Numbers 7:18

Num 7:18 On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:

Ver. 18. On the second day.] Their offerings are severally and largely described; to show how highly accepted in heaven.

John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.

On the second day Nethaneel . . . prince of Issachar, did offer--This tribe being stationed on the right side of Judah, offered next through its representative; then Zebulun, which was on the left side; and so on in orderly succession, every tribe making the same kind of offering and in the same amount, to show that, as each was under equal obligation, each rendered an equal tribute. Although each offering made was the same in quantity as well as quality, a separate notice is given of each, as a separate day was appointed for the presentation, that equal honor might be conferred on each, and none appear to be overlooked or slighted. And as the sacred books were frequently read in public, posterity, in each successive age, would feel a livelier interest in the national worship, from the permanent recognition of the offerings made by the ancestors of the respective tribes. But while this was done in one respect, as subjects offering tribute to their king, it was in another respect, a purely religious act. The vessels offered were for a sacrificial use--the animals brought were clean and fit for sacrifice, both symbolically denoting, that while God was to dwell among them as their Sovereign, they were a holy people, who by this offering dedicated themselves to God.

Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

One spoon of gold of ten shekels, full of incense. See Gill on Num 7:14.

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Numbers 7:21

num 7:21

num 7:21

num 7:21One young bullock, one ram, one lamb of the first year, for a burnt offering. See Gill on Num 7:15.

John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.

the second day

"day 2" or "day number 2" (See: Ordinal Numbers)

Nethanel son of Zuar

See how you translated this man's name in Numbers 1:8.

one silver platter weighing 130 shekels

If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver platter weighing nearly one and a half kilograms" or "one silver platter weighing one kilogram and 430 grams" (See: Biblical Weight and Numbers)

one silver bowl weighing seventy shekels

"one silver bowl weighing 70 shekels." If necessary, these weights can be written in modern measurements. See how you translated these same weights in Numbers 7:13. AT: "one silver bowl weighing nearly eight tenths of a kilogram" or "one silver bowl weighting 770 grams" (See: Biblical Weight and Numbers)

by the standard weight of the sanctuary shekel

There were shekels of different weights. This is the one that people had to use in the sanctuary of the sacred tent. See how you translated this phrase in Numbers 7:13. AT: "measured by the standard weights used in the sanctuary" (See: Biblical Weight)

fine flour mixed with oil

This can be stated in active form. AT: "fine flour that he had mixed with oil" (See: Active or Passive)

translationWords

day

Issachar

sacrifice

silver

unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.

הקריב נתנאל בן צוער... הקרב את קרבנו NETANEL BROUGHT HIS OFFERING...HE BROUGHT HIS OFFERING: Why is the word הִקְרִב, “brought [his offering],” used in connection with the tribe of Issachar, but is not used in connection with any of the [other] tribes? Because [the tribe of] Reuben came and complained, “Is it not enough that my brother Judah has preceded me? Let me [at least] offer up after him.” Moses said to him,“I was told by the Almighty that they should offer up in the order in which they travel, according to their divisions.” This is why it says: הִקְרִב אֶת קָרְבָּנוֹ, [in which the word הִקְרִב is] missing a“yud,” [thus] giving it the meaning of הַקְרֵב, in the imperative for he was commanded by the Almighty,“Bring the offering!” What is the meaning of הִקְרִב … הִקְרִב, twice? For because of two reasons he [Issachar] merited to be the second of the tribes to offer their sacrifices: One, because they were [well] versed in the Torah, as it says,“And of the sons of Issachar, those who had understanding of the times” (I Chron. 12:32). Another, because they advised the princes to contribute these offerings (Sifrei Bamidbar 53). In the treatise of Rabbi Moses Hadarshan [“the preacher”], I found [the following]: Rabbi Pinchas the son of Yair says [that] Netanel the son of Zu’ar gave them this idea.

Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.