All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
And all the males of his house, the one born in his house and the one bought with money from the son of a foreigner, were circumcised with him.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.
And all the men of Abraham’s household—both servants born in his household and those purchased from foreigners—were circumcised with him.
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
And all the men of his house, those born in the house, and those bought with money of the stranger, were circumcised with him.
And all the men of his house, both borne in his house, and bought with money of the stranger, were circumcised with him.
And all the men of his house, as well they that were born in his house, as the bought servants and strangers were circumcised with him.
and all the men of his house -- born in the house, and bought with money from the son of a stranger -- have been circumcised with him.
and all the men of his house—born in the house, and bought with money from the son of a stranger—have been circumcised with him.
All the men of his household were circumcised with him, including those born into the household and those bought with money from a foreigner.
And all the males of his house, the one born in his house and the one bought with money from the son of a foreigner, were circumcised with him.
and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.
All the men of his house, those born in the house, and those bought with money from a foreigner, were circumcised with him.
And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
All the males in Abraham's household, including those born in his household or purchased from foreigners, were circumcised with him.
And all the men of his house, those whose birth had taken place in the house and those whom he had got for money from men of other lands, underwent circumcision with him.
And all the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יְלִ֣יד born H3211 — appearing just 13 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יְלִ֣יד born H3211 occurs in 13 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
Words recur within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 23 words from the Hebrew and 21 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 12 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Genesis 17:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְכָל אַנְשֵׁ֤י בֵיתוֹ֙ יְלִ֣יד בָּ֔יִת וּמִקְנַת כֶּ֖סֶף מֵאֵ֣ת בֶּן נֵכָ֑ר נִמֹּ֖לוּ אִתּֽוֹ
All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.
World English Bible · Public Domain
καί πᾶς ὁ ἀνήρ ὁ οἶκος αὐτός καί ὁ οἰκογενής καί ὁ ἀργυρώνητος ἐκ ἀλλογενής ἔθνος περιτέμνω αὐτός
and all the men of his house, both those born in the house, and those bought with money of foreign nations.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְכָל אֱנָשֵׁי בֵיתֵהּ יְלִידֵי בֵיתָא וּזְבִינֵי כַסְפָּא מִן בַּר עַמְמִין אִתְגְּזָרוּ (גְזָרוּ) עִמֵּהּ
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְכָל אִנְשֵׁי בֵיתֵהּ מַרְבְּיָינֵי בֵּיתָא וּזְבִינֵי כַּסְפָּא מִן בַּר עַמְמִין אִתְגְזָרוּ עִמֵיהּ
And every man of his house, the house-trained, and the purchased with money of the sons of the people, was circumcised with him.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Genesis, in the Pentateuch, opens this verse with 12 words (10 distinct Hebrew lemmas). Its most distinctive word is yâlîyd (“born”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Genesis 17:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Radak
Rabbi David Kimhi (Radak)
Radak on the Tanakh — English translations: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “Eliyahu Munk, HaChut Hameshulash” (CC BY 4.0); “Rabbi Mike Feuer, Jerusalem Anthology” (CC BY 4.0); and “R. David Kimhi on the first book of Psalms, Translated by R.G. Finch, London, 1919” (public domain). Text via Sefaria.