αὐτός
he
‘he’ is one of 3 main senses fuller range ↓
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Personal pronoun
- Stands in for a person already named (“I,” “you,” “he”).
Case
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
- Nominative
- The case of the subject (and the predicate nominative).
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
Page 2 of 2 — showing verses 201–300 of 300 distinct verses where G846 appears in the Accusative case in the Book of Luke. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Luke
- Luke 18:16 αὐτὰ αὐτά pron acc pl neut pron acc pl neut Jesus summoned them, saying, "Allow the little children to come to me, and don't hinder them, for the Kingdom of God belongs to such as these.
- Luke 18:17 αὐτήν pron acc sg fem Most assuredly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way enter into it."
- Luke 18:18 αὐτὸν pron acc sg masc A certain ruler asked him, saying, "Good Teacher, what shall I do to inherit eternal life?"
- Luke 18:24 αὐτὸν pron acc sg masc Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to enter into the Kingdom of God!
- Luke 18:31 αὐτούς pron acc pl masc He took the twelve aside, and said to them, "Behold, we are going up to Jerusalem, and all the things that are written through the prophets concerning the Son of Man will be completed.
- Luke 18:33 αὐτόν pron acc sg masc They will scourge and kill him. On the third day, he will rise again."
- Luke 18:35 αὐτὸν pron acc sg masc It happened, as he came near Jericho, a certain blind man sat by the road, begging.
- Luke 18:40 αὐτὸν αὐτόν αὐτοῦ αὐτόν pron acc sg masc pron acc sg masc pron gen sg masc pron acc sg masc Standing still, Jesus commanded him to be brought to him. When he had come near, he asked him,
- Luke 19:4 αὐτόν pron acc sg masc He ran on ahead, and climbed up into a sycamore tree to see him, for he was to pass that way.
- Luke 19:5 αὐτόν pron acc sg masc When Jesus came to the place, he looked up and saw him, and said to him, "Zacchaeus, hurry and come down, for today I must stay at your house."
- Luke 19:6 αὐτὸν pron acc sg masc He hurried, came down, and received him joyfully.
- Luke 19:9 αὐτὸν αὐτὸς pron acc sg masc pron nom sg masc Jesus said to him, "Today, salvation has come to this house, because he also is a son of Abraham.
- Luke 19:11 αὐτῶν αὐτὸν αὐτοὺς pron gen pl masc pron acc sg masc pron acc pl masc As they heard these things, he went on and told a parable, because he was near Jerusalem, and they supposed that the Kingdom of God would be revealed immediately.
- Luke 19:13 αὐτοῖς αὐτούς pron dat pl masc pron acc pl masc He called ten servants of his, and gave them ten mina coins, and told them, 'Conduct business until I come.'
- Luke 19:14 αὐτοῦ αὐτόν αὐτοῦ pron gen sg masc pron acc sg masc pron gen sg masc But his citizens hated him, and sent an envoy after him, saying, 'We don't want this man to reign over us.'
- Luke 19:15 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc "It happened when he had come back again, having received the kingdom, that he commanded these servants, to whom he had given the money, to be called to him, that he might know what they had gained by conducting business.
- Luke 19:23 αὐτὸ pron acc sg neut Then why didn't you deposit my money in the bank, and at my coming, I might have earned interest on it?'
- Luke 19:27 αὐτοὺς αὐτοὺς pron acc pl masc pron acc pl masc But bring those enemies of mine who didn't want me to reign over them here, and kill them before me.'"
- Luke 19:30 αὐτὸν pron acc sg masc saying, "Go your way into the village on the other side, in which, as you enter, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.
- Luke 19:33 αὐτῶν αὐτοῦ αὐτούς pron gen pl masc pron gen sg masc pron acc pl masc As they were untying the colt, the owners of it said to them, "Why are you untying the colt?"
- Luke 19:35 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc They brought it to Jesus. They threw their cloaks on the colt, and set Jesus on them.
- Luke 19:39 αὐτόν pron acc sg masc Some of the Pharisees from the multitude said to him, "Teacher, rebuke your disciples!"
- Luke 19:41 αὐτήν pron acc sg fem When he drew near, he saw the city and wept over it,
- Luke 19:46 αὐτοῖς αὐτὸν pron dat pl masc pron acc sg masc saying to them, "It is written, 'My house is a house of prayer,' but you have made it a 'den of robbers'!"
- Luke 19:47 αὐτὸν pron acc sg masc He was teaching daily in the temple, but the chief priests and the scribes and the leading men among the people sought to destroy him.
- Luke 20:2 αὐτόν pron acc sg masc They asked him, "Tell us: by what authority do you do these things? Or who is giving you this authority?"
- Luke 20:3 αὐτούς pron acc pl masc He answered them, "I also will ask you one question. Tell me:
- Luke 20:9 αὐτὸν pron acc sg masc He began to tell the people this parable. "A man planted a vineyard, and rented it out to some farmers, and went into another country for a long time.
- Luke 20:10 αὐτῷ αὐτὸν pron dat sg masc pron acc sg masc At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him, and sent him away empty.
- Luke 20:14 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc "But when the farmers saw him, they reasoned among themselves, saying, 'This is the heir. Come, let's kill him, that the inheritance may be ours.'
- Luke 20:15 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc They threw him out of the vineyard, and killed him. What therefore will the lord of the vineyard do to them?
- Luke 20:18 αὐτόν pron acc sg masc "Everyone who falls on that stone will be broken to pieces, But it will crush whomever it falls on to dust."
- Luke 20:19 αὐτὸν αὐτῇ αὐτοὺς pron acc sg masc pron dat sg fem pron acc pl masc The chief priests and the scribes sought to lay hands on Him that very hour, but they feared the people--for they knew He had spoken this parable against them.
- Luke 20:20 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc They watched him, and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.
- Luke 20:21 αὐτὸν pron acc sg masc They asked him, "Teacher, we know that you say and teach what is right, and aren't partial to anyone, but truly teach the way of God.
- Luke 20:23 αὐτῶν αὐτούς pron gen pl masc pron acc pl masc But he perceived their craftiness, and said to them, "Why do you test me?
- Luke 20:25 αὐτούς pron acc pl masc He said to them, "Then give to Caesar the things that are Caesar's, and to God the things that are God's."
- Luke 20:27 αὐτὸν pron acc sg masc Some of the Sadducees came to him, those who deny that there is a resurrection.
- Luke 20:31 αὐτήν pron acc sg fem The third took her, and likewise the seven all left no children, and died.
- Luke 20:33 αὐτῶν αὐτὴν pron gen pl masc pron acc sg fem Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife."
- Luke 20:40 αὐτὸν pron acc sg masc They didn't dare to ask him any more questions.
- Luke 20:41 αὐτούς pron acc pl masc He said to them, "Why do they say that the Christ is David's son?
- Luke 20:44 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc "David therefore calls him Lord, so how is he his son?"
- Luke 21:7 αὐτὸν pron acc sg masc They asked him, "Teacher, so when will these things be? What is the sign that these things are about to happen?"
- Luke 21:21 αὐτῆς αὐτήν pron gen sg fem pron acc sg fem Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not enter therein.
- Luke 21:38 αὐτὸν αὐτοῦ pron acc sg masc pron gen sg masc All the people came early in the morning to him in the temple to hear him.
- Luke 22:2 αὐτόν pron acc sg masc The chief priests and the scribes sought how they might put him to death, for they feared the people.
- Luke 22:4 αὐτοῖς αὐτόν pron dat pl masc pron acc sg masc He went away, and talked with the chief priests and captains about how he might deliver him to them.
- Luke 22:6 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc He consented, and sought an opportunity to deliver him to them in the absence of the multitude.
- Luke 22:15 αὐτούς pron acc pl masc He said to them, "I have earnestly desired to eat this Passover with you before I suffer,
- Luke 22:16 αὐτὸ pron acc sg neut for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God."
- Luke 22:43 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc An angel from heaven appeared to him, strengthening him.
- Luke 22:45 αὐτοὺς pron acc pl masc When he rose up from his prayer, he came to the disciples, and found them sleeping because of grief,
- Luke 22:47 αὐτοῦ αὐτούς αὐτόν pron gen sg masc pron acc pl masc pron acc sg masc While he was still speaking, behold, a multitude, and he who was called Judas, one of the twelve, was leading them. He came near to Jesus to kiss him.
- Luke 22:49 αὐτὸν pron acc sg masc When those who were around him saw what was about to happen, they said to him, "Lord, shall we strike with the sword?"
- Luke 22:51 αὐτόν pron acc sg masc But Jesus answered, "Let me at least do this"--and he touched his ear, and healed him.
- Luke 22:52 αὐτὸν pron acc sg masc Jesus said to the chief priests, captains of the temple, and elders, who had come against him, "Have you come out as against a robber, with swords and clubs?
- Luke 22:54 αὐτὸν pron acc sg masc They seized him, and led him away, and brought him into the high priest's house. But Peter followed from a distance.
- Luke 22:56 αὐτὸν αὐτῷ αὐτῷ pron acc sg masc pron dat sg masc pron dat sg masc A certain servant girl saw him as he sat in the light, and looking intently at him, said, "This man also was with him."
- Luke 22:57 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc He denied Jesus, saying, "Woman, I don't know him."
- Luke 22:58 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc After a little while someone else saw him, and said, "You also are one of them!" But Peter answered, "Man, I am not!"
- Luke 22:63 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc The men who held Jesus mocked him and beat him.
- Luke 22:64 αὐτὸν pron acc sg masc Having blindfolded him, they struck him on the face and asked him, "Prophesy! Who is the one who struck you?"
- Luke 22:65 αὐτόν pron acc sg masc They spoke many other things against him, insulting him.
- Luke 22:66 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc As soon as it was day, the assembly of the elders of the people was gathered together, both chief priests and scribes, and they led him away into their council, saying,
- Luke 22:70 αὐτοὺς pron acc pl masc They all said, "Are you then the Son of God?" He said to them, "You say it, because I AM."
- Luke 23:1 αὐτῶν αὐτὸν pron gen pl masc pron acc sg masc The whole company of them rose up and brought him before Pilate.
- Luke 23:3 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Pilate asked him, "Are you the King of the Jews?" He answered him, "So you say."
- Luke 23:7 αὐτὸν αὐτὸν pron acc sg masc pron acc sg masc When he found out that he was in Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem during those days.
- Luke 23:8 αὐτὸν αὐτοῦ αὐτοῦ pron acc sg masc pron gen sg masc pron gen sg masc Now when Herod saw Jesus, he was exceedingly glad, for he had wanted to see him for a long time, because he had heard many things about him. He hoped to see some miracle done by him.
- Luke 23:9 αὐτὸν αὐτὸς αὐτῷ pron acc sg masc pron nom sg masc pron dat sg masc He questioned him with many words, but he gave no answers.
- Luke 23:11 αὐτὸν αὐτοῦ αὐτὸν pron acc sg masc pron gen sg masc pron acc sg masc Herod with his soldiers humiliated him and mocked him. Dressing him in luxurious clothing, they sent him back to Pilate.
- Luke 23:14 αὐτούς αὐτοῦ pron acc pl masc pron gen sg masc and said to them, "You brought this man to me as one that perverts the people, and see, I have examined him before you, and found no basis for a charge against this man concerning those things of which you accuse him.
- Luke 23:15 αὐτὸν αὐτῷ pron acc sg masc pron dat sg masc Neither has Herod, for I sent you to him, and see, nothing worthy of death has been done by him.
- Luke 23:16 αὐτὸν pron acc sg masc I will therefore chastise him and release him."
- Luke 23:21 αὐτόν pron acc sg masc but they shouted, saying, "Crucify! Crucify him!"
- Luke 23:22 αὐτούς αὐτῷ αὐτὸν pron acc pl masc pron dat sg masc pron acc sg masc He said to them the third time, "Why? What evil has this man done? I have found no capital crime in him. I will therefore chastise him and release him."
- Luke 23:23 αὐτὸν αὐτῶν pron acc sg masc pron gen pl masc But they were urgent with loud voices, asking that he might be crucified. Their voices and the voices of the chief priests prevailed.
- Luke 23:26 αὐτόν αὐτῷ pron acc sg masc pron dat sg masc When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid on him the cross, to carry it after Jesus.
- Luke 23:27 αὐτῷ αὐτόν pron dat sg masc pron acc sg masc A great multitude of the people followed him, including women who also mourned and lamented him.
- Luke 23:28 αὐτὰς pron acc pl fem But Jesus, turning to them, said, "Daughters of Jerusalem, don't weep for me, but weep for yourselves and for your children.
- Luke 23:33 αὐτὸν pron acc sg masc When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.
- Luke 23:39 αὐτόν pron acc sg masc One of the criminals who was hanged insulted him, saying, "If you are the Christ, save yourself and us!"
- Luke 23:53 αὐτὸ αὐτὸν pron acc sg neut pron acc sg masc He took it down, and wrapped it in a linen cloth, and laid him in a tomb that was cut in stone, where no one had ever been laid.
- Luke 24:4 αὐτὰς αὐτοῖς pron acc pl fem pron dat pl masc It happened, while they were greatly perplexed about this, behold, two men stood by them in dazzling clothing.
- Luke 24:5 αὐτῶν αὐτάς pron gen pl fem pron acc pl fem Becoming terrified, they bowed their faces down to the earth. They said to them, "Why do you seek the living among the dead?
- Luke 24:15 αὐτοὺς αὐτὸς αὐτοῖς pron acc pl masc pron nom sg masc pron dat pl masc It happened, while they talked and questioned together, that Jesus himself came near, and went with them.
- Luke 24:16 αὐτῶν αὐτόν pron gen pl masc pron acc sg masc But their eyes were kept from recognizing him.
- Luke 24:17 αὐτούς pron acc pl masc He said to them, "What are you talking about as you walk, and are sad?"
- Luke 24:18 αὐτόν αὐτῇ pron acc sg masc pron dat sg fem One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days?"
- Luke 24:20 αὐτὸν αὐτόν pron acc sg masc pron acc sg masc and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him.
- Luke 24:23 αὐτοῦ αὐτὸν pron gen sg masc pron acc sg masc and when they didn't find his body, they came saying that they had also seen a vision of angels, who said that he was alive.
- Luke 24:24 αὐτὸν pron acc sg masc Some of us went to the tomb, and found it just like the women had said, but they didn't see him."
- Luke 24:25 αὐτὸς αὐτούς pron nom sg masc pron acc pl masc He said to them, "Foolish men, and slow of heart to believe in all that the prophets have spoken!
- Luke 24:29 αὐτὸν αὐτοῖς pron acc sg masc pron dat pl masc They urged him, saying, "Stay with us, for it is almost evening, and the day is almost over." He went in to stay with them.
- Luke 24:30 αὐτὸν αὐτῶν αὐτοῖς pron acc sg masc pron gen pl masc pron dat pl masc It happened, that when he had sat down at the table with them, he took the bread and gave thanks. Breaking it, he gave to them.
- Luke 24:31 αὐτῶν αὐτόν αὐτὸς αὐτῶν pron gen pl masc pron acc sg masc pron nom sg masc pron gen pl masc Their eyes were opened, and they recognized him, and he vanished out of their sight.
- Luke 24:44 αὐτούς pron acc pl masc He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
- Luke 24:50 αὐτοὺς αὐτοῦ αὐτούς pron acc pl masc pron gen sg masc pron acc pl masc He led them out as far as Bethany, and he lifted up his hands, and blessed them.
- Luke 24:51 αὐτὸν αὐτοὺς αὐτῶν pron acc sg masc pron acc pl masc pron gen pl masc It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
αυτος (autós) is a Greek word most often rendered “he.” Scripture first uses it in Matthew 1:2. It turns up in 3,709 verses across 27 books, one of the most common footprint. Ranging over 3 senses, it is not a single-sense word. It clusters with αηρ, αετος and ανεμος under a shared root. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G846 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 3,709
- distinct verses
- The word appears in 3,709 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #3
- by frequency
- Top 10 most frequent Greek words (rank 3 of 5,347 Greek words by occurrence).
View all 3,709 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 3,709 distinct verses.
- Gospels 2,275 verses · 61%
- Lukan (Luke–Acts) 1,196 verses · 32%
- Johannine 831 verses · 22%
- Pauline corpus 429 verses · 12%
- Revelation 243 verses · 7%
- General (Catholic) Epistles 160 verses · 4%
- Hebrews 98 verses · 3%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Him 1,940×, Them 1,129×, His 1,081×
- American Standard Version: Him 1,799×, Them 1,045×, His 997×
- Berean Standard Bible: Him 1,170×, His 883×, Them 707×
- unfoldingWord Literal Text: Him 1,901×, Them 1,133×, His 1,045×
King James Version Public Domain
Renders G846 across 5,665 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 67 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 122 further occurrences.
American Standard Version Public Domain
Renders G846 across 5,555 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 208 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 22 further occurrences.
Berean Standard Bible Public Domain
Renders G846 across 4,053 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 61 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1,464 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G846 across 5,591 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 26 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Senses in Thayer's
The 3 senses Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- himself, herself, themselves, itself
- he, she, it
- the same
Word origin
Derived from αηρ (aḗr) (G109) — air.
From the particle αὖ au (perhaps akin to the base of G109 through the idea of a baffling wind; backward ); the reflexive pronoun self used (alone or in the compound of G1438 ) of the third person and (with the proper personal pronoun) of the other persons : - her it (-self) one the other (mine) own said ([self-] the) same ([him- my- thy-]) self [your-] selves she that their (-s) them ([-selves]) there [-at -by -in -into -of -on -with] they (these) things this (man) those together very which. Compare G848 .
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 29 distinct written forms G846 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G846, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derives from
Shares the same root
- αετος aetós G105 eagle
- ανεμος ánemos G417 wind
- ατμις atmís G822 vapour
- αυλη aulḗ G833 courtyard
- αυλος aulós G836 pipe
- αυριον aúrion G839 tomorrow
- αυστηρος austērós G840 harsh
- αυχμηρος auchmērós G850 squalid
Derived from this word
- αυθαδης authádēs G829 self-willed
- αυθαιρετος authaíretos G830 voluntary
- αυθεντεω authentéō G831 autocrat
- αυταρκης autárkēs G842 self-sufficient
- αυτοκατακριτος autokatákritos G843 self-condemned
- αυτοματος autómatos G844 of itself
- αυτοπτης autóptēs G845 eyewitness
- αυτου autoû G847 there
- αυτοχειρ autócheir G849 with own hands
- εαυτου heautoû G1438 himself
Compare all same-root words → Showing 4 of 20 — not the complete family. They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word αυτος appears 22,367 times in the Greek Old Testament (Septuagint), across 11,866 verses in 38 books.
- 22,367
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 11,866
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:9 αὐτός
- Exodus 1:1 αὐτός
- Leviticus 1:1 αὐτός
- Numbers 1:1 αὐτός
- Deuteronomy 1:3 αὐτός
- Joshua 1:2 αὐτός
- Judges 1:1 αὐτός
- Ruth 1:1 αὐτός
- 1 Samuel 1:1 αὐτός
- 2 Samuel 1:2 αὐτός
- 1 Kings 1:1 αὐτός
- 2 Kings 1:2 αὐτός
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G846) appears in the Greek Septuagint — showing the first 50 of 11,866. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:9 αὐτός God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:11 αὐτός God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 αὐτός The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:17 αὐτός God set them in the expanse of sky to give light to the earth,
- Genesis 1:21 αὐτός God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 αὐτός God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:25 αὐτός God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:27 αὐτός God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 αὐτός God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 2:1 αὐτός The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 αὐτός On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 αὐτός God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:7 αὐτός Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:15 αὐτός Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:17 αὐτός but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 αὐτός Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 αὐτός Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 αὐτός The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 αὐτός Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 αὐτός He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
- Genesis 2:23 αὐτός The man said, "This is now bone of my bones, and flesh of my flesh. She will be called Woman, because she was taken out of Man."
- Genesis 2:24 αὐτός Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Genesis 2:25 αὐτός They were both naked, the man and his wife, and were not ashamed.
- Genesis 3:3 αὐτός but of the fruit of the tree which is in the midst of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'"
- Genesis 3:5 αὐτός for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
- Genesis 3:6 αὐτός When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit of it, and ate; and she gave some to her husband with her, and he ate.
- Genesis 3:8 αὐτός They heard the voice of Yahweh God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden.
- Genesis 3:9 αὐτός Yahweh God called to the man, and said to him, "Where are you?"
- Genesis 3:10 αὐτός The man said, "I heard your voice in the garden, and I was afraid, because I was naked; and I hid myself."
- Genesis 3:11 αὐτός God said, "Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?"
- Genesis 3:15 αὐτός I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
- Genesis 3:16 αὐτός To the woman he said, "I will greatly multiply your pain in childbirth. In pain you will bring forth children. Your desire will be for your husband, and he will rule over you."
- Genesis 3:17 αὐτός To Adam he said, "Because you have listened to your wife's voice, and have eaten of the tree, of which I commanded you, saying, 'You shall not eat of it,' cursed is the ground for your sake. In toil you will eat of it all the days of your life.
- Genesis 3:20 αὐτός The man called his wife Eve, because she was the mother of all living.
- Genesis 3:21 αὐτός Yahweh God made coats of skins for Adam and for his wife, and clothed them.
- Genesis 3:23 αὐτός Therefore Yahweh God sent him forth from the garden of Eden, to till the ground from whence he was taken.
- Genesis 3:24 αὐτός So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
- Genesis 4:1 αὐτός The man knew Eve his wife. She conceived, and gave birth to Cain, and said, "I have gotten a man with Yahweh's help."
- Genesis 4:2 αὐτός Again she gave birth, to Cain's brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground.
- Genesis 4:4 αὐτός Abel also brought some of the firstborn of his flock and of the fat of it. Yahweh respected Abel and his offering,
- Genesis 4:5 αὐτός but he didn't respect Cain and his offering. Cain was very angry, and the expression on his face fell.
- Genesis 4:7 αὐτός If you do well, will it not be lifted up? If you don't do well, sin crouches at the door. Its desire is for you, but you are to rule over it."
- Genesis 4:8 αὐτός Cain said to Abel, his brother, "Let's go into the field." It happened, when they were in the field, that Cain rose up against Abel, his brother, and killed him.
- Genesis 4:11 αὐτός Now you are cursed because of the ground, which has opened its mouth to receive your brother's blood from your hand.
- Genesis 4:12 αὐτός From now on, when you till the ground, it won't yield its strength to you. You shall be a fugitive and a wanderer in the earth."
- Genesis 4:15 αὐτός Yahweh said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." Yahweh appointed a sign for Cain, lest any finding him should strike him.
- Genesis 4:17 αὐτός Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.
- Genesis 4:21 αὐτός His brother's name was Jubal, who was the father of all who handle the harp and pipe.
- Genesis 4:22 αὐτός Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.
- Genesis 4:25 αὐτός Adam knew his wife again. She gave birth to a son, and named him Seth. For, she said, "God has appointed me another child instead of Abel, for Cain killed him."
These are occurrences of the same Greek lexeme (G846) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
