He said to his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
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The same verse in 3 English versions, stacked beneath the original-language interlinear above. Click any original word for its lexicon entry.
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He said to his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
And he said to his young man, “Come, and let us approach to one of the places, and we shall lodge in Gibeah or in Ramah.”
unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult).
Every available English version of this verse, each an independent rendering of the whole verse.
He said to his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
He continued, “Come, let us try to reach one of these towns to spend the night in Gibeah or Ramah.”
He continued, “Come, let us try to reach one of these towns to spend the night in Gibeah or Ramah.”
And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
And he said unto his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
And he said unto his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
And he said vnto his seruant, Come, and let vs drawe neere to one of these places, that wee may lodge in Gibeah or in Ramah.
And when I shall come thither, we will lodge there, or at least in the city of Rama.
And he saith to his young man, `Come, and we draw near to one of the places, and have lodged in Gibeah, or in Ramah.'
And he says to his young man, “Come, and we draw near to one of the places, and have lodged in Gibeah, or in Ramah.”
The Levite said to his young man, “Come, let us go to one of those other places, and spend the night in Gibeah or Ramah.”
And he said to his young man, “Come, and let us approach to one of the places, and we shall lodge in Gibeah or in Ramah.”
And he said to his servant, "Come and let us draw near to one of these places, and spend the night at Gib'e-ah or at Ramah."
He said to his servant, “Come and let’s draw near to one of these places; and we will lodge in Gibeah, or in Ramah.”
And he said to his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
Then he told his servant, “Come on, let's try and get to Gibeah or Ramah and spend the night somewhere there.”
And he said to his servant, Come, let us go on to one of these places, stopping for the night in Gibeah or Ramah.
And he said unto his servant: 'Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.'
Literal Standard Version (2020), Covenant Press — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). Unlocked Literal Bible (unfoldingWord) — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org). unfoldingWord Literal Text — © unfoldingWord, licensed CC BY-SA 4.0. Word-aligned USFM3 via Door43 (git.door43.org/unfoldingWord/en_ult). Free Bible Version, Dr. Jonathan Gallagher — licensed CC BY-SA 4.0. Text via the HelloAO Bible API (eBible.org).
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These counts appear in no published source. They are computed here, from the morphology-tagged text and Lemma’s own curated glosses. What Lemma adds →
Shared distinctive vocabulary
בָרָמָֽה Ramah H7414 occurs in 34 verses of the Hebrew Bible. Also found in:
Grammatical profile
Verb forms
Hebrew & Septuagint length
In English translation the verse runs 25 words from the Hebrew and 27 from the Septuagint (LXX English) — closely comparable.
A rough comparison of the two English renderings, which tokenize alike — not a word-level alignment.
Word counts can differ between the Hebrew and the Greek without any difference in meaning — e.g. the Hebrew direct-object marker אֵת has no separate Greek word, and Greek often adds the article ὁ.
In the original languages it is 10 Hebrew tokens and 18 Greek tokens — but the two are counted differently (Hebrew bundles its prefixes and suffixes into one token; the Greek is in lemma form), so that isn’t a like-for-like length.
Topical passages linked to Judges 19:13 in the Treasury of Scripture Knowledge — connected by theme and wording, ordered by reader-vote popularity; previews shown in the World English Bible.
Cross-references courtesy of OpenBible.info (CC BY 4.0).
The same verse in the two great witnesses to the Old Testament, shown verse-for-verse.
These are two independent witnesses, not word-aligned to each other, and the Septuagint is shown in lemma (dictionary) form.
וַיֹּ֣אמֶר לְנַעֲר֔וֹ לְךָ֥ וְנִקְרְבָ֖ה בְּאַחַ֣ד הַמְּקֹמ֑וֹת וְלַ֥נּוּ בַגִּבְעָ֖ה א֥וֹ בָרָמָֽה
He said to his servant, Come and let us draw near to one of these places; and we will lodge in Gibeah, or in Ramah.
World English Bible · Public Domain
καί εἶπον ὁ νεανίας αὐτός δεῦρο καί ἐγγίζω εἷς ὁ τόπος καί αὐλίζω ἐν γαβαα ἤ ἐν ραμα
And he said to his young man, Come, and let us draw near to one of the places, and we will lodge in Gabaa or in Rama.
LXX2012 (modern English Septuagint) · Public Domain
Hebrew: Westminster Leningrad Codex (CC BY 4.0). Greek: Septuagint (public domain); English from LXX2012 (modern English Septuagint) (Public Domain). How the Septuagint differs from the Hebrew →
The Targum is the ancient Jewish Aramaic paraphrase of the Hebrew Scriptures — an interpretive translation, not the Hebrew text itself. Onkelos (literal) and Pseudo-Jonathan (expansive) render the Torah, and Jonathan the Prophets. Coverage is partial: where no permissively-licensed English translation exists for a verse, only the Aramaic is shown. This is verse-level text, not a word-by-word alignment to the Hebrew.
וַאֲמַר לְעוּלֵימֵיהּ אִיתָא וּנְקָרֵיב בְּחַד מִן אַתְרַיָא וּנְבִית בְּגִבְעָתָא אוֹ בְרָמָתָא:
(no public-domain English translation for this verse)
Targum Jonathan — Aramaic: “Mikraot Gedolot” (public domain). English: “Sefaria Community Translation” (CC0 1.0 (public-domain dedication)); “London "Chaldee Paraphrase," 1871” (public domain). Text via Sefaria.
Teaching starters — assembled from the data on this page, not authored interpretation. Every prompt links to the verse data it draws on. Edit before teaching.
Judges, in the Historical, opens this verse with 10 words (10 distinct Hebrew lemmas). Its most distinctive word is Râmâh (“Ramah”). A historical commentator’s framing appears above. Read the whole chapter for the surrounding context.
Commentary
Notes on Judges 19:13 from classic Christian and Jewish commentators (each source and its license shown beneath its notes). The classic Christian expositions comment on the surrounding passage and are grouped to its opening verse, so a note may address several verses; the Jewish commentaries on the Tanakh (Rashi and others) are per-verse, so they appear only where the commentator wrote on this verse.
Lemma curates 59 commentaries, every one of them public domain or Creative Commons licensed, each selected and text-cleaned for this edition rather than reprinted as found. About our sources →
Trapp's Complete Commentary
John Trapp
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Jamieson, Fausset & Brown
Robert Jamieson, A. R. Fausset & David Brown
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Ellicott's Commentary for English Readers
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges
gen. ed. J. J. S. Perowne
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
John Gill's Exposition
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Haydock's Catholic Bible Commentary
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Matthew Poole's English Annotations
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Whedon's Commentary on the Bible
Daniel D. Whedon
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Pulpit Commentary
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Rashi
Rabbi Shlomo Yitzchaki (Rashi)
Rashi on the Tanakh — English translations: “The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg” (CC BY 4.0); “Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934” (public domain); “The Metsudah Tanach series, Lakewood, N.J” (CC BY 4.0); and “The Book of Joshua, Metsudah Publications, 1997” (CC BY 4.0). Text via Sefaria.