Luke 18:33

Greek (Tischendorf 8th ed.)

English Translation

They will scourge and kill him. On the third day, he will rise again."

World English Bible · Public Domain

Download a study sheet

One document with this verse’s original text, its word-by-word gloss line, the meaning frame, cross-references with their text, attributed commentary, and full source and license credits — printable, and it pastes into notes with its structure intact.

This verse Autodidact and up

Study sheet (.html) Plain text (.txt)

A passage Seminary Student

Up to 50 verses in one chapter. A passage sheet keeps up to 6 commentary sources and 12 cross-references per verse, in the order this page ranks them, and says so on the sheet whenever that leaves anything out. Ask for a single verse and you get the Autodidact verse sheet above.

Everything on this page stays free to read, with no account — the sheet is a download of what is already on screen, not access to it.

Want to remove ads? Support Godless Engineer

Word by word

More ways to search: Search by grammar → Find every occurrence → Compare this word →

Practice this passage: Drill this verse → Learn its vocabulary →

μαστιγώσαντες

mastigóō

G3146

“to scourge”

Verb, Aorist, Active, Participle, Nominative, Plural, Masculine

Appears 7× in the Greek New Testament
First appears at Matthew 10:17

Full Thayer's Definition

Origin: from G3148

TDNT: 12:35,6

1. to scourge

About this verse

These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →

10: words
8: distinct lemmas
Gospels: section

Notable vocabulary

The rarest word here is μαστιγώσαντες to scourge G3146 — appearing just 7 times in the whole Greek New Testament.

Shared distinctive vocabulary

μαστιγώσαντες to scourge G3146 occurs in 7 verses of the Greek New Testament. Also found in:

Repetition

Words recur within this verse:

καὶ and G2532 ×2
τῇ the G3588 ×2

Cross-references

Topical passages linked to Luke 18:33 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.

Luke 24:7 saying that the Son of Man must be delivered up into the hands of sinful men, and be crucified, and the third day rise again?"
1 Corinthians 15:3–4 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Matthew 16:21 From that time, Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, and be killed, and the third day be raised up.
Matthew 27:63 saying, "Sir, we remember what that deceiver said while he was still alive: 'After three days I will rise again.'
Luke 24:21 But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.

Cross-references courtesy of OpenBible.info (CC BY 4.0).

Commentary

Notes on Luke 18:33 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.

Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →

Adam Clarke's Commentary

Verse 33. And the third day he shall rise again.] See Ho 6:2; and let the reader observe that the passage should be read thus: In the third day he will raise HIM up, (יקמנו) and we shall live before him: his resurrection shall be the pledge, token, and cause of ours.

Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.

John Gill's Exposition

And they understood none of these things,.... "Not one of them", as the Syriac and Persic versions render it; every article of his sufferings and death were unintelligible by them; they knew not how to understand him in any one point: or how to reconcile these things to the notions they had entertained of the temporal grandeur, and glory, of the Messiah, and his kingdom; and which shows their great ignorance of the prophecies of the Old Testament concerning these things.

And this saying, or "thing"; for it answers to the Hebrew word which signifies any affair, or matter, as well as a word, or saying: and so here, the whole of this affair

was hid from them; unless it should have a peculiar regard to that part of it, which expresses his resurrection from the dead; see Mar 9:10 or the delivery of him to the Gentiles, Luk 9:44

neither knew they the things which were spoken; the meaning of them. The Ethiopic version leaves out this, and puts the former clause, by way of question, "and he said unto them, and is this saying hid from you?"

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

Trapp's Complete Commentary

John Trapp

33 And they shall scourge him, and put him to death: and the third day he shall rise again.

Ver. 33. See Mat 20:17; Mar 10:32.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

International Critical Commentary

33. τῇ ἡμέρᾳ τῇ τρίτῃ. Mk. has the less accurate μετὰ τρεῖς ἡμέρας, which can hardly have been invented to fit the facts. While the prediction of His death might shake the disciples’ faith in His Messiahship, the prediction of His rising again was calculated to establish it.

International Critical Commentary — older volumes (1896–1929), various authors — public domain. Text from a community e-Sword module.

Lesson kit

Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.

Luke, in the Gospels, opens this verse with 10 words (8 distinct Greek lemmas). Its most distinctive word is mastigóō (“to scourge”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.

Discussion questions

What does “to scourge” (mastigóō) contribute to the verse as a whole?
Matthew 10:17 shares the word «to scourge» with this verse. How do the two illuminate each other?
“and” occurs 2× in this one verse. What is the effect of the repetition?
These translations render this verse differently; the difference is in the English rendering, not the original. What questions does that raise?
Reading how Adam Clarke's Commentary and John Gill's Exposition read this verse, where do the two commentators agree and where do they part?

Things to notice

These translations choose different wording for 10 words in this verse.
“and” occurs 2× in this single verse.
8 distinct Greek lemmas span 10 words in this verse.