ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Genitive-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
76 verses where G3588 appears in the Accusative case in the Book of Ephesians. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
Ephesians
- Ephesians 1:5 τὴν τοῦ art acc sg fem art gen sg neut having predestined us for adoption as children through Jesus Christ to himself, according to the good pleasure of his desire,
- Ephesians 1:7 τὴν τοῦ τὴν τῶν τὸ τῆς art acc sg fem art gen sg neut art acc sg fem art gen pl neut art acc sg neut art gen sg fem in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,
- Ephesians 1:9 τὸ τοῦ τὴν art acc sg neut art gen sg neut art acc sg fem making known to us the mystery of his will, according to his good pleasure which he purposed in him
- Ephesians 1:10 τοῦ τῶν τὰ τῷ τὰ τοῖς τὰ τῆς art gen sg neut art gen pl masc art acc pl neut art dat sg masc art acc pl neut art dat pl masc art acc pl neut art gen sg fem to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him;
- Ephesians 1:11 τοῦ τὰ τὴν τοῦ art gen sg masc art acc pl neut art acc sg fem art gen sg neut in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;
- Ephesians 1:12 τὸ τοὺς τῷ art acc sg neut art acc pl masc art dat sg masc to the end that we should be to the praise of his glory, we who had before hoped in Christ:
- Ephesians 1:13 τὸν τῆς τὸ τῆς τῷ τῆς τῷ art acc sg masc art gen sg fem art acc sg neut art gen sg fem art dat sg neut art gen sg fem art dat sg neut in whom you also, having heard the word of the truth, the Gospel of your salvation,--in whom, having also believed, you were sealed with the Holy Spirit of promise,
- Ephesians 1:15 τὴν τῷ τὴν τὴν τοὺς art acc sg fem art dat sg masc art acc sg fem art acc sg fem art acc pl masc For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,
- Ephesians 1:18 τοὺς τῆς τὸ ἡ τῆς ὁ τῆς τῆς τοῖς art acc pl masc art gen sg fem art acc sg neut art nom sg fem art gen sg fem art nom sg masc art gen sg fem art gen sg fem art dat pl masc having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints,
- Ephesians 1:19 τὸ τῆς τοὺς τὴν τοῦ τῆς art nom sg neut art gen sg fem art acc pl masc art acc sg fem art gen sg neut art gen sg fem and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might
- Ephesians 1:22 τοὺς τῇ art acc pl masc art dat sg fem He put all things in subjection under his feet, and gave him to be head over all things for the assembly,
- Ephesians 1:23 τὸ τὸ τοῦ τὰ art nom sg neut art nom sg neut art gen sg masc art acc pl neut which is his body, the fullness of him who fills all in all.
- Ephesians 2:2 τὸν τοῦ τὸν τῆς τοῦ τοῦ τοῦ τοῖς τῆς art acc sg masc art gen sg masc art acc sg masc art gen sg fem art gen sg masc art gen sg neut art gen sg neut art dat pl masc art gen sg fem in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the children of disobedience;
- Ephesians 2:3 ταῖς τῆς τὰ τῆς τῶν οἱ art dat pl fem art gen sg fem art acc pl neut art gen sg fem art gen pl fem art nom pl masc among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
- Ephesians 2:4 ὁ τὴν art nom sg masc art acc sg fem But God, being rich in mercy, for his great love with which he loved us,
- Ephesians 2:7 τοῖς τοῖς τὸ τῆς art dat pl masc art dat pl masc art acc sg neut art gen sg fem that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;
- Ephesians 2:14 ἡ ὁ τὰ τὸ τοῦ art nom sg fem art nom sg masc art acc pl neut art acc sg neut art gen sg masc For he is our peace, who made both one, and broke down the middle wall of partition,
- Ephesians 2:15 τὴν τῇ τὸν τῶν τοὺς art acc sg fem art dat sg fem art acc sg masc art gen pl fem art acc pl masc having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;
- Ephesians 2:16 τοὺς τῷ τοῦ τὴν art acc pl masc art dat sg masc art gen sg masc art acc sg fem and might reconcile them both in one body to God through the cross, having killed the hostility thereby.
- Ephesians 2:18 τὴν οἱ τὸν art acc sg fem art nom pl masc art acc sg masc For through him we both have our access in one Spirit to the Father.
- Ephesians 3:2 τὴν τῆς τοῦ τῆς art acc sg fem art gen sg fem art gen sg masc art gen sg fem if it is so that you have heard of the administration of that grace of God which was given me toward you;
- Ephesians 3:3 τὸ art acc sg neut how that by revelation the mystery was made known to me, as I wrote before in few words,
- Ephesians 3:4 τὴν τῷ τοῦ art acc sg fem art dat sg neut art gen sg masc by which, when you read, you can perceive my understanding in the mystery of Christ;
- Ephesians 3:6 τὰ τῆς τοῦ art acc pl neut art gen sg fem art gen sg neut that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Gospel,
- Ephesians 3:7 τὴν τῆς τοῦ τῆς τὴν τῆς art acc sg fem art gen sg fem art gen sg masc art gen sg fem art acc sg fem art gen sg fem of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.
- Ephesians 3:8 τῷ ἡ τοῖς τὸ τοῦ art dat sg masc art nom sg fem art dat pl neut art acc sg neut art gen sg masc To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,
- Ephesians 3:9 ἡ τοῦ τοῦ τῶν τῷ τῷ τὰ art nom sg fem art gen sg neut art gen sg neut art gen pl masc art dat sg masc art dat sg masc art acc pl neut and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ;
- Ephesians 3:12 τὴν τῆς art acc sg fem art gen sg fem in whom we have boldness and access in confidence through our faith in him.
- Ephesians 3:14 τὰ τὸν art acc pl neut art acc sg masc For this cause, I bow my knees to the Father of our Lord Jesus Christ,
- Ephesians 3:16 τὸ τῆς τοῦ τὸν art acc sg neut art gen sg fem art gen sg neut art acc sg masc that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man;
- Ephesians 3:17 τὸν τῆς ταῖς art acc sg masc art gen sg fem art dat pl fem that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love,
- Ephesians 3:19 τὴν τῆς τοῦ τὸ τοῦ art acc sg fem art gen sg fem art gen sg masc art acc sg neut art gen sg masc and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God.
- Ephesians 3:20 Τῷ τὴν τὴν art dat sg masc art acc sg fem art acc sg fem Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,
- Ephesians 3:21 ἡ τῇ τὰς τοῦ τῶν art nom sg fem art dat sg fem art acc pl fem art gen sg masc art gen pl masc to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
- Ephesians 4:3 τὴν τοῦ τῷ τῆς art acc sg fem art gen sg neut art dat sg masc art gen sg fem being eager to keep the unity of the Spirit in the bond of peace.
- Ephesians 4:7 ἡ τὸ τῆς τοῦ art nom sg fem art acc sg neut art gen sg fem art gen sg masc But to each one of us was the grace given according to the measure of the gift of Christ.
- Ephesians 4:9 τὸ τὰ τῆς art nom sg neut art acc pl neut art gen sg fem Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth?
- Ephesians 4:10 ὁ ὁ τῶν τὰ art nom sg masc art nom sg masc art gen pl masc art acc pl neut He who descended is the one who also ascended far above all the heavens, that he might fill all things.
- Ephesians 4:11 τοὺς τοὺς τοὺς τοὺς art acc pl masc art acc pl masc art acc pl masc art acc pl masc He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers;
- Ephesians 4:12 τὸν τῶν τοῦ τοῦ art acc sg masc art gen pl masc art gen sg neut art gen sg masc for the perfecting of the saints, to the work of serving, to the building up of the body of Christ;
- Ephesians 4:13 οἱ τὴν τῆς τῆς τοῦ τοῦ τοῦ τοῦ art nom pl masc art acc sg fem art gen sg fem art gen sg fem art gen sg masc art gen sg masc art gen sg neut art gen sg masc until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;
- Ephesians 4:14 τῆς τῇ τῶν τὴν τῆς art gen sg fem art dat sg fem art gen pl masc art acc sg fem art gen sg fem that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;
- Ephesians 4:15 τὰ ἡ art acc pl neut art nom sg fem but speaking truth in love, we may grow up in all things into him, who is the head, Christ;
- Ephesians 4:16 τὸ τῆς τὴν τοῦ art nom sg neut art gen sg fem art acc sg fem art gen sg neut from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love.
- Ephesians 4:18 τῇ τῆς τοῦ τὴν τὴν τὴν τῆς art dat sg fem art gen sg fem art gen sg masc art acc sg fem art acc sg fem art acc sg fem art gen sg fem being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;
- Ephesians 4:20 τὸν art acc sg masc But you did not learn Christ that way;
- Ephesians 4:22 τὴν τὸν τὸν τὰς τῆς art acc sg fem art acc sg masc art acc sg masc art acc pl fem art gen sg fem that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;
- Ephesians 4:24 τὸν τὸν τῆς art acc sg masc art acc sg masc art gen sg fem and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth.
- Ephesians 4:25 τὸ τοῦ art acc sg neut art gen sg masc Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another.
- Ephesians 4:28 ὁ ταῖς τὸ τῷ art nom sg masc art dat pl fem art acc sg neut art dat sg masc Let him who stole steal no more; but rather let him labor, working with his hands the thing that is good, that he may have something to give to him who has need.
- Ephesians 4:30 τὸ τὸ τοῦ art acc sg neut art acc sg neut art gen sg masc Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.
- Ephesians 5:6 ἡ τοῦ τοὺς τῆς art nom sg fem art gen sg masc art acc pl masc art gen sg fem Let no one deceive you with empty words. For because of these things, the wrath of God comes on the children of disobedience.
- Ephesians 5:13 τὰ τοῦ τὸ art acc pl neut art gen sg neut art nom sg neut But all things, when they are reproved, are revealed by the light, for everything that is revealed is light.
- Ephesians 5:16 τὸν αἱ art acc sg masc art nom pl fem redeeming the time, because the days are evil.
- Ephesians 5:25 Οἱ τὰς ὁ τὴν art nom pl masc art acc pl fem art nom sg masc art acc sg fem Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it;
- Ephesians 5:27 τὴν τῶν art acc sg fem art gen pl neut that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.
- Ephesians 5:28 οἱ τὰς τὰ ὁ τὴν art nom pl masc art acc pl fem art acc pl neut art nom sg masc art acc sg fem Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself.
- Ephesians 5:29 τὴν ὁ τὴν art acc sg fem art nom sg masc art acc sg fem For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly;
- Ephesians 5:31 τὸν τὴν τῇ οἱ art acc sg masc art acc sg fem art dat sg fem art nom pl masc "For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh."
- Ephesians 5:32 τὸ τὴν art nom sg neut art acc sg fem This mystery is great, but I speak concerning Christ and of the assembly.
- Ephesians 5:33 οἱ τὴν ἡ τὸν art nom pl masc art acc sg fem art nom sg fem art acc sg masc Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
- Ephesians 6:2 τὸν τὴν art acc sg masc art acc sg fem "Honor your father and mother," which is the first commandment with a promise:
- Ephesians 6:4 οἱ τὰ art nom pl masc art acc pl neut You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord.
- Ephesians 6:6 τὸ τοῦ art acc sg neut art gen sg masc not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart;
- Ephesians 6:9 οἱ τὰ τὴν ὁ art nom pl masc art acc pl neut art acc sg fem art nom sg masc You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
- Ephesians 6:11 τὴν τοῦ τὸ τὰς τοῦ art acc sg fem art gen sg masc art acc sg neut art acc pl fem art gen sg masc Put on the whole armor of God, that you may be able to stand against the wiles of the devil.
- Ephesians 6:12 ἡ τὰς τὰς τοὺς τοῦ τὰ τῆς τοῖς art nom sg fem art acc pl fem art acc pl fem art acc pl masc art gen sg neut art acc pl neut art gen sg fem art dat pl neut For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
- Ephesians 6:13 τὴν τοῦ τῇ τῇ art acc sg fem art gen sg masc art dat sg fem art dat sg fem Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand.
- Ephesians 6:14 τὴν τὸν τῆς art acc sg fem art acc sg masc art gen sg fem Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
- Ephesians 6:15 τοὺς τοῦ τῆς art acc pl masc art gen sg neut art gen sg fem and having fitted your feet with the preparation of the Gospel of peace;
- Ephesians 6:16 τὸν τῆς τὰ τοῦ τὰ art acc sg masc art gen sg fem art acc pl neut art gen sg masc art acc pl neut above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one.
- Ephesians 6:17 τὴν τοῦ τὴν τοῦ art acc sg fem art gen sg neut art acc sg fem art gen sg neut And take the helmet of salvation, and the sword of the Spirit, which is the word of God;
- Ephesians 6:19 τοῦ τὸ τοῦ art gen sg neut art acc sg neut art gen sg neut on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Gospel,
- Ephesians 6:21 τὰ ὁ art acc pl neut art nom sg masc But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
- Ephesians 6:22 τὰ τὰς art acc pl neut art acc pl fem whom I have sent to you for this very purpose, that you may know our state, and that he may comfort your hearts.
- Ephesians 6:24 ἡ τῶν τὸν art nom sg fem art gen pl masc art acc sg masc Grace be with all those who love our Lord Jesus Christ with incorruptible love. Amen.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
