עוֹד
yet
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Adverb
- A word that modifies a verb, adjective, or other adverb.
Every verse where H5751 appears — 1 distinct verse across 1 book. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Daniel 1 verse
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
At its core, עוד (ʻôwd) means “yet.” It occurs a mere 1 verse across Scripture. Its uses cluster heavily in Daniel (100% of all occurrences). Scripture uses it exactly once, at Daniel 4:31. Each statement above links to its evidence; the full detail follows below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H5751 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 1
- distinct verses
- The word appears in 1 distinct verse.
- 1 / 39
- OT books
- The word appears in 1 of 39 Old Testament books.
- #6,101
- by frequency
- Rank #6,101 (rank 6,101 of 8,640 Hebrew words by occurrence).
View all 1 occurrence in the concordance →
Most concentrated in
- Daniel 1 verse 100%
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 1 distinct verse.
- Writings (Ketuvim) 1 verse · 100%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: While 1×
- American Standard Version: While 1×
- Berean Standard Bible: Were still 1×
- unfoldingWord Literal Text: Still 1×, While 1×
King James Version Public Domain
Renders H5751 across 1 tagged occurrence — most commonly:
American Standard Version Public Domain
Renders H5751 across 1 tagged occurrence — most commonly:
Berean Standard Bible Public Domain
Renders H5751 across 1 tagged occurrence — most commonly:
unfoldingWord Literal Text CC BY-SA 4.0
Renders H5751 across 2 tagged occurrences — most commonly:
Senses in BDB
The 1 sense BDB distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- still, while, yet
Word origin
עוֹד adv. still, Dn 4:28
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from עוד (ʻôwd) (H5750) — still.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
עוּד
- to turn, return, occur; to continue, endure, exist (v. Ges. Thes. s. v.).—Denom. עַד, עוֹד, עֵת &c.
- to straighten, erect, help up. Midr. Till. to Ps. CXLVI, 9 וכי כל … מְעוֹדֵד does the Lord uphold all widows and orphans?—*Part. pass. מְעוֹדָד; pl. מְעוֹדָדִים, מְעוֹדָדִין. Tosef. Makhsh. I, 3 שק אחד מע׳ (ed. Zuck. מעודר, Var. מועדר; R. S. to Makhsh. I, 4 מעורר; Makhsh. l. c. מלא פירות) one bag standing upright (closely packed); ib. שני שקין מע׳ (ed. Zuck. מעודרון, Var. מעודדי, R. S. מעוררין).
- (denom. of עֵד)
- 1. to declare one’s presence at a certain occurrence, esp. to establish a law from a witnessed precedent or traditional knowledge. Eduy. II, 1 ר׳ חנינא … ה׳ וכ׳ R. H. … related four things which he knew by tradition. Ib. 3 אף הוא ה׳ על וכ׳ he also reported as a precedent the case of a small village &c.; a. fr.
- 2. to testify before court. Ib. IV, 11 מי שהיו … מְעִידוֹת אותו he concerning whom there were two sets of witnesses testifying; אלו מְעִידִים וכ׳ the ones testifying that &c. Macc. I, 1 מעידין אנו באיש … שגירש וכ׳ (Bab. ed. 3ᵃ … את איש) we testify about this man that he divorced &c. Ib. 2, sq.; a. v. fr.—Ḥag. 5ᵃ וממהר להָעִידוֹ and is quick to testify against him; Yalk. Mal. 589 ומֵעִיד בו.
- 3. to call upon as witness. Lev. R. s. 2 מְעִידֵנִי עלי וכ׳ I call upon heaven and earth as my witnesses &c.; Arakh. 16ᵇ מעיד אני וכ׳; a. fr.
- 4. to forewarn, exhort. Lev. R. l. c. שבעה נביאים … והן מעידין וכ׳ seven prophets stood up for the nations exhorting them; לא הֵעִידוּ בנו they have not warned us; גירי הדור מעידין בדור the proselytes of every generation are an exhortation to their respective generation; a. e.—Esp. to forewarn the owner of a noxious animal; to declare an animal noxious (v. מוּעָד). B. Kam. II, 4 כל שהֵעִידוּ בו וכ׳, v. מוּעָד. Ib. 24ᵃ עד שיָעִידוּ בו וכ׳ unless he be declared noxious (testimony be deposited stating the facts on which the declaration is based) in the presence of the owner and in court. Ib. הֵעִידוּהוּ שנים וכ׳ if the first case has been ascertained by two witnesses &c.; a. fr.—Part. pass. מוּעָד q. v.
עוֹד
- preced.) existence, strength; (adv.) still, yet, more. Pirké d’R. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.—Y. Kil. IX, 32ᶜ top ואין ע׳ and none more (shall be buried here). Y. Erub. VI, 23ᶜ ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y. Peah III, 17ᵈ bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּ וכ׳ when he is no longer ill. Tosef. Mikv. V, 12 עודהו הראשון וכ׳ (not עדיהו) while the first bather is yet in the water; [במים] … עוֹדֵיהוּ רגלו while the first is still with one foot in the water; Ḥag. 19ᵃ. Tosef. Kel. B. Mets. V, 5 מפני שעודיהו כלי וכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein &c. Sabb. 151ᵇ ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43ᵃ בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.—ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber. 4ᵃ. Ib. 7ᵇ; Meg. 6ᵇ; a. fr.—מִבְּעוֹד while there is yet, during. Sabb. I, 5 כדי שישורו מ׳ יום in time to be soaked through during day-time (before sunset). Ib. 6. Yoma 81ᵇ מתחיל ומתענה מ׳ יום he must begin the fast in day-time; a. fr.—[Targ. Y. Deut. XIII, 7 בעודך, read: בעוּבָּךְ, v. עוּבָּא.]
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
