ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
60 verses where G3588 appears in the Genitive case in the Book of Galatians. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Galatians
- Galatians 1:1 τοῦ art gen sg masc Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),
- Galatians 1:2 οἱ ταῖς τῆς art nom pl masc art dat pl fem art gen sg fem and all the brothers who are with me, to the assemblies of Galatia:
- Galatians 1:4 τοῦ τῶν τοῦ τοῦ τὸ τοῦ art gen sg masc art gen pl fem art gen sg masc art gen sg masc art acc sg neut art gen sg masc who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father--
- Galatians 1:5 ἡ τοὺς τῶν art nom sg fem art acc pl masc art gen pl masc to whom be the glory forever and ever. Amen.
- Galatians 1:6 τοῦ art gen sg masc I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel;
- Galatians 1:7 οἱ τὸ τοῦ art nom pl masc art acc sg neut art gen sg masc and there isn't another gospel. Only there are some who trouble you, and want to pervert the Gospel of Christ.
- Galatians 1:13 τὴν τῷ τὴν τοῦ art acc sg fem art dat sg masc art acc sg fem art gen sg masc For you have heard of my way of living in time past in the Jews' religion, how that beyond measure I persecuted the assembly of God, and ravaged it.
- Galatians 1:14 τῷ τῷ τῶν art dat sg masc art dat sg neut art gen pl fem I advanced in the Jews' religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
- Galatians 1:15 ὁ τῆς art nom sg masc art gen sg fem But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
- Galatians 1:19 τῶν τὸν τοῦ art gen pl masc art acc sg masc art gen sg masc But of the other apostles I saw no one, except James, the Lord's brother.
- Galatians 1:20 τοῦ art gen sg masc Now about the things which I write to you, behold, before God, I'm not lying.
- Galatians 1:21 τὰ τῆς τῆς art acc pl neut art gen sg fem art gen sg fem Then I came to the regions of Syria and Cilicia.
- Galatians 1:22 τῷ ταῖς τῆς ταῖς art dat sg neut art dat pl fem art gen sg fem art dat pl fem I was still unknown by face to the assemblies of Judea which were in Christ,
- Galatians 2:5 τῇ ἡ τοῦ art dat sg fem art nom sg fem art gen sg neut to whom we gave no place in the way of subjection, not for an hour, that the truth of the Gospel might continue with you.
- Galatians 2:6 τῶν ὁ οἱ art gen pl masc art nom sg masc art nom pl masc But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,
- Galatians 2:7 τὸ τῆς τῆς art acc sg neut art gen sg fem art gen sg fem but to the contrary, when they saw that I had been entrusted with the Gospel for the uncircumcision, even as Peter with the Gospel for the circumcision
- Galatians 2:8 ὁ τῆς τὰ art nom sg masc art gen sg fem art acc pl neut (for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);
- Galatians 2:10 τῶν art gen pl masc They only asked us to remember the poor--which very thing I was also zealous to do.
- Galatians 2:12 τοῦ τῶν τοὺς art gen sg neut art gen pl neut art acc pl masc For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.
- Galatians 2:14 τὴν τοῦ τῷ τὰ art acc sg fem art gen sg neut art dat sg masc art acc pl neut But when I saw that they didn't walk uprightly according to the truth of the Gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?
- Galatians 2:20 τῇ τοῦ τοῦ τοῦ art dat sg fem art gen sg masc art gen sg masc art gen sg masc I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.
- Galatians 2:21 τὴν τοῦ art acc sg fem art gen sg masc I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"
- Galatians 3:10 τοῖς τῷ τοῦ τοῦ art dat pl neut art dat sg neut art gen sg masc art gen sg neut For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."
- Galatians 3:13 τῆς τοῦ ὁ art gen sg fem art gen sg masc art nom sg masc Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"
- Galatians 3:14 τὰ ἡ τοῦ τὴν τοῦ τῆς art acc pl neut art nom sg fem art gen sg masc art acc sg fem art gen sg neut art gen sg fem that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.
- Galatians 3:17 τοῦ ὁ τὸ τὴν art gen sg masc art nom sg masc art acc sg neut art acc sg fem Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
- Galatians 3:19 ὁ τῶν τὸ art nom sg masc art gen pl fem art nom sg neut What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
- Galatians 3:21 ὁ τῶν τοῦ ὁ ἡ art nom sg masc art gen pl fem art gen sg masc art nom sg masc art nom sg fem Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most assuredly righteousness would have been of the law.
- Galatians 3:23 τοῦ τὴν τὴν art gen sg neut art acc sg fem art acc sg fem But before faith came, we were kept in custody under the law, shut up to the faith which should afterwards be revealed.
- Galatians 3:25 τῆς art gen sg fem But now that faith has come, we are no longer under a tutor.
- Galatians 3:26 τῆς art gen sg fem For you are all children of God, through faith in Christ Jesus.
- Galatians 3:29 τοῦ art gen sg masc If you are Christ's, then you are Abraham's seed and heirs according to promise.
- Galatians 4:2 τῆς τοῦ art gen sg fem art gen sg masc but is under guardians and stewards until the day appointed by the father.
- Galatians 4:3 τὰ τοῦ art acc pl neut art gen sg masc So we also, when we were children, were held in bondage under the elements of the world.
- Galatians 4:4 τὸ τοῦ ὁ τὸν art nom sg neut art gen sg masc art nom sg masc art acc sg masc But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
- Galatians 4:6 ὁ τὸ τοῦ τὰς ὁ art nom sg masc art acc sg neut art gen sg masc art acc pl fem art nom sg masc And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"
- Galatians 4:13 τῆς τὸ art gen sg fem art acc sg neut but you know that because of weakness of the flesh I preached the Gospel to you the first time.
- Galatians 4:22 τῆς τῆς art gen sg fem art gen sg fem For it is written that Abraham had two sons, one by the handmaid, and one by the free woman.
- Galatians 4:23 ὁ τῆς ὁ τῆς τῆς art nom sg masc art gen sg fem art nom sg masc art gen sg fem art gen sg fem However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.
- Galatians 4:25 τὸ τῇ τῇ τῶν art nom sg neut art dat sg fem art dat sg fem art gen pl neut For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
- Galatians 4:27 ἡ ἡ τὰ τῆς τῆς τὸν art nom sg fem art nom sg fem art nom pl neut art gen sg fem art gen sg fem art acc sg masc For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."
- Galatians 4:30 ἡ τὴν τὸν ὁ τῆς τοῦ τῆς art nom sg fem art acc sg fem art acc sg masc art nom sg masc art gen sg fem art gen sg masc art gen sg fem However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."
- Galatians 4:31 τῆς art gen sg fem So then, brothers, we are not children of a handmaid, but of the free woman.
- Galatians 5:4 τῆς art gen sg fem You are alienated from Christ, you who desire to be justified by the law. You have fallen away from grace.
- Galatians 5:8 ἡ τοῦ art nom sg fem art gen sg masc This persuasion is not from him who calls you.
- Galatians 5:11 τὸ τοῦ art nom sg neut art gen sg masc But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling-block of the cross has been removed.
- Galatians 5:13 τὴν τῇ τῆς art acc sg fem art dat sg fem art gen sg fem For you, brothers, were called for freedom. Only don't use your freedom for gain to the flesh, but through love be servants to one another.
- Galatians 5:17 ἡ τοῦ τὸ τῆς art nom sg fem art gen sg neut art nom sg neut art gen sg fem For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one other, that you may not do the things that you desire.
- Galatians 5:19 τὰ τῆς art nom pl neut art gen sg fem Now the works of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
- Galatians 5:22 ὁ τοῦ art nom sg masc art gen sg neut But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- Galatians 5:23 τῶν art gen pl neut gentleness, and self-control. Against such things there is no law.
- Galatians 5:24 οἱ τοῦ τὴν τοῖς ταῖς art nom pl masc art gen sg masc art acc sg fem art dat pl neut art dat pl fem Those who belong to Christ have crucified the flesh with its passions and lusts.
- Galatians 6:2 τὰ τὸν τοῦ art acc pl neut art acc sg masc art gen sg masc Bear one another's burdens, and so fulfill the law of Christ.
- Galatians 6:8 ὁ τὴν τῆς ὁ τὸ τοῦ art nom sg masc art acc sg fem art gen sg fem art nom sg masc art acc sg neut art gen sg neut For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life.
- Galatians 6:10 τὸ τοὺς τῆς art acc sg neut art acc pl masc art gen sg fem So then, as we have opportunity, let's do what is good toward all men, and especially toward those who are of the household of the faith.
- Galatians 6:12 τῷ τοῦ art dat sg masc art gen sg masc As many as desire to look good in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.
- Galatians 6:14 τῷ τοῦ art dat sg masc art gen sg masc But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
- Galatians 6:16 τῷ τὸν τοῦ art dat sg masc art acc sg masc art gen sg masc As many as walk by this rule, peace and mercy be on them, and on God's Israel.
- Galatians 6:17 τοῦ τὰ τοῦ τῷ art gen sg neut art acc pl neut art gen sg masc art dat sg neut From now on, let no one cause me any trouble, for I bear the marks of the Lord Jesus branded on my body.
- Galatians 6:18 Ἡ τοῦ τοῦ art nom sg fem art gen sg masc art gen sg neut The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
