯נִי 1 K 2:24 (Köi, 414, 224); וַיּשִׁיבֵם Jb 36:7; 1 pl. וַנּ֫שֶׁב Ezr 10:2, etc.; Imv. ms. הוֹשֵׁב Gn 47:6; mpl. ה(וֹ)שִׁיבוּ 1 K 21:9, 10; Inf. cstr. ה(וֹ)שִׁיב 1 S 2:8; Ne 13:27; הוֹשִׁיבִי ψ 113:8 (Ol§ 123 d; read -בוֹ, v. Che); Pt. abs. מוֹשִׁיב ψ 68:7, cstr. מוֹשִׁיבִי ψ 113:9 (Oll.c. Gesl.c.);— e.g. Ezra 10:14
- 1. cause to sit c. acc. pers. + על כסא 1 K 2:24; 2 Ch 23:20 so (without על כסא) + לָנֶצַח Jb 36:7; set, place c. acc. pers. + נֶגְדּוֹ 1 K 21:10, also v 9, 12 (בְּרֹאשׁ הָעָם). e.g. 1 Kings 2:24
- 2. cause to abide (acc. pers.) at (ב) 1 S 30:21. e.g. 1 Samuel 30:21
- 3.
- a. cause to dwell, c. acc. pers. + ב loc. 1 S 12:8; 2 K 17:6 Ho 12:10, Gn 47:6, 11 (P), Lv 23:43 (H), La 3:6 ψ 143:3; בְּאֶרֶץ תַּחְתִּיּוֹת Ez 26:20; acc. pers. om. 2 K 17:24, 26; acc. pers. + שָׁם 2 Ch 8:2 ψ 107:36; acc. pers. + עַל־הַבָּתִּים Ho 11:11 (but read וַהֲשִׁבֹתִים We); acc. pers. om., c. עם pers. 1 S 2:8 ψ 113:8; מוֹשִׁיב יְחִידִים בַּ֫יְתֶה ψ 68:7 causing solitary ones to dwell in a house (or is מוֹשִׁיב for מֵשִׁיב Bae?); c. acc. pers. only מושׁ׳ עֲקֶרֶת הַבַּיִת ψ 113:9 giving a dwelling to her that is barren of house; abs. c. לָבֶ֫טַח Je 32:37 ψ 4:9; abs. c. כְּקַדְמוֹתֵיכֶם Ez 36:11. On Zc 10:6, v. supr. e.g. 1 Samuel 12:8
- b. cause cities (עָרִים) to be inhabited Ez 36:33; Is 54:3. e.g. Ezekiel 36:33
- 4. marry (proposes give a dwelling to, cf. ψ 113:9), only Ezr Ne, and only c. acc. נָשִׁים נָכְרִיּוֹת strange or foreign women Ezr 10:2, 10, 14, 17, 18 Ne 13:27; so הֹשִׁיבוּ נָשִׁים אַשְׁדֳּו֯רִיּוֹת Ne 13:23. e.g. Psalms 113:9
Hophal
- Pf. וְהוּשַׁבְתֶּם לְבַדְּכֶם בְּקֶרֶב הָאָ֑רֶץ Is 5:8 and ye be made to dwell alone in the midst of the land. Impf. הָאֹמֵר לִירוּשָׁלַם תּוּשָׁ֑ב Is 44:26 he who saith of Jerusalem, she shall be inhabited. Ez 35:9 v. Qal 4. e.g. Isaiah 5:8
ישב II m. usually Ιασουβ
- 1. in Issachar Nu 26:24 (P) 1 Ch 7:1 Qr (Kt ישיב). e.g. Numbers 26:24
- 2. one with foreign wife Ezr 10:29.—Is 7:3 v. שְׁאָר יָשׁוּב. e.g. Ezra 10:29
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. vb. sit, remain, dwell (NH id.; Aramaic יְתֵיב, ܝܺܬܶܒ; MI10.31 ישב, l8. 19 וישב, l13 ואשב, dwell; Ph. ישב dwell; Zinj. ישב sit DHMSendsch. 58; Assyrian ašâbu, sit, dwell, DlHWB 244; Arabic وَثَبَ leap, jump, Ḥimyer. dial. sit, Lane2919; Ethiopic አውሰበ ii. i secum cohabitare facere, marry, consummate marriage, cf. Hiph. 4)—
II. n.pr.m. usually Ιασουβ;—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
יָשַׁב
- (b. h.)
- 1. to sit down, rest; to dwell, remain; to be inactive. Macc. III, 15 כל חיוֹשֵׁב ולא עבר וכ׳ whoever is inactive and commits no sin, i.e. omits to do wrong; Kidd. 39ᵇ.—Erub. 100ᵃ שֵׁב ואל תעשה עדיף ‘sit and do nothing’, i.e. not to act in doubtful cases, is better, opp. קום ועשה. Ber. 20ᵃ שב ואל תעשה שאני with an omission it is different. Tosef. Snh. VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor. 13ᵇ; Y. Bicc. III, 65ᶜ bot.—Y. Dem. II, 23ᵃ top שי׳ בישיבח who has a seat in the scholars’ meetings. Snh. 10ᵇ; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb. II, 1 יוֹשֵׁב in a sitting position. Ber. 28ᵇ מיוֹשְׁבֵי בה"מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr.
- 2. to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.—Erub. 86ᵃ (ref. to Ps. LXI, 8) אימתי יושב עולם לפני וכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi; v. infra). e.g. Psalms 61:8
- 1. to settle, put in place, to arrange evenly. Y. Sabb. XII, beg. 13ᶜ הבנאי י׳ את האבן וכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I). Ib.ᵈ top; Y. Pes. VIII, 33ᵇ top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with one’s own hand. Lev. R. s. 37 [read:] יָשַׁב וְיִ׳ להם סבלותם וכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁב וכ׳ thou art designated to settle and explain to my children their vows &c. Ex. R. s. 31 (ref. to Ps. LXI, 8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.—Trnsf. to set the mind at ease, to quiet. Sabb. 87ᵃ דברים שמְיַישְּׁבִין לבו וכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man &c.; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y. Pes. V, end, 32ᵈ (expl. וישב, II Sam. VII, 18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. e.g. Psalms 61:8
- 2. to settle, cultivate, populate. Ber. 58ᵇ … עתיד להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot. 22ᵃ מְיַישְּׁבֵי עולם cultivators of the world.—Part. pass. מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg. 21ᵃ. Y. Gitt. VII, 48ᵈ top; a. fr.—b) sedate, at ease. Y. Ber. IV, 8ᵇ bot. לבו מי׳ his mind is at ease (about his animal); Bab. Ber. 30ᵃ לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr.
- to seat, place, appoint; to settle. Yoma 38ᵃ sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef. Sabb. VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּן וכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh. IV, 4 מוֹשִׁיבִין אותו וכ׳ a seat is assigned to him in the third row. Macc. 10ᵃ ואין מוֹשִׁיבִין אותם וכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).—Tosef. l. c. מביאין … ומושיבין וכ׳ other people are imported and settled in their place. B. Kam. 16ᵇ bot. הוֹשִׁיבוּ ישיבה וכ׳ they held scholars’ meetings by his grave. Snh. 17ᵃ אין מושיבין בסנהדרי וכ׳ none can be appointed members of the Sanhedrin except &c.; a. v. fr.
- to be inhabited. Pirké d’R. El. ch. XLIII ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ).
- , Nithpa. נִתְיַישֵּׁב
- 1. to be settled, colonized. Ber. 31ᵃ כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled.
- 2. to be at ease, to be refreshed, to come to. Yoma 82ᵃ אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to I, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?—Ḥag. 3ᵇ לאחר שנתיישבה דעתו after his excitement had subsided. Erub. 65ᵃ כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.
יְשַׁב
- Ithpa. אִתְיַישַּׁב, contr. אִיַּישַּׁב as preced. Hithpa. 2. Ber. 58ᵇ חזייה דלא מִיַּישְּׁבָא דעתיה ed. (Ms. מִתְיַישְּׁבָא) he saw that he was not comforted.—V. יְתֵב.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 481 distinct written forms H3427 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 421 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H3427, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- יתב yᵉthib H3488 to sit
- מושב môwshâb H4186 dwelling place
- שבת shebeth H7675 seat
- שיבה shîybâh H7871 sojourn
- תושב tôwshâb H8453 sojourner
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- יושביה Yôwshibyâh H3143 Josibiah
- ישבאב Yeshebʼâb H3428 Jeshebeab
- ישב בשבת Yôshêb bash-Shebeth H3429 Josheb-basshebeth
- ישבו בנב Yishbôw bᵉ-Nôb H3430 Ishbi-benob
- ישבקשה Yoshbᵉqâshâh H3436 Joshbekashah
Compare all same-root words → Showing 4 of 11 — not the complete family. 5 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 908 verses that also exist in the Greek Old Testament (Septuagint), out of the 977 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 4:16
- Exodus 2:15
- Leviticus 8:35
- Numbers 13:18
- Deuteronomy 1:4
- Joshua 1:14
- Judges 1:9
- Ruth 1:4
- 1 Samuel 1:9
- 2 Samuel 1:1
- 1 Kings 1:13
- 2 Kings 1:9
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
