שָׁמַע
to hear
also: listen to, obey fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Qal verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘subj. pers. hum.’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘be heard’
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘of man’
- Piel
- An intensive or resultative active stem.
Form
- Imperative
- A direct command (“write!”).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Participle Passive
- A verbal adjective expressing action received (“written”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 2nd Person
- The one addressed (“you”).
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Plural
- More than one (in Hebrew, generally three or more).
- Singular
- One.
38 verses where H8085 appears in the Qal stem in the Book of 2 Kings. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
2 Kings
- 2 Kings 3:21 שָֽׁמְע֔וּ Qal pf 3cp Now when all the Moabites heard that the kings had come up to fight against them, they gathered themselves together, all who were able to put on armor, and upward, and stood on the border.
- 2 Kings 5:8 כִּ/שְׁמֹ֣עַ prep + Qal inf.cs It was so, when Elisha the man of God heard that the king of Israel had torn his clothes, that he sent to the king, saying, Why have you torn your clothes? let him come now to me, and he shall know that there is a prophet in Israel.
- 2 Kings 6:30 כִ/שְׁמֹ֨עַ prep + Qal inf.cs It happened, when the king heard the words of the woman, that he tore his clothes (now he was passing by on the wall); and the people looked, and, behold, he had sackcloth within on his flesh.
- 2 Kings 7:1 שִׁמְע֖וּ Qal impv 2mp Elisha said, Hear you the word of Yahweh: thus says Yahweh, Tomorrow about this time shall a measure of fine flour be [sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
- 2 Kings 9:30 שָׁמְעָ֗ה Qal pf 3fs When Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.
- 2 Kings 10:6 שֹׁמְעִ֗ים Qal ptcp.act mp Then he wrote a letter the second time to them, saying, If you be on my side, and if you will listen to my voice, take the heads of the men your master's sons, and come to me to Jezreel by tomorrow this time. Now the king's sons, being seventy persons, were with the great men of the city, who brought them up.
- 2 Kings 11:13 וַ/תִּשְׁמַ֣ע conj + Qal wimpf 3fs When Athaliah heard the noise of the guard [and of] the people, she came to the people into the house of Yahweh:
- 2 Kings 13:4 וַ/יִּשְׁמַ֤ע conj + Qal wimpf 3ms Jehoahaz begged Yahweh, and Yahweh listened to him; for he saw the oppression of Israel, how that the king of Syria oppressed them.
- 2 Kings 14:11 שָׁמַ֣ע Qal pf 3ms But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth-shemesh, which belongs to Judah.
- 2 Kings 16:9 וַ/יִּשְׁמַ֤ע conj + Qal wimpf 3ms The king of Assyria listened to him; and the king of Assyria went up against Damascus, and took it, and carried [the people of] it captive to Kir, and killed Rezin.
- 2 Kings 17:14 שָׁמֵ֑עוּ Qal pf 3cp Notwithstanding, they would not hear, but hardened their neck, like the neck of their fathers, who didn't believe in Yahweh their God.
- 2 Kings 17:40 שָׁמֵ֑עוּ Qal pf 3cp However they did not listen, but they did after their former manner.
- 2 Kings 18:12 שָׁמְע֗וּ שָׁמְע֖וּ Qal pf 3cp Qal pf 3cp because they didn't obey the voice of Yahweh their God, but transgressed his covenant, even all that Moses the servant of Yahweh commanded, and would not hear it, nor do it.
- 2 Kings 18:26 שֹׁמְעִ֖ים Qal ptcp.act mp Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, to Rabshakeh, Please speak to your servants in the Syrian language; for we understand it: and don't speak with us in the Jews' language, in the ears of the people who are on the wall.
- 2 Kings 18:28 שִׁמְע֛וּ Qal impv 2mp Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and spoke, saying, Hear you the word of the great king, the king of Assyria.
- 2 Kings 18:31 תִּשְׁמְע֖וּ Qal juss 2mp Don't listen to Hezekiah: for thus says the king of Assyria, Make your peace with me, and come out to me; and eat you everyone of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern;
- 2 Kings 18:32 תִּשְׁמְעוּ֙ Qal juss 2mp Until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die: and don't listen to Hezekiah, when he persuades you, saying, Yahweh will deliver us.
- 2 Kings 19:1 כִּ/שְׁמֹ֨עַ֙ prep + Qal inf.cs It happened, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of Yahweh.
- 2 Kings 19:4 יִשְׁמַע֩ שָׁמַ֖ע Qal impf 3ms Qal pf 3ms It may be Yahweh your God will hear all the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.
- 2 Kings 19:6 שָׁמַ֗עְתָּ Qal pf 2ms Isaiah said to them, Thus shall you tell your master, Thus says Yahweh, Don't be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
- 2 Kings 19:7 וְ/שָׁמַ֥ע conj + Qal wpf 3ms Behold, I will put a spirit in him, and he shall hear news, and shall return to his own land; and I will cause him to fall by the sword in his own land.
- 2 Kings 19:8 שָׁמַ֔ע Qal pf 3ms So Rabshakeh returned, and found the king of Assyria warring against Libnah; for he had heard that he was departed from Lachish.
- 2 Kings 19:9 וַ/יִּשְׁמַ֗ע conj + Qal wimpf 3ms When he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against you, he sent messengers again to Hezekiah, saying,
- 2 Kings 19:11 שָׁמַ֗עְתָּ Qal pf 2ms Behold, you have heard what the kings of Assyria have done to all lands, by destroying them utterly: and shall you be delivered?
- 2 Kings 19:16 וּֽ/שֲׁמָ֔ע וּ/שְׁמַ֗ע conj + Qal impv 2ms conj + Qal impv 2ms Incline your ear, Yahweh, and hear; open your eyes, Yahweh, and see; and hear the words of Sennacherib, with which he has sent him to defy the living God.
- 2 Kings 19:20 שָׁמָֽעְתִּי Qal pf 1cs Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says Yahweh, the God of Israel, Whereas you have prayed to me against Sennacherib king of Assyria, I have heard [you].
- 2 Kings 19:25 שָׁמַ֤עְתָּ Qal pf 2ms Haven't you heard how I have done it long ago, and formed it of ancient times? now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.
- 2 Kings 20:5 שָׁמַ֨עְתִּי֙ Qal pf 1cs Turn back, and tell Hezekiah the prince of my people, Thus says Yahweh, the God of David your father, I have heard your prayer, I have seen your tears: behold, I will heal you; on the third day you shall go up to the house of Yahweh.
- 2 Kings 20:12 שָׁמַ֔ע Qal pf 3ms At that time Berodach-baladan the son of Baladan, king of Babylon, sent letters and a present to Hezekiah; for he had heard that Hezekiah had been sick.
- 2 Kings 20:13 וַ/יִּשְׁמַ֣ע conj + Qal wimpf 3ms Hezekiah listened to them, and shown them all the house of his precious things, the silver, and the gold, and the spices, and the precious oil, and the house of his armor, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah didn't show them.
- 2 Kings 20:16 שְׁמַ֖ע Qal impv 2ms Isaiah said to Hezekiah, Hear the word of Yahweh.
- 2 Kings 21:9 שָׁמֵ֑עוּ Qal pf 3cp But they didn't listen: and Manasseh seduced them to do that which is evil more than did the nations whom Yahweh destroyed before the children of Israel.
- 2 Kings 21:12 שמעי/ו שֹׁ֣מְעָ֔/הּ Qal ptcp.act mp cs + sfx pers 3ms Qal ptcp.act ms cs + sfx pers 3fs therefore thus says Yahweh, the God of Israel, Behold, I bring such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.
- 2 Kings 22:11 כִּ/שְׁמֹ֣עַ prep + Qal inf.cs It happened, when the king had heard the words of the book of the law, that he tore his clothes.
- 2 Kings 22:13 שָׁמְע֜וּ Qal pf 3cp Go you, inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.
- 2 Kings 22:18 שָׁמָֽעְתָּ Qal pf 2ms But to the king of Judah, who sent you to inquire of Yahweh, thus shall you tell him, Thus says Yahweh, the God of Israel: As touching the words which you have heard,
- 2 Kings 22:19 בְּֽ/שָׁמְעֲ/ךָ֡ שָׁמַ֖עְתִּי prep + Qal inf.cs + sfx pers 2ms Qal pf 1cs because your heart was tender, and you did humble yourself before Yahweh, when you heard what I spoke against this place, and against the inhabitants of it, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you, says Yahweh.
- 2 Kings 25:23 וַ/יִּשְׁמְעוּ֩ conj + Qal wimpf 3mp Now when all the captains of the forces, they and their men, heard that the king of Babylon had made Gedaliah governor, they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Kareah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of the Maacathite, they and their men.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
שמע (shâmaʻ) is a Hebrew word most often rendered “to hear.” Translators differ — “hear” in the King James Version, then “listen” (unfoldingWord Literal Text), as the renderings breakdown shows. It turns up in 1,072 verses across 39 books, one of the most common footprint. It first appears in Genesis 3:8. It also covers “listen to” and “obey”, alongside “to hear” — see its full sense range. The sections below give every sense, occurrence, and version rendering.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H8085 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 1,072
- distinct verses
- The word appears in 1,072 distinct verses.
- 39 / 39
- OT books
- The word appears in 39 of 39 Old Testament books.
- #32
- by frequency
- Top 50 most frequent Hebrew words (rank 32 of 8,640 Hebrew words by occurrence).
View all 1,072 occurrences in the concordance →
Most concentrated in
- Jeremiah 168 verses 16%
- Isaiah 95 verses 9%
- Deuteronomy 82 verses 8%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1,072 distinct verses.
- Prophets (Nevi'im) 583 verses · 54%
- Writings (Ketuvim) 267 verses · 25%
- Torah (Pentateuch) 222 verses · 21%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 3 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Hear 202×, Heard 142×, Hearken 58×
- American Standard Version†: Hear 173×, Heard 114×, Hearken 48×
- Berean Standard Bible†: Hear 169×, Listen 167×, Heard 114×
- unfoldingWord Literal Text†: Listen 189×, Hear 182×, Heard 163×
King James Version Public Domain
Renders H8085 across 1,160† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 264 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H8085 across 1,157† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 300 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H8085 across 1,133† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 202 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 26 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H8085 across 1,441† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 145 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
41 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 41 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
שמע I hear (NH id.
Qal
- Pf. 3 ms. שׁ׳ Gn 24:52 +, שָׁמֵ֑עַ Je 36:13 + 3 times; 2 fs. שָׁמַעַתְּ 1 K 1:11 + 2 times; 3 pl. שָׁמֵ֑עוּ Ju 2:17 + 12 times; Impf. 3 ms. יִשְׁמַע Ex 6:30 +, 1 s. cohort. אֶשִׁמְעָה Nu 9:8, וָאֶשְׁמֳעָה (on—ֳ cf. Ges§ 10 h; Ol § 65 c. qu. reading) Dn 8:13; 2 mpl. תִּשְׁמְע֔וּן Dt 8:20 +, תִּשְׁמָע֔וּן Dt 1:17, etc.; Imv. ms. שְׁמַע Am 7:16 +, שִׁמְעָה Jb 32:10 + (especially ψψ), שְׁמָ֮עָה֮ Dn 9:19; fpl. שְׁמַ֫עְנָה Is 32:9; Je 9:19, שְׁמַ֫עַן Gn 4:23 (Ges§ 46 f), etc.; Inf. abs. שָׁמוֹעַ Is 6:9 +; cstr. שְׁמֹעַ 1 S 15:22 +; sf. שָׁמְעוֹ Dt 29:18 +, שָׁמְעָתוֹ Is 30:19 (Ges§ 45 d), etc.; Pt. שֹׁמֵעַ Gn 42:23 +; f. שֹׁמַ֫עַת Gn 18:10 +, etc.;— e.g. Genesis 24:52
- 1. subj. pers. hum. (vel rei personif.):
- a. hear (perceive by ear), acc. rei, especially קוֹל Gn 3:10 (J) + 46 times, דבר(ים) Am 8:11 + 50 times, etc.; acc. חָכְמָה i.e. wise sayings 1 K 5:14 + 4 times; any utterance or sound (c. 150 times) + (obj. om.) Dt 4:33 + 32 times + (cl. temp.) 1 S 14:27 + 6 times; c. ב 1 S 14:6, שׁ׳ בְּסוֹד י׳ Jb 15:8; 26:14; 37:2; c. obj. cl., כִּי Ex 4:31 + 52 times + Is 39:1b (read כִּי שׁ׳ 𝔊 𝔖 ‖ 2 K 20:12), אֶת־אֲשֶׁר Jos 2:10; 5:1 (both RD),—ֹֹמַה־ Ju 7:11 + 3 times; without connect. שׁ׳ אֹתָהּ עָשִׂיתִי †2 K 19:25 = Is 37:26; sq. orat. rect. †Is 40:28; Zc 8:23. e.g. Genesis 3:10
- b. acc. pers. + מְדַבֵּר hear one speaking Gn 27:6 (J), Je 26:7; Dn 8:13, so בֹּכֶה Nu 11:10 (J), נִבָּא Je 20:1, מְקַלְלֶ֑ךָ Ec 7:21; occas. pers. om., דֹּבְרִים Gn 37:17 (JE), אֶת־מִדַּבֵּר Ez 2:2; 43:6 (v. דבר Hithp.); acc. pers. only Dn 12:7. e.g. Genesis 27:6
- c. c. לֵאמֹר only, hear say = hear it said, 1 S 13:4; 2 S 19:3; Dt 13:13; Jos 22:11 (P), 1 K 16:16; + עַל pers. concerning Gn 41:15 (E), Is 37:9; אֶל pers. id. 2 K 19:9. e.g. 1 Samuel 13:4
- d. hear of, concerning: (1) acc. rei, אֵת (כָּל־)אֲשֶׁר Ex 18:1; 2 K 19:11 + 5 times, דבר(ים) 1 S 3:11 + 4 times, רָעָה Je 19:3 + 5 times, etc.; כַּאֲשֶׁר 1 S 23:11 ψ 48:9, כָּזֹאת Is 66:8 hear of anything like this, כָּאֵלֶּה Je 18:13; acc., etc., om. Ju 9:46 + 43 times; (2) less often acc. pers. Jb 42:5, אֶל pers. Ez 19:4, pers. om. Dt 9:2; c. ב pers. hear exultantly of their fate †ψ 92:12 (prob. imitated from ‖ הִבִּיט בְּ v a; v. especially ראה 8 a (6)). e.g. Exodus 18:1
- e. hear, abs., = have power to hear, 2 S 19:36 (c. בְּקוֹל), Is 21:3; 32:3; Pr 20:12; Zc 7:11; in sim. ψ 38:15; c. neg. of idols Dt 4:28 ψ 115:6; fig. (spiritual power) Je 5:21; Dt 29:3; Ez 12:2; Is 42:20.—Pr 21:28 is probably corrupt, v. Toy. e.g. 2 Samuel 19:36
- f. hear with attention, interest, listen to (sometimes ‖ הֶאֱזִין, הִקְשִׁיב), acc. דבר(ים) (54 times) Am 4:1 +, especially דבר(י) י׳ Nu 12:6 (JE) + 45 times; אִמְרָה Is 28:23, קוֹל v 23, זֹאת Mi 3:9, etc.; often abs. Ju 5:3 + 57 times, + (neg.) ψ 38:14 pay no attention; abs. לֵב שֹׁמֵעַ 1 K 3:9, אִישׁ שֹׁמֵעַ Pr 21:28. e.g. Amos 4:1
- g. understand (language), שָׂפָה Gn 11:7 (J), Is 33:19, לָשׁוֹן Dt 28:49, דְּבָרִים Ez 3:6, מַה־יְּדַבֵּר Je 5:15, no acc. Gn 42:23 (E), 2 K 18:26 = Is 36:11. e.g. Genesis 11:7
- h. specif. of hearing a (judicial) case, דָּבָר Dt 1:17, cf. v 17; acc. om. בֵּין pers. v 16, of י׳ Ju 11:10; c. מִשְׁפָּט 1 K 3:11; לִשׁ׳ הַטּוֹב וְהָרֵע 2 S 14:17, וְשֹׁמֵע אֵין לְךָ 15:3, cf. Jb 31:35. e.g. Deuteronomy 1:17
- i. c. acc. pers. in polite address, hear us (me)! Gn 23:6, 8, 11, 13, 15 (all P), 1 Ch 28:2; 2 Ch 13:4; 15:2; 20:20. e.g. Genesis 23:6
- j. listen, give heed (sometimes ‖ הִקְשִׁיב), abs., Gn 42:21 (E) + 18 times, + (usually ‖ הִטָּה אֹזֶן), Je 7:13 + 14 times Je, + (opp. חָדַל) Ez 2:5 + 3 times Ez; + שִׂים עַל־לֵב Mal 2:2; hear + do Dt 5:24; 2 K 18:12, etc.; = consent, agree, Gn 37:27 (J), grant request Ju 11:17; c. ל pers. (mostly late) Ju 19:25; 1 S 30:24; Jb 15:17 + 16 times, לי׳ Ho 9:17; Lv 26:14, 18, 21, 27; לְדִבְרֵי י׳ 1 S 15:1, לְעֵצָה Pr 12:15. k. c. אֶל pers. + listen to, yield to Gn 49:2; Ju 2:17 + 69 times (אֶל־י׳ 15 times, especially Je 7:26 + 10 times Je), עַל pers. 2 K 20:13; אֶל־דִּבְרֵי etc., Dt 18:19; Je 29:19 + 14 times, עַל־דִּבְרֵי etc., 2 K 22:13 + 3 times; very rarely acc. rei 1 S 24:10 (Gi v 9). l. שׁ׳ לְקוֹל = id., obey, Gn 3:17 (J) + 11 times + (לְקוֹל י׳) Ju 2:20; Ex 15:26 (JE). m. very often, שׁ׳ בְּקוֹל = obey 1 S 8:7 + 25 times, + שׁ׳ בְּקוֹל י׳ (י׳’s word, etc.) Dt 4:30; Je 3:13 + 65 times (Dt 18 times, Je 18 times). n. obey, c. acc. דבר(ים) Jos 1:18 + 2 times + (ד׳ י׳) Je 11:3 + 5 times Je, 1 K 12:24 = 2 Ch 11:4, etc.; acc. pers. Ex 6:12 (P), 2 Ch 28:11. o. abs. be obedient (especially to י׳) Is 1:19; Mi 5:14; Je 12:17 + 4 times Je + 7 times. e.g. Genesis 42:21
- 2. י׳ (God) subj.:
- a. acc. קוֹל, דברים, etc., Gn 21:17 (E), 2 K 19:4(×2), 16, usually with favour implied Nu 20:16; Dt 33:7 +, so especially acc. תְּפִלָּה, תְּחִנָּה, etc., 1 K 8:45 ψ 6:10 +. e.g. Genesis 21:17
- b. obj. cl. כִּי Gn 29:33 (J). e.g. Genesis 29:33
- c. no obj. (32 times) Is 59:2; Je 22:21, usually hear and forgive, help, etc., 1 K 8:30, 32; Is 30:19 +; hear and be angry ψ 78:59, cf. 55:20. e.g. Isaiah 59:2
- d. = be able to hear Is 59:1 ψ 94:9. e.g. Isaiah 59:1
- e. שׁ׳ בְּקוֹל = hear (and grant) Gn 30:6 (J) + 6 times. e.g. Genesis 30:6
- f. hear and answer, c. אֶל of cry, etc., Gn 21:17; 16:11 1 K 8:28 + 8 times; c. אֶל pers. Dt 3:26 + 12 times. e.g. Genesis 21:17
- g. c. לְ of utterance Je 18:19 ψ 61:6; ל pers. Jos 24:10 (E). e.g. Jeremiah 18:19
- h. hear, acc. pers. + מִתְנוֹדֵד Je 31:18; favourably, c. acc. pers. Mi 7:7 + 3 times, so, + ל concerning, Gn 17:20 (P); obj. om. 2 K 22:19 ψ 22:25 + 3 times + ψ 34:7, 18 (hear and deliver); c. cl. temp. Je 11:14. e.g. Jeremiah 31:18
Niphal
- Pf. 3 ms. נִשְׁמַע Gn 45:16 +, etc.; Impf. 3 ms. יִשָּׁמַע Ex 23:13 +, יִשָּׁמֵ֑עַ 1 S 1:13, etc.; Inf. cstr. הִשָּׁמַע Est 2:8; Pt. f. נִשְׁמַ֫עַת Je 51:46, etc.;— e.g. Genesis 45:16
- 1. be heard, of voice, sound, etc., 1 S 1:13; 1 K 6:7; Jb 26:14 (or 1 pl. Qal Impf.?); of a report, נִשׁ׳ … לֵאמֹר Gn 45:16 (E); subj. cl., כִּי, Ne 6:1 (ל pers.), cf. cl. וְהַיְהוּדִים חשְׁבִים Ne 6:6; v 7 be reported, (לַמֶּלֶךְ) כַּדְּבָרִים הָאֵלֶּה; be heard, לִפְנֵי אֱלֹהֶיךָ Dn 10:12. e.g. 1 Samuel 1:13
- 2. be heard of, כָּמֹהוּ Dt 4:32. e.g. Deuteronomy 4:32
- 3. be regarded, obeyed, Ec 9:17; in 2 S 22:45 = ψ 18:45 it is be obedient (לִי), si vera l. (read perhaps Qal, cf. Now). e.g. Ecclesiastes 9:17
- 4. וַיִּשּׁ׳ בְּקוֹלָם 2 Ch 30:27 = (favourable) hearing was granted to their voice. e.g. 2 Chronicles 30:27
Piel
- Impf. 3 ms. וַיְשַׁמַּע 1 S 15:4 he caused the people (acc.) to hear (and respond, i.e. he assembled them), so 23:8 (v. Hiph. 1 d). e.g. 1 Samuel 15:4
Hiphil
- Pf. 3 ms. הִשְׁמִיעַ 1 K 15:22 +, etc.; Impf. 3 ms. sf. יַשְׁמִעֵנִי Dt 30:12, 13; 2 ms. juss. תַּשְׁמַע Ju 18:25, etc.; Imv. ms. sf. הַשְׁמִיעֵנִי ψ 143:8; fs. sf. הַשְׁמִיעִנִי Ct 2:14; 8:13, etc.; Inf. cstr. לַשְׁמִעַ ψ 26:7 (Ges§ 53q); Pt. מַשְׁמִיעַ Je 4:15 +, etc.;— e.g. 1 Kings 15:22
- 1. of man:
- a. cause to hear, acc. pers. + rei Dt 30:12, 13; Ct 2:14; 8:13 + 4 times; obj. rei om. (= make proclamation to) 1 K 15:22; obj. pers. om. Je 5:20 +; acc. שָׁלוֹם †Is 52:7; Na 2:1 i.e. proclaim peace; אָוֶן †Je 4:15 (מִן loc.); הַשׁ׳ קוֹל utter a sound Jos 6:10 (J; ‖ הֵרִיעַ), cf. Ju 18:25 (קוֹלְךָ, + עִמָּנוּ), Is 42:2; 58:4; הִשׁ׳ קוֹל תְּהִלָּתוֹ †ψ 66:8, בְּקוֹל תּוֹדָה †26:7. e.g. Deuteronomy 30:12
- b. abs. as musical term, sound aloud, בִּמְצִלְתַּיִם לְהַשְׁמִיעַ 1 Ch 15:19 (perhaps to mark the time, Gr ψ 67 De: cf. 16:5; also ψ 150:5 בְּצִלְצְלֵי שָׁ֑מַע), מַשְׁמִיעִים 15:16, 28; 16:42, לְהַשׁ׳ קוֹל אֶחָד 2 Ch 5:13 i.e. prob. in unison (PrinceEB iii. 3241), Ne 12:42. e.g. 1 Chronicles 15:19
- c. abs. make proclamation (often ‖ הִגִּיד), Am 3:9; 4:5; Is 41:26; Je 4:5 + 6 times Je. e.g. Amos 3:9
- d. הַשְׁמִיעוּ, acc. pers. + אֶל loc. = summon Je 50:29, עַל loc. 51:27 (cf. Pi.). e.g. Jeremiah 50:29
- 2. י׳ subj.:
- a. cause to hear, acc. pers. et rei Dt 4:10, 36 (מִן loc.), 2 K 7:6 + 4 times; acc. pers. om. Is 30:30 + 3 times; acc. rei om. 44:8; 48:5. e.g. Deuteronomy 4:10
- b. = tell, acc. pers. + כָּזֹאת Ju 13:23; acc. pers. only, Is 42:9; acc. rei only, 48:3; Ez 36:15 (אֵלַיִךְ). e.g. Judges 13:23
- c. abs., make proclamation Is 43:12; 62:11 (אֶל loc.). e.g. Isaiah 43:12
שמע II [m.] sound
שמע III m. usually Σαμα(α), Σεμαα (cf. Sab. n.pr. סמע Hal509)
- 1. in Judah 1 Ch 2:44, שָׁ֑מַע v 43. e.g. 1 Chronicles 2:44
- 2. in Reuben 5:8. e.g. 1 Chronicles 5:8
- 3. in Benj. 8:13 (= שִׁמְעִי v 21). e.g. 1 Chronicles 8:13
- 4. post-ex. Ne 8:4, Σαμαιας. e.g. Nehemiah 8:4
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. vb. hear (NH id.; Ph. שמע Lzb378; Assyrian šemǔ; Arabic سَمِعَ; Sab. סמע, mostly in deriv., especially epith. div. סמע he who hears HomChr 124 FellZMG iiv (1900), 250, 252 DHMHofmus. No. 10, l. 1; Ethiopic ሰምዐ Aramaic שְׁמַע, ܫܡܰܥ, Old Aramaic שמע Lzb 378; cf. also משמעת MI 28 obedience);—
II. n.pr.m. usually Σαμα(α), Σεμαα (cf. Sab. n.pr. סמע Hal509);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
שָׁמַע
- (b. h.) [to be still,] to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושׁוֹמַעַת וכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) &c. Ib. 21ᵇ עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court m’ḳuddash (v. קָרַשׁ). Snh. 90ᵃ שְׁמַע לו listen to him (obey the prophet’s command); אל תִּשְׁמַע לו listen not to him. Keth. 5ᵇ אם יִשְׁמַע וכ׳ if a man hears an improper word &c., v. שָׁפָה II. Ber. 13ᵃ the text (Deut. VI, 4) says ‘hear’ (or ‘understand’), בכל לשון שאתה שׁוֹמֵעַ recite the Sh’mʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y. Hor. I, 46ᵃ top נותנין לו שהות עד שׁיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. e.g. Deuteronomy 6:4
- 1. to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניך וכ׳ let thy ears hear what thou utterest &c. Ib. לא ה׳ לאזנו if he read the Sh’inʿa inaudibly to himself. R. Hash. 28ᵇ עד שיתכוין שומע ומַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקלים וכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels &c.; a. fr.
- 2. (sub. עצמו) to show one’s self obedient, be persuaded, surrender, v. Nif.
- 1. to announce, v. supra. Y. Shek. I, beg. 45ᶜ; Y. Meg. I, 71ᵃ.
- 2. to assemble for mourning services, invite. Snh. 47ᵃ הלינו לכבודו לשַׁמֵּעַ עליו וכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women &c.
- 1. to be heard; to be listened to, be obeyed. Ber. 6ᵃ אין תפלה … נִשְׁמַעַת וכ׳ man’s prayer is heard only in the house of prayer. Y. ib. V, end, 9ᵇ שׁנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub. 18ᵇ כל בית שׁנִשְׁמָעִין וכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb. 65ᵇ כשם … דבר הנִשְׁמָע וכ׳ as well as it is proper to say a thing that has been heard (to mention one’s authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr.
- 2. to show one’s self willing; to submit to authority; (of woman) to surrender. R. Hash. 25ᵇ אשרי הדור שהגדולים נִשְׁמָעִים וכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!—Snh. 82ᵃ הִשָּׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלא וכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שׁאֶשָּׁמַע לך הנזר וכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y. Succ. V, 55ᵇ top נִשְׁמָעוֹת … לליגיונותי וכ׳ if you will surrender to my legions, I will not put you to death. Snh. 93ᵃ הַשְׁמִיעִי אל וכ׳ surrender thyself to Zedekiah; a. fr.
שְׁמַע I
- Targ. Gen. XXVII, 5. Targ. Ex. XVIII, 1. Targ. Job IV, 16; a. v. fr.—Part. pass. שְׁמִיעַ; f. שְׁמִיעָא. Targ. Ps. XXIX, 3, sq. Targ. II Chr. VII, 12; a. fr.—Y. Ter. X, 47ᵇ bot. אנא מה דשַׁמְעִית ואינון מה דשַׁמְעוּן I report what I have heard, and they, what they have heard. Sabb. 46ᵇ הא שַׁמְעִינָן ליה לר"ש וכ׳ have we not heard what R. S. says &c.? Y. Sot. VII, beg. 21ᵇ, v. אֲלִנִיסְטִי; a. v. fr.—שמיע ל־ he has heard, he knows of. Erub. 9ᵇ ור"י מי לא ש׳ ליה הא but has R. J. not heard that (does he not know that Boraitha of R. Ḥiya)? ש׳ ליה ולא סבר (v. Rabb. D. S. a. l.) he knows of it, but does not accept it. Ib. 10ᵃ, a. fr. לא ש׳ לי הא שמעתתא this tradition is not known to me. Pes. 34ᵃ מידי ש׳ לך בהא do you know anything about this (hălakhah)?; a. v. fr.—Esp. שמע מ־ to understand from, to infer, prove. Ab. Zar. 72ᵇ, a. fr. ש׳ מינה וכ׳ (abbrev. ש"מ) deduce from this that &c. Ib. שַׁמְעַת מינה וכ׳ wilt thou conclude from this that &c.? Ib., a. fr. אלא מהא ליכא למִשְׁמַע מינה but (the conclusion is,) you can derive nothing from this.—Ib., a. fr. תא שמע (abbrev. ת"ש; v. אֲתָא) come and learn, i.e. derive it from the following. Sabb. 13ᵇ ת"ש … ש"מ ואלו תנן ש"מ I will prove it (from this Tosefta): ‘you must not …, and those are some of the halakhoth &c.’, which proves that the right version is ‘and those’: it stands proved. Y. M. Kat. III, 83ᵃ top נִישְׁמְעִינָהּ מן הדא let us prove it from this; a. v. fr.
- 1. to make music; to sing, v. Af.
- שַׁמְּעָא) to minister to, be an attendant of. Ber. 41ᵇ מאן … ונְשַׁמְּעִינָךְ would that we had iron feet, that we could always wait on thee! Meg. 28ᵇ ניחא לי דאֲשַׁמְּעֵיה למר (Ms. M. דאשתמש ליה למר, v. Rabb. D. S. a. l.) it gives me pleasure to be your servant; a. e.
- 1. to cause to hear, cause to be heard, announce, proclaim. Targ. Deut. IV, 36. Targ. Is. LII, 7. Targ. Ps. XXVI, 7; a. fr.—Esp. (interch. with Pa.) to make music, play; to be a musician. Targ. I Sam. XXIX, 5 (Ms. Pa.). Targ. I Chr. XV, 16. Ib. XVI, 42 מַשְׁמְעַיָּא ed. Lag. (ed. Rahmer משמעייאה, Var. מַשְׁמְעַיָּה; h. text מַשְׁמִיעִים) musicians. Targ. Ps. CL, 5 דמְשַׁמְּעִין לבדוחא Ms. (ed. Lag. דמשמעין בלחודיהון; ed. Wil. a. oth. דשמעין בלחודיהון, corr. acc.). Ib. דמַשְׁ׳ ביבבא (Ms. Pa.).
- 2. to give to understand; to teach, prove. Ber. 2ᵃ מילתא … קא מַשְׁמַע לן וכ׳ (the Tannai in using such an expression) wants to teach us something by the way: when do the priests eat &c.; והא קמשמע לן וכ׳ (abbrev. קמ"ל) and it is this he teaches us, that the sacrifice of atonement is not indispensable &c. Ib. 4ᵇ לאפוקי … קמ"ל דחובה in opposition to the opinion that the evening prayer is optional, he gives us to understand that it is obligatory. Sabb. 19ᵃ מהו דתימא … קמ"ל you may have thought (that the cases are different, because) this devolves upon him, and the other does not, therefore he teaches us (that they are the same). Ib. 108ᵃ מאי קמ"ל what does he teach us (is it not a matter of course)? Ber. 21ᵃ sq. דאי אַשְׁמְעִינָן וכ׳, v. צְרִיךְ; a. v. fr.—Part. pass. מַשְׁמֵע a) understood. Yeb. 102ᵇ מ׳ הכי ומ׳ הכי it may be understood thus (it may mean, ‘to take off’), and may be understood thus (it may mean, ‘to strengthen’); a. fr.—2) inferred, proved; evidence. Sabb. 84ᵇ מאי מ׳ how is this proved (from the verse quoted)? Erub. 65ᵃ מאי מ׳ וכ׳ what evidence is there &c.?, v. פּוּק. Ib. מַשְׁמְעֵי, v. infra; a. fr.—V. מַשְׁמָע.
- 1. to be heard, let one’s self be heard. Targ. Gen. XLV, 16. Targ. Job XXXVII, 4 Ms. (ed. ישמע). Targ. Ps. LXXVII, 19; a. fr.—Snh. 95ᵇ (prov.) אגב אורחך … א׳ on thy road let thy enemy hear from thee, i.e. take revenge when occasion offers. R. Hash. 27ᵃ תרתי … לא מִשְׁתַּמְּעֵי … משתמעי two different sounds produced simultaneously by the same person are not distinctly perceived, but if produced by two persons, they are. Erub. l. c. מכדי קראי מִשְׁתַּמְּעֵי בין למר וכ׳ Ms. M. (ed. משמעי, v. Rabb. D. S. a. l. note) since verses may be quoted in favor of the one as well as of the other, what is the practical difference between them?; a. fr.
- 2. to make one’s self subservient, obey; to surrender to the enemy, desert. Targ. II Kings XXV, 11 (h. text נפלו). Ib. VII, 4. Targ. Ps. XVIII, 45; II Sam. XXII, 45; a. fr. e.g. 2 Samuel 22:45
שְׁמַע II
- (v. Deut. VI, 4) Sh’mʿa, the confession of faith in the morning and evening prayers (recitation of Deut. VI, 4-9; XI, 13-21; Num. XVI, 37-41). Targ. Y. I Num. XXV, 6. Targ. II Esth. III, 8.—Ber. I, 1 מאימתי קורין את ש׳ וכ׳ from what time of the day may we read the Sh’mʿa of the evening prayer? Ib. II, 2 (13ᵃ) למה קדמה (פרשת) ש׳ וכ׳ why does the reading of the section of Sh’mʿa (Deut. VI, 4–9) precede that of v’hayah (ib. XI, 13-21) Ib. בין שניה לש׳ ובין ש׳ וכ׳ between the second benediction and Sh’mʿa (the first section), and between Sh’mʿa and v’hayah &c.; a. fr.—קריאת ש׳ (abbr. ק"ש), v. קְרִיאָה. Ib. 2ᵃ ק"ש דשכיבה the recitation of Sh’mʿa at bed-time. Num. R. s. 2020 עומדין … וחוטפין ק"ש וכ׳ they rise from their sleep like lions, and hasten to read the Sh’mʿa, and proclaim the kingship of the Lord &c. Ib. והוא … בק"ש משומרי וכ׳ and with the recital of the Sh’mʿa he is handed over from the guards of the day to those of the night. Ber. 4ᵇ אע"פ שקרא אדם ק"ש וכ׳ although one has read the Sh. in synagogue, it is proper to recite it again on going to bed. Ib. 5ᵃ אם … ואם לאו יקרא ק"ש if he conquers it (the evil thought), it is well, and if not, let him read the Sh.; a. v. fr. e.g. Deuteronomy 6:4
שֵׁמַע
- 1. report, fame. Deut. R. s. 1, end היו … שומעים שִׁמְעֲכֶם וכ׳ the nations heard of your fame and were afraid; a. e.
- 2. = מִשְׁמָע understanding, meaning. Sifré Num. 142 (ref. to Num. XXVIII, 3) כשִׁמְעוֹ וכ׳ (trad. pronunc. כִּשְׁמָעוֹ) according to its literal meaning, two each day. e.g. Numbers 28:3
שֵׁמַע ²
- , report, fame. Targ. Gen. XXIX, 13. Targ. Ps. XVIII, 45; II Sam. XXII, 45 ed. Lag. (oth. שְׁמוֹעַ, שְׁמוּעַ). Targ. Josh. VI, 27 שִׁמְעֵיה (some ed. שָׁמְ׳); a. e. e.g. 2 Samuel 22:45
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 535 distinct written forms H8085 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 475 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H8085, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- השמעות hashmâʻûwth H2045 report
- משמע mishmâʻ H4926 rumor
- שמע shᵉmaʻ H8086 to hear
- שמע shêmaʻ H8088 hearing
- שמע shômaʻ H8089 report
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- אשתמע ʼEshtᵉmôaʻ H851 Eshtemoh
- ישמעאל Yishmâʻêʼl H3458 Ishmael
- ישמעיה Yishmaʻyâh H3460 Ishmaiah
- שמואל Shᵉmûwʼêl H8050 Samuel
- שמע Shâmâʻ H8091 Shama
- שמעון Shimʻôwn H8095 Simeon
- שמעיה Shᵉmaʻyâh H8098 Shemaiah
Compare all same-root words → Showing 4 of 13 — not the complete family. 7 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 990 verses that also exist in the Greek Old Testament (Septuagint), out of the 1,072 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 3:8
- Exodus 2:15
- Leviticus 5:1
- Numbers 7:89
- Deuteronomy 1:16
- Joshua 1:17
- Judges 2:2
- Ruth 1:6
- 1 Samuel 1:13
- 2 Samuel 3:28
- 1 Kings 1:11
- 2 Kings 3:21
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
