קָרָא
to call
also: call out, recite, read, cry out fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
- Preposition
- A relational word (e.g. “in,” “to,” “from”) governing a noun.
Stem
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘call’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”). Here: ‘reflex.’
- Pual
- The passive counterpart of the Piel.
Form
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperative
- A direct command (“write!”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Participle Passive
- A verbal adjective expressing action received (“written”).
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 1st Person
- The speaker (“I / we”).
- 2nd Person
- The one addressed (“you”).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Common
- Either gender — not distinguished for this form.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
Every verse where H7121 appears in the Book of Judges — 26 distinct verses. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Judges
- Judges 1:17 וַ/יִּקְרָ֥א conj + Qal wimpf 3ms Judah went with Simeon his brother, and they struck the Canaanites who inhabited Zephath, and utterly destroyed it. The name of the city was called Hormah.
- Judges 1:26 וַ/יִּקְרָ֤א conj + Qal wimpf 3ms The man went into the land of the Hittites, and built a city, and called the name of it Luz, which is the name of it to this day.
- Judges 2:5 וַֽ/יִּקְרְא֛וּ conj + Qal wimpf 3mp They called the name of that place Bochim: and they sacrificed there to Yahweh.
- Judges 4:6 וַ/תִּקְרָא֙ conj + Qal wimpf 3fs She sent and called Barak the son of Abinoam out of Kedesh-naphtali, and said to him, Hasn't Yahweh, the God of Israel, commanded, [saying], Go and draw to Mount Tabor, and take with you ten thousand men of the children of Naphtali and of the children of Zebulun?
- Judges 6:24 וַ/יִּקְרָא conj + Qal wimpf 3ms Then Gideon built an altar there to Yahweh, and called it Yahweh-shalom: to this day it is yet in Ophrah of the Abiezrites.
- Judges 6:32 וַ/יִּקְרָא conj + Qal wimpf 3ms Therefore on that day he named him Jerubbaal, saying, Let Baal contend against him, because he has broken down his altar.
- Judges 7:3 קְרָ֨א Qal impv 2ms Now therefore proclaim in the ears of the people, saying, Whoever is fearful and trembling, let him return and depart from Mount Gilead. There returned of the people twenty-two thousand; and there remained ten thousand.
- Judges 7:20 וַֽ/יִּקְרְא֔וּ conj + Qal wimpf 3mp The three companies blew the trumpets, and broke the pitchers, and held the torches in their left hands, and the trumpets in their right hands with which to blow; and they cried, The sword of Yahweh and of Gideon.
- Judges 8:1 קְרֹ֣אות Qal inf.cs The men of Ephraim said to him, Why have you served us thus, that you didn't call us, when you went to fight with Midian? They did chide with him sharply.
- Judges 9:7 וַ/יִּקְרָ֑א conj + Qal wimpf 3ms When they told it to Jotham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, Listen to me, you men of Shechem, that God may listen to you.
- Judges 9:54 וַ/יִּקְרָ֨א conj + Qal wimpf 3ms Then he called hastily to the young man his armor bearer, and said to him, Draw your sword, and kill me, that men not say of me, A woman killed him. His young man thrust him through, and he died.
- Judges 10:4 יִקְרְא֣וּ Qal impf 3mp He had thirty sons who rode on thirty donkey colts, and they had thirty cities, which are called Havvoth Jair to this day, which are in the land of Gilead.
- Judges 12:1 קָרָ֨אתָ֙ Qal pf 2ms The men of Ephraim were gathered together, and passed northward; and they said to Jephthah, Why did you pass over to fight against the children of Ammon, and didn't call us to go with you? we will burn your house on you with fire.
- Judges 13:24 וַ/תִּקְרָ֥א conj + Qal wimpf 3fs The woman bore a son, and named him Samson: and the child grew, and Yahweh blessed him.
- Judges 14:15 קְרָאתֶ֥ם Qal pf 2mp It happened on the seventh day, that they said to Samson's wife, Entice your husband, that he may declare to us the riddle, lest we burn you and your father's house with fire: have you called us to impoverish us? is it not [so]?
- Judges 15:17 וַ/יִּקְרָ֛א conj + Qal wimpf 3ms It happened, when he had made an end of speaking, that he cast away the jawbone out of his hand; and that place was called Ramath Lehi.
- Judges 15:18 וַ/יִּקְרָ֤א conj + Qal wimpf 3ms He was very thirsty, and called on Yahweh, and said, You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised.
- Judges 15:19 קָרָ֣א Qal pf 3ms But God split the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore the name of it was called En Hakkore, which is in Lehi, to this day.
- Judges 16:18 וַ/תִּקְרָא֩ conj + Qal wimpf 3fs When Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has told me all his heart. Then the lords of the Philistines came up to her, and brought the money in their hand.
- Judges 16:19 וַ/תִּקְרָ֣א conj + Qal wimpf 3fs She made him sleep on her knees; and she called for a man, and shaved off the seven locks of his head; and she began to afflict him, and his strength went from him.
- Judges 16:25 קִרְא֥וּ וַ/יִּקְרְא֨וּ Qal impv 2mp conj + Qal wimpf 3mp It happened, when their hearts were merry, that they said, Call for Samson, that he may make us sport. They called for Samson out of the prison-house; and he made sport before them. They set him between the pillars:
- Judges 16:28 וַ/יִּקְרָ֥א conj + Qal wimpf 3ms Samson called to Yahweh, and said, Lord Yahweh, remember me, Please, and strengthen me, Please, only this once, God, that I may be at once avenged of the Philistines for my two eyes.
- Judges 18:12 קָרְאוּ֩ Qal pf 3cp They went up, and encamped in Kiriath Jearim, in Judah: therefore they called that place Mahaneh-dan, to this day; behold, it is behind Kiriath Jearim.
- Judges 18:23 וַֽ/יִּקְרְאוּ֙ conj + Qal wimpf 3mp They cried to the children of Dan. They turned their faces, and said to Micah, What ails you, that you come with such a company?
- Judges 18:29 וַ/יִּקְרְא֤וּ conj + Qal wimpf 3mp They called the name of the city Dan, after the name of Dan their father, who was born to Israel: however the name of the city was Laish at the first.
- Judges 21:13 וַ/יִּקְרְא֥וּ conj + Qal wimpf 3mp The whole congregation sent and spoke to the children of Benjamin who were in the rock of Rimmon, and proclaimed peace to them.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
“to call” is the headline sense of the Hebrew verb קרא (qârâʼ). Across 4 stems, its meaning turns on the binyan (Qal, Niphal). It turns up in 689 verses across 37 books, one of the most common footprint. First canonically at Genesis 1:5, it enters the text early. From the same root come קרא, קראה and מקרא. See the sense tree, 689-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7121 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 689
- distinct verses
- The word appears in 689 distinct verses.
- 37 / 39
- OT books
- The word appears in 37 of 39 Old Testament books.
- #69
- by frequency
- Top 100 most frequent Hebrew words (rank 69 of 8,640 Hebrew words by occurrence).
View all 689 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 689 distinct verses.
- Prophets (Nevi'im) 359 verses · 52%
- Torah (Pentateuch) 183 verses · 27%
- Writings (Ketuvim) 147 verses · 21%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
BDB lists this Strong’s number as 2 distinct words (homographs). Each count above pools all of them and is not split by sense — see the Senses section below. A low-frequency rendering may belong to a different one of those words, not the primary meaning.
- King James Version†: Called 156×, Call 52×, He called 40×
- American Standard Version†: Called 146×, Call 46×, He called 35×
- Berean Standard Bible†: Called 53×, Call 35×, Summoned 34×
- unfoldingWord Literal Text†: Called 117×, He called 81×, And 66×
King James Version Public Domain
Renders H7121 across 736† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 144 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders H7121 across 734† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 174 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H7121 across 708† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 195 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 24 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7121 across 839† tagged occurrences — most commonly:
Plus other, less common renderings. Plus 125 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
45 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each. This entry also uses Pual (the passive of Piel).
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 45 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
קרא I call, proclaim, read (NH id., read aloud, read
Qal
- Pf. ק׳ Gn 11:9 +, 3 fs. consec. וְקָרָאת Is 7:14 (Ges§ 74 g); 2 ms. קָרָאתָ Ju 12:1 +, etc.; Impf. 3 ms. יִקְרָא Gn 2:19 +; sf. יִקְרְאוֹ Je 23:6, -אֵהוּ Is 41:2 +; 1 s. אֶקְרָא Dt 32:3 +, וָאֶקְרָאֶה 1 S 28:15 (Ges§ 48 d NesMarg. 15); 3 fpl. וַתִּקְרֶאנָה Ru 4:17(×2), וַתִּקְרֶאן Nu 25:2; 2 fpl. תִּקְרֶאנָה Ru 1:20, 21, etc.; Imv. ms. קְרָא Ju 7:3 +, sf. קְרָאֵנִי ψ 50:15, etc.; Inf. cstr. קְרֹא 1 S 3:6 +, קְרֹאות (Baer -אֹת) Ju 8:1 (Ges§ 74 h); sf. קָרְאִי ψ 4:2 +, etc.; Pt. act. קוֹרֵא Am 5:8 +, קֹרֵא Je 1:15 +; pl. קֹרִאים ψ 99:6 (Ges§§ 74 i; 75 oo); pass. קָרוּא Est 5:12; pl. קְרוּאִים 1 S 9:22; Ez 23:23, קְרֻאִים 1 S 9:13 +; cstr. קְרוּאֵי Nu 1:16 Qr (Kt קריאי), 26:9 Kt (Qr קְרִיאֵי, v. קָרִיא);— e.g. Genesis 11:9
- 1.
- a. call, cry, utter a loud sound, Ju 9:7; 2 S 18:25 (in v 28 read וַיִּקְרַב We, confirmed by 𝔊L, so Dr and all recent Comm.), Je 4:5 Dn 8:16 (all + אמר), 2 K 7:11 (on text v. Kit Benz), Is 6:4; for help Gn 39:15, 18 (J); of pleading in court Is 59:4 (ב of manner); explicitly בְּקוֹל גָּדוֹל Gn 39:14 (J), 1 K 18:27, 28; 2 K 18:28 = Is 36:13 = 2 Ch 32:18, קוֹל גָּדוֹל Ez 9:1 (+ בְּאָזְנֵי); c. אַחֲרֵי pers. 1 S 20:37 (+ אָמַר), 24:8 (Gi; v 9 van d. H. Baer; + לֵאמֹר), Je 12:6. e.g. Judges 9:7
- b. call, cry, obj. in orat. recta Ju 7:20 1 S 3:4 (read שְׁמוּאֵל שְׁמוּאֵל; 𝔊 Th We Dr Kit Bu HPS), v 6 (cf. 𝔊), v 8 (agst. accents), v 10 (v. שְׁמוּאֵל), 20:38; 2 S 20:16; 2 K 11:14; Je 20:8; Lv 13:45; = utter, speak Je 36:18; of command Gn 45:1 (E). e.g. Judges 7:20
- 2.
- a. call unto some one: אֶל pers. (often + אָמַר; sometimes c. מִן loc.), Gn 3:9; 19:5; Ex 3:4 Is 6:3 + often; c. עַל (for אֶל) of satyrs Is 34:14 (so Vrss Ges CheComm. al. > recent Comm. from ii. קָרָא or קָרָה which (in Qal) always take accus.); unto (אֶל) י׳ (God), in praise †ψ 66:17 1 Ch 4:10, usually for help, Ju 15:18; 1 S 12:17, 18; Ho 7:7 ψ 3:5; 4:4 +, + עַל pers. against Dt 15:9; 24:15; to (ל) י׳ (God) †Jb 12:4 ψ 57:3; 141:1; to (ל) a servant (for service) 2 K 4:36; Jb 19:16, so (ל) 2 S 1:15; call to (ל) one Je 3:4 (+ orat. rect.), La 4:15 (id.), Pr 2:3 (לְבִינָה); subj. י׳ Mi 6:8; Je 35:17. e.g. Genesis 3:9
- b. cry for help, abs., (poet. and late) Zc 7:13; Is 58:9; 65:24; Jb 5:1; 9:16; Pr 21:13 ψ 4:2; 20:10 + 10 times ψψ (147:9 of young ravens); בְּאָזְנֵי Ez 8:18. e.g. Zechariah 7:13
- c. ק׳ בְּשֵׁם י׳ call with name of י׳ (i.e. use it in invocation): Gn 4:26; 12:8; 2 K 5:11; Je 10:25 = ψ 79:6 + 16 times (1 K 18:24 of specif. appeal to י׳ to display his power), + Is 65:1 (v. Pu.); with name of Baal †1 K 18:24, 25, 26. e.g. Genesis 4:26
- d. late, c. acc. dei Is 43:22 ψ 14:4 + 4 times ψψ; abs. ψ 116:2. e.g. Isaiah 43:22
- 3. proclaim:
- a. c. acc. rei procl. Am 4:5; Gn 41:43; Dt 15:2; Je 31:6; Lv 25:10 +; ק׳ צוֹם proclaim a fast 1 K 21:9, 12 Je 36:9 +, ק׳ מוֹעֲדֵי י׳ Lv 23:2, 4; ק׳ sq. orat. rect. Ex 34:6, etc.; sq. ל pers. Je 34:8, 15, 17(×2) Is 61:1, עַל pers. (against, concerning) 1 K 13:4, 32; Je 49:29; La 1:15; proclaim peace to (ל pers.) Ju 21:13; cf. ק׳ אֵלֶיהָ לְשָׁלוֹם Dt 20:10; ק׳ c. acc. cogn. מִקְרָא Is 1:13, הַקְרִיאָה Jon 3:2 (+ אֶל). e.g. Amos 4:5
- b. ק׳ שֵׁם י׳ Dt 32:3 ψ 99:6; so (earlier) ק׳ בְשֵׁם י׳ Ex 33:19; 34:5 (JE); cf. ק׳ בְּשֵׁם יַעֲקֹב Is 44:5 (but read יִקָּרֵא, Lo Che and most). e.g. Deuteronomy 32:3
- c. ק׳ בְּשׁ׳ עֲלֵי ψ 49:12 proclaim (with) name over landed estates, claim possession (Hup Bae); proclaim one’s own name Ru 4:11 = become famous; pt. pass. proclaimed, i.e. renowned Ez 23:23. e.g. Psalms 49:12
- d. abs. make proclamation (sometimes + אָמַר, לֵאמֹר) Ju 7:3; Je 2:2 (בְּאָזְנֵי) Zc 1:14, 17; Jon 3:4; Is 40:3, 6 +, c. עַל concerning Ne 6:7, against 1 K 13:2 Jon 1:2. e.g. Judges 7:3
- 4.
- a. read aloud, often בְּאָזְנֵי, less often לִפְנֵי, c. ב of roll, book Je 36:6, 8, 14; Ne 8:3, 8, 18; 9:3; 2 Ch 34:18, + acc. of words Je 36:8, 10; obj. om. Ex 24:7 (E) Je 36:15; c. acc. of roll, book v 15, 21; 51:63; 2 K 22:10; 2 Ch 34:24, of letter (סֵפֶר), writing 2 K 5:7 Is 29:11, 12; Je 29:29, columns of manuscript Je 36:23; c. acc. of words Jos 8:34, 35; Je 36:6; 51:61; 2 K 23:2 = 2 Ch 34:30, cf. Dt 31:11. e.g. Jeremiah 36:6
- b. read, to oneself, in (ב) a roll, book, Dt 17:19, so of vision written on tablets Hb 2:2; c. acc. of letter (סֵפֶר) 2 K 19:14 = Is 37:14, book 2 K 22:8; abs. Is 34:16. e.g. Deuteronomy 17:19
- c. read, for hear read, 2 K 22:16. e.g. 2 Kings 22:16
- 5. summon: usually
- a. c. ל pers.: Gn 12:18; 20:8, 9; Nu 22:5, 20, 37; Ju 8:1 1 S 3:5, 6, 8(×2) + often (c. 100 times), + ל reflex. 1 K 1:28, 32, + אֶל loc. Ex 19:20, + אֶל pers. 2 S 9:2, + inf. purpose Jos 24:9; Ju 12:1; 14:15; 1 S 28:15, + מִן loc. Ho 11:1 Ju 4:6; + בִּשְׁמֶ֑ךָ Is 45:4 summon by thy name; specif. summon = invite (especially to feast) Ex 34:15 Ju 14:15 (+ inf. purpose) 1 S 16:3 (+ בַּזָּבַ֑ח, read prob. לַזּ׳ v. HPS), v 5 (+ לַזּ׳), 1 K 1:9, 26 + (c. 17 times). e.g. Genesis 12:18
- b. c. אֶל pers. Ex 10:24 Jos 4:4; 10:24 1 K 13:21 + (c. 20 times); אֶל pers. + ל pers. (diff. persons in same relation) Ex 8:21 Je 42:8; = call for (demand to see), c. אֶל pers. 2 K 18:18; c. ל rei = demand, require Pr 18:6 cf. 27:16 (prob. corrupt, v. Toy). e.g. Exodus 10:24
- c. c. acc. pers. Gn 41:8, 14 Ex 2:7 (+ ל pers.), v 7 Am 5:16 (+ אֶל rei), Is 13:3 (ל rei), 1 S 3:16; 22:11 + (c. 33 times), ins. וַיִּקְרָא in this sense also 2 S 15:12 𝔊L We Dr and most; + inf. purpose Nu 24:10, ק׳ מִמִּזְרָח עַיִט Is 46:11; in weakened sense (to bring response, or bring pers. near) Ct 5:6; specif. invite, 1 S 9:24 (but corrupt, v. especially HPS), 1 K 1:9 (also + ל, MT), v 10; 12:20 (+ אֶל loc), Dt 33:19 (acc. loc.); אֲנִי קָרוּא לָהּ Est 5:12, pt. pass. elsewhere pl., invited ones, guests 1 S 9:13, 22 2 S 15:11 1 K 1:41, 49 Zp 1:7 Pr 9:18; invite or summon (acc. pers.) for help, succour, Ho 7:11; usually obj. י׳ (poet. and late) Je 29:12 2 S 22:4, 7 = ψ 18:4, 7 Is 55:6 La 3:57 Jb 27:10 ψ 50:15; 86:5 + 8 times ψψ, acc. שֵׁם י׳ La 3:55; acc. חכמה Pr 1:28. e.g. Genesis 41:8
- d. abs. call, summon Am 7:4 (+ ל rei), Is 22:12 (id.), 1 S 3:5, 6; Zc 7:13; subj. י׳ (God) Is 50:2; 65:12; 66:4; Jb 13:22; 14:15, קְרוּאֵי הָעֵדָה Nu 1:16 Qr (Kt קְרִיאֵי), 26:9 Kt (Qr קְרִיאֵי!). e.g. Amos 7:4
- e. call and commission, appoint, acc. pers., Is 48:15; 49:1, + בְּשֵׁם by name, specifically, Ex 31:2; 35:30 Is 43:1; 45:3. e.g. Isaiah 48:15
- f. call and endow (with privilege) Is 51:2; 54:6; 55:5. e.g. Isaiah 51:2
- 6. call = name:
- a. (eárly and most common usage), call one’s name (שֵׁם) so and so, 2 acc.: of pers. Gn 3:20; 4:25, 26; 5:2, 3, 29 + 34 times Gn, Ex 2:10, 22 Ho 1:4, 6, 9 Is 7:14; 8:3; 9:5 + 10 times (Je 46:17 read קִרְאוּ שֵׁם 𝔊 Gie al.); of places, etc., Gn 4:17; 11:9 + 17 times Gn, Ju 1:17, 26; 2:5; 15:19; 18:29 + 21 times e.g. Genesis 3:20
- b. c. acc. of appellation only, Ez 39:11. e.g. Ezekiel 39:11
- c. acc. pers. vel loc. + acc. appell. Ho 2:18 Dt 3:14 Je 23:6 Is 58:5 Nu 32:41. e.g. Hosea 2:18
- d. acc. pers. + cl. ψ 89:27. e.g. Psalms 89:27
- e. = give name to, acc. appell. + ל pers. (loc., velrei): (1) pers. Ho 2:18; Gn 35:18; 1 S 4:21; Je 3:19; 30:17; 33:16 + 9 times; (2) loc., vel rei, Ju 18:12 2 S 2:16; 5:9; 6:8 Jos 22:34 (name lost, 𝔖 Heb. Codd. ins. עֵד; cf. DiSteuern), Gn 1:5(×2), 8; 2:19(×2) Ex 33:7 + 30 times + Jb 17:14 (ל + sentence incl. name). e.g. Hosea 2:18
- f. c. בְּשֵׁם + ל Is 40:26, cf. 65:11 (שֵׁם אַחֵר), ψ 147:4 (שֵׁמוֹת), Ru 4:17 (שֵׁם + לֵאמֹר), Gn 2:20; 26:18(×2) (all c. שֵׁם). e.g. Isaiah 40:26
- g. c. ל rei + עַל־שֵׁם 2 S 18:18. e.g. 2 Samuel 18:18
- h. call by (ב) names the names (acc.) of cities Nu 32:38; call to (ל) city, + appell., + בִּשְׁמוֹ v 42. e.g. Numbers 32:38
- i. call cities (acc.) בְּשֵׁם, i.e. specify them, Jos 21:9; 1 Ch 6:50 (בְּשֵׁמוֹת). e.g. Joshua 21:9
Niphal
- Pf. 3 ms. נִקְרָא Je 4:20 +, 1 s. נִקְרֵאתִי Est 4:11, etc.; Impf. 3 ms. יִקָּרֵא Gn 2:23 +, וַיִּקָּרֵא Ez 20:29 +, etc.; Pt. נִקְרָא Is 43:7; Je 44:26; pl. נִקְרָאִים Is 48:1 Est 6:1;— e.g. Jeremiah 4:20
- 1. reflex., מֵעִיר הַקֹּדֶשׁ נִק׳ Is 48:2 from the holy city they call themselves. e.g. Isaiah 48:2
- 2. pass. be called:
- a. be proclaimed (cf. Qal 3), of שֵׁם י׳ Je 44:26 (בְּפֶה instr.); of man’s name = be famous Ru 4:14; = be announced Je 4:20. e.g. Jeremiah 44:26
- b. be read aloud (cf. Qal 4): impers. c. ב of book, + בְּאָזְנֵי Ne 13:1; subj. records Est 6:1 (לִפְנֵי). e.g. Nehemiah 13:1
- c. be summoned (cf. Qal 5): Is 31:4 (עַל against); Est 3:12; 4:11(×2); 8:9; †בְּשֵׁם, i.e. specifically, 2:14. e.g. Isaiah 31:4
- d. be named (cf. Qal 6): (1) appell. subj. + ל pers. Gn 2:23 to her shall be called ‘woman,’ 1 S 9:9; Is 32:5; 62:4, 12; Pr 16:21; + ל loc. 2 S 18:18; Is 1:26; 35:8; Je 19:6. (2) וְנִקְרָא שְׁמוֹ וגו׳ Dt 25:10, so Gn 35:10 Dn 10:1; Ez 20:29 (of place); אֶת־שִׁמְךָ Ez 20:29. (3) וְנִקְרְאָה יְרוּשׁ׳ וגו׳ Zc 8:3, so of land Dt 3:13, temple Is 56:7. (4) especially נִקְרָא שֵׁם י׳ עַל, denoting ownership, of pers. Je 15:16, people Dt 28:10; Je 14:9; Am 9:12; Is 63:19; 2 Ch 7:14, ark 2 S 6:2 (del. 2nd שֵׁם 𝔅 We Dr al.), = 1 Ch 13:6 (adding עָלָיו Oettli Kau; > KitHpt שְׁמוֹ שָׁם), temple 1 K 8:43 = 2 Ch 6:33; Je 7:10, 11, 14, 30; 32:34; 34:15, city Je 25:29; Dn 9:18, city + people v 19; so name of man 2 S 12:28, as given to his wife Is 4:1. (5) be called עַל שֵׁם, i.e. reckoned to, Gn 48:6; Is 54:5; 61:6; עַל־שֵׁבֶט 1 Ch 23:14, cf. Ezr 2:61 = Ne 7:63. (6) be called בְּשֵׁם Is 43:7; 48:1. (7) בְּיִצְחָק יִקּ׳ לְךָ זָ֑רַע Gn 21:12, i.e. in (through) יִצ׳ shall seed be reckoned to thee; וְיִקָּרֵא בָהֶם שְׁמִי 48:16 through them shall my name be called, i.e. perpetuated. (8) be named = mentioned, of pers. Is 14:20. (9) subj. שֵׁם Ec 6:10, i.e. thing is known. e.g. Genesis 2:23
Pual
- (Ez and Is 2) Pf. 3 ms. קֹרָא be called, subj. appell. + ל pers. vel rei = be named, Is 48:8 Ez 10:13 (קוֹ׳); וְקֹרָא consec. Is 58:12; 61:3; 62:2 (שֵׁם חָדָשׁ); גּוֹי לֹא קֹרָא בִּשְׁמִי 65:1 (קָרָא or קֹרֵא [Qal 2 c], Vrss Lo Ew Che Di al.); be called and privileged (cf. Qal 5 f), Pt. יִשׂ׳ מְקֹרָאִי 48:12. e.g. Isaiah 48:8
קרא II encounter, befall (‖ form of קָרָה, q.v.
Qal
- Pf.5 3 ms. sf. קְרָאַנִי Je 13:22 Jb 4:2; 3 fs. קָרָאת Dt 31:29; Je 44:23, etc.; Impf.4 3 ms. יִקְרָא Gn 49:1, sf. יִקְרָאֶנּוּ Gn 42:4; 3 fpl. וַתִּקְרֶאנָה Lv 10:19; Ex 1:10 read 3 fs. sf. תִּקְרָאֵנוּ (Sam Vrss Di Ges§ 47 k SoKau Baen); Inf. cstr.121 לִקְרַאת (Ges§ 19 k Ol§ 137), Gn 15:10 +, etc.; Pt. fpl. sf. קֹרְאֹתַיִךְ Is 51:19;— e.g. Jeremiah 13:22
- 1. meet, encounter, only inf. cstr. לִקְרַאת often = prep. toward, against (Köii. 1, 317), almost always c. acc. pers., after vb. of motion, Is 7:3; Gn 19:1; 24:17; Ju 4:18, 22; 1 K 2:8 +; in war, battle, Ju 7:24; 20:25, 31; 1 S 4:1; 1 K 20:27 +, after עָרַךְ 2 S 10:9, 10, 17 +, ψ 35:3 v. I. סגר 2 b; לְחַזֵּק לִבָּם לִק׳ הַמִּלְחָמָה Jos 11:20 to harden their heart to encounter the war with Isr.; after הִנֵּה (without vb. of motion), †1 S 10:10; 2 S 15:32; 16:1; 1 K 18:7; Pr 7:10; in constr. prægn. וַיִּשְׂמַח לִק׳ Ju 19:3 he rejoiced to meet him, + 1 S 6:13 (𝔊 We Dr al.); חרד לִק׳ 1 S 16:4; 21:2; so c. שׁאג Ju 14:5, הריע 15:14, מצא 2 K 10:15, נצב Ex 5:20; 7:15 Nu 22:34, etc.; redund. יִקָּרֶה י׳ לִק׳ Nu 23:3; implic. of helping, Is 21:14 ψ 59:5 (fig.); לִק׳ נְחָשִׁים Nu 24:1 he did not go to encounter (in expectation of) signs of divination; in metaph. Is 14:9, לִק׳ אֱלֹהֶיךָ Am 4:12. e.g. Isaiah 7:3
- 2. fig. befall c. acc. pers., bad sense Gn 42:4, 38; Dt 31:29; Je 13:22; 44:23; Is 51:19; Jb 4:14; Lv 10:19; of war Ex 1:10 (v. supr.); in gen., Gn 49:1. e.g. Genesis 42:4
Niphal
- meet unexpectedly; Pf. 3 ms. נִקְרָא, c. עַל pers. Ex 5:3; Impf. 3 ms. וַיִּקָּרֵא, c. לִפְנֵי pers. 2 S 18:9; Pf. 20:1, c. שָׁם, chanced to be there; Impf. of bird’s nest Dt 22:6 (לִפְנֵי); Inf. abs. נִקְרֹא v. קרה. e.g. Exodus 5:3
Hiphil
- Impf. 2 ms. וַתַּקְרֵא Je 32:23 thou didst cause all this evil to befall them (acc. pers. et rei). e.g. Jeremiah 32:23
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
I. vb. call, proclaim, read (NH id., read aloud, read; Ph. קרא call; Arabic قَرَأَ read aloud, recite (the ‘Ḳorʾān’), القُرْآنُ the Ḳorʾān; Aramaic קְרָא, ܩܪܳܐ call, etc., so Old Aramaic קרא, Nab. id., Palm. id., קרה);—
II. vb. encounter, befall (‖ form of קָרָה, q.v.; SI 4 לקרת to meet, opposite; Arabic قَرَأَ, put part to part; Min. קרא set opposite, HomChrest. 127);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Derived from קרא (qârâʼ) (H7122) — to meet.
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קָרָא I
- (קְרַר II) pumpkin, gourd. Succ. 56ᵇ; Keth. 83ᵇ, a. e. טב מק׳, v. בּוּצִין. Yoma 78ᵃ מצטנן בק׳ cooled his hands with a pumpkin. Ker. 6ᵃ; Hor. 12ᵃ; a. fr.—Pl. קָרֵי, קָרַיָּא. Meg. 12ᵃ, v. בּוּצִין; Sot. 10ᵃ קָארֵי. Ned. 51ᵃ Rashi (ed. קרא, corr. acc.). B. Mets. 64ᵃ ק׳ בני זרתא pumpkins of the size of a fist. B. Bath. 88ᵃ קארי. Sabb. 129ᵇ מאה ק׳, v. קַרְנָא I; a. e.—קָרַיָּיא וְקָרָוָותָא large and small gourds, all kinds of gourds. Y. Ned. VII, beg. 40ᵇ (not וכרובתא); Y. Orl. III, 63ᵇ top קירייא וקרותוא (corr. acc.).
קָרָא II
- to call, v. קרי.
קְרָא I
- v. קְרֵי
קְרָא II
- (preced.) = h. מִקְרָא, Biblical verse. Targ. Esth. VI, 1.—Ber. 2ᵃ אק׳ קאי, v. קָאֵי. Ib. 27ᵃ אמר ק׳ וכ׳ the text reads babboḳer &c. Ib. 29ᵇ מאי קראה where is the Biblical passage to prove it? Snh. 45ᵇ; 71ᵃ, a. e. בעינן ק׳ וכ׳, v. כְּתַב I. Ker. 11ᵇ bot. ק׳ בעי do we need a Bible verse for it?; a. v. fr.—Ber. 30ᵇ פוק קרא קְרָאָיךְ לברא go out, read thy verse in the street, i.e. thy authority is not recognized at college; Keth. 56ᵃ; Yeb. 40ᵃ קַרְיָיךְ, v. קַרְיָיא.—Pl. קְרָאֵי. M. Kat. 3ᵇ והני … ק׳ נינהו are these traditional rulings? are they not intimated in the Biblical text? Pes. 4ᵇ תרי ק׳ כתיבי there are two verses (seemingly contradictory); a. v. fr.
קַרָא
- (preced.) a Biblical scholar, Bible teacher. Kidd. 49ᵃ אבל אמר לה ק׳ אנא וכ׳ but if he said to her, (thou art betrothed unto me under the condition that) I am a Biblical scholar, she is not betrothed unless he can read the Pentateuch, Prophets and Hagiographa correctly (understandingly), contrad. to קַרְיָנָא. Ber. 30ᵇ, a. e. ר׳ חנינא ק׳ R. Ḥanina, the Bible teacher.—Pl. (h. form) קַרָאִים; (ch.) קַרָאֵי. Pesik. Shubah, p. 165ᵇ ק׳ טובים וכ׳ good Bible teachers, good preachers, like Levi &c.; Yalk. Hos. 533. Ab. Zar. 40ᵃ מתלתא ק׳ שמיע לי (Ar. קיראי) I have it from three authorities (as reliable as the Scriptures, Rashi).—V. קַרָיָיא.—[Meg. 24ᵇ in Mish. דרך הקראים, a censorial change for המינות, as in Mish. ed. IV, 8, a. Ms. M., v. Rabb. D. S. a. l.—In later literature קראים Karaites, a Jewish sect recognizing the Bible as sole authority.]
קרי ²
- (b. h.)
- 1. to call, name; to invite. Ber. 7ᵇ מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. XV, 2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. XXII, 14), שם ק׳ אותו שלם Shem called it Salem (ib. XIV, 18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh. 70ᵇ אין … לִקְרוֹא אבא וכ׳ no sooner does a child know to call ‘father’ and ‘mother’, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.—Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114ᵇ, a. e. (ref. to Ez. XXXIV, 31) אתם ק׳ אדם וכ׳ you are called men, but idolaters &c. Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.—Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. XXIX, 2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y. Meg. III, 74ᵇ ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.—V. קְרוּיוֹת.—2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִי וכ׳ many a time I read to him from Daniel. Meg. II, 1 הקורא את המגילה וכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹת וכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y. Meg. IV, 74ᵈ bot. וקְרָיָיהּ and read from it; a. fr.—Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. XXX, 11-16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחות וכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמן וכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקורין וכ׳ there are those who are bound to bring the first-fruits and to read (Deut. XXVI, 5-10), and those who must bring but not read &c. Ib. 4; a. v. fr.—Esp. (את שמע) ק׳ to recite the Sh’mʿa in the morning and in the evening prayer. Ber. I, 1 לא קָרִינוּ וכ׳ we omitted to read the Sh’mʿa. Ib. II, 3 ק׳ וטעה if one read the Sh’mʿa and made a mistake. Ib. 4 האומנין קוֹרְאִין וכ׳ (Bab. ed. 16ᵃ קורין) workingmen read the Sh’mʿa on top of a tree, or on the scaffolding; a. v. fr.—אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א"ת) read not … but—, i.e. change the traditional (Massoretic) reading (for homiletical purposes). Ib. 64ᵃ (ref. to Is. LIV, 13 א"ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9ᵇ (ref. to Ps. XLIX, 12) א"ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳibram (their grave); a. fr. e.g. Genesis 15:2
- same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳ וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e.
- 1. to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאים וכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. II, 13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh. 58ᵇ. Ab. Zar. 19ᵃ (ref. to Ps. I, 2) בתחלה נִקְרֵאת … נקראת וכ׳ first it (the Law) is called the Lord’s, and then his (the student’s); a. fr.— to be read, recited. Meg. I, 1 מגלה נקראת וכ׳ the Book of Esther may be read at public service on the eleventh &c. Ib. IV, 10 מעשה ראובן נ׳ ולא וכ׳ the story of Reuben (Gen. XXXV, 22) is read at public service but not translated. Ib. לא נִקְרָאִין וכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמין וכ׳ certain verses are read but not interpreted &c.; Meg. 25ᵃ נִקְרִין; a. v. fr. e.g. Exodus 2:13
- to cause to call, to lead in reading. Sot. 10ᵃ sq. (ref. to Gen. XXI, 33) א"ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳ וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20ᶜ top קטן שהוא מַקְרֵא וכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקרא וכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ. III, 10 מי שהיה … מַקְרִין אותו וכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקרין וכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces &c.’—Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 הַקְרינִי דף אחד … השניני וכ׳ teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.—[Erub. 104ᵇ שהקרו, v. קָרַר I.] e.g. Genesis 21:33
קרי ³
- (b. h.) to join.—Denom. קוֹרָה III.—לִקְרַאת to meet. Sabb. 31ᵃ ויצא לִקְרָאתוֹ and came out to meet him. Ib. 119ᵃ; B. Kam. 32ᵃ top לקראת כלה to meet the bride (the Sabbath); a. fr.
- to meet, join, esp. נִקְרֵי, נִיקְרֵי (denom. of קֶרִי) to lose semen. Gen. R. s. 52; s. 74, a. e. אין הלשון הזה וַיִּקָּר אלא לשון טומאה this expression vayiḳḳar (Num. XXIII, 4) has the meaning of uncleanness (by analogy from Deut. XXIII, 11).—Meg. 15ᵃ; Taan. 5ᵇ. Yeb. 76ᵃ e.g. Numbers 23:4
- same, to have (nocturnal) pollution; to lose semen. Y. Snh. II, 20ᵇ top; Midr. Sam. ch. XXIII (ref. to I Sam. XXV, 20) ותפגש אותם הוּקְרוּ כולן ‘she struck them’ (with her charms), all of them met with &c. e.g. 1 Samuel 25:20
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 334 distinct written forms H7121 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 274 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H7121, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
Derived from this word
- מקרא miqrâʼ H4744 convocation
- קרא qᵉrâʼ H7123 to call
- קרא qôrêʼ H7124 partridge
- קריא qârîyʼ H7148 called
- קריאה qᵉrîyʼâh H7150 proclamation
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
Compare all same-root words → Showing 4 of 9 — not the complete family. 1 of the same-root words is a proper name (a person or place). They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 653 verses that also exist in the Greek Old Testament (Septuagint), out of the 689 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 1:5
- Exodus 1:18
- Leviticus 1:1
- Numbers 1:16
- Deuteronomy 2:11
- Joshua 4:4
- Judges 1:17
- Ruth 1:20
- 1 Samuel 1:20
- 2 Samuel 1:7
- 1 Kings 1:9
- 2 Kings 3:10
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
