וְאִם נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִשְׁגָגָ֑ה וְהִקְרִ֛יבָה עֵ֥ז בַּת שְׁנָתָ֖הּ לְחַטָּֽאת
If one person sin unwittingly, then he shall offer a female goat a year old for a sin-offering.
World English Bible · Public Domain
If one person sin unwittingly, then he shall offer a female goat a year old for a sin-offering.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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If one person sin unwittingly, then he shall offer a female goat a year old for a sin-offering.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
And if one person sins by mistake, then he shall present a female goat, a daughter of her year, for a sin offering.
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
If one person sin unwittingly, then he shall offer a female goat a year old for a sin-offering.
Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.
Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
And if one person sin unwittingly, then he shall offer a she-goat a year old for a sin-offering.
And if one person sin unwittingly, then he shall offer a she-goat of the first year for a sin offering.
But if any one person sinne through ignorance, then he shall bring a shee goate of a yeere olde for a sinne offring.
But if one soul shall sin ignorantly, he shall offer a she goat of a year old for his sin.
`And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;
And if one person sins through ignorance, then he has brought a female goat near, daughter of a year, for a sin-offering;
If a person sins unintentionally, then he must offer a female goat a year old as a sin offering.
And if one person sins by mistake, then he shall present a female goat, a daughter of her year, for a sin offering.
And if one soul sin through inadvertence, then he shall present a yearling she-goat for a sin-offering.
“‘If a person sins unwittingly, then he shall offer a female goat a year old for a sin offering.
And if any soul shall sin through ignorance, then he shall bring a she-goat of the first year for a sin-offering.
In the case of an individual who sins without meaning to—they are to present a one-year-old female goat as a sin offering.
And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.
And if one person sin through error, then he shall offer a she-goat of the first year for a sin-offering.
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Notable vocabulary
The rarest word here is בִשְׁגָגָ֑ה sin H7684 — appearing just 19 times in the whole Hebrew Bible.
Shared distinctive vocabulary
בִשְׁגָגָ֑ה sin H7684 occurs in 18 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 18 words from the Hebrew and 18 from the Septuagint (LXX English) — the same length.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 12 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Numbers 15:27 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וְאִם נֶ֥פֶשׁ אַחַ֖ת תֶּחֱטָ֣א בִשְׁגָגָ֑ה וְהִקְרִ֛יבָה עֵ֥ז בַּת שְׁנָתָ֖הּ לְחַטָּֽאת
If one person sin unwittingly, then he shall offer a female goat a year old for a sin-offering.
World English Bible · Public Domain
ἐάν δέ ψυχή εἷς ἁμαρτάνω ἀκουσίως προςἄγω αἴξ εἷς ἐνιαύσιος περί ἁμαρτία
And if one soul sin unwillingly, he shall bring one she-goat of a year old for a sin-offering.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וְאִם אֱנַשׁ חַד יֵחוֹב בְּשָׁלוּ וִיקָרֵב עִזָא בַּת שַׁתַּהּ לְחַטָאתָא
(no public-domain English translation for this verse)
Targum Onkelos — Aramaic: “Onkelos Genesis” (public domain); “Onkelos Exodus” (public domain); “Onkelos Leviticus” (public domain); “Onkelos Numbers” (public domain); “Onkelos Deuteronomy” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “J.W. Etheridge. The Targums of Onkelos and Jonathan Ben Uzziel on the Pentateuch. London: Longmans, Green, 1862” (public domain). Text via Sefaria.
וְאִין בַּר נְשָׁא חַד יֵיחוֹב בְּשָׁלוּ וְיִקְרַב גַדְיָיתָא בַּר שַׁתָּא דְלָא עֵירוּבִין לְחַטָאתָא
And if any one man sin through ignorance, let him bring one goat of the year without mixture for a sin offering,
Targum Pseudo-Jonathan — Aramaic: “Targum Jonathan on Genesis” (public domain); “Targum Jonathan on Exodus” (public domain); “Targum Jonathan on Leviticus” (public domain); “Targum Jonathan on Numbers” (public domain); “Targum Jonathan on Deuteronomy” (public domain). English: “The Targum of Jonathan ben Uzziel, trans. J. W. Etheridge, London, 1862” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Numbers, in the Pentateuch, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is shᵉgâgâh (“sin”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Numbers 15:27 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes
Door43 World Missions Community
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.