ἀνήρ
man
‘man’ is one of 6 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Noun
- A naming word — a person, place, thing, or idea.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Accusative
- The case of the direct object and of extent.
- Vocative
- The case of direct address (“O Lord”).
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
Gender
- Masculine
- Grammatically masculine.
Number
- Singular
- One.
- Plural
- More than one.
82 distinct verses where G435 appears in the Nominative case, across 13 books. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Matthew 5 verses
- Matthew 1:19 ἀνὴρ n nom sg masc Joseph, her husband, being a righteous man, and not willing to make her a public example, intended to put her away secretly.
- Matthew 12:41 ἄνδρες n nom pl masc The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, someone greater than Jonah is here.
- Matthew 14:21 ἄνδρες n nom pl masc Those who ate were about five thousand men, besides women and children.
- Matthew 14:35 ἄνδρες n nom pl masc When the men of that place recognized him, they sent into all that surrounding region, and brought to him all who were sick,
- Matthew 15:38 ἄνδρες n nom pl masc Those who ate were four thousand men, besides women and children.
Mark 1 verse
Luke 17 verses
- Luke 5:8 ἀνὴρ n nom sg masc But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."
- Luke 5:12 ἀνὴρ n nom sg masc It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."
- Luke 5:18 ἄνδρες n nom pl masc Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.
- Luke 7:20 ἄνδρες n nom pl masc When the men had come to him, they said, "John the Baptizer has sent us to you, saying, 'Are you he who comes, or should we look for another?'"
- Luke 8:27 ἀνήρ n nom sg masc When Jesus stepped ashore, a certain man out of the city who had demons for a long time met him. He wore no clothes, and didn't live in a house, but in the tombs.
- Luke 8:38 ἀνὴρ n nom sg masc But the man from whom the demons had gone out begged him that he might go with him, but Jesus sent him away, saying,
- Luke 8:41 ἀνὴρ n nom sg masc Behold, there came a man named Jairus, and he was a ruler of the synagogue. He fell down at Jesus' feet, and begged him to come into his house,
- Luke 9:14 ἄνδρες n nom pl masc For they were about five thousand men. He said to his disciples, "Make them sit down in groups of about fifty each."
- Luke 9:30 ἄνδρες n nom pl masc Behold, two men were talking with him, who were Moses and Elijah,
- Luke 9:38 ἀνὴρ n nom sg masc Behold, a man from the crowd called out, saying, "Teacher, I beg you to look at my son, for he is my only child.
- Luke 11:32 ἄνδρες n nom pl masc The men of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the preaching of Jonah, and behold, one greater than Jonah is here.
- Luke 17:12 ἄνδρες n nom pl masc As he entered into a certain village, ten men who were lepers met him, who stood at a distance.
- Luke 19:2 ἀνὴρ n nom sg masc There was a man named Zacchaeus. He was a chief tax collector, and he was rich.
- Luke 22:63 ἄνδρες n nom pl masc The men who held Jesus mocked him and beat him.
- Luke 23:50 ἀνὴρ ἀνὴρ n nom sg masc n nom sg masc Behold, a man named Joseph, who was a member of the council, a good and righteous man
- Luke 24:4 ἄνδρες n nom pl masc It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
- Luke 24:19 ἀνὴρ n nom sg masc He said to them, "What things?" They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people;
John 3 verses
- John 1:30 ἀνὴρ n nom sg masc This is he of whom I said, 'After me comes a man who is preferred before me, for he was before me.'
- John 4:18 ἄνδρας ἀνήρ n acc pl masc n nom sg masc for you have had five husbands; and he whom you now have is not your husband. This you have said truly."
- John 6:10 ἄνδρες n nom pl masc Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
Acts 29 verses
- Acts 1:10 ἄνδρες n nom pl masc While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
- Acts 2:5 ἄνδρες n nom pl masc Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.
- Acts 3:2 ἀνὴρ n nom sg masc A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.
- Acts 5:1 Ἀνὴρ n nom sg masc But a certain man named Ananias, with Sapphira, his wife, sold a possession,
- Acts 5:25 ἄνδρες n nom pl masc One came and told them, "Behold, the men whom you put in prison are in the temple, standing and teaching the people."
- Acts 8:2 ἄνδρες n nom pl masc Devout men buried Stephen, and lamented greatly over him.
- Acts 8:9 Ἀνὴρ n nom sg masc But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,
- Acts 8:12 ἄνδρες n nom pl masc But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
- Acts 8:27 ἀνὴρ n nom sg masc He arose and went; and behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship.
- Acts 9:7 ἄνδρες n nom pl masc The men who traveled with him stood speechless, hearing the sound, but seeing no one.
- Acts 10:1 Ἀνὴρ n nom sg masc Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment,
- Acts 10:17 ἄνδρες n nom pl masc Now while Peter was very perplexed in himself what the vision which he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood before the gate,
- Acts 10:19 ἄνδρες n nom pl masc While Peter was pondering the vision, the Spirit said to him, "Behold, three men seek you.
- Acts 10:22 ἀνὴρ n nom sg masc They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the nation of the Jews, was directed by a holy angel to invite you to his house, and to listen to what you say."
- Acts 10:30 ἀνὴρ n nom sg masc Cornelius said, "Four days ago, I was fasting until this hour, and at the ninth hour, I prayed in my house, and behold, a man stood before me in bright clothing,
- Acts 11:11 ἄνδρες n nom pl masc Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
- Acts 11:20 ἄνδρες n nom pl masc But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Greeks, preaching the Lord Jesus.
- Acts 11:24 ἀνὴρ n nom sg masc For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
- Acts 14:8 ἀνὴρ n nom sg masc At Lystra a certain man sat, impotent in his feet, a cripple from his mother's womb, who never had walked.
- Acts 16:9 ἀνὴρ n nom sg masc A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us."
- Acts 17:34 ἄνδρες n nom pl masc But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.
- Acts 18:24 ἀνὴρ n nom sg masc Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
- Acts 19:7 ἄνδρες n nom pl masc They were about twelve men in all.
- Acts 20:30 ἄνδρες n nom pl masc Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.
- Acts 21:23 ἄνδρες n nom pl masc Therefore do what we tell you. We have four men who have taken a vow.
- Acts 22:3 ἀνὴρ n nom sg masc "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.
- Acts 22:12 ἀνὴρ n nom sg masc One Ananias, a devout man according to the law, well reported of by all the Jews who lived in Damascus,
- Acts 23:21 ἄνδρες n nom pl masc Therefore don't yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."
- Acts 25:14 ἀνήρ n nom sg masc As he stayed there many days, Festus laid Paul's case before the king, saying, "There is a certain man left a prisoner by Felix;
Romans 3 verses
- Romans 4:8 ἀνὴρ n nom sg masc Blessed is the man whom the Lord will by no means charge with sin."
- Romans 7:2 ἀνδρὶ ἀνήρ ἀνδρός n dat sg masc n nom sg masc n gen sg masc For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
- Romans 7:3 ἀνδρὸς ἀνδρὶ ἀνήρ ἀνδρὶ n gen sg masc n dat sg masc n nom sg masc n dat sg masc So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
1 Corinthians 13 verses
- 1 Corinthians 7:3 ἀνὴρ ἀνδρί n nom sg masc n dat sg masc Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.
- 1 Corinthians 7:4 ἀνήρ ἀνὴρ n nom sg masc n nom sg masc The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.
- 1 Corinthians 7:14 ἀνὴρ n nom sg masc For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now are they holy.
- 1 Corinthians 7:39 ἀνὴρ ἀνήρ n nom sg masc n nom sg masc A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.
- 1 Corinthians 11:3 ἀνδρὸς ἀνήρ n gen sg masc n nom sg masc But I would have you know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God.
- 1 Corinthians 11:4 ἀνὴρ n nom sg masc Every man praying or prophesying, having his head covered, dishonors his head.
- 1 Corinthians 11:7 ἀνὴρ ἀνδρός n nom sg masc n gen sg masc For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man.
- 1 Corinthians 11:8 ἀνὴρ ἀνδρός n nom sg masc n gen sg masc For man is not from woman, but woman from man;
- 1 Corinthians 11:9 ἀνὴρ ἄνδρα n nom sg masc n acc sg masc for neither was man created for the woman, but woman for the man.
- 1 Corinthians 11:11 ἀνδρὸς ἀνὴρ n gen sg masc n nom sg masc Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.
- 1 Corinthians 11:12 ἀνδρός ἀνὴρ n gen sg masc n nom sg masc For as woman came from man, so a man also comes through a woman; but all things are from God.
- 1 Corinthians 11:14 ἀνὴρ n nom sg masc Doesn't even nature itself teach you that if a man has long hair, it is a dishonor to him?
- 1 Corinthians 13:11 ἀνήρ n nom sg masc When I was a child, I spoke as a child, I felt as a child, I thought as a child. Now that I have become a man, I have put away childish things.
Ephesians 3 verses
- Ephesians 5:23 ἀνήρ n nom sg masc For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body.
- Ephesians 5:25 ἄνδρες n nom pl masc Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
- Ephesians 5:28 ἄνδρες n nom pl masc Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself.
Colossians 1 verse
1 Timothy 1 verse
Titus 1 verse
James 4 verses
- James 1:8 ἀνὴρ n nom sg masc He is a double-minded man, unstable in all his ways.
- James 1:12 ἀνὴρ n nom sg masc Blessed is the man who endures temptation, for when he has been approved, he will receive the crown of life, which the Lord promised to those who love him.
- James 2:2 ἀνὴρ n nom sg masc For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in;
- James 3:2 ἀνήρ n nom sg masc For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
1 Peter 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
The Greek noun ανηρ centers on the idea of “man.” The word gravitates to Acts (51%), then Luke and 1 Corinthians. It appears 194 verses across 16 books of the Greek New Testament, among its common vocabulary. Its earliest occurrence is Matthew 1:16. Lexicons map it across 6 senses. Dig into 194-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G435 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 194
- distinct verses
- The word appears in 194 distinct verses.
- 16 / 27
- NT books
- The word appears in 16 of 27 New Testament books.
- #75
- by frequency
- Top 100 most frequent Greek words (rank 75 of 5,347 Greek words by occurrence).
View all 194 occurrences in the concordance →
Most concentrated in
- Acts 98 verses 51%
- Luke 26 verses 13%
- 1 Corinthians 20 verses 10%
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 194 distinct verses.
- Lukan (Luke–Acts) 124 verses · 64%
- Gospels 44 verses · 23%
- Pauline corpus 42 verses · 22%
- General (Catholic) Epistles 9 verses · 5%
- Johannine 7 verses · 4%
- Revelation 1 verse · 1%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Men 72×, Man 66×, Husband 38×
- American Standard Version: Man 68×, Men 56×, Husband 37×
- Berean Standard Bible: Man 64×, Men 64×, Husband 37×
- unfoldingWord Literal Text: Men 85×, Man 75×, Husband 42×
King James Version Public Domain
Renders G435 across 211 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.
American Standard Version Public Domain
Renders G435 across 208 tagged occurrences — most commonly:
Plus 14 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 11 further occurrences.
Berean Standard Bible Public Domain
Renders G435 across 183 tagged occurrences — most commonly:
Plus 4 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 14 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G435 across 257 tagged occurrences — most commonly:
Plus 6 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 6 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- of a male
- of a husband
- of a betrothed or future husband
- with reference to age, and to distinguish an adult man from a boy
- any male
- used generically of a group of both men and women
Word origin
Derived from ανθρωπος (ánthrōpos) (G444) — human being.
A primary word (compare G444 ); a man (properly as an individual male): - fellow husband man sir.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 14 distinct written forms G435 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ἄνδρες ándres | Noun, Nominative, Plural, Masculine | Matthew 12:41 | 59 |
| ἀνὴρ anḕr | Noun, Nominative, Singular, Masculine | Matthew 1:19 | 36 |
| ἄνδρα ándra | Noun, Accusative, Singular, Masculine | Matthew 1:16 | 31 |
| ἄνδρας ándras | Noun, Accusative, Plural, Masculine | Luke 9:32 | 21 |
| ἀνδρὶ andrì | Noun, Dative, Singular, Masculine | Matthew 7:24 | 17 |
| ἀνήρ anḗr | Noun, Nominative, Singular, Masculine | Luke 8:27 | 12 |
| ἀνδρὸς andròs | Noun, Genitive, Singular, Masculine | Luke 2:36 | 10 |
| ἀνδράσιν andrásin | Noun, Dative, Plural, Masculine | Acts 25:23 | 7 |
| ἀνδρῶν andrō̂n | Noun, Genitive, Plural, Masculine | Luke 11:31 | 7 |
| ἀνδρός andrós | Noun, Genitive, Singular, Masculine | Acts 11:12 | 6 |
| Ἄνδρες Ándres | Noun, Vocative, Plural, Masculine | Acts 2:22 | 4 |
| Ἀνὴρ Anḕr | Noun, Nominative, Singular, Masculine | Acts 5:1 | 3 |
| ἀνδρί andrí | Noun, Dative, Singular, Masculine | 1 Corinthians 7:3 | 2 |
| ἄνερ áner | Noun, Vocative, Singular, Masculine | 1 Corinthians 7:16 | 1 |
Same root — word family
Other Thayer's entries built from the same root as G435, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- ανθρωπαρεσκος anthrōpáreskos G441 man-pleasing
- ανθρωπινος anthrṓpinos G442 human
- ανθρωποκτονος anthrōpoktónos G443 murderer
Derived from this word
- ανδραποδιστης andrapodistḗs G405 man-stealer
- ανδριζομαι andrízomai G407 to show oneself brave
- ανδροφονος androphónos G409 murderer
- ανθρωπος ánthrōpos G444 human being
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 10 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ανηρ appears 1,368 times in the Greek Old Testament (Septuagint), across 1,187 verses in 36 books.
- 1,368
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 1,187
- verses
- Distinct Septuagint verses containing this word.
- 36 / 39
- OT books
- The word appears in 36 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 2:23 ἀνήρ
- Exodus 2:13 ἀνήρ
- Leviticus 13:29 ἀνήρ
- Numbers 1:5 ἀνήρ
- Deuteronomy 1:13 ἀνήρ
- Joshua 2:2 ἀνήρ
- Judges 1:4 ἀνήρ
- Ruth 1:1 ἀνήρ
- 1 Samuel 1:8 ἀνήρ
- 2 Samuel 1:2 ἀνήρ
- 1 Kings 1:5 ἀνήρ
- 2 Kings 1:6 ἀνήρ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G435) appears in the Greek Septuagint — showing the first 50 of 1,187. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 2:23 ἀνήρ The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 3:6 ἀνήρ When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:16 ἀνήρ To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 4:23 ἀνήρ Lamech said to his wives, "Adah and Zillah, Hear my voice, You wives of Lamech, listen to my speech, For I have slain a man for wounding me, A young man for bruising me.
- Genesis 12:20 ἀνήρ Pharaoh gave men charge concerning him: and they brought him on the way, and his wife, and all that he had.
- Genesis 14:21 ἀνήρ The king of Sodom said to Abram, "Give me the people, and take the goods to yourself."
- Genesis 14:24 ἀνήρ Except only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre: let them take their portion."
- Genesis 16:3 ἀνήρ Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
- Genesis 17:23 ἀνήρ Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.
- Genesis 17:27 ἀνήρ All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
- Genesis 18:2 ἀνήρ He lifted up his eyes and looked, and saw that three men stood opposite him. When he saw them, he ran to meet them from the tent door, and bowed himself to the earth,
- Genesis 18:16 ἀνήρ The men rose up from there, and looked toward Sodom. Abraham went with them to see them on their way.
- Genesis 18:22 ἀνήρ The men turned from there, and went toward Sodom, but Abraham stood yet before Yahweh.
- Genesis 19:4 ἀνήρ But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
- Genesis 19:5 ἀνήρ They called to Lot, and said to him, "Where are the men who came in to you this night? Bring them out to us, that we may have sex with them."
- Genesis 19:8 ἀνήρ See now, I have two virgin daughters. Please let me bring them out to you, and do you to them as is good in your eyes. Only don't do anything to these men, because they have come under the shadow of my roof."
- Genesis 19:9 ἀνήρ They said, "Stand back!" They said, "This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!" They pressed hard on the man, even Lot, and drew near to break the door.
- Genesis 19:10 ἀνήρ But the men put forth their hand, and brought Lot into the house to them, and shut the door.
- Genesis 19:11 ἀνήρ They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
- Genesis 19:12 ἀνήρ The men said to Lot, "Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place:
- Genesis 20:2 ἀνήρ Abraham said about Sarah his wife, "She is my sister." Abimelech king of Gerar sent, and took Sarah.
- Genesis 20:3 ἀνήρ But God came to Abimelech in a dream of the night, and said to him, "Behold, you are a dead man, because of the woman whom you have taken. For she is a man's wife."
- Genesis 24:16 ἀνήρ The young lady was very beautiful to look at, a virgin, neither had any man known her. She went down to the spring, filled her pitcher, and came up.
- Genesis 24:32 ἀνήρ The man came into the house, and he unloaded the camels. He gave straw and provender for the camels, and water to wash his feet and the feet of the men who were with him.
- Genesis 24:54 ἀνήρ They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, "Send me away to my master."
- Genesis 26:7 ἀνήρ The men of the place asked him about his wife. He said, "She is my sister," for he was afraid to say, "My wife," lest, he thought, the men of the place might kill me for Rebekah, because she was beautiful to look on.
- Genesis 27:11 ἀνήρ Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man.
- Genesis 29:19 ἀνήρ Laban said, "It is better that I give her to you, than that I should give her to another man. Stay with me."
- Genesis 29:22 ἀνήρ Laban gathered together all the men of the place, and made a feast.
- Genesis 29:32 ἀνήρ Leah conceived, and bore a son, and she named him Reuben. For she said, "Because Yahweh has looked at my affliction. For now my husband will love me."
- Genesis 29:34 ἀνήρ She conceived again, and bare a son. Said, "Now this time will my husband be joined to me, because I have borne him three sons." Therefore was his name called Levi.
- Genesis 30:15 ἀνήρ She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."
- Genesis 30:18 ἀνήρ Leah said, "God has given me my hire, because I gave my handmaid to my husband." She named him Issachar.
- Genesis 30:20 ἀνήρ Leah said, "God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons." She named him Zebulun.
- Genesis 32:7 ἀνήρ Then Jacob was greatly afraid and was distressed: and he divided the people who were with him, and the flocks, and the herds, and the camels, into two companies;
- Genesis 33:1 ἀνήρ Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and with him four hundred men. He divided the children between Leah, Rachel, and to the two handmaids.
- Genesis 34:7 ἀνήρ The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
- Genesis 34:20 ἀνήρ Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying,
- Genesis 38:21 ἀνήρ Then he asked the men of her place, saying, "Where is the prostitute, that was at Enaim by the road?" They said, "There has been no prostitute here."
- Genesis 39:1 ἀνήρ Joseph was brought down to Egypt. Potiphar, an officer of Pharaoh's, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites that had brought him down there.
- Genesis 39:2 ἀνήρ Yahweh was with Joseph, and he was a prosperous man. He was in the house of his master the Egyptian.
- Genesis 43:15 ἀνήρ The men took that present, and they took double money in their hand, and Benjamin; and rose up, went down to Egypt, and stood before Joseph.
- Genesis 46:32 ἀνήρ These men are shepherds, for they have been keepers of cattle, and they have brought their flocks, and their herds, and all that they have.'
- Genesis 46:34 ἀνήρ that you shall say, 'Your servants have been keepers of cattle from our youth even until now, both we, and our fathers:' that you may dwell in the land of Goshen; for every shepherd is an abomination to the Egyptians."
- Genesis 47:2 ἀνήρ From among his brothers he took five men, and presented them to Pharaoh.
- Genesis 47:5 ἀνήρ Pharaoh spoke to Joseph, saying, "Your father and your brothers have come to you.
- Genesis 49:15 ἀνήρ He saw a resting-place, that it was good, The land, that it was pleasant; He bows his shoulder to the burden, And becomes a servant doing forced labor.
- Exodus 2:13 ἀνήρ He went out the second day, and, behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?"
- Exodus 10:11 ἀνήρ Not so! Go now you who are men, and serve Yahweh; for that is what you desire!" They were driven out from Pharaoh's presence.
- Exodus 12:37 ἀνήρ The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children.
These are occurrences of the same Greek lexeme (G435) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
