2 Chronicles 20:8

Hebrew (Westminster Leningrad Codex) 2 Chronicles 20:8 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Chronicles 20:8 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-chronicles/20/8.

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English Translation
They lived therein, and have built you a sanctuary therein for your name, saying,
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    They lived therein, and have built you a sanctuary therein for your name, saying,
  • King James Version Public Domain
    And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they have dwelled in it, and they built for you in it a sanctuary for your name, saying,

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    They lived therein, and have built you a sanctuary therein for your name, saying,
  • Berean Standard Bible Public Domain
    They have lived in the land and have built in it a sanctuary for Your Name, saying,
  • Majority Standard Bible Public Domain
    They have lived in the land and have built in it a sanctuary for Your Name, saying,
  • King James Version Public Domain
    And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
  • American Standard Version (1901) Public Domain
    And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
  • Revised Version (1885) Public Domain
    And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
  • Geneva Bible (1599) Public Domain
    And they dwelt therein, and haue built thee a Sanctuarie therein for thy Name, saying,
  • Douay-Rheims (1899) Public Domain
    And they dwelt in it, and built in it a sanctuary to thy name, saying:
  • Young's Literal Translation Public Domain
    and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying,
  • Literal Standard Version CC BY-SA 4.0
    and they dwell in it, and build a sanctuary in it for You, for Your Name, saying,
  • Unlocked Literal Bible CC BY-SA 4.0
    They lived in it and built you a holy place in it for your name, saying,
  • unfoldingWord Literal Text CC BY-SA 4.0
    And they have dwelled in it, and they built for you in it a sanctuary for your name, saying,
  • Darby Bible Public Domain
    And they have dwelt therein, and have built thee a sanctuary therein for thy name, saying,
  • World Messianic Bible Public Domain
    They lived in it, and have built you a sanctuary in it for your name, saying,
  • Webster's Bible Public Domain
    And they dwelt in it, and have built thee a sanctuary in it for thy name, saying,
  • Free Bible Version CC BY-SA 4.0
    They are living in the land and have built a Temple for you here to honor you, saying,
  • Bible in Basic English Public Domain
    And they made it their living-place, building there a holy house for your name, and saying,
  • JPS Tanakh (1917) Public Domain
    And they dwelt therein, and have built Thee a sanctuary therein for Thy name, saying:

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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מִקְדָּ֖שׁ
miqdâsh
H4720
“sanctuary”
Noun, Common, Masculine, Singular, Absolute
Part of Speech
Noun
Type
Common
Gender
Masculine
Number
Singular
State
Absolute
Full BDB Definition

Origin: from H6942

TWOT: 1990f

sacred place, sanctuary, holy place - sanctuary - of the temple - of the tabernacle - of Ezekiel's temple - of Jehovah
  1. וַיֵּשְׁב֖וּ yâshab H3427 “and · to dwell” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  2. וַיִּבְנ֨וּ bânâh H1129 “and · to build” Conjunction + Verb, Qal, Sequential Imperfect, 3rd Person, Masculine, Plural
  3. לְשִׁמְךָ֥ shêm H8034 “to/for · name · your” Preposition + Noun, Common, Masculine, Singular, Construct + Suffix, Personal, 2nd Person, Masculine, Singular
  4. לֵאמֹֽר ʼâmar H559 “to say” Preposition + Verb, Qal, Infinitive Construct

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

8
words
5
distinct lemmas
Historical
section

Grammatical profile

  • 3 verbs
  • 2 nouns
  • 3 prepositions

Verb forms

  • וַיֵּשְׁב֖וּ Qal · Sequential Imperfect
  • וַיִּבְנ֨וּ Qal · Sequential Imperfect
  • לֵאמֹֽר Qal · Infinitive Construct

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 8 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

2

Topical passages linked to 2 Chronicles 20:8 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • 2 Chronicles 2:4 Behold, I am about to build a house for the name of Yahweh my God, to dedicate it to him, and to burn before him incense of sweet spices, and for the continual show bread, and for the burnt offerings morning and evening, on the Sabbaths, and on the new moons, and on the set feasts of Yahweh our God. This is [an ordinance] forever to Israel.
  • 2 Chronicles 6:10 Yahweh has performed his word that he spoke; for I am risen up in the room of David my father, and sit on the throne of Israel, as Yahweh promised, and have built the house for the name of Yahweh, the God of Israel.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Chronicles 20:8 Masoretic · Westminster Leningrad Codex

וַיֵּשְׁב֖וּ בָ֑הּ וַיִּבְנ֨וּ לְךָ֧ בָּ֛הּ מִקְדָּ֖שׁ לְשִׁמְךָ֥ לֵאמֹֽר

They lived therein, and have built you a sanctuary therein for your name, saying,

World English Bible · Public Domain

Greek LXX 2 Chronicles 20:8 Septuagint · lemma form

καί καταοἰκέω ἐν αὐτός καί οἰκοδομέω ἐν αὐτός ἁγίασμα ὁ ὄνομα σύ λέγω

And they lived in it, and built in it a sanctuary to your name, saying,

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 2 Chronicles 20:8 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ch 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

Ver. 8. And have built thee a sanctuary therein.] This is to be God’s faithful remembrancer, as Isa 62:6, marg.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

2Ch 20:8-9. Have built thee a sanctuary — He does not mention this under an idea that they had merited any thing at God’s hand by building it, for only of his own they had given him; but considers it as such a token of God’s favourable presence with them, as had encouraged them to hope he would hear and help them, when in their distress they cried to him before that house. If when evil cometh upon us, the sword, judgment — Or rather, the sword of judgment, or of vengeance, that is, war, whereby thou judgest and punishest thy people for their sins.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Adam Clarke's Commentary

Verse 8. Therein for thy name] "For the name of thy WORD." - Targum.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

Ellicott's Commentary for English Readers

(8) And have built thee a sanctuary therein.—And built thee therein a sanctuary for thy name. “A sanctuary for thy name” is a single expression. (Comp. 2Ch_6:5-8, “that my name might be there.”) The name of Jehovah designates all that He is to Israel; His revealed character.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And they dwelt therein,.... From ages past, hitherto, since it was first given them, and they were put into the possession of it:

and have built thee a sanctuary therein for thy name; a temple for his worship, honour, and glory, and for him to dwell in; and is a reason why it might be hoped he would protect them, especially when they prayed to him:

saying; and he promised to hear and help them, as follows.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Keil & Delitzsch

C. F. Keil & F. Delitzsch

In this land they dwelt, and built Thee therein a sanctuary for Thy name; cf. Ch2 6:5, Ch2 6:8. לאמר, saying, i.e., at the consecration of this house, having expressed the confident hope contained in the following words (Ch2 20:9). In this verse, the cases enumerated in Solomon's dedicatory prayer, in which supplication is made that God would hear in the temple, are briefly summed up. By referring to that prayer, Jehoshaphat presupposes that Jahve had promised that He would answer prayer offered there, since He had filled the temple with His glory; see Ch2 7:1-3. The name שׁפות, which occurs only here, between דּבר and חרב, denotes in this connection a punitive judgment.

Keil & Delitzsch — Biblical Commentary on the Old Testament (1861–1891) — public domain (CC PDM 1.0). Text via the HelloAO Bible API. (Old Testament only.)

unfoldingWord translationNotes

Door43 World Missions Community

for your name

Here Yahweh is represented by his "name." AT: "for you" or "to honor you" (See: Metonymy)

the sword

The "sword" represents war. AT: "war" or "battle" (See: Metonymy)

before this house

This refers to the temple.

your name is in this house

Here Yahweh's presence is represented by his "name." AT: "your presence is here in this house" (See: Synecdoche)

translationWords

holy place

name

sword

judge

afflicted

save

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

and therein they built You a Sanctuary for Your name, saying that “should evil come upon us, etc.” judgment or any judgment, whether sword, pestilence, or famine.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Chronicles, in the Historical, opens this verse with 8 words (5 distinct Hebrew lemmas). Its most distinctive word is miqdâsh (“sanctuary”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “sanctuary” (miqdâsh) shape what this verse is saying?
  2. 2 Chronicles 2:4 shares this passage’s theme. How do the two illuminate each other?
  3. The translations on this page render this verse differently — a whole-verse word diff, not a word-by-word alignment. What might account for the different wordings?
  4. The verb «וַיֵּשְׁב֖וּ» is Qal Sequential Imperfect. How does its form color the action?
  5. Reading how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse, where do the two commentators agree and where do they part?

Things to notice

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