קָרַב
to approach
‘to approach’ is one of 5 main senses fuller range ↓
Full lexicon entry — Brown-Driver-Briggs (BDB)
From Brown-Driver-Briggs (BDB)
Where this word appears
See every Hiphil verb in the Hebrew Bible →
Grammar key — what these labels mean
Part of speech
- Verb
- An action or state-of-being word.
Stem
- Hiphil
- The causative active stem (“he caused / brought about”). Here: ‘bring near’
- Qal
- The basic, simple active stem — the plain form of the verb (“he wrote”). Here: ‘draw near for a purpose’
- Piel
- An intensive or resultative active stem. Here: ‘in space’
- Niphal
- Usually the simple passive or reflexive of the Qal (“he was written”).
Form
- Sequential Perfect
- A perfect with prefixed waw continuing a preceding imperfect or command (waw-consecutive perfect).
- Sequential Imperfect
- An imperfect with prefixed waw — the standard past-narrative form (waw-consecutive imperfect).
- Infinitive Construct
- A bound verbal noun, frequently with prepositions (“to write / in writing”).
- Imperfect
- An incomplete, ongoing, or future action (“he will / would write”).
- Participle Active
- A verbal adjective expressing ongoing or characteristic action (“writing / one who writes”).
- Perfect
- A completed action or state — Hebrew marks aspect (completeness) more than strict tense (“he wrote”).
- Imperative
- A direct command (“write!”).
- Cohortative
- A first-person volitional form expressing wish or resolve (“let me / let us write”).
- Jussive
- A third- or second-person volitional form expressing wish or command (“let him write”).
- Infinitive Absolute
- An unbound verbal noun, often intensifying or standing in for a finite verb.
State
- Absolute
- The independent form of a noun, not bound to a following word.
- Construct
- A noun bound to a following noun in a possessive / “of” relationship (the construct chain).
Person
- 3rd Person
- The one spoken about (“he / she / it / they”).
- 2nd Person
- The one addressed (“you”).
- 1st Person
- The speaker (“I / we”).
Gender
- Masculine
- Grammatically masculine.
- Common
- Either gender — not distinguished for this form.
- Feminine
- Grammatically feminine.
Number
- Singular
- One.
- Plural
- More than one (in Hebrew, generally three or more).
47 verses where H7126 appears in the Hiphil stem in the Book of Numbers. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Hebrew form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Hebrew Bible; Septuagint (Greek Old Testament) occurrences are not indexed here.
Numbers
- Numbers 3:4 בְּֽ/הַקְרִבָ/ם֩ prep + Hiphil inf.cs + sfx pers 3mp Nadab and Abihu died before Yahweh, when they offered strange fire before Yahweh, in the wilderness of Sinai, and they had no children. Eleazar and Ithamar ministered in the priest's office in the presence of Aaron their father.
- Numbers 3:6 הַקְרֵב֙ Hiphil impv 2ms "Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.
- Numbers 5:9 יַקְרִ֥יבוּ Hiphil impf 3mp Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
- Numbers 5:16 וְ/הִקְרִ֥יב conj + Hiphil wpf 3ms The priest shall bring her near, and set her before Yahweh;
- Numbers 5:25 וְ/הִקְרִ֥יב conj + Hiphil wpf 3ms The priest shall take the meal offering of jealousy out of the woman's hand, and shall wave the meal offering before Yahweh, and bring it to the altar.
- Numbers 6:14 וְ/הִקְרִ֣יב conj + Hiphil wpf 3ms and he shall offer his offering to Yahweh, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,
- Numbers 6:16 וְ/הִקְרִ֥יב conj + Hiphil wpf 3ms The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.
- Numbers 7:2 וַ/יַּקְרִ֨יבוּ֙ conj + Hiphil wimpf 3mp that the princes of Israel, the heads of their fathers' houses, offered. These were the princes of the tribes. These are they who were over those who were numbered:
- Numbers 7:3 וַ/יַּקְרִ֥יבוּ conj + Hiphil wimpf 3mp and they brought their offering before Yahweh, six covered wagons, and twelve oxen; a wagon for every two of the princes, and for each one an ox: and they presented them before the tabernacle.
- Numbers 7:10 וַ/יַּקְרִ֣יבוּ וַ/יַּקְרִ֧יבוּ conj + Hiphil wimpf 3mp conj + Hiphil wimpf 3mp The princes gave offerings for the dedication of the altar in the day that it was anointed, even the princes gave their offerings before the altar.
- Numbers 7:11 יַקְרִ֨יבוּ֙ Hiphil impf 3mp Yahweh said to Moses, "They shall offer their offering, each prince on his day, for the dedication of the altar."
- Numbers 7:12 הַ/מַּקְרִ֛יב ptcl def.art + Hiphil ptcp.act ms He who offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah,
- Numbers 7:18 הִקְרִ֖יב Hiphil pf 3ms On the second day Nethanel the son of Zuar, prince of Issachar, gave his offering.
- Numbers 7:19 הִקְרִ֨ב Hiphil pf 3ms He offered for his offering: one silver platter, the weight of which was one hundred thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mixed with oil for a meal offering;
- Numbers 8:9 וְ/הִקְרַבְתָּ֙ conj + Hiphil wpf 2ms You shall present the Levites before the Tent of Meeting. You shall assemble the whole congregation of the children of Israel.
- Numbers 8:10 וְ/הִקְרַבְתָּ֥ conj + Hiphil wpf 2ms You shall present the Levites before Yahweh. The children of Israel shall lay their hands on the Levites,
- Numbers 9:7 הַקְרִ֜ב Hiphil inf.cs Those men said to him, "We are unclean because of the dead body of a man. Why are we kept back, that we may not offer the offering of Yahweh in its appointed season among the children of Israel?"
- Numbers 9:13 הִקְרִיב֙ Hiphil pf 3ms But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin.
- Numbers 15:4 וְ/הִקְרִ֛יב הַ/מַּקְרִ֥יב conj + Hiphil wpf 3ms ptcl def.art + Hiphil ptcp.act ms then shall he who offers his offering offer to Yahweh a meal-offering of a tenth part [of an ephah] of fine flour mixed with the fourth part of a hin of oil:
- Numbers 15:7 תַּקְרִ֥יב Hiphil impf 2ms and for the drink-offering you shall offer the third part of a hin of wine, of a sweet savor to Yahweh.
- Numbers 15:9 וְ/הִקְרִ֤יב conj + Hiphil wpf 3ms then shall he offer with the bull a meal-offering of three tenth parts [of an ephah] of fine flour mixed with half a hin of oil:
- Numbers 15:10 תַּקְרִ֥יב Hiphil impf 2ms and you shall offer for the drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to Yahweh.
- Numbers 15:13 לְ/הַקְרִ֛יב prep + Hiphil inf.cs All who are home-born shall do these things after this manner, in offering an offering made by fire, of a sweet savor to Yahweh.
- Numbers 15:27 וְ/הִקְרִ֛יבָה conj + Hiphil wpf 3fs If one person sin unwittingly, then he shall offer a female goat a year old for a sin-offering.
- Numbers 15:33 וַ/יַּקְרִ֣יבוּ conj + Hiphil wimpf 3mp Those who found him gathering sticks brought him to Moses and Aaron, and to all the congregation.
- Numbers 16:5 וְ/הִקְרִ֣יב יַקְרִ֥יב conj + Hiphil wpf 3ms Hiphil impf 3ms and he spoke to Korah and to all his company, saying, In the morning Yahweh will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose will he cause to come near to him.
- Numbers 16:9 לְ/הַקְרִ֥יב prep + Hiphil inf.cs [seems it but] a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tent of Yahweh, and to stand before the congregation to minister to them;
- Numbers 16:10 וַ/יַּקְרֵב֙ conj + Hiphil wimpf 3ms and that he has brought you near, and all your brothers the sons of Levi with you? and seek you the priesthood also?
- Numbers 16:17 וְ/הִקְרַבְתֶּ֞ם conj + Hiphil wpf 2mp and take every man his censer, and put incense on them, and bring you before Yahweh every man his censer, two hundred fifty censers; you also, and Aaron, each his censer.
- Numbers 16:35 מַקְרִיבֵ֖י Hiphil ptcp.act mp cs Fire came forth from Yahweh, and devoured the two hundred fifty men who offered the incense.
- Numbers 16:38 הִקְרִיבֻ֥/ם Hiphil pf 3cp + sfx pers 3mp even the censers of these sinners against their own lives; and let them be made beaten plates for a covering of the altar: for they offered them before Yahweh; therefore they are holy; and they shall be a sign to the children of Israel.
- Numbers 16:39 הִקְרִ֖יבוּ Hiphil pf 3cp Eleazar the priest took the brazen censers, which those who were burnt had offered; and they beat them out for a covering of the altar,
- Numbers 18:2 הַקְרֵ֣ב Hiphil impv 2ms Your brothers also, the tribe of Levi, the tribe of your father, bring you near with you, that they may be joined to you, and minister to you: but you and your sons with you shall be before the tent of the testimony.
- Numbers 18:15 יַקְרִ֧יבוּ Hiphil impf 3mp Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless the firstborn of man shall you surely redeem, and the firstborn of unclean animals shall you redeem.
- Numbers 25:6 וַ/יַּקְרֵ֤ב conj + Hiphil wimpf 3ms Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the tent of meeting.
- Numbers 26:61 בְּ/הַקְרִיבָ֥/ם prep + Hiphil inf.cs + sfx pers 3mp Nadab and Abihu died, when they offered strange fire before Yahweh.
- Numbers 27:5 וַ/יַּקְרֵ֥ב conj + Hiphil wimpf 3ms Moses brought their cause before Yahweh.
- Numbers 28:2 לְ/הַקְרִ֥יב prep + Hiphil inf.cs Command the children of Israel, and tell them, My offering, my food for my offerings made by fire, of a sweet savor to me, shall you observe to offer to me in their due season.
- Numbers 28:3 תַּקְרִ֖יבוּ Hiphil impf 2mp You shall tell them, This is the offering made by fire which you shall offer to Yahweh: he-lambs a year old without blemish, two day by day, for a continual burnt offering.
- Numbers 28:11 תַּקְרִ֥יבוּ Hiphil impf 2mp In the beginnings of your months you shall offer a burnt offering to Yahweh: two young bulls, and one ram, seven he-lambs a year old without blemish;
- Numbers 28:19 וְ/הִקְרַבְתֶּ֨ם conj + Hiphil wpf 2mp but you shall offer an offering made by fire, a burnt offering to Yahweh: two young bulls, and one ram, and seven he-lambs a year old; they shall be to you without blemish;
- Numbers 28:26 בְּ/הַקְרִ֨יבְ/כֶ֜ם prep + Hiphil inf.cs + sfx pers 2mp Also in the day of the first fruits, when you offer a new meal-offering to Yahweh in your [feast of] weeks, you shall have a holy convocation; you shall do no servile work;
- Numbers 28:27 וְ/הִקְרַבְתֶּ֨ם conj + Hiphil wpf 2mp but you shall offer a burnt offering for a sweet savor to Yahweh: two young bulls, one ram, seven he-lambs a year old;
- Numbers 29:8 וְ/הִקְרַבְתֶּ֨ם conj + Hiphil wpf 2mp but you shall offer a burnt offering to Yahweh for a sweet savor: one young bull, one ram, seven he-lambs a year old; they shall be to you without blemish;
- Numbers 29:13 וְ/הִקְרַבְתֶּ֨ם conj + Hiphil wpf 2mp and you shall offer a burnt offering, an offering made by fire, of a sweet savor to Yahweh; thirteen young bulls, two rams, fourteen he-lambs a year old; they shall be without blemish;
- Numbers 29:36 וְ/הִקְרַבְתֶּ֨ם conj + Hiphil wpf 2mp but you shall offer a burnt offering, an offering made by fire, of a sweet savor to Yahweh: one bull, one ram, seven he-lambs a year old without blemish;
- Numbers 31:50 וַ/נַּקְרֵ֞ב conj + Hiphil wimpf 1cp We have brought Yahweh's offering, what every man has gotten, of jewels of gold, ankle-chains, and bracelets, signet-rings, ear-rings, and armlets, to make atonement for our souls before Yahweh.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
קרב — transliterated qârab — is a Hebrew verb carrying the sense “to approach.” Its English rendering has broadened — “offer” classically, “present” (Berean Standard Bible) and “and” (unfoldingWord Literal Text) in modern versions; see the renderings breakdown. Spanning 263 verses in 27 books, it ranks among the common words of the Hebrew Bible. Its uses concentrate in Leviticus (35% of all occurrences). Read the stem: it spans 4 stems, including Qal and Niphal. See the sense tree, 263-verse concordance, and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's H7126 catalogs a Hebrew word from the Hebrew Old Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Hebrew Old Testament. What Lemma adds →
- 263
- distinct verses
- The word appears in 263 distinct verses.
- 27 / 39
- OT books
- The word appears in 27 of 39 Old Testament books.
- #177
- by frequency
- Top 250 most frequent Hebrew words (rank 177 of 8,640 Hebrew words by occurrence).
View all 263 occurrences in the concordance →
By section of the Old Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Each share is this word’s portion of its verses in that division of the Hebrew canon. Each figure is a share of the word’s 263 distinct verses.
- Torah (Pentateuch) 184 verses · 70%
- Prophets (Nevi'im) 62 verses · 24%
- Writings (Ketuvim) 17 verses · 6%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Offer 15×, He shall offer 14×, He brought 12×
- American Standard Version: He shall offer 17×, Ye shall offer 13×, Offer 12×
- Berean Standard Bible: Present 23×, Approached 12×, You are to present 12×
- unfoldingWord Literal Text: And 29×, He shall present 19×, Present 19×
King James Version Public Domain
Renders H7126 across 281 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 96 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
American Standard Version Public Domain
Renders H7126 across 279 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 114 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
Berean Standard Bible Public Domain
Renders H7126 across 276 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 103 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 4 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders H7126 across 359 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 71 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings.
21 senses and sub-senses in the full BDB
Hebrew verbs can shift meaning by stem (binyan): Qal is the basic action, Niphal is often passive or reflexive, Piel often intensifies or makes it factitive, and Hiphil is typically causative. The senses below are grouped under the stem BDB assigns to each.
What do BDB’s symbols mean?
BDB uses these scholarly abbreviations:
| Symbol | Meaning |
|---|---|
| 𝔊 | the Septuagint (the ancient Greek translation, LXX) |
| 𝔙 | the Vulgate (the Latin translation) |
| 𝔖 | the Syriac version (the Peshitta) |
| 𝔗 | the Targum (the Aramaic translation) |
| ψ | the Psalms |
| √ | root (the underlying root or stem) |
| ‖ | parallel passage (a synonymous or contrasted parallel) |
| † | the dagger: every passage where the word occurs is cited |
The 21 senses and sub-senses the full Brown-Driver-Briggs lexicon distinguishes for this word, in lexicon order (not ranked by frequency), with BDB’s own verbatim wording and sub-sense lettering. Shown in Hebrew script with BDB’s own scholarly abbreviations. The condensed entry is in the Lexicon Entry tab. See also the Forms in the corpus table below.
Qal
- Pf. 3 ms. ק׳ Gn 20:4 +; 3 fs. קָרֵ֑בָה Zp 3:2, etc.; Impf. 3 ms. יִקְרַב Gn 37:18 + etc.; Imv. ms. קְרַב 2 S 20:16 +, קָ֫רְבָה ψ 69:19; mpl. קִרְבוּ Ex 16:9; Inf. abs. קָרוֹב Ec 4:17 De Siegf Ol§ 249c Sta§ 642c Köi. 175; cstr. קְרֹב ψ 27:2; 32:9, לְקָרְבָה Ex 36:2, etc.;—approach: e.g. Genesis 20:4
- 1.
- a. c. אֶל pers. (27 times) Gn 37:18; Nu 18:4; Mal 3:5 (+ לַמִּשְׁפָּט), Jon 1:6 +; in kindness 1 K 2:7, of י׳ to help ψ 69:19; for war, battle, Ex 14:20; Ju 20:24; unto God †1 S 14:36 (+ הֲלוֹם), Zp 3:2, י׳ †Ez 44:15; Is 48:16; approach sexually, of man, †Gn 20:4; Is 8:3; Dt 22:14; Lv 18:6, 14, 19; (H) Ez 18:6; of woman †Lv 20:16 (אֶל of beast); ק׳ אֵלֶיךָ Is 65:5 = keep to thyself (‖ אַל־תִּגַּשׁ־בִּי); c. עַל pers., in hostility, ψ 27:2 (+ inf. purpose), so prob. מִקְרָב־לִי ψ 55:19 that none may approach me (ק׳ inf. cstr., so Che Bae Dr, > n. = battle). e.g. Genesis 37:18
- b. אֶל loc. Ex 32:19; Dt 2:37; 20:10; Jos 8:5; Pr 5:8; אֶל rei Jos 3:3; Ez 42:14; 44:16; Lv 22:3; (H), Ex 36:2 + 5 times P; עַל־הַמִּזְבֵּחַ 2 K 16:12; אֶל־הַמִּלְחָמָה Dt 20:2. e.g. Exodus 32:19
- c. לִפְנֵי pers. (י׳) Ex 16:9; Lv 16:1 ψ 119:169 (of cry); before men Nu 9:6; Jos 17:4. e.g. Exodus 16:9
- d. מוּל gent. Dt 2:19. e.g. Deuteronomy 2:19
- e. ב loc. Ju 19:13 ψ 91:10 (of evil). e.g. Judges 19:13
- f. ל loc. Jb 33:22; adv. loc. הֲלֹם Ex 3:5, הֵ֫נָּה Is 57:3 (cf. g, 2 S 20:16). e.g. Job 33:22
- g. draw near for a purpose, c. Inf. 1 S 17:48; 2 S 15:5; Dt 25:11; Ex 12:48; Lv 21:17; Nu 17:5; Is 34:1; Ec 4:17, + (Inf. om.) Lv 21:18; c. וְ subord. 2 S 20:16 (+ עַד־הֵ֫נָּה); c. לַמִּשְׁפָּט Is 41:1 (cf. a. Mal 3:5); + Imv. Dt 5:24; Jos 10:24; Lv 10:4, + Impf. Jos 10:24; Lv 10:5. e.g. 1 Samuel 17:48
- h. abs. (15 times) Jos 7:14(×3) (technically of approach to sanctuary, for trial by lot), Is 5:19 (of י׳’s counsel), 41:5 +, La 3:57 (of י׳, to help); וַתִּק׳ הַמִּלְחָמָה 1 K 20:29 i.e. the battle was joined; of calamities Ez 9:1, ק׳ קִצֵּנוּ La 4:18. e.g. Joshua 7:14
- 2. of time, draw near, Gn 27:41; Dt 15:9; Ez 12:23; spec. ק׳ יְמֵי פ׳ לָמוּת Gn 47:29; Dt 31:14; 1 K 2:1. e.g. Genesis 27:41
Niphal
- Pf. 3 ms. consec. וְנִקְרַב אֶל־הָאֱלֹהִים Ex 22:7 he shall be brought unto God (at the sanctuary), also (abs., reflex.) 2 mpl. consec. וְנִקְרַבְתֶּם Jos 7:14 (cf. Qal 1 h). e.g. Exodus 22:7
Piel
- Pf. 1 s. קֵרַבְתִּי Is 46:13; 3 pl. קֵרְבוּ Ho 7:6 (v. infr.), Ez 36:8; Impf. 2 ms. וּתְקָרֵב ψ 65:5; 1 s. sf. אֲקָֽרְבֶנּוּ Jb 31:37; Imv. ms. קָרַב Ez 37:17; mpl. קָֽרְבוּ Is 41:21;—cause to approach, bring near: e.g. Isaiah 46:13
- 1. in space, acc. rei + אֶל Ez 37:17; = receive, acc. pers. Jb 31:37 (Thes Du; most approach majestically, march up to), acc. om. ψ 65:5; ק׳ רִיבְכֶם Is 41:21 bring on your suit! e.g. Ezekiel 37:17
- 2. in time, ק׳ צִדְקָתִי Is 46:13 (of י׳), ק׳ לָבוֹא Ez 36:8 they have brought near to come, brought their coming near, it is at hand (cf. Hiph. Gn 12:11).—Ho 7:6 read בָּעַר for קֵרְבוּ (קִרְבּוֹ RSProph. iv, N. 19), cf. 𝔊 Now. e.g. Isaiah 46:13
Hiphil
- Pf. 3 ms. הִקְרִיב Gn 12:11 +, -רִב Nu 7:19; 2 ms. וְהִקְרַבְתָּ֫ Ex 29:3 +, etc.; Impf. 3 ms. יַקְרִיב Ez 44:27 +, -רִב 46:4; וַיַּקְרֵב Ju 3:17 +; 1 pl. וַנַּקְרֵב Nu 31:50, etc.; Imv. ms. הַקְרֵב Nu 3:6 +, etc.; Inf. abs. הַקְרֵב Lv 6:7; cstr. הַקְרִיב Ju 3:18 +, etc.; Pt. מַקְרִיב Lv 3:1 +, etc.;— e.g. Genesis 12:11
- 1.
- a. bring near, bring, present, c. acc. rei, Ju 5:25 (+ בְּסֵפֶל), cf. Ex 29:3 (+ בַּסָּל); tribute ψ 72:10; מִנְחָה Ju 3:17 (+ ל pers.), v 18; cf. (ל pers.) Mal 1:8; שָׂדֶה בְּשָׂדֶה יַק׳ Is 5:8 i.e. join, incorporate; pregn., c. מִן loc. 2 K 16:14 (v. RSSem i. 466 ff., 2nd ed. 486 ff.); acc. of case, affair, †Dt 1:17 (+ אֶל pers.), Nu 27:5 (+ לִפְנֵי י׳); c. acc. pers.: + אֶל pers. Nu 15:33; 25:6; Jos 8:23, + אֶל reflex. Ex 28:1, + אֶת (prep.) reflex. Nu 18:2; abs., of pers., make an approach Ex 14:10. e.g. Judges 5:25
- b. of time, הִקְרִיב לָבוֹא Gn 12:11; תַּקְרִיב לָלֶדֶת Is 26:17; וַתַּקְרִיבִי יָמַיִךְ Ez 22:4. e.g. Genesis 12:11
- 2. as term. techn. (c. 158 times), chiefly in Ez HP, bring near, of presenting, dedicating, or offering to י׳:
- a. c. acc. pers., (1) Aaron and his sons, and Levites, sometimes c. אֶל, לְפְנֵי, pers. or loc., Ex 29:4, 8; 40:12, 14; Lv 3:6; 7:35; 8:6, 13, 24 Nu 8:9, 10; 16:5(×2), 9, 10, cf. (of prince, subj. י׳) Je 30:21; (2) for selection by let Jos 7:16, 17(×2), 18; 1 S 10:20, 21; (3) for ordeal of מֵי הַמָּרִים Nu 5:16. e.g. Exodus 29:4
- b. usually (c. 142 times) c. acc. of offering, with or without further complement (אֶל, לִפְנֵי loc., לי׳, לְפְנֵי י׳; rarely אֶל, ל, of priest, etc.): (1) animal-offering Lv 3:7, 12; 8:18, 22 (all + סָמַךְ of offerer), Ex 29:10; Lv 1:15; 4:3, 14 +, etc.; (2) זֶבַח Lv 7:16; עֹלָה Nu 29:13, 36; אִשֶּׁה Lv 3:3, 14; 23:8, 25 +; †(3) blood Lv 1:5 (+ זָרַק), 7:33; 9:9; (4) מִנְחָה Lv 2:8; 6:7; 7:12; 23:16; Nu 5:25; 6:16; 15:9; לֶחֶם אֱלֹהָיו Lv 21:6, 8, 17, 21, etc.; (5) incense Nu 16:35, censer v 17; 17:3, 4; אֵשׁ זָרָה Lv 10:1 Nu 3:4; 26:61; (6) especially c. acc. cogn. קָרְבָּן Lv 1:2(×2), 14; 2:1, 4; 22:18 Nu 7:10, 11; 31:50 + (c. 33 times); (7) acc. om. 2 Ch 35:12. e.g. Leviticus 3:7
- c. abs. make an offering Nu 7:2, 18. e.g. Numbers 7:2
Senses from the full Brown-Driver-Briggs lexicon (Brown, Driver, Briggs; Oxford 1906 — public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). Full attribution on Sources.
Word origin
vb. come near, approach (NH approach, be offered; Assyrian ḳarâbu, approach; Arabic قَرِبَ, قَرُبَ be near, approach; so Ethiopic ቀርበ: Sab. קרב approach a woman (sexually, v. 1 a infr.), DHMHofmus. No. 6. 1. 2, but also gen. דֿ רחק וקרב he who is far and he who is near CISiv, no. 95, 7, 8 cf. SabDenkmNo. 12, 9, 10; Aramaic קְרֵב, ܩܪܶܒ, approach; also, = oblation, Sab. קרבן DHMZMG xxx (1876), 672 Arabic قُرْبَانٌ, Old Aramaic קרבן, 𝔗 קוּרְבָּנָא, Syriac ܩܽܘܪܒܳܢܳܐ; cf. Assyrian kurbannu (כ), DlHWB 351);—
— Brown-Driver-Briggs (Oxford 1906, public domain), digitized via Sefaria, supplemented by the OpenScriptures HebrewLexicon (CC BY 4.0). See Sources.
Origin: a primitive root
Jastrow Dictionary
A second Hebrew/Aramaic lexicon for comparison, covering Aramaic and post-biblical (Talmudic, Targumic, Midrashic) usage that the biblical-Hebrew BDB does not. Matched by lemma rather than by Strong’s number, so a lemma may carry more than one Jastrow headword (shown separately below), and the entries cover usage well beyond the Bible.
קָרֵב
- (b. h.)
- 1. to join, come near, be near; to be offered as קָרְבָּן. Zeb. VIII, 2 יִקְרַב לשם מי שהוא let it be offered in behalf of him to whom it may belong. Ib. 5 אם ק׳ … יִקְרְבוּ וכ׳ if one of the heads has been offered, let all of them be offered. Ib. 67ᵇ; Ḳinnim III, 3 חטאת קְרֵיבָה למעלה וכ׳ the sin-offering may have been offered on top and the burnt-offering beneath it. Men. VI, 1 הקומץ ק׳ … קְרֵבִים לעצמן the handful (of the priests’ meal-offering) is offered separately and the remainder separately; Y. Sot. III, 19ᵇ top קְרֵיבִין. Sifré Num. 29 קבע זמן לקריבים … למקריבים a time is fixed for the things to be offered (Lev. XXII, 27), and a time for those who offer (Num. VI, 10); a. fr. e.g. Leviticus 22:27
- 2. to come before court; to sue, complain. Gen. R. s. 96 (ref. to ויקרבו, Gen. XLVII, 29) כאדם … ק׳ על וכ׳ as one says, that man has brought suit against his neighbor, v. קָבַל II; Yalk. ib. 156 קבל (corr. acc.). e.g. Genesis 47:29
- 1. same, same, to come near. Ex. R. s. 20, beg. לא קי׳ אצל וכ׳ he had not come near Sarah.—Esp. to approach; to pray, intercede, mediate, conciliate. Y. Ber. IV, 8ᵇ top זה שעובר … בא וקָרֵב עשה קרבנינו וכ׳ we do not say to him who is to pass before the ark (v. תֵּיבָה), ‘come and pray’, but, ‘come, draw near’, (which means) ‘do our offerings’, ‘satisfy our needs’ &c.
- 2. to bring near; to befriend, attract, invite. B. Kam. 24ᵃ ק׳ נגיחותיו if the ox did his gorings in near intervals (of less than three days). Eduy. VIII, 7 אין אליהו … לרחק ולְקָרֵב … המְקוֹרָבִין בזרוע וכ׳ Elijah shall come not to decide between clean and unclean, nor to expel (declare genealogically degraded) and to receive (reinstate), but to expel those who have been received by force, and to reinstate those who have been expelled by force. Ib. משפחת … וקֵרְבָהּ בן וכ׳ there was a family … which Ben-Zion expelled by force, and another which they received by force (Bab. ed. וקֵרְבוּהָ בני וב׳; v. Rabb. D. S. a. l. note 40); Tosef. ib. III, 4; Kidd. 71ᵃ. Eduy. l. c. לא לרחק ולא לקרב וכ׳ neither to expel nor to reinstate, but to make peace &c. Sabb. 31ᵃ קֵירְבָנוּ תחת וכ׳, v. עִנְוְתָנוּת. Ib. שקֵרַבְתַּנִי וכ׳ Ms. M. (ed. שהקרבתני) thou hast brought us near &c. Tanḥ. Tsav 8 (ref. to Ps. LXV, 5) אשרי מי שבחרו … קֵרְבוֹ blessed he whom the Lord has chosen, although he did not bring him near; Num. R. s. 3 הקריבו. Ib. ק׳ את עצמו he brought himself near (to God, through his own deeds); ib. יתרו קרבו הקב"ה the Lord brought Jethro near (caused him to be converted); Yalk. Ex. 379; a. fr.—Sifré Num. 94 (expl. לזרא, Num. XI, 20, cmp. זָר) שתהיו מרחיקים … מְקָרְבִים אותו you will keep it at a distance (loathe it) more than you have been inviting (wishing for) it; Lev. R. s. 48.—Part. pass. מְקוֹרָב; pl. מְקוֹרָבִין, v. supra. e.g. Psalms 65:5
- 1. to bring near, receive. Y. Dem. II, 23ᵃ top מַקְרִיבִין לכנפים, v. כָּנָף. Num. R. l. c.; Sabb. l. c., v. supra; a. fr.
- 2. to offer, sacrifice. Men. XIII, 10 יַקְרִיבֶנָּה במקדש he must offer it in the Temple (of Jerusalem), ואם הִקְרִיבָהּ וכ׳ but if he offered it in the Temple of Ḥonyo (in Egypt). Zeb. 67ᵇ ותַקְרִיבֶנָּה למעלה and let her offer it on top, (v. supra Kal); Kinn. III, 6 ויַקְרִיבֶנָּה וכ׳ Mish. (Bab. ed. ויקרבנה, corr. acc.) and he (the priest) must offer it &c. Ber. 6ᵇ כאילו ה׳ תודה as if he had offered a thank-offering. Ib. 17ᵃ as long as the Temple stood אדם חוטא ומַקְרִיב וכ׳ a man sinned and brought a sacrifice; ואין מקריבין וכ׳ yet only its fat and its blood were offered; כאילו הִקְרַבְתִּיו לפניך וכ׳ as if I had offered it (my fat and blood) on the altar before thee; a. v. fr.
- to be offered. Y. Meg. I, 70ᶜ top ונִקְרְבוּ מהן וכ׳ and from their contributions was taken the wood for sacrifices; (Y. Taan. IV, 68ᵇ; Y. Shek. IV, beg. 47ᵈ וקרבו).
- 1. to be brought near, be received. Num. R. s. 3 יש נבחר ונדחה ונ׳ וכ׳ some are chosen and repelled (disgraced) and received again &c. Sifra Tsav, Milluïm ידע משה שנ׳ אהרן Moses learned that Aaron was received again (in grace); Yalk. Lev. 515; a. fr.
- 2. to be offered, sacrificed. Y. Taan. l. c. שלא יהא קרבן מִתְקָרֵב וכ׳ that none but their contributions should be offered first. Pirké d’R. El. ch. XXXI אותו האיל … ובא להִתְקָרֵב וכ׳ that ram … ran and came to offer himself as a sacrifice in place of Isaac &c.; Yalk. Gen. 101; a. e.
- 3. to claim relationship. Deut. R. s. 2 אם קרובו עני … פלוני מתקרב לי if a man’s relative is poor, he makes himself the main person and him subordinate, saying, this man claims relationship to me; Y. Ber. IX, 13ᵇ (in mutilated text) ההן פלן מתקרב לן.
קְרֵב
- 1. to be near, come near, touch. Targ. Num. XXVII, 1. Targ. Ex. XXXVI, 2. Targ. I Kings II, 1; a. fr.—Pesik. Zakhor, p. 24ᵇ קריב לגביה, v. בָּלַם II. Eduy. VIII, 4 דיִקְרַב במיתא he who touches a corpse; a. e.
- 2. to intercede, protect. Y. Dem. I, 22ᵃ בני קרתי קוֹרְבִין לי (not קרתיה) fellow-citizens, protect me!; בני דודי קורבין לי (not דידי) children of my friend (the Lord), protect you me!; Y. Taan. III, 66ᶜ top בני דילי וכ׳ (corr. acc.).
- 3. to complain, sue. Y. B. Bath. IX, beg. 16ᵈ אתון בנוי קַרְבוּן וכ׳ his sons came and complained before R. E. Ib. אתת וקְרֵיבָה וכ׳ she came and complained &c.
- 4. to bring near; to offer, v. infra.
- 1. to bring near; to offer. Targ. Gen. XLVIII, 9, sq. Ib. 13 (Y. ed. Vien. קְריב; h. text ויַּגֵּשׁ). Targ. Is. LVIII, 3 (h. text תִּנְגּשׁוֹּ!). Targ. O. Lev. I, 2 יְקָרֵיב (Y. יִקְרַב). Ib. 3 (Y. יַקְרִיב Af.). Ib. 14 (Y. also יַקְרִיב); a. fr.—Gitt. 56ᵃ סבור רבנן לקָרוּבֵיה the rabbis were of the opinion that it should be offered. Y. Ber. IX, 13ᵈ top הוה … אתי למִיקָרְבָה וכ׳ (or למִיקְרְבָה) when a man came to offer, to the idol, an ox &c. Y. Snh. X, 29ᵇ מְקָרְבָא לגיחזי to bring Gehazi near (befriend him again). Num. R. s. 3 אלהכון מאן הוא בעי מְקָרֵיב does your God bring near him (grace) whomever he chooses to? B. Bath. 168ᵃ אפי׳ צורבא … לְקָרוּבֵיה even in the case of a young scholar whom it may be supposed his intended father-in-law likes to bring into his family; a. fr.—Part. pass. מְקָרַב; f. מְקָרְבָא, מְקָרְבָה; pl. מְקָרְבִין; מְקָרְבָן near, friendly. Sabb. 104ᵃ מ"ט שקר ק׳ מיליה אמת וכ׳ why are the letters of שקר (falsehood) near together (in the order of the alphabet), and those of אמת (truth) far apart? Snh. 29ᵃ מק׳ דעתיה he is friendly, v. רְחַק.—3) to intercede, lead in prayer. Midr. Till. to Ps. XIX חזיוה לחזנא דקָרֵיב וכ׳ they noticed that the officer of the synagogue led in prayer and said &c.
- to bring near; to offer. Targ. Mal. II, 12; a. fr.—Gitt. l. c. אי מַקְרְבִין ליה (or מְקָרְבִין Pa.), v. קָרְבַּן. Ḥag. 8ᵇ האי דלא אַקְרְבִינְהוּ וכ׳ the reason why they did not offer them was &c.; a. fr.—Yeb. 39ᵇ איקרבת ית וכ׳ (read: אַקְרִיבַת) she brought before us (the court) such and such a person &c.
- 1. to approach, come near. Targ. Y. Deut. XX, 3; O. ib. ed. Berl. (oth. ed. קריבין). Ib. XXV, 9; a. fr.—Keth. 56ᵃ משום אִיקָּרוּבֵי דעתא הוא והא אִיקָּרְבָא דעתא (when a man promises his bride an additional jointure,) it is in order that an attachment be formed; well, now, the attachment has been formed (and we have a right to assume that he wanted his bride to get that addition, even if he should die before the wedding).
- 2. to claim relationship, v. preced.
קֶרֶב
- preced.)
- 1. inside, intestine.—Du. קְרָבַיִם, קְרָבַיִים; constr. קִרְבֵּי, קִירְ׳. Num. R. s. 7 (ref. to Num. XIV, 11 בקרבו) אטר אעשה עמו … בקרבו כמה … עשיתי בקִרְבֵּיהֶן וכ׳ it does not read, ‘which I do with them’, but ‘which I do within them’:… how many signs and wonders have I done in their intestines (that the manna was entirely resorbed in their bowels) &c. (with ref. to קֶרֶב Lev. VIII, 21). Tam. IV, 2. Ḥull. 16ᵇ קירבי דגים entrails of fish. Y. Sabb. II, 4ᵈ ק׳ דגים כל זמן וכ׳ the fat of fish entrails (used as oil) has no bad odor as long as it burns. B. Mets. 60ᵇ, v. נָפַח; a. fr.—Ned. 54ᵇ ק׳ לאו בשר וכ׳ entrails are no meat and he who eats them is no man; Y. ib. VII, beg. 40ᵇ קרבייא (ch. form). Ber. 10ᵃ; a. fr. e.g. Numbers 14:11
- 2. innermost; בְּקֶרֶב within. Pesik. R. s. 13 בְּקִרְבַּנוּ, v. רָחַשׁ; a. e.
קָרֵב ²
- m., v. קָרֵיב
קְרָב
- preced. wds.) hostile contact, attack, war. Y. Sot. VIII, 21ᶜ top רומי לק׳ the Roman (Latin) language is adapted for military affairs; Y. Meg. I, 71ᵇ bot.; Esth. R. to I, 22. Sabb. 59ᵃ בשעה שבורח מן הק׳ וכ׳ when he flees from the battle, he puts it on &c.; a. e.
קְרָב ²
- Targ. II Sam. XXI, 15. Targ. Ps. XXVII, 3. Ib. XXXV, 1; a. fr.—Ib. קְרַבְתִּי, v. קְרָבוּ.—Tosef. Sot. XIII, 5, v. נְגַח; Y. ib. IX, 24ᵇ; Bab. ib. 33ᵃ. Lev. R. s. 22 דעבד ק׳ עם וכ׳ who wages war with a king &c. Gitt. 56ᵃ ניפוק … ק׳ בהדייהו let us go out and offer them (the Romans) battle; a. fr.—Pl. קְרָבִין, קְרָבַיָּא. Targ. Num. XXI, 14. Targ. I Chr. XXVIII, 3; a. e.
A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature (Marcus Jastrow; London, Luzac, 1903) — Public Domain. Digitized via Sefaria. Digitized via Sefaria. Full attribution on Sources.
Forms in the corpus
The 204 distinct written forms H7126 takes in the Hebrew Bible, most frequent first — each parse links to that stem’s occurrences in the concordance. Hebrew forms include their vowel points and cantillation, so a single lemma takes many written forms.
The 60 most common forms are shown; 144 rarer forms follow in the full concordance.
Same root — word family
Other BDB entries built from the same root as H7126, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- קרב qᵉrêb H7127 to approach
- קרב qᵉrâb H7128 battle
- קרב qereb H7130 midst
- קרב qârêb H7131 near
- קרבה qᵉrâbâh H7132 approach
- קרבן qorbân H7133 offering
- קרוב qârôwb H7138 near
Compare all same-root words → Showing 4 of 8 — not the complete family. They share a root, not necessarily a meaning.
Septuagint verse parallels
This word appears in 256 verses that also exist in the Greek Old Testament (Septuagint), out of the 263 Hebrew verses it occurs in. You can read those verses in Greek by switching the Old Testament edition to the Septuagint.
Read these verses in the Septuagint
- Genesis 12:11
- Exodus 3:5
- Leviticus 1:2
- Numbers 1:51
- Deuteronomy 1:17
- Joshua 3:4
- Judges 3:17
- 1 Samuel 10:20
- 2 Samuel 15:5
- 1 Kings 2:1
- 2 Kings 16:12
- 1 Chronicles 16:1
This is a verse-level parallel only — the same verses exist in both the Hebrew and Greek Old Testaments. No word-level Hebrew↔Greek correspondence is claimed: the data carries no such alignment, so no Greek word is shown as this Hebrew word’s translation. Coverage is not total — the Septuagint omits the deuterocanon and renumbers the Psalms, so some Hebrew verses have no direct Greek parallel.
