עוֹד
still
‘still’ is one of 2 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Adverb
- A word that modifies a verb, adjective, or other adverb.
Every verse where H5750 appears in the Book of Jeremiah — 51 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Jeremiah
- Jeremiah 2:9 עֹ֛ד adv Therefore I will yet contend with you, says Yahweh, and with your children's children will I contend.
- Jeremiah 2:31 ע֖וֹד adv Generation, see the word of Yahweh. Have I been a wilderness to Israel? or a land of thick darkness? why say my people, We are broken loose; we will come no more to you?
- Jeremiah 3:1 ע֔וֹד adv They say, If a man put away his wife, and she go from him, and become another man's, will he return to her again? Won't that land be greatly polluted? But you have played the prostitute with many lovers; yet return again to me, says Yahweh.
- Jeremiah 3:16 ע֗וֹד עֽוֹד adv adv It shall come to pass, when you are multiplied and increased in the land, in those days, says Yahweh, they shall say no more, The ark of the covenant of Yahweh; neither shall it come to mind; neither shall they remember it; neither shall they miss it; neither shall it be made any more.
- Jeremiah 3:17 ע֔וֹד adv At that time they shall call Jerusalem the throne of Yahweh; and all the nations shall be gathered to it, to the name of Yahweh, to Jerusalem: neither shall they walk any more after the stubbornness of their evil heart.
- Jeremiah 7:32 ע֤וֹד adv Therefore, behold, the days come, says Yahweh, that it shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter: for they shall bury in Topheth, until there be no place [to bury].
- Jeremiah 10:20 עוֹד֙ adv My tent is destroyed, and all my cords are broken: my children are gone forth from me, and they are no more: there is none to spread my tent any more, and to set up my curtains.
- Jeremiah 11:19 עֽוֹד adv But I was like a gentle lamb that is led to the slaughter; and I didn't know that they had devised devices against me, [saying], Let us destroy the tree with the fruit of it, and let us cut him off from the land of the living, that his name may be no more remembered.
- Jeremiah 13:27 עֹֽד adv I have seen your abominations, even your adulteries, and your neighing, the lewdness of your prostitution, on the hills in the field. Woe to you, Jerusalem! you will not be made clean; how long shall it yet be?
- Jeremiah 15:9 בְּ/עֹ֥ד prep + adv She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and the residue of them will I deliver to the sword before their enemies, says Yahweh.
- Jeremiah 16:14 עוֹד֙ adv Therefore, behold, the days come, says Yahweh, that it shall no more be said, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
- Jeremiah 19:6 ע֛וֹד adv therefore, behold, the days come, says Yahweh, that this place shall no more be called Topheth, nor The valley of the son of Hinnom, but The valley of Slaughter.
- Jeremiah 19:11 ע֑וֹד adv and shall tell them, Thus says Yahweh of Hosts: Even so will I break this people and this city, as one breaks a potter's vessel, that can't be made whole again; and they shall bury in Topheth, until there be no place to bury.
- Jeremiah 20:9 עוֹד֙ adv If I say, I will not make mention of him, nor speak any more in his name, then there is in my heart as it were a burning fire shut up in my bones, and I am weary with forbearing, and I can't [contain].
- Jeremiah 22:10 ע֔וֹד adv Don't you weep for the dead, neither bemoan him; but weep sore for him who goes away; for he shall return no more, nor see his native country.
- Jeremiah 22:11 עֽוֹד adv For thus says Yahweh touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, [and] who went forth out of this place: He shall not return there any more.
- Jeremiah 22:12 עֽוֹד adv But in the place where they have led him captive, there shall he die, and he shall see this land no more.
- Jeremiah 22:30 ע֖וֹד adv Thus says Yahweh, Write you this man childless, a man who shall not prosper in his days; for no more shall a man of his seed prosper, sitting on the throne of David, and ruling in Judah.
- Jeremiah 23:4 ע֧וֹד adv I will set up shepherds over them, who shall feed them; and they shall fear no more, nor be dismayed, neither shall any be lacking, says Yahweh.
- Jeremiah 23:7 עוֹד֙ adv Therefore, behold, the days come, says Yahweh, that they shall no more say, As Yahweh lives, who brought up the children of Israel out of the land of Egypt;
- Jeremiah 23:36 ע֑וֹד adv The burden of Yahweh shall you mention no more: for every man's own word shall be his burden; for you have perverted the words of the living God, of Yahweh of Hosts our God.
- Jeremiah 28:3 בְּ/ע֣וֹד prep + adv Within two full years will I bring again into this place all the vessels of Yahweh's house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon:
- Jeremiah 28:11 בְּ/עוֹד֙ prep + adv Hananiah spoke in the presence of all the people, saying, Thus says Yahweh: Even so will I break the yoke of Nebuchadnezzar king of Babylon within two full years from off the neck of all the nations. The prophet Jeremiah went his way.
- Jeremiah 30:8 ע֖וֹד adv It shall come to pass in that day, says Yahweh of Hosts, that I will break his yoke from off your neck, and will burst your bonds; and strangers shall no more make him their bondservant;
- Jeremiah 31:4 ע֤וֹד ע֚וֹד adv adv Again will I build you, and you shall be built, O virgin of Israel: again shall you be adorned with your tambourines, and shall go forth in the dances of those who make merry.
- Jeremiah 31:5 ע֚וֹד adv Again shall you plant vineyards on the mountains of Samaria; the planters shall plant, and shall enjoy [the fruit of it].
- Jeremiah 31:12 עֽוֹד adv They shall come and sing in the height of Zion, and shall flow to the goodness of Yahweh, to the grain, and to the new wine, and to the oil, and to the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
- Jeremiah 31:20 ע֑וֹד adv Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearns for him; I will surely have mercy on him, says Yahweh.
- Jeremiah 31:23 ע֣וֹד adv Thus says Yahweh of Hosts, the God of Israel, Yet again shall they use this speech in the land of Judah and in the cities of it, when I shall bring again their captivity: Yahweh bless you, habitation of righteousness, mountain of holiness.
- Jeremiah 31:29 ע֔וֹד adv In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge.
- Jeremiah 31:34 ע֗וֹד עֽוֹד adv adv and they shall teach no more every man his neighbor, and every man his brother, saying, Know Yahweh; for they shall all know me, from the least of them to the greatest of them, says Yahweh: for I will forgive their iniquity, and their sin will I remember no more.
- Jeremiah 31:39 ע֜וֹד adv The measuring line shall go out further straight onward to the hill Gareb, and shall turn about to Goah.
- Jeremiah 31:40 ע֖וֹד adv The whole valley of the dead bodies and of the ashes, and all the fields to the brook Kidron, to the corner of the horse gate toward the east, shall be holy to Yahweh; it shall not be plucked up, nor thrown down any more forever.
- Jeremiah 32:15 ע֣וֹד adv For thus says Yahweh of Hosts, the God of Israel: Houses and fields and vineyards shall yet again be bought in this land.
- Jeremiah 33:1 עוֹדֶ֣/נּוּ adv + sfx pers 3ms Moreover the word of Yahweh came to Jeremiah the second time, while he was yet shut up in the court of the guard, saying,
- Jeremiah 33:10 עוֹד֮ adv Thus says Yahweh: Yet again there shall be heard in this place, about which you say, It is waste, without man and without animal, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man and without inhabitant and without animal,
- Jeremiah 33:12 ע֞וֹד adv Thus says Yahweh of Hosts: Yet again shall there be in this place, which is waste, without man and without animal, and in all the cities of it, a habitation of shepherds causing their flocks to lie down.
- Jeremiah 33:13 עֹ֣ד adv In the cities of the hill-country, in the cities of the lowland, and in the cities of the South, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks again pass under the hands of him who numbers them, says Yahweh.
- Jeremiah 33:24 ע֖וֹד adv Don't you consider what this people has spoken, saying, The two families which Yahweh did choose, he has cast them off? thus do they despise my people, that they should be no more a nation before them.
- Jeremiah 34:10 ע֑וֹד adv All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his man-servant, and everyone his maid-servant, go free, that none should make bondservants of them any more; they obeyed, and let them go:
- Jeremiah 36:32 וְ/ע֨וֹד conj + adv Then took Jeremiah another scroll, and gave it to Baruch the scribe, the son of Neriah, who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire; and there were added besides to them many like words.
- Jeremiah 38:9 ע֖וֹד adv My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is likely to die in the place where he is, because of the famine; for there is no more bread in the city.
- Jeremiah 40:5 וְ/עוֹדֶ֣/נּוּ conj + adv + sfx pers 3ms Now while he was not yet gone back, Go back then, [said he], to Gedaliah the son of Ahikam, the son of Shaphan, whom the king of Babylon has made governor over the cities of Judah, and dwell with him among the people; or go wherever it seems right to you to go. So the captain of the guard gave him food and a present, and let him go.
- Jeremiah 42:18 ע֔וֹד adv For thus says Yahweh of Hosts, the God of Israel: As my anger and my wrath has been poured forth on the inhabitants of Jerusalem, so shall my wrath be poured forth on you, when you shall enter into Egypt; and you shall be an object of horror, and an astonishment, and a curse, and a reproach; and you shall see this place no more.
- Jeremiah 44:22 ע֜וֹד adv so that Yahweh could no longer bear, because of the evil of your doings, and because of the abominations which you have committed; therefore is your land become a desolation, and an astonishment, and a curse, without inhabitant, as it is this day.
- Jeremiah 44:26 ע֨וֹד adv Therefore hear the word of Yahweh, all Judah who dwell in the land of Egypt: Behold, I have sworn by my great name, says Yahweh, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, As the Lord Yahweh lives.
- Jeremiah 48:2 עוֹד֮ adv The praise of Moab is no more; in Heshbon they have devised evil against her: Come, and let us cut her off from being a nation. You also, Madmen, shall be brought to silence: the sword shall pursue you.
- Jeremiah 49:7 ע֛וֹד adv Of Edom. Thus says Yahweh of Hosts: Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
- Jeremiah 50:39 עוֹד֙ adv Therefore the wild animals of the desert with the wolves shall dwell there, and the ostriches shall dwell therein: and it shall be no more inhabited forever; neither shall it be lived in from generation to generation.
- Jeremiah 51:33 ע֣וֹד adv For thus says Yahweh of hosts, the God of Israel: The daughter of Babylon is like a threshing floor at the time when it is trodden; yet a little while, and the time of harvest shall come for her.
- Jeremiah 51:44 ע֖וֹד adv I will execute judgment on Bel in Babylon, and I will bring forth out of his mouth that which he has swallowed up; and the nations shall not flow any more to him: yes, the wall of Babylon shall fall.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, עוד (ʻôwd) means “still.” Scripture first uses it in Genesis 4:25. With 459 verses in 36 books, it is a common word in the Hebrew Bible. Not a single-sense word: explore its full sense range. Sharing its root, it stands alongside עוד, עד and תעודה. Dig into 459-verse concordance and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5750 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 459
- distinct verses
- The word appears in 459 distinct verses.
- 36 / 39
- OT books
- The word appears in 36 of 39 Old Testament books.
- #104
- by frequency
- Top 250 most frequent Hebrew words (rank 104 of 8,640 Hebrew words by occurrence).
View all 459 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 459 distinct verses.
- Prophets (Nevi'im) 281 verses · 61%
- Torah (Pentateuch) 91 verses · 20%
- Writings (Ketuvim) 87 verses · 19%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Yet 4×
- American Standard Version: Still 2×, Yet 2×
- Berean Standard Bible: Longer 75×, Again 53×, More 37×
- unfoldingWord Literal Text: Again 107×, Still 71×, Longer 65×
King James Version Public Domain
Renders H5750 across 30 tagged occurrences — most commonly:
Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H5750 across 30 tagged occurrences — most commonly:
Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H5750 across 390 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 72 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 97 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5750 across 503 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 57 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
7 senses and sub-senses in the full BDB
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 7 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
- 1. as adv.:
- a. (a) expressing continuance, persistence, usually of the past or present, still, yet, Gn 18:22 ואברהם עודנו עֹמֵד and A., he was still standing before י׳ (note often so עוֹדֶנּוּ after cas. pend., 44:14 1 S 13:7; 1 K 12:2; Je 33:1; 2 Ch 34:3), 29:7 הן עוד היום גדול the day is still high, 31:14; 43:7 הַעוֹד אֲבִיכֶם חַי, v 27; 45:3; Ex 4:18; 9:2; Nu 19:13; Ju 6:24; 8:20; 1 K 20:32 הַעוֹדֶנּוּ חַי; 2 S 14:32 (but Köiii. 558 עַד), 18:14; Is 5:25 ועוד יָדוֹ נְטוּיָה; 10:32 עוֹד הַיּוֹם בְּנֹב לַעֲמֹד still to-day (such is his haste) will he tarry in Nob; 1 K 22:44 עוד העם מְזַבְּחִים the people were still sacrificing, etc. (so 2 K 12:4 +); 2 S 1:9 כי־כל־עוד נפשׁי בי, Jb 27:3 (v. כֹּל 1 f); Mi 6:10 (v. הֲ 1 b end, and Ke; but also We Now); La 4:17 the sf. is anticipatory, either of eyes (Kt) or our (Qr 𝔊), poet. for עוֹד עֵינֵינוּ בָּלוֹת; but Dys Löhr al. read עַד מָה for ע׳, Bi 1 Wild simply עוֹד. 2 Ch 14:6 read either עוֹדֵנוּ (sf. 1 pl. antic. of לפנינו), or עוֹד. Twice, peculiarly, עוֹד לֹא still not (Germ. noch nicht) i.e. not yet (in class. Heb. טֶרֶם), Je 40:5 עוֹדֶנּוּ לא ישׁוב, 2 Ch 20:33 ועוד העם לא הֵכִינוּ לבבם (the vb. fin. on acc. of לֹא). Sq. וְ, Nu 11:33 הבשׂר עודנו בין שׁנּיהם … ואף י׳ חרה בעם the flesh was still between their teeth …, and (= when) etc., (cf. ψ 78:30 f. Jb 8:12); and often in the phr. (מְדַבְּרִים) מְדַבֵּר (עוֹדָם וגו׳) עוֹדֶנּוּ he (they, etc.) was (were) still speaking, and (= when) etc., Gn 29:9 עודנו מְדַבֵּר עמם ורחל באה, 1 K 1:22, 42; 2 K 6:33; Est 6:14; Dn 9:20, 21, so עוֹד זֶה … Jb 1:16, 17 (+ v 18 for עַד): and of the future, 1 K 1:14; Is 65:24 (עוֹד הֵם מְדַבְּרִים ואני אשׁמע); cf. Ex 9:17. (b) Expressing addition or repetition, still, yet, more, Gn 7:4 כי לימים עוד שׁבעה after yet seven days, 8:10, 12; 29:27, 30 עוד שׁבע שׁנים אחרות, 45:6; 2 K 6:33; Is 1:5; Hb 2:3 כִּי עוֹד חָזוֹן לַמּוֹעֵד (cf. Dn 10:14; 11:2, 27, 35), Je 13:27 אַחֲרֵי מָתַי עוֹד after how long still? with stress on the idea of continuance, Gn 46:29 וַיֵּבְךְ עַל צַוָּארָיו עוֹד still going on (AV. a good while), Ru 1:14, ψ 84:5 עוד יהללוך they will be still praising thee, Jb 34:23; with עוֹד prefixed for emph., Ex 11:1 עוד נגע אחד אביא על פ׳, Is 49:20; 56:8 עוֹד אֲקַבֵּץ וגו׳, Ez 8:13, 15 ψ 42:6; 92:15 +; in the phr. עוֹד מְעַט וְ sq. pf. consec., †Ex 17:4 עוד מעט וּסְקָלֻנִי yet a little, and they will stone me, Ho 1:4; Je 51:33, cf. ψ 37:10, Is 10:25; 29:17; simil. Jon 3:4 (cf. בְּעוֹד Is 21:16), 2 Ch 10:5 (but see 𝔊 and ‖ 1 K 12:5); עוד … לא no more, both of the past, as Ex 2:3; Jos 5:1, 12; 1 K 10:5, and of the fut., as Gn 17:5 לא יִקָּרֵא עוד שׁמך א׳, 32:29; Dt 31:2; Is 2:4; 30:20; 62:4; Je 3:16 + often, לא … עוד Gn 8:22; so with אֵין Is 23:10; Je 10:20; 48:2 ψ 74:9 al. e.g. Genesis 18:22
- b. When the continuance is limited by its nature to a single occurrence, עוֹד becomes = again, Gn 4:25; 9:11 לא יִכָּרֵת כל בשׂר עוד, 18:29 וַיֹּסֶף עוֹד לְדַבֵּר and he added still to speak, i.e. he spake yet again (so often with יָסַף; v. √), 24:20 וַתָּ֫רָץ עוֹד and she ran again, 29:33 וַתַּ֫הַר עוֹד, 35:9; 37:9; Ex 3:15; 4:6; Dt 3:26; 1 S 10:22 + often; with עוֹד prefixed, Ho 12:10; Je 31:4, 5, 23; 32:15; 33:12, 13; לא … עוֹד not again, no more, Dt 13:17; 34:10. e.g. Genesis 4:25
- c. Still, moreover, besides (not in temporal sense); Gn 19:12 עֹד מי לך פה whom hast thou here besides? 43:6 הַעוֹד לָכֶם אָח Am 6:10; 1 S 10:22 הֲבָא עוֹד הֲלֹם אִישׁ is there still a man come hither? (sc. besides ourselves: but 𝔊 We al. הֲבָא הֲלֹם הָאִישׁ), 16:11 עוֹד שָׁאַר הַקָּטָן, 18:8 ועוד לו אך המלוכה, 1 K 22:7, 8; 2 K 4:6 אֵין עוֹד כֶּ֑לִי, Is 5:4; Je 36:32; Ez 20:27; 23:38; 36:37; Pr 9:9; Ec 12:9; 1 Ch 29:3; 2 Ch 17:6 +; וְאֵין עוֹד and there is none besides, †Dt 4:39 (cf. v 35), 1 K 8:60; Is 45:5, 6, 14, 18, 22 (cf. v 21), 46:9; Jo 2:27; אֲנִי וְאַפְסִי עוֹד †Is 47:8, 10; Zp 2:15. e.g. Genesis 19:12
- 2. With prefixes:—
- a. בְּעוֹד, lit. in the continuance of …, i.e. (a) while yet: Gn 25:6 בְּעוֹדֶנּוּ חַי while he was yet alive, Dt 31:27; 2 S 12:22 בְּעוֹד הַיֶּלֶד חַי, Is 28:4 ψ 39:2; Jb 29:5; בְּעוֹדִי alone, = so long as I live, ψ 104:33; 146:2 (‖ בְּחַיַּי); 2 S 3:35 בעוד היום, Je 15:9 בעוד יומם, Pr 31:15. (b) within yet, usually of time, Gn 40:13 בְּעוֹד שְׁלשֶׁת יָמִים יִשָּׂא ונו׳ within yet three days, etc., v 19; Jos 1:11; Is 7:8; 21:16 בְּעוֹד שָׁנָה (sq. pf. cons.), Je 28:3, 11; Am 4:7; but also of distance, Gn 48:7 בְּעוֹד כִּבְרַת ארץ לבוא אפרתה (cf. 35:16 ויהי עוד וגו׳); cf. SI 2 ובעוד שׁלשׁ אמה לה[נָּקֵב]. e.g. Genesis 25:6
- b. †מֵעוֹד, lit. from the continuance of …, only in the phr. (מֵעוֹדְךָ) מֵעוֹדִי עד היום הזה ever since I was (thou wast) unto this day, Gn 48:15; Nu 22:30. e.g. Genesis 48:15
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
and (14 times: FrMM 256) עֹד, subst. a going round, continuance, but used mostly as adv. acc. still, yet, again, besides: with sf. עוֹדֶנִּי (with appar. verbal form, like אֵינֶנִּי: Ol§ 222 g Sta§ 352 b Köii. 444, iii. 360 Ges§ 100. 5), †Dt 31:27; Jos 14:11; 1 S 20:14, עוֹדִי †Gn 48:15 ψ 104:33; 139:18; 146:2; עוֹדְךָ Gn 46:30 + 4 times, f. עוֹדָךְ †1 K 1:14; עוֹדֶנּוּ Gn 18:22 + 20 times (never עוֹדוֹ), עוֹדֶנָּה †1 K 1:22, עוֹדָהּ †Is 28:4; עוֹדָם †Ex 4:18 Est 6:14, 3 fpl. עוֹדֶינָה †La 4:17 Kt (Qr 1 pl. עוֹדֵינוּ); there occur also עוֹר אֲנִי †2 S 14:32; Dn 9:20, 21, and עוֹד הֵם †Is 65:24:—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from עוד (ʻûwd) (H5749) — to testify.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
עוּד
- to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).—Denom. עַד, עוֹד, עֵת &c.
- to straighten, erect, help up. Midr. Till. to Ps. CXLVI, 9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?—*Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef. Makhsh. I, 3 שק אחד מע׳ (ed. Zuck. מעודר, Var. מועדר; R. S. to Makhsh. I, 4 מעורר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Var. מעודדי, R. S. מעוררין).
- (denom. of עֵד)
- 1. to declare one’s presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא … ה׳ וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הוא ה׳ על וכ׳ he also reported as a precedent the case of a small village &c.; a. fr.
- 2. to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִים וכ׳ the ones testifying that &c. Macc. I, 1 מעידין אנו באיש … שגירש וכ׳ (Bab. ed. 3ᵃ … את איש) we testify about this man that he divorced &c. Ib. 2, sq.; a. v. fr.—Ḥag. 5ᵃ וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו.
- 3. to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עלי וכ׳ I call upon heaven and earth as my witnesses &c.; Arakh. 16ᵇ מעיד אני וכ׳; a. fr.
- 4. to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידין וכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.—Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam. II, 4 כל שהֵעִידוּ בו וכ׳, v. מוּעָד. Ib. 24ᵃ עד שיָעִידוּ בו וכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שנים וכ׳ if the first case has been ascertained by two witnesses &c.; a. fr.—Part. pass. מוּעָד q. v.
עוֹד
- preced.) existence, strength; (adv.) still, yet, more. Pirké d’R. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.—Y. Kil. IX, 32ᶜ top ואין ע׳ and none more (shall be buried here). Y. Erub. VI, 23ᶜ ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y. Peah III, 17ᵈ bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּ וכ׳ when he is no longer ill. Tosef. Mikv. V, 12 עודהו הראשון וכ׳ (not עדיהו) while the first bather is yet in the water; [במים] … עוֹדֵיהוּ רגלו while the first is still with one foot in the water; Ḥag. 19ᵃ. Tosef. Kel. B. Mets. V, 5 מפני שעודיהו כלי וכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein &c. Sabb. 151ᵇ ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43ᵃ בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.—ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber. 4ᵃ. Ib. 7ᵇ; Meg. 6ᵇ; a. fr.—מִבְּעוֹד while there is yet, during. Sabb. I, 5 כדי שישורו מ׳ יום in time to be soaked through during day-time (before sunset). Ib. 6. Yoma 81ᵇ מתחיל ומתענה מ׳ יום he must begin the fast in day-time; a. fr.—[Targ. Y. Deut. XIII, 7 בעודך, read: בעוּבָּךְ, v. עוּבָּא.]
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 78 distinct written forms H5750 takes in the Hebrew Bible, most frequent first — each parse links to that state’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
| Form | Parsing | Example | Uses |
|---|---|---|---|
| ע֖וֹד | Adverb | Amos 7:8 | 74 |
| עֽוֹד | Adverb | Amos 8:14 | 43 |
| עוֹד֙ | Adverb | Deuteronomy 19:9 | 41 |
| ע֛וֹד | Adverb | Deuteronomy 34:10 | 36 |
| ע֑וֹד | Adverb | Ezekiel 5:9 | 35 |
| ע֔וֹד | Adverb | Exodus 9:29 | 26 |
| ע֥וֹד | Adverb | Daniel 10:14 | 26 |
| ע֣וֹד | Adverb | Exodus 11:1 | 25 |
| ע֗וֹד | Adverb | Amos 9:15 | 19 |
| ע֜וֹד | Adverb | Ezekiel 28:24 | 16 |
| ע֤וֹד | Adverb | Ecclesiastes 9:5 | 16 |
| ע֚וֹד | Adverb | Genesis 45:26 | 7 |
| עוֹד֮ | Adverb | Exodus 2:3 | 7 |
| עוֹדֶ֣/נּוּ | Adverb | Genesis 43:28 | 7 |
| בְּ/ע֣וֹד | Adverb | Genesis 40:13 | 6 |
| וְ/ע֥וֹד | Adverb | Ecclesiastes 3:16 | 6 |
| וְ/ע֖וֹד | Adverb | Isaiah 5:25 | 5 |
| ע֧וֹד | Adverb | 2 Chronicles 34:16 | 5 |
| ע֨וֹד | Adverb | Exodus 3:15 | 5 |
| הַ/ע֥וֹד | Adverb | Amos 6:10 | 4 |
| וְ/ע֣וֹד | Adverb | Job 14:7 | 3 |
| וְ/עוֹד֙ | Adverb | Ezekiel 8:6 | 3 |
| ע֝֗וֹד | Adverb | Job 20:9 | 3 |
| עֹ֛ד | Adverb | Hosea 12:9 | 3 |
| בְּ/עוֹד֙ | Adverb | 2 Samuel 12:22 | 2 |
| בְּ/עוֹדִֽ/י | Adverb | Psalms 104:33 | 2 |
| וְ/ע֗וֹד | Adverb | 1 Chronicles 29:3 | 2 |
| וְ/ע֨וֹד | Adverb | Daniel 9:20 | 2 |
| ע֭וֹד | Adverb | Psalms 78:17 | 2 |
| עֹ֚ד | Adverb | Genesis 19:12 | 2 |
| עֹ֣ד | Adverb | 2 Samuel 14:32 | 2 |
| עוֹד | Adverb | Ecclesiastes 7:28 | 2 |
| עוֹד֩ | Adverb | Daniel 11:2 | 2 |
| עוֹדְ/ךָ֖ | Adverb | Exodus 9:17 | 2 |
| עוֹדֶ֖/נּוּ | Adverb | Genesis 29:9 | 2 |
| עוֹדֶ֥/נּוּ | Adverb | Genesis 18:22 | 2 |
| עוֹדֶ֨/נּוּ֙ | Adverb | 2 Kings 6:33 | 2 |
| בְּ/ע֤וֹד | Adverb | Isaiah 21:16 | 1 |
| בְּ/ע֥וֹד | Adverb | Genesis 48:7 | 1 |
| בְּ/ע֨וֹד | Adverb | Amos 4:7 | 1 |
| בְּ/ע֬וֹד | Adverb | Proverbs 31:15 | 1 |
| בְּ/עֹ֥ד | Adverb | Jeremiah 15:9 | 1 |
| בְּ/עוֹדֶ/נִּי֩ | Adverb | Deuteronomy 31:27 | 1 |
| בְּ/עוֹדֶ֣/נּוּ | Adverb | Genesis 25:6 | 1 |
| בְּ/עוֹדָ֥/הּ | Adverb | Isaiah 28:4 | 1 |
| הַ/ע֤וֹד | Adverb | Haggai 2:19 | 1 |
| הַ/ע֨וֹד | Adverb | Genesis 43:7 | 1 |
| הַ/עוֹדֶ֖/נּוּ | Adverb | Genesis 43:27 | 1 |
| הַ/עוֹדֶ֥/נּוּ | Adverb | 1 Kings 20:32 | 1 |
| הַ/עוֹדָ֣/ם | Adverb | Exodus 4:18 | 1 |
| הַֽ/עֽוֹד | Adverb | Ruth 1:11 | 1 |
| וְ/ע֛וֹד | Adverb | Daniel 9:21 | 1 |
| וְ/ע֤וֹד | Adverb | 2 Chronicles 20:33 | 1 |
| וְ/עֹדֶ֨/נּוּ֙ | Adverb | Job 2:3 | 1 |
| וְ/עוֹדְ/ךָ֖ | Adverb | Exodus 9:2 | 1 |
| וְ/עוֹדִ֥/י | Adverb | Psalms 139:18 | 1 |
| וְ/עוֹדֶ֣/נּוּ | Adverb | Jeremiah 40:5 | 1 |
| מֵ/עֽוֹדְ/ךָ֙ | Adverb | Numbers 22:30 | 1 |
| מֵ/עוֹדִ֖/י | Adverb | Genesis 48:15 | 1 |
| ע֝וֹד | Adverb | Job 6:29 | 1 |
The 60 most common forms are shown; 18 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H5750, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 6 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 439 verses that also exist in the Greek Old Testament (Septuagint), out of the 459 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 4:25
- Exodus 2:3
- Leviticus 13:57
- Numbers 8:25
- Deuteronomy 3:26
- Joshua 1:11
- Judges 2:14
- Ruth 1:11
- 1 Samuel 1:18
- 2 Samuel 1:9
- 1 Kings 1:14
- 2 Kings 2:12
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
