רְפָאִ֛ים יֵחָשְׁב֥וּ אַף הֵ֖ם כָּעֲנָקִ֑ים וְהַמֹּ֣אָבִ֔ים יִקְרְא֥וּ לָהֶ֖ם אֵמִֽים
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
World English Bible · Public Domain
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
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these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
Which also were accounted giants, as the Anakims; but the Moabites called them Emims.
They also considered Raphaites, like the Anakites; but the Moabites call them Emites.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.
Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.
Which also were accounted giants, as the Anakims; but the Moabites called them Emims.
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
They also were taken for gyants as the Anakims: whom the Moabites call Emims.
They were esteemed as giants, and were like the sons of the Enacims. But the Moabites call them Emims.
Rephaim they are reckoned, they also, as the Anakim; and the Moabites call them Emim.
they are reckoned [as] Rephaim, they also, as the Anakim; and the Moabites call them Emim.
these also are considered to be the Rephaim, like the Anakim; but the Moabites call them the Emim.
They also considered Raphaites, like the Anakites; but the Moabites call them Emites.
They also are reckoned as giants like the Anakim; but the Moabites call them Emim.
These also are considered to be Rephaim, as the Anakim; but the Moabites call them Emim.
Who also were accounted giants, as the Anakims; but the Moabites call them Emims.
and just like the Anakim, they were also considered as Rephaim, but the Moabites called them Emim.
They are numbered among the Rephaim, like the Anakim; but are named Emim by the Moabites.
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is אֵמִֽים Emims H368 — appearing just 3 times in the whole Hebrew Bible.
First appearance in Scripture
This word makes its first canonical appearance in the Hebrew Bible here:
Shared distinctive vocabulary
אֵמִֽים Emims H368 occurs in 3 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 14 words from the Hebrew and 15 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 9 Hebrew tokens and 13 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Deuteronomy 2:11 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
רְפָאִ֛ים יֵחָשְׁב֥וּ אַף הֵ֖ם כָּעֲנָקִ֑ים וְהַמֹּ֣אָבִ֔ים יִקְרְא֥וּ לָהֶ֖ם אֵמִֽים
these also are accounted Rephaim, as the Anakim; but the Moabites call them Emim.
World English Bible · Public Domain
ραφαϊν λογίζομαι καί οὗτος ὥσπερ ὁ ενακιμ καί ὁ μωαβίτης ἐπιὀνομάζω αὐτός ομμιν
These also shall be accounted Raphain like the Enakim; and the Moabites call them Ommin.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
גִבָּרִין מִתְחַשְׁבִין אַף אִנוּן כְּגִבָּרַיָא וּמוֹאַבָאֵי קְרַן לְהוֹן אֵימְתָנֵי
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
גִּבָּרַיָא דְיַתְבוּן בְּמֵישַׁר גִּיוֹנְבְּרֵי מִתְחַשְׁבִין אוּף הִינוּן הֵי כְּגִנְבְּרַיָא דְאִתְמְחִיוּ בְּטוּבְעָנָא וּמוֹאֲבָאֵי קְרַן לְהוֹן אֵימְתָנֵי
The giants who dwelt in the plain of Geyonbere were also reputed as the giants who perished in the Flood; but the Moabites called them Emethanee.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Deuteronomy, in the Pentateuch, opens this verse with 9 words (8 distinct Hebrew lemmas). Its most distinctive word is ʼÊymîym (“Emims”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Deuteronomy 2:11 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Tyndale Open Study Notes
Tyndale Open Resources
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.
Adam Clarke's Commentary
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.