2 Chronicles 32:22

Hebrew (Westminster Leningrad Codex) 2 Chronicles 32:22 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
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2 Chronicles 32:22 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/2-chronicles/32/22.

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English Translation
Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.
World English Bible · Public Domain
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Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.
  • King James Version Public Domain
    Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib, the king of Assyria, and from the hand of all. And he gave them rest all around.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.
  • Berean Standard Bible Public Domain
    So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all the others, and He gave them rest on every side.
  • Majority Standard Bible Public Domain
    So the LORD saved Hezekiah and the people of Jerusalem from the hands of King Sennacherib of Assyria and all others, and He gave them rest on every side.
  • King James Version Public Domain
    Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
  • American Standard Version (1901) Public Domain
    Thus Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all `others', and guided them on every side.
  • Revised Version (1885) Public Domain
    Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
  • Geneva Bible (1599) Public Domain
    So the Lord saued Hezekiah and the inhabitants of Ierusalem from the hande of Saneherib King of Asshur, and from the hande of all other, and maintained them on euery side.
  • Douay-Rheims (1899) Public Domain
    And the Lord saved Ezechias and the inhabitants of Jerusalem, out of the hand of Sennacherib king of the Assyrians, and out of the hand of all, and gave them treasures on every side.
  • Young's Literal Translation Public Domain
    And Jehovah saveth Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Asshur, and from the hand of all, and He leadeth them round about;
  • Literal Standard Version CC BY-SA 4.0
    And YHWH saves Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Asshur and from the hand of all, and He leads them around;
  • Unlocked Literal Bible CC BY-SA 4.0
    In this way, Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib, the king of Assyria, and from the hand of all others, and gave them rest on every side.
  • unfoldingWord Literal Text CC BY-SA 4.0
    And Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib, the king of Assyria, and from the hand of all. And he gave them rest all around.
  • Darby Bible Public Domain
    And Jehovah saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and protected them on every side.
  • World Messianic Bible Public Domain
    Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all others, and guided them on every side.
  • Webster's Bible Public Domain
    Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all others, and guided them on every side.
  • Free Bible Version CC BY-SA 4.0
    The Lord saved Hezekiah and the people of Jerusalem from King Sennacherib of Assyria and all other enemies, giving them peace in every direction.
  • Bible in Basic English Public Domain
    So the Lord gave Hezekiah and the people of Jerusalem salvation from the power of Sennacherib, the king of Assyria, and from all others, giving them rest on every side.
  • JPS Tanakh (1917) Public Domain
    Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all, and guided them on every side.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

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וַֽיְנַהֲלֵ֖ם
nâhal
H5095
“and · to lead · them”
Conjunction + Verb, Piel, Sequential Imperfect, 3rd Person, Masculine, Singular + Suffix, Personal, 3rd Person, Masculine, Plural
Part of Speech
Conjunction + Verb
Stem
Piel
Form
Sequential Imperfect
Person
3rd Person
Gender
Masculine
Number
Singular
Full BDB Definition

Origin: a primitive root

TWOT: 1312

to lead, give rest, lead with care, guide to a watering place or station, cause to rest, bring to a station or place of rest, guide, refresh - (Piel) - to lead to a watering-place or station and cause to rest there - to lead or bring to a station or goal - to lead, guide - to give rest to - to refresh (with food) - (Hithpael) - to lead on - to journey by stations or stages
  1. וַיּוֹשַׁע֩ yâshaʻ H3467 “and · to save” Conjunction + Verb, Hiphil, Sequential Imperfect, 3rd Person, Masculine, Singular
  2. יְהוָ֨ה Yᵉhôvâh H3068 “LORD” Noun, Proper
  3. אֶת ʼêth H853 “-” Particle, Direct Object
  4. יְחִזְקִיָּ֜הוּ Chizqîyâh H2396 “Hezekiah” Noun, Proper
  5. וְאֵ֣ת ʼêth H853 “and · -” Conjunction + Particle, Direct Object
  6. יֹשְׁבֵ֣י yâshab H3427 “dwelling” Verb, Qal, Participle Active, Masculine, Plural, Construct
  7. יְרוּשָׁלִַ֗ם Yᵉrûwshâlaim H3389 “Jerusalem” Noun, Proper
  8. מִיַּ֛ד yâd H3027 “from · hand of” Preposition + Noun, Common, Both, Singular, Construct
  9. סַנְחֵרִ֥יב Çanchêrîyb H5576 “Sennacherib” Noun, Proper
  10. מֶֽלֶךְ melek H4428 “king of” Noun, Common, Masculine, Singular, Construct
  11. אַשּׁ֖וּר ʼAshshûwr H804 “Assyria” Noun, Proper
  12. וּמִיַּד yâd H3027 “and · from · hand of” Conjunction + Preposition + Noun, Common, Both, Singular, Construct
  13. כֹּ֑ל kôl H3605 “all” Noun, Common, Masculine, Singular, Absolute
  14. מִסָּבִֽיב çâbîyb H5439 “from · round about” Preposition + Noun, Common, Both, Singular, Absolute

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

15
words
13
distinct lemmas
Historical
section

Notable vocabulary

The rarest word here is וַֽיְנַהֲלֵ֖ם to lead H5095 — appearing just 10 times in the whole Hebrew Bible.

Shared distinctive vocabulary

וַֽיְנַהֲלֵ֖ם to lead H5095 occurs in 10 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 3 verbs
  • 10 nouns
  • 2 particles

Verb forms

  • וַיּוֹשַׁע֩ Hiphil · Sequential Imperfect
  • יֹשְׁבֵ֣י Qal · Participle Active
  • וַֽיְנַהֲלֵ֖ם Piel · Sequential Imperfect

Repetition

A word recurs within this verse — often emphatic in Hebrew:

  • מִיַּ֛ד hand H3027 ×2

Hebrew & Septuagint length

In English translation the verse runs 31 words from the Hebrew and 34 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 15 Hebrew tokens and 22 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

13

Topical passages linked to 2 Chronicles 32:22 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Isaiah 31:4–5 For thus says Yahweh to me, As the lion and the young lion growling over his prey, if a multitude of shepherds are called forth against him, will not be dismayed at their voice, nor abase himself for the noise of them: so will Yahweh of Hosts come down to fight on Mount Zion, and on the hill of it.
  • Psalms 18:48–50 He rescues me from my enemies. Yes, you lift me up above those who rise up against me. You deliver me from the violent man.
  • Psalms 37:39–40 But the salvation of the righteous is from Yahweh. He is their stronghold in the time of trouble.
  • Psalms 144:10 You are he who gives salvation to kings, Who rescues David, his servant, from the deadly sword.
  • Hosea 1:7 But I will have mercy on the house of Judah, and will save them by Yahweh their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen."
  • John 16:13 However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming.
  • 2 Thessalonians 3:5 May the Lord direct your hearts into the love of God, and into the patience of Christ.
  • Psalms 48:14 For this God is our God forever and ever. He will be our guide even to death.
  • Psalms 71:20–21 You, who have shown us many and bitter troubles, You will let me live. You will bring us up again from the depths of the earth.
  • Psalms 73:24 You will guide me with your counsel, And afterward receive me to glory.
  • Isaiah 10:24–25 Therefore thus says the Lord, Yahweh of Hosts, my people who dwell in Zion, don't be afraid of the Assyrian, though he strike you with the rod, and lift up his staff against you, after the manner of Egypt.
  • Isaiah 33:22 For Yahweh is our judge, Yahweh is our lawgiver, Yahweh is our king; he will save us.
  • Isaiah 58:11 and Yahweh will guide you continually, and satisfy your soul in dry places, and make strong your bones; and you shall be like a watered garden, and like a spring of water, whose waters don't fail.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew 2 Chronicles 32:22 Masoretic · Westminster Leningrad Codex

וַיּוֹשַׁע֩ יְהוָ֨ה אֶת יְחִזְקִיָּ֜הוּ וְאֵ֣ת יֹשְׁבֵ֣י יְרוּשָׁלִַ֗ם מִיַּ֛ד סַנְחֵרִ֥יב מֶֽלֶךְ אַשּׁ֖וּר וּמִיַּד כֹּ֑ל וַֽיְנַהֲלֵ֖ם מִסָּבִֽיב

Thus Yahweh saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [others], and guided them on every side.

World English Bible · Public Domain

Greek LXX 2 Chronicles 32:22 Septuagint · lemma form

καί σώζω κύριος εζεκιας καί ὁ καταοἰκέω ἐν ἰερουσαλήμ ἐκ χείρ σενναχηριμ βασιλεύς ασσουρ καί ἐκ χείρ πᾶς καί καταπαύω αὐτός κυκλόθεν

So the Lord delivered Ezekias and the dwellers in Jerusalem out of the hand of Sennacherim King of Assyria, and out of the hand of all his enemies, and gave them rest round about.

LXX2012 (modern English Septuagint) · Public Domain

On this verse, Ellicott's Commentary for English Readers discusses the Septuagint’s reading. Read the note in Commentary ↓

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Commentary

Notes on 2 Chronicles 32:22 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Trapp's Complete Commentary

John Trapp

2Ch 32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all [other], and guided them on every side.

Ver. 22. And the inhabitants of Jerusalem.] Who were not only preserved, but much enriched by the spoil of their enemies.

And guided them on every side.] As a careful shepherd doth his flock.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

Joseph Benson's Commentary

2Ch 32:22-23. Thus the Lord saved Hezekiah and the inhabitants of Jerusalem — By this work of wonder he was glorified as the Protector and Saviour of his people; from the hand of Sennacherib, and of all others — For such a deliverance as this was an earnest of great mercy in store for them; and guided them on every side — That is, defended them from all their enemies; just as a shepherd doth his sheep, which he leads into places of safety. And many brought gifts unto the Lord — When they were convinced he had such wonderful power, having seen it exerted for the defence of his people, strangers were thereby induced to supplicate his favour, and those who had been enemies to him and his people, to deprecate his wrath; and both brought gifts to his temple, in token of their desire of the former, or fear of the latter. And presents to Hezekiah — In token of the esteem and honour in which they held him, and to obtain an interest in him. So that he was magnified in the sight of all nations — Or, of all those nations; namely, the nations which were not very remote from Canaan, and heard of these things.

Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.

Tyndale Open Study Notes

Tyndale Open Resources

32:22-23 The Chronicler’s conclusion provides a fitting end to the story: The disaster for Assyria resulted in domestic peace for Judah, and both the Lord and Hezekiah received honor from other nations.

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Geneva Bible (1599)

Geneva Bible translators

Or, governed.

Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.

Ellicott's Commentary for English Readers

(22) Thus.—And. The whole verse is the chronicler’s own comment on the preceding narrative. (Comp. 2Ki_18:7.)

The hand of all.—Some MSS. appropriately add his enemies, an expression which may have fallen out of the text.

And guided them on every side (round about).—A somewhat unusual phrase. The conjecture, “and gave them rest round about (wayyânah Iâhem for wayyĕnahâlçm), appears correct. (See 2Ch_14:6; 2Ch_15:15; 2Ch_20:30; 1Ch_22:18.) So the LXX. and Vulg.

A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

22. guided them on every side] The verb in Heb. is the same as in Psa_23:2 (“he leadeth me”). The LXX. read the Heb. differently, “Gave them rest on every side”; cp. 2Ch_20:30.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

And Hezekiah had exceeding much riches,.... Increased by the spoil of the Assyrian camp, and the presents sent him after that by neighbouring nations, Ch2 32:21.

and honour; both from his subjects, and the nations around him:

and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels: which were houses both for rich and curious things, and for armour, he showed to the ambassadors of Babylon; see Gill on Isa 39:2.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

The Pulpit Commentary

This verse, with the notification of Hezekiah"s great deliverance from the hand of the King of Assyria, summarizes also his various other deliverances, with tacit reference to such suggestion of other conflicts as we have in 2Ki_18:7, 2Ki_18:8. Guided them on every side. The Septuagint reads, gave them rest. This suits the connection as regards meaning best, and also as regards the immediately following adverb, "on every side." It has also in our present book the correspondences of 2Ch_14:6 2Ch_15:15; and especially 2Ch_20:30, with the Hebrew words of which, an easily supposed rectification brings it into exact agreement.

The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.

unfoldingWord translationNotes

Door43 World Missions Community

from the hand of Sennacherib ... from the hand of all others

Here "hand" represents power or control. AT: "from the power of Sennacherib ... from the power of all others" or "from Sennacherib ... from all others" (See: Metonymy)

gave them rest on every side

The abstract noun "rest" can be translated as "peacefully." AT: "caused them to live peacefully with all the people of the nations around them" (See: Abstract Nouns)

he was lifted up in the eyes of all nations

Here "lifted up" is an idiom that means to honor. Also, "in the eyes" is a metaphor that represents judgment or evaluation. AT: "the people of all the nations honored him" (See: Idiom and Metaphor)

translationWords

save

king

Assyria

gift

Yahweh

Hezekiah

kingdom of Judah

nation

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

2 Chronicles, in the Historical, opens this verse with 15 words (13 distinct Hebrew lemmas). Its most distinctive word is nâhal (“to lead”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. The word nâhal carries the sense “to lead.” How does it shape the verse?
  2. How does Genesis 33:14, which shares the word «to lead», read alongside this verse?
  3. What does the repetition of “hand” (2× in this one verse) do in this verse?
  4. These translations render this verse differently. What is at stake in choosing one wording over another?
  5. «וַיּוֹשַׁע֩» is a Hiphil Sequential Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Trapp's Complete Commentary and Joseph Benson's Commentary read this verse. Where do they agree or differ?

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