They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
And they brought that which Moses commanded to the face of the tent of meeting. And the whole congregation presented, and they stood to the face of Yahweh.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.
So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.
So they took what Moses had commanded to the front of the Tent of Meeting, and the whole congregation drew near and stood before the LORD.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before Jehovah.
And they brought that which Moses commanded before the tent of meeting: and all the congregation drew near and stood before the LORD.
Then they brought that which Moses commanded before the Tabernacle of the Congregation, and all the assembly drewe neere and stood before the Lord.
They brought therefore all things that Moses had commanded before the door of the tabernacle: where when all the multitude stood,
And they take that which Moses hath commanded unto the front of the tent of meeting, and all the company draw near and stand before Jehovah;
And they take that which Moses has commanded to the front of the Tent of Meeting, and all the congregation draws near and stands before YHWH;
So they brought all that Moses commanded to the tent of meeting, and all the assembly of Israel approached and stood before Yahweh.
And they brought that which Moses commanded to the face of the tent of meeting. And the whole congregation presented, and they stood to the face of Yahweh.
And they brought what Moses commanded before the tent of meeting; and all the assembly approached and stood before Jehovah.
They brought what Moses commanded before the Tent of Meeting. All the congregation came near and stood before the LORD.
And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
Following Moses' orders they brought what he'd said to the front of the Tent of Meeting. Everyone came and stood before the Lord.
And they took the things ordered by Moses, before the Tent of meeting, and all the people came near, waiting before the Lord.
And they brought that which Moses commanded before the tent of meeting; and all the congregation drew near and stood before the LORD.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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Grammatical profile
Verb forms
Repetition
A word recurs within this verse — often emphatic in Hebrew:
Hebrew & Septuagint length
In English translation the verse runs 20 words from the Hebrew and 24 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 15 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Leviticus 9:5 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיִּקְח֗וּ אֵ֚ת אֲשֶׁ֣ר צִוָּ֣ה מֹשֶׁ֔ה אֶל פְּנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וַֽיִּקְרְבוּ֙ כָּל הָ֣עֵדָ֔ה וַיַּֽעַמְד֖וּ לִפְנֵ֥י יְהוָֽה
They brought what Moses commanded before the Tent of Meeting: and all the congregation drew near and stood before Yahweh.
World English Bible · Public Domain
καί λαμβάνω καθό ἐντέλλομαι μωυσῆς ἀπέναντι ὁ σκηνή ὁ μαρτύριον καί προςἔρχομαι πᾶς συναγωγή καί ἵστημι ἔναντι κύριος
And they took as Moses commanded them before the tabernacle of witness, and all the congregation drew near, and they stood before the Lord.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וּנְסִיבוּ יָת דִי פַקִיד מֹשֶׁה לָקֳדָם מַשְׁכַּן זִמְנָא וּקְרִיבוּ כָּל כְּנִישְׁתָּא וְקָמוּ קֳדָם יְיָ
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאִזְדַרְזוּן אַהֲרן וּבְנוֹי וְכָל בְּנֵי יִשְרָאֵל וּנְסִיבוּ יַת מַה דְפַּקֵיד משֶׁה וְהַיְיתִיוּ לִקֳדָם מַשְׁכַּן זִימְנָא וּקְרִיבוּ כָּל כְּנִישְׁתָּא וְקָמוּן בְּלֵב שְׁלִים קֳדָם יְיָ
And Aharon and his sons, and all the sons of Israel, hastened and took what Mosheh commanded, and presented them in front of the tabernacle of ordinance; and the whole congregation drew near, and lifted up their heart fully before the Lord.
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Leviticus, in the Pentateuch, opens this verse with 15 words (14 distinct Hebrew lemmas). Its most distinctive word is ʻêdâh (“congregation”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Leviticus 9:5 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Geneva Bible (1599)
Geneva Bible translators
Geneva Bible (1599) marginal notes — public domain. Text via Bolls.life.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley's Explanatory Notes
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.