ἐν
in
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
Grammar key — what these labels mean
Part of speech
- Preposition
- A relational word governing a noun in a particular case.
Every verse where G1722 appears in the Book of Romans — 133 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Romans
- Romans 1:2 ἐν prep which he promised before through his prophets in the holy Scriptures,
- Romans 1:4 ἐν prep who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
- Romans 1:5 ἐν prep through whom we received grace and apostleship, for obedience of faith among all the nations, for his name's sake;
- Romans 1:6 ἐν prep among whom you are also called to belong to Jesus Christ;
- Romans 1:7 ἐν prep to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
- Romans 1:8 ἐν prep First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
- Romans 1:9 ἐν ἐν prep prep For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,
- Romans 1:10 ἐν prep requesting, if by any means now at last I may be prospered by the will of God to come to you.
- Romans 1:12 ἐν ἐν prep prep that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.
- Romans 1:13 ἐν ἐν prep prep Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.
- Romans 1:15 ἐν prep So, as much as is in me, I am eager to preach the Gospel to you also who are in Rome.
- Romans 1:17 ἐν prep For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith."
- Romans 1:18 ἐν prep For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,
- Romans 1:19 ἐν prep because that which is known of God is revealed in them, for God revealed it to them.
- Romans 1:21 ἐν prep Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened.
- Romans 1:23 ἐν prep and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things.
- Romans 1:24 ἐν ἐν prep prep Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,
- Romans 1:25 ἐν prep who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
- Romans 1:27 ἐν ἐν ἐν prep prep prep Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
- Romans 1:28 ἐν prep Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
- Romans 2:1 ἐν prep Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
- Romans 2:5 ἐν prep But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God;
- Romans 2:12 ἐν prep For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.
- Romans 2:15 ἐν prep in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
- Romans 2:16 ἐν prep in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
- Romans 2:17 ἐν prep Indeed you bear the name of a Jew, and rest on the law, and glory in God,
- Romans 2:19 ἐν prep and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
- Romans 2:20 ἐν prep a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
- Romans 2:23 ἐν prep You who glory in the law, through your disobedience of the law do you dishonor God?
- Romans 2:24 ἐν prep For "the name of God is blasphemed among the Gentiles because of you," just as it is written.
- Romans 2:28 ἐν ἐν ἐν prep prep prep For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
- Romans 2:29 ἐν ἐν prep prep but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.
- Romans 3:4 ἐν ἐν prep prep May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment."
- Romans 3:7 ἐν prep For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?
- Romans 3:16 ἐν prep Destruction and misery are in their ways.
- Romans 3:19 ἐν prep Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
- Romans 3:24 ἐν prep being justified freely by his grace through the redemption that is in Christ Jesus;
- Romans 3:25 ἐν prep whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;
- Romans 3:26 ἐν ἐν prep prep to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
- Romans 4:10 ἐν ἐν ἐν ἐν prep prep prep prep How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
- Romans 4:11 ἐν prep He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
- Romans 4:12 ἐν prep The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
- Romans 5:2 ἐν prep through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
- Romans 5:3 ἐν prep Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;
- Romans 5:5 ἐν prep and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.
- Romans 5:9 ἐν prep Much more then, being now justified by his blood, we will be saved from God's wrath through him.
- Romans 5:10 ἐν prep For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
- Romans 5:11 ἐν prep Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
- Romans 5:13 ἐν prep For until the law, sin was in the world; but sin is not charged when there is no law.
- Romans 5:15 ἐν prep But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.
- Romans 5:17 ἐν prep For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
- Romans 5:21 ἐν prep that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord.
- Romans 6:2 ἐν prep May it never be! We who died to sin, how could we live in it any longer?
- Romans 6:4 ἐν prep We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.
- Romans 6:11 ἐν prep Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 6:12 ἐν prep Therefore don't let sin reign in your mortal body, that you should obey it in its lusts.
- Romans 6:23 ἐν prep For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
- Romans 7:5 ἐν ἐν prep prep For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.
- Romans 7:6 ἐν ἐν prep prep But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
- Romans 7:8 ἐν prep But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
- Romans 7:17 ἐν prep So now it is no more I that do it, but sin which dwells in me.
- Romans 7:18 ἐν ἐν prep prep For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good.
- Romans 7:20 ἐν prep But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.
- Romans 7:23 ἐν ἐν ἐν prep prep prep but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
- Romans 8:1 ἐν prep There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit.
- Romans 8:2 ἐν prep For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
- Romans 8:3 ἐν ἐν ἐν prep prep prep For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;
- Romans 8:4 ἐν prep that the ordinance of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
- Romans 8:8 ἐν prep Those who are in the flesh can't please God.
- Romans 8:9 ἐν ἐν ἐν prep prep prep But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his.
- Romans 8:10 ἐν prep If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.
- Romans 8:11 ἐν ἐν prep prep But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 8:15 ἐν prep For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"
- Romans 8:23 ἐν prep Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.
- Romans 8:29 ἐν prep For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
- Romans 8:34 ἐν prep Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
- Romans 8:37 ἐν prep No, in all these things, we are more than conquerors through him who loved us.
- Romans 8:39 ἐν prep nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
- Romans 9:1 ἐν ἐν prep prep I tell the truth in Christ. I am not lying, my conscience testifying with me in the Holy Spirit,
- Romans 9:7 ἐν prep Neither, because they are Abraham's seed, are they all children. But, "In Isaac will your seed be called."
- Romans 9:17 ἐν ἐν prep prep For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth."
- Romans 9:22 ἐν prep What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,
- Romans 9:25 ἐν prep As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved."
- Romans 9:26 ἐν prep "It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'children of the living God.'"
- Romans 9:33 ἐν prep even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be disappointed."
- Romans 10:5 ἐν prep For Moses writes about the righteousness of the law, "The one who does them will live by them."
- Romans 10:6 ἐν prep But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down);
- Romans 10:8 ἐν ἐν prep prep But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:
- Romans 10:9 ἐν ἐν prep prep that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved.
- Romans 11:2 ἐν prep God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:
- Romans 11:5 ἐν prep Even so then at this present time also there is a remnant according to the election of grace.
- Romans 11:17 ἐν prep But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree;
- Romans 12:3 ἐν prep For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
- Romans 12:4 ἐν prep For even as we have many members in one body, and all the members don't have the same function,
- Romans 12:5 ἐν prep so we, who are many, are one body in Christ, and individually members one of another.
- Romans 12:7 ἐν ἐν prep prep or service, let us give ourselves to service; or he who teaches, to his teaching;
- Romans 12:8 ἐν ἐν ἐν ἐν prep prep prep prep or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
- Romans 12:21 ἐν prep Don't be overcome by evil, but overcome evil with good.
- Romans 13:9 ἐν ἐν prep prep For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."
- Romans 13:13 ἐν prep Let us walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
- Romans 14:5 ἐν prep One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind.
- Romans 14:14 ἐν prep I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean.
- Romans 14:17 ἐν prep for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.
- Romans 14:18 ἐν prep For he who serves Christ in these things is acceptable to God and approved by men.
- Romans 14:21 ἐν prep It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.
- Romans 14:22 ἐν prep Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves.
- Romans 15:5 ἐν prep Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus,
- Romans 15:6 ἐν prep that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.
- Romans 15:9 ἐν prep and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name."
- Romans 15:13 ἐν ἐν ἐν prep prep prep Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.
- Romans 15:16 ἐν prep that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.
- Romans 15:17 ἐν prep I have therefore my boasting in Christ Jesus in things pertaining to God.
- Romans 15:19 ἐν ἐν prep prep in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the Gospel of Christ;
- Romans 15:23 ἐν prep but now, no longer having any place in these regions, and having these many years a longing to come to you,
- Romans 15:26 ἐν prep For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.
- Romans 15:27 ἐν prep Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
- Romans 15:29 ἐν prep I know that, when I come to you, I will come in the fullness of the blessing of the Gospel of Christ.
- Romans 15:30 ἐν prep Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me,
- Romans 15:31 ἐν prep that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;
- Romans 15:32 ἐν prep that I may come to you in joy through the will of God, and together with you, find rest.
- Romans 16:1 ἐν prep I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
- Romans 16:2 ἐν ἐν prep prep that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
- Romans 16:3 ἐν prep Greet Prisca and Aquila, my fellow workers in Christ Jesus,
- Romans 16:7 ἐν ἐν prep prep Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.
- Romans 16:8 ἐν prep Greet Amplias, my beloved in the Lord.
- Romans 16:9 ἐν prep Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved.
- Romans 16:10 ἐν prep Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus.
- Romans 16:11 ἐν prep Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
- Romans 16:12 ἐν ἐν prep prep Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
- Romans 16:13 ἐν prep Greet Rufus, the chosen in the Lord, and his mother and mine.
- Romans 16:16 ἐν prep Greet one another with a holy kiss. The assemblies of Christ greet you.
- Romans 16:20 ἐν prep And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
- Romans 16:22 ἐν prep I, Tertius, who write the letter, greet you in the Lord.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, εν (en) means “in.” First canonically at Matthew 1:18, it enters the text early. With 2,097 verses in 27 books, it is one of the most common word in the Greek New Testament. From the same root come εις, εισαγω and εισακουω. Dig into 2,097-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G1722 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 2,097
- distinct verses
- The word appears in 2,097 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #5
- by frequency
- Top 10 most frequent Greek words (rank 5 of 5,347 Greek words by occurrence).
View all 2,097 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 2,097 distinct verses.
- Gospels 808 verses · 39%
- Pauline corpus 722 verses · 34%
- Lukan (Luke–Acts) 510 verses · 24%
- Johannine 352 verses · 17%
- General (Catholic) Epistles 167 verses · 8%
- Revelation 123 verses · 6%
- Hebrews 55 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: In 1,748×, By 142×, With 135×
- American Standard Version: In 1,856×, With 116×, Among 97×
- Berean Standard Bible: In 1,512×, By 152×, With 144×
- unfoldingWord Literal Text: In 2,007×, With 135×, Among 125×
King James Version Public Domain
Renders G1722 across 2,770 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 91 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 30 further occurrences.
American Standard Version Public Domain
Renders G1722 across 2,612 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 133 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 6 further occurrences.
Berean Standard Bible Public Domain
Renders G1722 across 2,394 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 53 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 224 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G1722 across 2,754 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 36 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- in, by, with etc.
Word origin
Derived from εις (eis) (G1519) — into.
A primary preposition denoting (fixed) position (in place time or state) and (by implication) instrumentality (medially or constructively) that is a relation of rest (intermediate between G1519 and G1537 ); in at (up-) on by etc. : - about after against + almost X altogether among X as at before between (here-) by (+ all means) for (... sake of) + give self wholly to (here-) in (-to -wardly) X mightily (because) of (up-) on [open-] ly X outwardly one X quickly X shortly [speedi-] ly X that X there (-in -on) through (-out) (un-) to(-ward) under when where (-with) while with (-in). Often used in compounds with substantially the same import; rarely with verbs of motion and then not to indicate direction except (elliptically) by a separate (and different) prep.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 5 distinct written forms G1722 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἐν en | Preposition | Matthew 1:18 | 2,703 |
| Ἐν En | Preposition | Matthew 3:1 | 25 |
| ἔν én | Preposition | Luke 18:2 | 8 |
| ἓν hèn | Preposition | Mark 4:20 | 3 |
| [ἐν en | Preposition | Ephesians 1:1 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G1722, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- εισαγω eiságō G1521 to bring in
- εισακουω eisakoúō G1522 to obey
- εισδεχομαι eisdéchomai G1523 to receive
- εισειμι eíseimi G1524 to go in
- εισερχομαι eisérchomai G1525 to enter
- εισκαλεω eiskaléō G1528 to invite
- εισοδος eísodos G1529 entrance
- εισπηδαω eispēdáō G1530 to rush in
- εισπορευομαι eisporeúomai G1531 to enter
- ειστρεχω eistréchō G1532 to run in
- εισφερω eisphérō G1533 to bring in
- εσοπτρον ésoptron G2072 mirror
- εσω ésō G2080 within
- σκυβαλον skýbalon G4657 refuse
Derived from this word
- εγγραφω engráphō G1449 to inscribe
- εγγυος éngyos G1450 surety
- εγκαθετος enkáthetos G1455 to spy
- εγκαινια enkaínia G1456 dedication
- εγκαλεω enkaléō G1458 to accuse
- εγκαταλειπω enkataleípō G1459 to abandon
- εγκατοικεω enkatoikéō G1460 to dwell
- εγκεντριζω enkentrízō G1461 to graft
- εγκομβοομαι enkombóomai G1463 band
- εγκοπτω enkóptō G1465 to hinder
- εγκρατης enkratḗs G1468 strong
- εγκρινω enkrínō G1469 to judge worthy
- εγκρυπτω enkrýptō G1470 to conceal
- εγκυος énkyos G1471 pregnant
- εγχριω enchríō G1472 to anoint
- ελλογεω ellogéō G1677 impute
- εμβαινω embaínō G1684 to enter
- εμβαλλω embállō G1685 to cast in
- εμβαπτω embáptō G1686 to dip in
- εμβατευω embateúō G1687 to enter
- εμβιβαζω embibázō G1688 to lead in
- εμβλεπω emblépō G1689 to look at
- εμβριμαομαι embrimáomai G1690 to warn sternly
- εμμαινομαι emmaínomai G1693 to rage against
+59 more words derive from G1722 (not shown).
Compare all same-root words → Showing 4 of 99 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word εν appears 11,235 times in the Greek Old Testament (Septuagint), across 7,742 verses in 38 books.
- 11,235
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 7,742
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ἐν
- Exodus 1:5 ἐν
- Leviticus 2:4 ἐν
- Numbers 1:1 ἐν
- Deuteronomy 1:1 ἐν
- Joshua 1:5 ἐν
- Judges 1:2 ἐν
- Ruth 1:1 ἐν
- 1 Samuel 1:1 ἐν
- 2 Samuel 1:1 ἐν
- 1 Kings 1:17 ἐν
- 2 Kings 1:1 ἐν
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G1722) appears in the Greek Septuagint — showing the first 50 of 7,742. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ἐν In the beginning God created the heavens and the earth.
- Genesis 1:6 ἐν God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:11 ἐν God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ἐν The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ἐν God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ἐν and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:17 ἐν God set them in the expanse of sky to give light to the earth,
- Genesis 1:22 ἐν God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:29 ἐν God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ἐν To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 2:2 ἐν On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ἐν God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:8 ἐν Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ἐν Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:15 ἐν Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ἐν Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 3:1 ἐν Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, "Yes, has God said, 'You shall not eat of any tree of the garden?'"
- Genesis 3:3 ἐν but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 ἐν for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:8 ἐν They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:10 ἐν The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:16 ἐν To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 ἐν To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:19 ἐν By the sweat of your face will you eat bread until you return to the ground, for out of it you were taken. For you are dust, and to dust you shall return."
- Genesis 4:8 ἐν Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:16 ἐν Cain went out from Yahweh's presence, and dwelt in the land of Nod, on the east of Eden.
- Genesis 4:20 ἐν Adah gave birth to Jabal, who was the father of those who dwell in tents and have cattle.
- Genesis 6:3 ἐν Yahweh said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
- Genesis 6:4 ἐν The Nephilim were in the earth in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.
- Genesis 6:5 ἐν Yahweh saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
- Genesis 6:9 ἐν This is the history of the generations of Noah. Noah was a righteous man, blameless among the people of his time. Noah walked with God.
- Genesis 6:17 ἐν I, even, I do bring the flood of waters on this earth, to destroy all flesh having the breath of life from under the sky. Everything that is in the earth will die.
- Genesis 7:1 ἐν Yahweh said to Noah, "Come with all of your household into the ark, for I have seen your righteousness before me in this generation.
- Genesis 7:11 ἐν In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep were burst open, and the sky's windows were opened.
- Genesis 7:13 ἐν In the same day Noah, and Shem, Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, entered into the ark;
- Genesis 7:15 ἐν They went to Noah into the ark, by pairs of all flesh with the breath of life in them.
- Genesis 7:23 ἐν Every living thing was destroyed that was on the surface of the ground, including man, cattle, creeping things, and birds of the sky. They were destroyed from the earth. Only Noah was left, and those who were with him in the ark.
- Genesis 8:1 ἐν God remembered Noah, all the animals, and all the cattle that were with him in the ark; and God made a wind to pass over the earth. The waters subsided.
- Genesis 8:4 ἐν The ark rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.
- Genesis 8:5 ἐν The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.
- Genesis 8:11 ἐν The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from off the earth.
- Genesis 8:13 ἐν It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from off the earth. Noah removed the covering of the ark, and looked. He saw that the surface of the ground was dried.
- Genesis 8:14 ἐν In the second month, on the twenty-seventh day of the month, the earth was dry.
- Genesis 9:4 ἐν But flesh with the life of it, the blood of it, you shall not eat.
- Genesis 9:6 ἐν Whoever sheds man's blood, by man will his blood be shed, for in the image of God made he man.
- Genesis 9:13 ἐν I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
- Genesis 9:14 ἐν It will happen, when I bring a cloud over the earth, that the rainbow will be seen in the cloud,
- Genesis 9:15 ἐν and I will remember my covenant, which is between me and you and every living creature of all flesh, and the waters will no more become a flood to destroy all flesh.
- Genesis 9:16 ἐν The rainbow will be in the cloud. I will look at it, that I may remember the everlasting covenant between God and every living creature of all flesh that is on the earth."
- Genesis 9:21 ἐν He drank of the wine, and got drunk. He was uncovered within his tent.
These are occurrences of the same Greek lexeme (G1722) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
