בְּנֵ֥י נֵכָ֖ר יִתְכַּֽחֲשׁוּ לִ֑י לִשְׁמ֥וֹעַ אֹ֖זֶן יִשָּׁ֥מְעוּ לִֽי
The foreigners shall submit themselves to me: As soon as they hear of me, they shall obey me.
World English Bible · Public Domain
The foreigners shall submit themselves to me: As soon as they hear of me, they shall obey me.
One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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The foreigners shall submit themselves to me: As soon as they hear of me, they shall obey me.
Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
Sons of the foreigner come cringing to me. At the hearing of an ear, they hear me.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
The foreigners shall submit themselves to me: As soon as they hear of me, they shall obey me.
Foreigners cower before me; when they hear me, they obey me.
Foreigners cower before me; when they hear me, they obey me.
Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
The foreigners shall submit themselves unto me: As soon as they hear of me, they shall obey me.
The strangers shall submit themselves unto me: as soon as they hear of me, they shall obey me.
Strangers shalbe in subiection to me: assoone as they heare, they shall obey me.
The sons of the stranger will resist me, at the hearing of the ear they will obey me.
Sons of a stranger feign obedience to me, At the hearing of the ear they hearken to me.
Sons of a stranger feign obedience to me, || At the hearing of the ear they listen to me.
Foreigners were forced to bow to me. As soon as they heard of me, they obeyed me.
Sons of the foreigner come cringing to me. At the hearing of an ear, they hear me.
Strangers come cringing unto me: At the hearing of the ear, they obey me.
The foreigners will submit themselves to me. As soon as they hear of me, they will obey me.
Strangers shall submit themselves to me: as soon as they hear, they shall be obedient to me.
Foreigners cower before me; as soon as they hear of me, they obey.
Men of other countries will, with false hearts, put themselves under my authority: from the time when my name comes to their ears, they will be ruled by me.
The sons of the stranger dwindle away before me; as soon as they hear of me, they obey me.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is יִתְכַּֽחֲשׁוּ to deceive H3584 — appearing just 22 times in the whole Hebrew Bible.
Shared distinctive vocabulary
יִתְכַּֽחֲשׁוּ to deceive H3584 occurs in 22 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 16 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 8 Hebrew tokens and 9 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to 2 Samuel 22:45 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
בְּנֵ֥י נֵכָ֖ר יִתְכַּֽחֲשׁוּ לִ֑י לִשְׁמ֥וֹעַ אֹ֖זֶן יִשָּׁ֥מְעוּ לִֽי
The foreigners shall submit themselves to me: As soon as they hear of me, they shall obey me.
World English Bible · Public Domain
υἱός ἀλλότριος ψεύδω ἐγώ εἰς ἀκοή ὠτίον ἀκούω ἐγώ
The strange children feigned obedience to me; they listened to me as soon as they heard.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
בְּנֵי עַמְמַיָא יִתְכַּדְבוּן לִי לִשְׁמוֹעַ אוֹדֶן יִשְׁתַּמְעוּן בִּי:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
2 Samuel, in the Historical, opens this verse with 8 words (5 distinct Hebrew lemmas). Its most distinctive word is kâchash (“to deceive”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on 2 Samuel 22:45 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
The Biblical Illustrator
Joseph S. Exell
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.