ο
the
Full lexicon entry — Thayer's Greek Lexicon
From Thayer's Greek Lexicon
Where this word appears
See every Nominative-case word in the Greek New Testament →
Grammar key — what these labels mean
Part of speech
- Article
- The Greek definite article (“the”), agreeing with its noun in case, number, and gender.
Case
- Nominative
- The case of the subject (and the predicate nominative).
- Genitive
- The case of source, possession, or “of” — answers “whose / from what.”
- Accusative
- The case of the direct object and of extent.
- Dative
- The case of the indirect object, means, or location — “to / for / with / in.”
Gender
- Masculine
- Grammatically masculine.
- Feminine
- Grammatically feminine.
- Neuter
- Grammatically neuter.
Number
- Singular
- One.
- Plural
- More than one.
62 verses where G3588 appears in the Accusative case in the Book of 1 John. Filtered view — show all forms. Click any verse to open its interlinear word-by-word view. Verse text shown in the World English Bible for context — . Each verse’s Greek form is shown with its reference; the English is not keyword-highlighted, since the data carries no word-level English alignment. Use “Compare translations” on any verse to read it across multiple English versions. This concordance covers the Greek New Testament; Septuagint (Greek Old Testament) occurrences of this word are not indexed here.
1 John
- 1 John 1:2 ἡ τὴν τὴν τὸν art nom sg fem art acc sg fem art acc sg fem art acc sg masc (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us);
- 1 John 1:6 τῷ τὴν art dat sg neut art acc sg fem If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth.
- 1 John 1:9 τὰς τὰς art acc pl fem art acc pl fem If we confess our sins, he is faithful and righteous to forgive us the sins, and to cleanse us from all unrighteousness.
- 1 John 2:1 τὸν art acc sg masc My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
- 1 John 2:3 τὰς art acc pl fem This is how we know that we know him: if we keep his commandments.
- 1 John 2:4 ὁ τὰς ἡ art nom sg masc art acc pl fem art nom sg fem One who says, "I know him," and doesn't keep his commandments, is a liar, and the truth isn't in him.
- 1 John 2:5 τὸν ἡ τοῦ art acc sg masc art nom sg fem art gen sg masc But whoever keeps his word, God's love has most assuredly been perfected in him. This is how we know that we are in him:
- 1 John 2:9 ὁ τῷ τὸν τῇ art nom sg masc art dat sg neut art acc sg masc art dat sg fem He who says he is in the light and hates his brother, is in the darkness even until now.
- 1 John 2:10 ὁ τὸν τῷ art nom sg masc art acc sg masc art dat sg neut He who loves his brother remains in the light, and there is no occasion for stumbling in him.
- 1 John 2:11 ὁ τὸν τῇ τῇ ἡ τοὺς art nom sg masc art acc sg masc art dat sg fem art dat sg fem art nom sg fem art acc pl masc But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes.
- 1 John 2:12 αἱ τὸ art nom pl fem art acc sg neut I write to you, little children, because your sins are forgiven you for his name's sake.
- 1 John 2:13 τὸν τὸν τὸν art acc sg masc art acc sg masc art acc sg masc I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father.
- 1 John 2:14 τὸν ὁ τοῦ τὸν art acc sg masc art nom sg masc art gen sg masc art acc sg masc I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
- 1 John 2:15 τὸν τὰ τῷ τὸν ἡ τοῦ art acc sg masc art acc pl neut art dat sg masc art acc sg masc art nom sg fem art gen sg masc Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.
- 1 John 2:17 ὁ ἡ ὁ τὸ τοῦ τὸν art nom sg masc art nom sg fem art nom sg masc art acc sg neut art gen sg masc art acc sg masc The world is passing away with its lusts, but he who does God's will remains forever.
- 1 John 2:21 τὴν τῆς art acc sg fem art gen sg fem I have not written to you because you don't know the truth, but because you know it, and because no lie is of the truth.
- 1 John 2:22 ὁ ὁ ὁ ὁ ὁ τὸν τὸν art nom sg masc art nom sg masc art nom sg masc art nom sg masc art nom sg masc art acc sg masc art acc sg masc Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.
- 1 John 2:23 ὁ τὸν τὸν ὁ τὸν τὸν art nom sg masc art acc sg masc art acc sg masc art nom sg masc art acc sg masc art acc sg masc Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.
- 1 John 2:25 ἡ τὴν τὴν art nom sg fem art acc sg fem art acc sg fem This is the promise which he promised us, the eternal life.
- 1 John 2:29 ὁ τὴν art nom sg masc art acc sg fem If you know that he is righteous, you know that everyone who practices righteousness is born of him.
- 1 John 3:3 ὁ τὴν art nom sg masc art acc sg fem Everyone who has this hope set on him purifies himself, even as he is pure.
- 1 John 3:4 ὁ τὴν τὴν ἡ ἡ art nom sg masc art acc sg fem art acc sg fem art nom sg fem art nom sg fem Everyone who sins also commits lawlessness. Sin is lawlessness.
- 1 John 3:5 τὰς art acc pl fem You know that he was revealed to take away our sins, and in him is no sin.
- 1 John 3:7 ὁ τὴν art nom sg masc art acc sg fem Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
- 1 John 3:8 ὁ τὴν τοῦ ὁ ὁ τοῦ τὰ τοῦ art nom sg masc art acc sg fem art gen sg masc art nom sg masc art nom sg masc art gen sg masc art acc pl neut art gen sg masc He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.
- 1 John 3:10 τὰ τοῦ τὰ τοῦ ὁ τοῦ ὁ τὸν art nom pl neut art gen sg masc art nom pl neut art gen sg masc art nom sg masc art gen sg masc art nom sg masc art acc sg masc In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother.
- 1 John 3:12 τοῦ τὸν τὰ τὰ τοῦ art gen sg masc art acc sg masc art nom pl neut art nom pl neut art gen sg masc unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous.
- 1 John 3:14 τοῦ τὴν τοὺς ὁ τῷ art gen sg masc art acc sg fem art acc pl masc art nom sg masc art dat sg masc We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death.
- 1 John 3:15 ὁ τὸν art nom sg masc art acc sg masc Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
- 1 John 3:16 τὴν τὴν τῶν τὰς art acc sg fem art acc sg fem art gen pl masc art acc pl fem By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers.
- 1 John 3:17 τὸν τοῦ τὸν τὰ ἡ τοῦ art acc sg masc art gen sg masc art acc sg masc art acc pl neut art nom sg fem art gen sg masc But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?
- 1 John 3:19 τῆς τὰς art gen sg fem art acc pl fem And by this we know that we are of the truth, and persuade our hearts before him,
- 1 John 3:21 ἡ τὸν art nom sg fem art acc sg masc Beloved, if our hearts don't condemn us, we have boldness toward God;
- 1 John 3:22 τὰς τὰ art acc pl fem art acc pl neut and whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight.
- 1 John 3:24 ὁ τὰς τοῦ art nom sg masc art acc pl fem art gen sg neut He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us.
- 1 John 4:1 τὰ τοῦ τὸν art acc pl neut art gen sg masc art acc sg masc Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world.
- 1 John 4:2 τὸ τοῦ τοῦ art acc sg neut art gen sg masc art gen sg masc By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God,
- 1 John 4:3 τὸν τοῦ τὸ τοῦ τῷ art acc sg masc art gen sg masc art nom sg neut art gen sg masc art dat sg masc and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already.
- 1 John 4:6 τοῦ ὁ τὸν τοῦ τὸ τῆς τὸ τῆς art gen sg masc art nom sg masc art acc sg masc art gen sg masc art acc sg neut art gen sg fem art acc sg neut art gen sg fem We are of God. He who knows God listens to us. He who is not of God doesn't listen to us. By this we know the spirit of truth, and the spirit of error.
- 1 John 4:7 ἡ τοῦ ὁ τοῦ τὸν art nom sg fem art gen sg masc art nom sg masc art gen sg masc art acc sg masc Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God.
- 1 John 4:8 ὁ τὸν ὁ art nom sg masc art acc sg masc art nom sg masc He who doesn't love doesn't know God, for God is love.
- 1 John 4:9 ἡ τοῦ τὸν τὸν ὁ τὸν art nom sg fem art gen sg masc art acc sg masc art acc sg masc art nom sg masc art acc sg masc By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him.
- 1 John 4:10 ἡ τὸν τὸν τῶν art nom sg fem art acc sg masc art acc sg masc art gen pl fem In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.
- 1 John 4:14 ὁ τὸν τοῦ art nom sg masc art acc sg masc art gen sg masc We have seen and testify that the Father has sent the Son as the Savior of the world.
- 1 John 4:16 τὴν ὁ ὁ ὁ τῇ τῷ ὁ art acc sg fem art nom sg masc art nom sg masc art nom sg masc art dat sg fem art dat sg masc art nom sg masc We know and have believed the love which God has for us. God is love, and he who remains in love remains in God, and God remains in him.
- 1 John 4:18 τῇ ἡ τὸν ὁ ὁ τῇ art dat sg fem art nom sg fem art acc sg masc art nom sg masc art nom sg masc art dat sg fem There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love.
- 1 John 4:20 τὸν τὸν ὁ τὸν τὸν art acc sg masc art acc sg masc art nom sg masc art acc sg masc art acc sg masc If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen?
- 1 John 4:21 τὴν ὁ τὸν τὸν art acc sg fem art nom sg masc art acc sg masc art acc sg masc This commandment we have from him, that he who loves God should also love his brother.
- 1 John 5:1 ὁ ὁ τοῦ ὁ τὸν τὸν art nom sg masc art nom sg masc art gen sg masc art nom sg masc art acc sg masc art acc sg masc Whoever believes that Jesus is the Christ is born of God. Whoever loves the father also loves the child who is born of him.
- 1 John 5:2 τὰ τοῦ τὸν τὰς art acc pl neut art gen sg masc art acc sg masc art acc pl fem By this we know that we love the children of God, when we love God and keep his commandments.
- 1 John 5:3 ἡ τοῦ τὰς αἱ art nom sg fem art gen sg masc art acc pl fem art nom pl fem For this is the love of God, that we keep his commandments. His commandments are not grievous.
- 1 John 5:4 τὸ τοῦ τὸν ἡ ἡ τὸν ἡ art nom sg neut art gen sg masc art acc sg masc art nom sg fem art nom sg fem art acc sg masc art nom sg fem For whatever is born of God overcomes the world. This is the victory that has overcome the world: your faith.
- 1 John 5:5 ὁ τὸν ὁ ὁ τοῦ art nom sg masc art acc sg masc art nom sg masc art nom sg masc art gen sg masc Who is he who overcomes the world, but he who believes that Jesus is the Son of God?
- 1 John 5:8 τὸ τὸ τὸ οἱ τὸ art nom sg neut art nom sg neut art nom sg neut art nom pl masc art acc sg neut the Spirit, and the water, and the blood; and the three agree as one.
- 1 John 5:9 τὴν τῶν ἡ τοῦ ἡ τοῦ τοῦ art acc sg fem art gen pl masc art nom sg fem art gen sg masc art nom sg fem art gen sg masc art gen sg masc If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.
- 1 John 5:10 ὁ τὸν τοῦ τὴν ὁ τῷ τὴν ὁ τοῦ art nom sg masc art acc sg masc art gen sg masc art acc sg fem art nom sg masc art dat sg masc art acc sg fem art nom sg masc art gen sg masc He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.
- 1 John 5:12 ὁ τὸν τὴν ὁ τὸν τοῦ τὴν art nom sg masc art acc sg masc art acc sg fem art nom sg masc art acc sg masc art gen sg masc art acc sg fem He who has the Son has the life. He who doesn't have God's Son doesn't have the life.
- 1 John 5:13 τοῖς τὸ τοῦ τοῦ art dat pl masc art acc sg neut art gen sg masc art gen sg masc These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.
- 1 John 5:14 ἡ τὸ art nom sg fem art acc sg neut This is the boldness which we have toward him, that, if we ask anything according to his will, he listens to us.
- 1 John 5:15 τὰ art acc pl neut And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
- 1 John 5:16 τὸν τοῖς art acc sg masc art dat pl masc If anyone sees his brother sinning a sin not leading to death, he shall ask, and God will give him life for those who sin not leading to death. There is a sin leading to death. I don't say that he should make a request concerning this.
- 1 John 5:20 ὁ τοῦ τὸν τῷ τῷ ὁ art nom sg masc art gen sg masc art acc sg masc art dat sg masc art dat sg masc art nom sg masc We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
About this entry
At a glance — auto-summarized from this page’s data, not written by a person. Every figure links to its source below. This summary describes the numbers; it doesn’t interpret them.
ο (ho) is a Greek word most often rendered “the.” Its English rendering has broadened — “which” classically, “the” (Berean Standard Bible) in modern versions; see the renderings breakdown. Spanning 6,958 verses in 27 books, it ranks among the most common words of the Greek New Testament. It first appears in Matthew 1:2. Related forms include τανυν, οδε and οιος. For the data behind this summary, explore the sense tree and the renderings breakdown below.
Gloss history
Strong's 1890 vs modern scholarship
About this word
Strong's G3588 catalogs a Greek word from the Greek New Testament.
These counts are not copied from any lexicon or concordance. They are computed here, from the morphology-tagged Greek New Testament. What Lemma adds →
- 6,958
- distinct verses
- The word appears in 6,958 distinct verses.
- 27 / 27
- NT books
- The word appears in 27 of 27 New Testament books.
- #1
- by frequency
- Most frequent Greek word — of 5,347 Greek words by occurrence.
View all 6,958 occurrences in the concordance →
By section of the New Testament
By traditional corpus
Conventional, traditional groupings — biblical authorship is debated, so this is a traditional corpus grouping, not an authorship claim. Some books belong to more than one corpus (Luke is in both the Gospels and the Lukan corpus, and so on), so these shares overlap and need not total 100%. Each figure is a share of the word’s 6,958 distinct verses.
- Gospels 3,366 verses · 48%
- Lukan (Luke–Acts) 1,951 verses · 28%
- Pauline corpus 1,635 verses · 23%
- Johannine 1,309 verses · 19%
- Revelation 386 verses · 6%
- General (Catholic) Epistles 371 verses · 5%
- Hebrews 263 verses · 4%
How translations render this word
Counts come from each version’s own published word-to-Strong’s tagging or interlinear alignment — an approximate guide to how each version renders this word, not a word-level alignment the data otherwise carries. Because each total is that version’s own tagged count, the per-version totals vary from one another and need not match the appearance or distinct-verse counts above. These counts may also differ from a printed concordance because Lemma counts each distinctly tagged rendering and does not collapse phrase taggings into a single head-word total. This is a fixed set of word-tagged versions (KJV, ASV, BSB, ULT) and does not change with the reading translation you choose elsewhere. Each version’s license is shown beside its name below (and on Sources).
- King James Version: Which 391×, Who 79×, Things 12×
- American Standard Version: That 206×, Who 79×, Which 73×
- Berean Standard Bible: The 7,625×, Who 563×, Of 346×
- unfoldingWord Literal Text: The 7,661×, God 966×, One 603×
King James Version Public Domain
Renders G3588 across 542 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 22 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 1 further occurrence.
American Standard Version Public Domain
Renders G3588 across 1,005 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 68 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 2 further occurrences.
Berean Standard Bible Public Domain
Renders G3588 across 9,912 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 107 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 9,622 further occurrences.
unfoldingWord Literal Text CC BY-SA 4.0
Renders G3588 across 20,796 tagged occurrences — most commonly:
Plus other, less common renderings. Plus 1,052 renderings that appear only once — usually multi-word phrases or single function words the recovered tagging swept in, not distinct renderings. Not rendered by a distinct English word in 3 further occurrences.
Senses in Thayer's
The 1 sense Thayer's distinguishes for this word, in lexicon order (not ranked by frequency or importance). The full entry — with sub-senses — is in the Lexicon Entry tab.
- this, that, these, etc.
Word origin
Origin: in all their inflections, the definite article
the masculine feminine (second) and neuter (third) forms in all their inflections; the definite article; the (sometimes to be supplied at others omitted in English idiom): - the this that one he she it etc.
— Strong’s Exhaustive Concordance (1890), public domain.
Forms in the corpus
The 42 distinct written forms G3588 takes in the Greek New Testament, most frequent first — each parse links to that case’s occurrences in the concordance.
Same root — word family
Other Thayer's entries built from the same root as G3588, grouped by Strong’s listed origin. These share a root / origin per the lexicon — not necessarily a shared meaning. Each links to that word’s own entry.
Derived from this word
- τανυν tanŷn G3569 present
- οδε hóde G3592 this
- οιος hoîos G3634 what sort of
- ος hós G3739 who
- ουτος hoûtos G3778 this
- σημερον sḗmeron G4594 this day
- ταυτα tautá G5024 thus
- τηλικουτος tēlikoûtos G5082 of such size
- τοι toí G5104 truly
- τοσουτος tosoûtos G5118 so great
- τοτε tóte G5119 then
- του toû G5120 his
- τουναντιον tounantíon G5121 on the contrary
- τουνομα toúnoma G5122 by name
Proper names from this root
People and places named from this root — a name, not an additional meaning of the word.
- θεος theós G2316 God
- ο ων και ο ην και ο ερχομενος ho ṑn kaí ho ēn kaí ho erchómenos G3801 He who is
Compare all same-root words → Showing 4 of 17 — not the complete family. 2 of the same-root words are proper names (people or places). They share a root, not necessarily a meaning.
Septuagint usage
The same Greek word ο appears 68,018 times in the Greek Old Testament (Septuagint), across 19,787 verses in 38 books.
- 68,018
- LXX occurrences
- Tagged occurrences of this Greek word in the Septuagint.
- 19,787
- verses
- Distinct Septuagint verses containing this word.
- 38 / 39
- OT books
- The word appears in 38 of the 39 Old Testament books.
Sample Septuagint occurrences
- Genesis 1:1 ὁ
- Exodus 1:1 ὁ
- Leviticus 1:1 ὁ
- Numbers 1:1 ὁ
- Deuteronomy 1:1 ὁ
- Joshua 1:1 ὁ
- Judges 1:1 ὁ
- Ruth 1:1 ὁ
- 1 Samuel 1:2 ὁ
- 2 Samuel 1:1 ὁ
- 1 Kings 1:1 ὁ
- 2 Kings 1:1 ὁ
Septuagint occurrences (same lexeme)
Every verse where the same Strong’s number (G3588) appears in the Greek Septuagint — showing the first 50 of 19,787. Verse text shown in the World English Bible for context; the Greek form is the matched word — the English is not keyword-highlighted.
- Genesis 1:1 ὁ In the beginning God created the heavens and the earth.
- Genesis 1:2 ὁ Now the earth was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
- Genesis 1:3 ὁ God said, "Let there be light," and there was light.
- Genesis 1:4 ὁ God saw the light, and saw that it was good. God divided the light from the darkness.
- Genesis 1:5 ὁ God called the light Day, and the darkness he called Night. There was evening and there was morning, one day.
- Genesis 1:6 ὁ God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
- Genesis 1:7 ὁ God made the expanse, and divided the waters which were under the expanse from the waters which were above the expanse, and it was so.
- Genesis 1:8 ὁ God called the expanse sky. There was evening and there was morning, a second day.
- Genesis 1:9 ὁ God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
- Genesis 1:10 ὁ God called the dry land Earth, and the gathering together of the waters he called Seas. God saw that it was good.
- Genesis 1:11 ὁ God said, "Let the earth put forth grass, herbs yielding seed, and fruit trees bearing fruit after their kind, with its seed in it, on the earth," and it was so.
- Genesis 1:12 ὁ The earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, with its seed in it, after their kind: and God saw that it was good.
- Genesis 1:14 ὁ God said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years;
- Genesis 1:15 ὁ and let them be for lights in the expanse of sky to give light on the earth," and it was so.
- Genesis 1:16 ὁ God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He also made the stars.
- Genesis 1:17 ὁ God set them in the expanse of sky to give light to the earth,
- Genesis 1:18 ὁ and to rule over the day and over the night, and to divide the light from the darkness. God saw that it was good.
- Genesis 1:20 ὁ God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the earth in the open expanse of sky."
- Genesis 1:21 ὁ God created the large sea creatures, and every living creature that moves, with which the waters swarmed, after their kind, and every winged bird after its kind. God saw that it was good.
- Genesis 1:22 ὁ God blessed them, saying, "Be fruitful, and multiply, and fill the waters in the seas, and let birds multiply on the earth."
- Genesis 1:24 ὁ God said, "Let the earth bring forth living creatures after their kind, cattle, creeping things, and animals of the earth after their kind," and it was so.
- Genesis 1:25 ὁ God made the animals of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind. God saw that it was good.
- Genesis 1:26 ὁ God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the cattle, and over all the earth, and over every creeping thing that creeps on the earth."
- Genesis 1:27 ὁ God created man in his own image. In God's image he created him; male and female he created them.
- Genesis 1:28 ὁ God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
- Genesis 1:29 ὁ God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the earth, and every tree, which bears fruit yielding seed. It will be your food.
- Genesis 1:30 ὁ To every animal of the earth, and to every bird of the sky, and to everything that creeps on the earth, in which there is life, I have given every green herb for food." And it was so.
- Genesis 1:31 ὁ God saw everything that he had made, and, behold, it was very good. There was evening and there was morning, the sixth day.
- Genesis 2:1 ὁ The heavens and the earth were finished, and all the host of them.
- Genesis 2:2 ὁ On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.
- Genesis 2:3 ὁ God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
- Genesis 2:4 ὁ This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made earth and the heavens.
- Genesis 2:5 ὁ No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,
- Genesis 2:6 ὁ but a mist went up from the earth, and watered the whole surface of the ground.
- Genesis 2:7 ὁ Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
- Genesis 2:8 ὁ Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.
- Genesis 2:9 ὁ Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
- Genesis 2:10 ὁ A river went out of Eden to water the garden; and from there it was parted, and became four heads.
- Genesis 2:11 ὁ The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
- Genesis 2:12 ὁ and the gold of that land is good. There is aromatic resin and the onyx stone.
- Genesis 2:13 ὁ The name of the second river is Gihon: the same river that flows through the whole land of Cush.
- Genesis 2:14 ὁ The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.
- Genesis 2:15 ὁ Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.
- Genesis 2:16 ὁ Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat:
- Genesis 2:17 ὁ but of the tree of the knowledge of good and evil, you shall not eat of it: for in the day that you eat of it you will surely die."
- Genesis 2:18 ὁ Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."
- Genesis 2:19 ὁ Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.
- Genesis 2:20 ὁ The man gave names to all cattle, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.
- Genesis 2:21 ὁ Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.
- Genesis 2:22 ὁ He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.
These are occurrences of the same Greek lexeme (G3588) in the Septuagint — not a translation of any one Hebrew word. The store carries no word-level Hebrew↔Greek alignment, so no Hebrew original is asserted here. Counts come from the recovered LXX Strong's tagging — high-frequency vocabulary is well covered, while rare or late forms may be untagged — so they reflect tagged occurrences and may slightly undercount.
