Deuteronomy 2:11

Hebrew (Westminster Leningrad Codex) Deuteronomy 2:11 appears in the Hebrew Old Testament. The text above is from the Westminster Leningrad Codex. Each word links to its Strong’s number, a concise gloss, and parsing drawn from the Open Scriptures Hebrew Bible morphology. Click any word for its full Brown-Driver-Briggs (BDB) entry.
Download image
Cite this verse

Deuteronomy 2:11 (World English Bible). Public Domain. Lemma interlinear Bible study tool, https://lemma.gebible.app/v/deuteronomy/2/11.

Show BibTeX & RIS
BibTeX
RIS
English Translation
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
World English Bible · Public Domain
Highlights
  • 1 first appearance in the Hebrew Bible
Full analysis ↓
Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer
Compare translations 3

The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.

Each is an independent rendering of the whole verse — the interlinear is not word-aligned to these translations.

Highlighted words mark where these versions differ — a whole-verse word diff, not a word-by-word alignment.

  • World English Bible Public Domain
    these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
  • King James Version Public Domain
    Which also were accounted giants, as the Anakims; but the Moabites called them Emims.
  • unfoldingWord Literal Text CC BY-SA 4.0
    They also considered Raphaites, like the Anakites; but the Moabites call them Emites.

unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).

Versions to compare (up to 4)

3 of 4 selected

Show all 18 translations

Every available English version of this verse, each an independent rendering of the whole verse.

  • World English Bible Public Domain
    these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
  • Berean Standard Bible Public Domain
    Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.
  • Majority Standard Bible Public Domain
    Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.
  • King James Version Public Domain
    Which also were accounted giants, as the Anakims; but the Moabites called them Emims.
  • American Standard Version (1901) Public Domain
    these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
  • Revised Version (1885) Public Domain
    these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
  • Geneva Bible (1599) Public Domain
    They also were taken for gyants as the Anakims: whom the Moabites call Emims.
  • Douay-Rheims (1899) Public Domain
    They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.
  • Young's Literal Translation Public Domain
    Rephaim they are reckoned, they also, as the Anakim; and the Moabites call them Emim.
  • Literal Standard Version CC BY-SA 4.0
    they are reckoned [as] Rephaim, they also, as the Anakim; and the Moabites call them Emim.
  • Unlocked Literal Bible CC BY-SA 4.0
    these also are considered to be the Rephaim, like the Anakim; but the Moabites call them the Emim.
  • unfoldingWord Literal Text CC BY-SA 4.0
    They also considered Raphaites, like the Anakites; but the Moabites call them Emites.
  • Darby Bible Public Domain
    They also are reckoned as giants like the Anakim; but the Moabites call them Emim.
  • World Messianic Bible Public Domain
    These also are considered to be Rephaim, as the Anakim; but the Moabites call them Emim.
  • Webster's Bible Public Domain
    Who also were accounted giants, as the Anakims; but the Moabites call them Emims.
  • Free Bible Version CC BY-SA 4.0
    and just like the Anakim, they were also considered as Rephaim, but the Moabites called them Emim.
  • Bible in Basic English Public Domain
    They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
  • JPS Tanakh (1917) Public Domain
    these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.

Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

9
words
8
distinct lemmas
Pentateuch
section

Notable vocabulary

The rarest word here is אֵמִֽים Emims H368 — appearing just 3 times in the whole Hebrew Bible.

First appearance in Scripture

This word makes its first canonical appearance in the Hebrew Bible here:

  • וְהַמֹּ֣אָבִ֔ים Moabite H4125

Shared distinctive vocabulary

אֵמִֽים Emims H368 occurs in 3 verses of the Hebrew Bible. Also found in:

Grammatical profile

  • 2 verbs
  • 4 nouns
  • 1 pronoun
  • 1 preposition
  • 1 particle

Verb forms

  • יֵחָשְׁב֥וּ Niphal · Imperfect
  • יִקְרְא֥וּ Qal · Imperfect

Hebrew & Septuagint length

In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.

A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.

Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.

In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.

Cross-references

6

Topical passages linked to Deuteronomy 2:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

  • Genesis 14:5 In the fourteenth year Chedorlaomer came, and the kings who were with him, and struck the Rephaim in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh-kiriathaim,
  • Numbers 13:22 They went up by the South, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.)
  • Numbers 13:28 However the people who dwell in the land are strong, and the cities are fortified, [and] very great: and moreover we saw the children of Anak there.
  • Numbers 13:33 There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight.
  • Deuteronomy 1:28 Where are we going up? our brothers have made our heart to melt, saying, The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.
  • Deuteronomy 9:2 a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, Who can stand before the sons of Anak?

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Hebrew and Greek witnesses Masoretic Hebrew ↔ Greek Septuagint

The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.

These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.

Hebrew Deuteronomy 2:11 Masoretic · Westminster Leningrad Codex

רְפָאִ֛ים יֵחָשְׁב֥וּ אַף הֵ֖ם כָּעֲנָקִ֑ים וְהַמֹּ֣אָבִ֔ים יִקְרְא֥וּ לָהֶ֖ם אֵמִֽים

these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.

World English Bible · Public Domain

Greek LXX Deuteronomy 2:11 Septuagint · lemma form

ραφαϊν λογίζομαι καί οὗτος ὥσπερ ὁ ενακιμ καί ὁ μωαβίτης ἐπιὀνομάζω αὐτός ομμιν

These also shall be accounted Raphain like the Enakim; and the Moabites call them Ommin.

LXX2012 (modern English Septuagint) · Public Domain

Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →

Targum (Aramaic paraphrase)

2

The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.

  1. Targum Onkelos Torah (Genesis–Deuteronomy)
    גִבָּרִין מִתְחַשְׁבִין אַף אִנוּן כְּגִבָּרַיָא וּמוֹאַבָאֵי קְרַן לְהוֹן אֵימְתָנֵי

    (no public-domain English translation for this verse)

    Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.

  2. Targum Pseudo-Jonathan Torah (Genesis–Deuteronomy)
    גִּבָּרַיָא דְיַתְבוּן בְּמֵישַׁר גִּיוֹנְבְּרֵי מִתְחַשְׁבִין אוּף הִינוּן הֵי כְּגִנְבְּרַיָא דְאִתְמְחִיוּ בְּטוּבְעָנָא וּמוֹאֲבָאֵי קְרַן לְהוֹן אֵימְתָנֵי

    The giants who dwelt in the plain of Geyonbere were also reputed as the giants who perished in the Flood; but the Moabites called them Emethanee.

    Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.

Commentary

Notes on Deuteronomy 2:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Tyndale Open Study Notes

Tyndale Open Resources

2:11 The Rephaites lived near Ashteroth-karnaim (Gen 14:5; perhaps modern Tell Ashtarah), due east of the Sea of Galilee (see Deut 1:4).

Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.

Adam Clarke's Commentary

Verse 11. Which also were accounted giants] This is not a fortunate version. The word is not giants, but רפאים Rephaim, the name of a people. It appears that the Emim, the Anakim, and the Rephaim, were probably the same people, called by different names in the different countries where they dwelt; for they appear originally to have been a kind of wandering free-booters, who lived by plunder. (See on the preceding verse.) It must be granted, however, that there were several men of this race of extraordinary stature. And hence all gigantic men have been called Rephaim. (See on Ge 6:4, and Ge 14:5.) But we well know that fear and public report have often added whole cubits to men's height. It was under this influence that the spies acted, when they brought the disheartening report mentioned Nu 13:33.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

The Cambridge Bible for Schools and Colleges

gen. ed. J. J. S. Perowne

11. Rephaim … Anakim] See on Deu_1:28.

The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.

John Gill's Exposition

Which also were accounted giants, as the Anakims,.... Because of their bulky size and tall stature; or,"the Rephaim were they accounted, even they as the Anakims;''they were reckoned Rephaim, a name for giants in early times, even as the Anakims were; see Gen 14:5.

but the Moabites called them Emims; to distinguish them from the Rephaim; so that it seems this name of Emims was not originally their name, but they are called so by a prolepsis, or anticipation, in Gen 14:5 since they had it from the Moabites, a people of a later date.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Haydock's Catholic Bible Commentary

Giants. Hebrew Raphaim, which Grotius thinks is a word retained from the primitive language. It sometimes denotes giants, and those who groan in hell, on account of the great iniquity of the Raphaim, Job. xxvi. 5. Og was one of their descendants, and inhabited the same country, which they had occupied in the days of Abraham, chap. iii. 2. (Calmet) --- They lost much of their power in the war of Sodom. Some of them fled into the land of the Philistines, and established themselves there, 1 Kings xxi. 16. As these gigantic nations had been overthrown, as well as the Horrhites, when God formerly gave their territories to Moad and to Esau, (Haydock) so the Hebrews may be assured, that nothing will be able to resist their power, while He is with them. (Menochius)

George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).

Rashi

Rabbi Shlomo Yitzchaki (Rashi)

רפאים יחשבו וגו׳ THEY [ALSO] ARE ACCOUNTED REPHAIM, [AS THE ANAKIM] — As Rephaim are those Emim accounted, even as the Anakim — who are also termed Rephaim because the hands of everyone who beheld them became weak (רפה) (cf. Genesis Rabbah 26:7).

אמים — so called because the dread (אימה) of them lay upon the people. — So, too, (v. 12) the Horim dwelt formerly in Seir and I gave them over unto the children of Esau. (Genesis Rabbah 26:7)

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Deuteronomy, in the Pentateuch, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼÊymîym (“Emims”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

  1. How does “Emims” (ʼÊymîym) shape what this verse is saying?
  2. This is the first place “Moabite” appears in Scripture (first appears here). What does its debut here establish?
  3. How does Genesis 14:5, which shares the word «Emims», read alongside this verse?
  4. These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
  5. «יֵחָשְׁב֥וּ» is a Niphal Imperfect verb. How does that grammatical form shape the action described?
  6. Compare how Tyndale Open Study Notes and Adam Clarke's Commentary read this verse. Where do they agree or differ?

Things to notice

Reading settings

Reading text

Shown beneath each verse's original-language words.

Old Testament
Old Testament edition

Read the OT as the Masoretic Hebrew (MT) or the Greek Septuagint (LXX).

English shown for the Greek Septuagint (in the Hebrew ↔ Greek comparison).

Comparing translations? Open the Compare panel on any verse page to stack up to four side by side.